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163 Sermon Illustrations on Satan

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Satan represents the spiritual adversary who tempts, deceives, and seeks to hinder believers' faith and witness, emphasizing the reality of spiritual warfare (Ephesians 6:11). Illustrations often depict him as a cunning deceiver, a hijacker of souls, and a tempter offering worldly allurements, while highlighting Christ's victory and believers' call to resist through faith and spiritual vigilance (James 4:7).

Not A Small Matter

Illustration: Various news agencies are reporting employees at California’s Monterey Bay Aquarium are looking for a lightning-quick mantis shrimp which is wreaking havoc in a coral reef exhibit. This shrimp roams around at night, under the cloak of darkness, leaving only the shells of prized sea snails, barnacles and hermit crabs. Workers believe the shrimp was introduced by way of a shipment of display rocks from Florida, into which it had evidently burrowed.

Commentary: Likewise, Satan also prowls about in the darkness seeking whom he may devour. Peter advises we stay alert and sober; you see the devil is no shrimp! Clearly those who warn us about importing worldly things into our lives, our homes and our workplaces are correct. We must be vigilant to prevent those things (which seem harmless and innocuous on the surface but may have horribly damaging critters hidden just out of view) from entering our lives. Desensitization is too tame a word for this danger . “deadly spiritual carnivores” is better. These demonic forces have been leaving the shells of God’ s prized children along the Way for centuries.

from (unknown) · Unknown via Kerux Sermon and Illustration Database satan

A Bruised Head Crushes No More

Genesis 3:15

Illustration: Recently a South African newspaper reported a man escaped the crushing grip of a python by biting it. He told reporters, “I decided the only way to save myself from this monster was to bite it just below the head.”

Commentary: This man must have read Genesis 3:15, subconsciously imitating the Lord.

from (unknown) · Unknown via Kerux Sermon and Illustration Database satan

Is God Cheating You?

John 16:33

[The serpent] said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’” –Genesis 3:1

Go ahead. Admit it. You’ve been cheated.

Here you are, doing everything right. You don’t smoke, you don’t chew, and you don’t go out with those who do. You read your Bible and pray every day. You respect your parents. You don’t park in the handicapped parking spaces. You get your papers in on time (well, except for that one paper in that snoozer of a history class). You never try to sneak into home basketball games without paying.

Yet the good-looking fellow student you want to date won’t even glance your way. Students who don’t care about the rules get in good with the right people. And cheaters continue to get away with it.

When this kind of scenario happens, some thoughts could start to creep into your mind. Thoughts that lead you to wonder why God is treating you this way. After all, you’re one of His children. Shouldn’t He be smoothing the way for you?

Your thoughts could begin to take on the character of the questions Satan asked Eve in the Garden of Eden. After God had created the greatest environment anyone could imagine for Adam and his wife Eve, He gave them one restriction. He told them to steer clear of the tree of the knowledge of good and evil.

That’s all Satan needed to hear. He started whispering in Eve’s ear that God was cheating her. “Did God really say?” he asked, and proceeded to twist what God said.

Satan is still twisting. He’ll make you think that if everything is not going your way, then God doesn’t care for you. Yet God’s Word makes it clear that we will have trouble. In fact, that trouble could be a sign of God’s care, for He is helping us grow stronger through the trial.

Feeling cheated? Don’t listen to the enemy. Whether good things happen or bad, trust God with your life. –DB

REFLECTION

• In what ways do I feel that life isn’t the way it should be for me? What bad things have happened that I think God should not have allowed?

• What can I learn from John 16:33 and 2 Corinthians 1:3-7 about the possibilities and the value of trouble?

• The next time trouble hits and Satan tries to twist things around to his advantage, what do I need to do?

Beware of Satan: the truth twister.

from (unknown devotional) · D B via Kerux Sermon and Illustration Database

Modern-Day Satanism

Job 1:6

Jewish conservative commentator Ben Shapiro, commenting on the performance of the group "Unholy" at the 2023 Grammy Awards, wrote this about modern Satanism:

For most of religious history, Satan was the great villain, an emblem of rebellion against the Good and the True, a symbol of resistance to the Holy.

When John Milton wrote Paradise Lost (1667), his Satan famously stated, “better to reign in Hell, than serve in Heav’n.” Satan was the villain of the piece, abandoning the Good and the True for a personal sense of power.

For transgressive poet Percy Shelley, however, Satan was the hero of Paradise Lost: “Milton’s Devil as a moral being is as far superior to his God as one who perseveres in some purpose which he has conceived to be excellent in spite of adversity and torture.”

Why did he believe this? Because he believed that the essence of “love” is “liberty,” that the goal of life is subjective “happiness,” and that “religion and morality, as they now stand, compose a practical code of misery and servitude.”

This is the message of our modern-day Satanists as well. Religion and morality are evils. Worship of “authenticity,” particularly in the sexual realm, is the highest possible good. Worship Satan by worshipping yourself.

A Dirty Camp Did Him In

I enjoy backpacking in America’s awesome national parks during vacation. One of my favorite parks is Glacier National Park in northern Montana on the Canadian border. Glacier has one of the highest concentrations of grizzly bears in the contiguous United States. A backpacker’s chances of getting attacked by a bear are not that high, less than 1 in 2500 - per day.

Simple precautions can minimize that risk. You don’t throw rocks at a bear or try to pet him. You store your food properly. Some people just can’t figure this out.

In 1972, Harry Walker and Phillip Bradberry hitchhiked into Yellowstone National Park, which is south of Glacier. Instead of going to a regular campground, they hiked half a mile from Old Faithful and set up their tent in the woods.

Two days later, they returned to their camp at midnight. They heard something, then saw a bear coming at them fast. Phillip dove to his left and rolled down an embankment. He heard Harry cry for help. Then there was silence. Harry’s body was found the next morning.

The park ranger who investigated the site said it was the dirtiest he had ever seen. A putrid-smelling pot of stew was hung on a tree branch. Next to the tent was more cooked food in pots and pans.

The bear that killed Harry had a history of garbage feeding. A cleaner camp would have saved the man.

Does cleanness matter any more? Our society is certainly filled with garbage. Many immoral practices are now completely legal. We can fill our minds with whatever perversion we can imagine. These things may be perfectly legal but they are not necessarily safe. Satan, like other carnivores, is ready to pounce.

________

Adapted from "Bear Attacks: Their Causes and Avoidance," by Stephen Herrero (Nick Lyons Books, New York: 1985), 54-55.

from (see notes below) · David Holwick via Kerux Sermon and Illustration Database satan

Halloween's Bony Finger of Fear

John 14:27

As a mother of four young children I dread the month of October.

Life becomes incredibly inconvenient because I cannot even make routine shopping trips without being confronted with “holiday cheer.” I’m not referring to the beautiful scenes of fall or the already visible Christmas decorations.

It’s the bony finger of Halloween which seems to point at me as I round every aisle.

Our culture celebrates fear. We have made it cute. We even have entire stores devoted to a holiday that thrives on fear. This is by no means an exposé on the merits or demerits of participating in Halloween activities; rather, it is a seasonal opportunity to shed light on one of the devil’s oldest tactics.

What we have minimized is actually one of the sharpest arrows in his quiver.

I have experienced the profound effect that fear can have on a life. By tracing my history as a young person and even into adulthood, God graciously has revealed the stranglehold that fear had on my heart. Insecurity, guilt and irrational fears prevented me from fully embracing the identity that I have been given in Christ. Satan used fear to bring me to points of mental anguish over issues from which the Gospel unburdens me.

Do you struggle with fear? Before answering too quickly, think about your life. Are you different in public than in private? Are there issues you would rather avoid discussing with your spouse? What are you willing to do in order to feel loved or accepted? What motivates these behaviors? An honest assessment of your heart may reveal that the enemy has pierced you with a subtle yet devastating arrow. It is one of his most potent forms of hostility toward humanity.

The good news is that we have a more powerful tool for defeating his advances. We have the Gospel.

Throughout Scripture we are invited to see God as our refuge. He is constantly reminding the Israelites to rely on His might to defeat their enemies. David cries out to Him in moments of weakness and fear. New Testament writers plead with the early church to be bold for the good news of Jesus Christ because of the power of God to protect them. God is called our rock, our fortress, our shelter, a protective husband over His bride, and a gentle shepherd who cares for His flock. 2 Timothy 1:7 says, “God has not given us a spirit of fearfulness, but one of power, love, and a sound mind.” God reveals in His Word that because of His infinite and unstoppable love for us, we have nothing in this world to fear.

Satan’s power lies in the art of suggestion. He presents questions to the hearts of believers which prey on our unspoken and sometimes subconscious fears. Brothers and sisters, when the deceiver knocks at the door of your heart with a delivery laced in fear I encourage you to battle him with the truth.

The truth is that you are more broken than even you recognize, but in Christ you are more forgiven, accepted and renewed than you could imagine. You have the power of the Holy Spirit residing in you, which means there is no temptation from which you cannot turn, no guilt left from your mistakes and no need to follow the latest cultural trend in order to matter.

Our fears are all as unique as we are, but they all have one answer, Jesus Christ. His sacrifice on our behalf means that we now have access to God’s power in a personal way if we will rely on His strength instead of our own.

So as you are shopping this season and are bombarded by ugly decorations, allow them to remind you of the love of Christ and His power to perfectly cast out all fears.

On Exorcism and Exorcists: An Evangelical View

Mark 1:27

We should respect the power of the Devil and his demons, but never fear them. We do not need a rite of exorcism, only the name of Jesus. We are not given a priesthood of exorcists — for every believer is armed with the full promise of the Gospel, united with Christ by faith, and indwelt by the Holy Spirit.

________

A flurry of media attention was directed in recent days to a meeting on exorcism organized by Roman Catholic bishops. The meeting, held in Baltimore, drew fifty bishops and sixty priests who learned how to discern if an individual is truly possessed by a demon and how to conduct an exorcism when needed.

Rachel Zoll of The Associated Press reported that the program of the meeting was intended to “outline the scriptural basis of evil, instruct clergy on evaluating whether a person is truly possessed, and review the prayers and rituals that comprise an exorcism.”

Major media reported two different angles on the story, with some, such as Zoll, outlining the lack of enthusiasm among American Catholics for the rite and others, such as Laurie Goodstein of The New York Times, explaining that the handful of priests now qualified to be exorcists are “overwhelmed with requests from people who fear they are possessed by the Devil.”

Goodstein did report a significant hesitation on the part of many American Catholics and cynicism about exorcism on the part of many priests. Still, there is a growing demand among grassroots Catholics.

“Not everyone who thinks they need an exorcism actually does need one,” explained Bishop Thomas J. Paprocki of Springfield, Illinois, the main force behind calling the event. “It’s only used in those cases where the Devil is involved in an extraordinary sort of way in terms of actually being in possession of the person.”

R. Scott Appleby, a professor of American Catholic history at the University of Notre Dame, told Goodstein that the effort is, in effect, a way of the church stressing its hierarchical spiritual power, since only priests and members of the hierarchy can perform the rite. “It’s a strategy for saying: ‘We are not the Federal Reserve, and we are not the World Council of Churches. We deal with angels and demons.’”

Bishop Paprocki said: “But it’s rare, it’s extraordinary, so the use of exorcism is also rare and extraordinary .... But we have to be prepared.”

So, why is there no evangelical rite of exorcism? We “deal with angels and demons,” too, right? The media attention to the Catholic meeting raises this issue anew.

Evangelical Christians do believe in the existence, malevolence, and power of the Devil and demons. About these things, the New Testament is abundantly clear. We must resist any effort to “demythologize” the New Testament in order to deny the existence of these evil forces and beings. At the same time, we must recognize quickly that the Devil and demons are not accorded the powers often ascribed to them in popular piety. The Devil is indeed a threat, as Peter made clear when he warned: “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” [1 Peter 5:8]

The New Testament is also clear that very real cases of demonic possession were encountered by Jesus and his followers. Jesus liberated afflicted individuals as he commanded the demons to flee, and they obeyed him. Likewise, the Apostle Paul performed exorcisms as he confronted the powers of evil and darkness in his ministry.

A closer look at the crucial passages involved reveals no rite of exorcism, however, just the name of Jesus and the proclamation of the Gospel. Likewise, there is no notion of a priestly ministry of ordained exorcists in the New Testament.

The weapons of our warfare are spiritual, and the powers that the forces of darkness most fear are the name of Jesus, the authority of the Bible, and the power of his Gospel.

Evangelicals do not need a rite of exorcism, because to adopt such an invention would be to surrender the high ground of the Gospel. We are engaged in spiritual warfare every minute of every day, whether we recognize it or not. There is nothing the demons fear or hate more than evangelism and missions, where the Gospel pushes back with supernatural power against their possessions, rendering them impotent and powerless. Every time a believer shares the Gospel and declares the name of Jesus, the demons and the Devil lose their power.

Furthermore, there is absolutely no New Testament evidence that a believer in Christ can be possessed by demons. Tormented and tempted? Sure. But never possessed. Once we are united with Christ by faith and given the gift of the indwelling Spirit, there is no way a demon can possess us. As the Apostle John reminds us, “Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.” [1 John 4:4]

So, we should respect the power of the Devil and his demons, but never fear them. We do not need a rite of exorcism, only the name of Jesus. We are not given a priesthood of exorcists — for every believer is armed with the full promise of the Gospel, united with Christ by faith, and indwelt by the Holy Spirit.

Let the final word come from the Apostle Paul:

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. [Ephesians 6:10-20]

________

Laurie Goodstein, “For Catholics, Interest in Exorcism is Revived,” The New York Times, Saturday, November 13, 2010.

Rachel Zoll, “Catholic Bishops Face Shortage of Exorcists,” USA Today, Saturday, November 13, 2010. Filed by The Associated Press.

Face It Head-On

James 4

Did you know that in the United States, mountain lions are the number one predator of human beings? So says author and naturalist, Craig Childs. On one occasion, he was doing research on the lions in Arizona’s Blue Range Wilderness. As he approached a water hole from downwind, he spotted a mountain lion drinking water, but the lion did not know he was there. When it finished drinking, it walked slowly away into a cluster of junipers.

After a few minutes, Childs walked to the water hole to identify tracks in the mud and record notes. Just before he bent down to look closer, he scanned the perimeter, and there among the shadows of the junipers, 30 feet away, he saw a pair of eyes. He expected the lion to run away, but it walked into the sunlight toward him. Childs pulled his knife and stared into the eyes of the lion. He knew what he had to do. More importantly, he also knew what he must not do. He writes:

“Mountain lions are known to take down animals six, seven, and eight times their size. Their method: attack from behind, clamp onto the spine at the base of the prey’s skull, snap the spine. The top few vertebrae are the target, housing respiratory and motor skills that cease instantly when the cord is cut ... Mountain lions have stalked people for miles. One woman survived an attack and escaped by foot on a road. The lion shortcut the road several miles farther and killed her from behind...”

About the incident in Arizona’s Blue Ranger Wilderness, Childs says, “I hold firm to my ground and do not even intimate that I will back off. If I run, it is certain. I will have a mountain lion all over me. If I give it my back, I will only briefly feel its weight on me against the ground. The canine teeth will open my vertebrae without breaking a single bone... The mountain lion begins to move to my left, and I turn, keeping my face on it, my knife at my right side. It paces to my right, trying to get around on my other side, to get behind me. I turn right, staring at it ... My stare is about the only defense I have.”

The amazing thing is Childs actually maintained that defense as the mountain lion continued to try to provoke him to run, turning left, then right, back and forth again and again, until it came to just ten feet away. Finally, the standoff ended. The lion turned and walked away – defeated by a man who knew what never to do in its presence.[1]

Never take your eyes off a mountain lion. Always be absolutely aware and stand your ground against him. Now, that’s exactly what we need to do with Satan. Stay alert and stand your ground. James 4 says, “Resist the devil, and he WILL flee from you” (James 4:7).

________

1. Craig Childs, The Animal Dialogues, New York: Little, Brown and Co., 2007; www.PreachingToday.com

from Kerux Sermon #63369 · Rev. C. Philip Green via Kerux Sermon and Illustration Database satan

Nothing Harmless About A Devil Statue

Job 1:6

According to C. S. Lewis, the Devil loves it when we give him attention ... or disbelieve in him. Some folks in Detroit recently did both. Not a good idea.

In the classic X-Files episode “Die Hand Die Verletzt,” German for “The Harmful Hand,” a group of kids in a small town in New Hampshire mess around with Satanic rituals, and pardon the expression, all hell breaks loose: one by one the members of the cult are brutally murdered.

The kids’ arrogance and stupidity prompts FBI agent Mulder to upbraid them by saying, “Did you really think you could call up the Devil and ask him to behave?”

The episode came to mind when Rod Dreher alerted us to the story of what was described as the “largest public satanic ceremony in history.” The “ceremony,” which took place in Detroit, consisted of the unveiling of a nine-foot tall “colossal bronze statue of Baphomet, the goat-headed wraith who, after centuries of various appropriations, is now the totem of contemporary Satanism.”

Time magazine called the ceremony, which involved 700 people, “harmlessly festive” and compared it to “a cross between an underground rave and a meticulously planned Halloween party.”

Father James Martin begged to differ. Writing in the Jesuit magazine “America,” he said that the people in Detroit “have no clue what kind of forces they are dealing with.” He told readers that “In my life as a Jesuit priest, and especially as a spiritual director, I have seen people struggling with real-life evil.”

He quoted St. Ignatius Loyola, the founder of the Jesuits, who called this evil the “evil spirit” and “the enemy of human nature.”

Martin is aware that talk of the Devil and the personification of evil is hard for modern westerners to take seriously. As he put it, “some people may laugh or roll their eyes.” But, like his fellow Jesuit Pope Francis, Martin takes evil and Satan quite seriously.

As he put it, “Evil is real. How Satan fits into this, I’m not exactly sure, but I believe that a personified force is somehow behind this. There is a certain ‘intelligence,’ if you will” at work when it comes to evil. He ended by quoting C.S. Lewis, who when asked whether he believed in the Devil, replied, “I’m not particular about the horns and hooves, but yes I believe,” to which Martin added, “Me too.”

Speaking of C.S. Lewis, in “The Screwtape Letters” Lewis wrote that “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.” He added that devils “are equally pleased by both errors and hail a materialist or a magician with the same delight.”

The people in Detroit managed to commit both errors at the same time. They denied believing in a personal devil, instead regarding Satan as a symbol of the “reconciliation of opposites, emblematic of the willingness to embrace, and even celebrate differences.” Yet at the same time they built a half-ton statue — ”idol” is not too strong a word — of what they claim not to believe in and behaved in a ways that bring to mind the children of Israel before the golden calf.

This is the cultural moment we’re living in: people either embracing evil and calling it good, or pretending that evil doesn’t exist at all. Oh, but evil does exist, and there is no lack of evidence for that proposition: from the slaughter houses of Planned Parenthood and ISIS, to the erection of a satanic statue in Detroit.

All of this should drive us to pray all the more: for our families, for each other, for our neighbors, and for our country.

Because, as Jesus made clear, there is nothing harmless about the force behind all of this.

________

Copyright (c) 2015 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Eric Metaxas via Kerux Sermon and Illustration Database evil

Weapons That Work

John 5:24

God provides powerful protection for our inevitable skirmishes with Satan.

The year he turned 18, our son Brian was taken captive by Satan. No, he didn’t get involved in Satan worship or the occult. It wasn’t drugs or sex. Instead, he fell under the influence of existentialism, agnosticism, and nihilism — modern philosophies that drive many young people to commit suicide.

This ushered us into one of our longest, most traumatic periods of spiritual warfare. As years crept by, God used truths from His Word to rescue us from fear and unbelief.

The main Bible passage on how to resist Satan is Eph. 6:10–18. These scriptures give us a foundation for our beliefs about spiritual warfare and some powerful weapons we can use in battle.

Be Strong in the Lord

Paul begins with the command, “Finally, be strong in the Lord and in his mighty power.” Mere human strength amounts to nothing when we face powerful spiritual enemies. It’s like throwing rocks at a Sherman tank. We need supernatural power in this war.

In Eph. 1:19–22 and Eph. 3:20, Paul speaks of the vast resources of God’s power — the same power God used to raise Christ from the dead and enthrone Him in the heavenly realms, high above all other powers. How does the Lord clothe us with this power? According to Eph. 3:16–17, He strengthens us with power through His Spirit, who is within us. Our part? We’re to choose His power rather than our own:

“Lord, I’m totally powerless against Satan and his helpers. But my eyes are on You. How I rejoice that You live in me! You are infinitely greater than the evil one who is in the world (1 Jn. 4:4). I praise You that Your strength is made perfect in weakness, and that victory is not by might nor by power, but by Your Spirit. I depend on You to strengthen me as I resist the devil. By faith I can overcome him.”

We’re also strong for battle because we’ve been raised up and seated with Christ. We share His position of power. We don’t have to strive toward a possible victory; we can live from a position of victory already won by Christ.

Eph. 6:12 mentions briefly the powers that influence and control our secularized world. It also mentions the evil powers that exist above the earth. But the focus of the passage is on being strong in the Lord who has overcome these powers, on wearing our armor, and on remaining strong until the battle is over.

The Whole Armor of God

God’s provisions for winning our battles include armor — simple, ordinary armor, but armor that our spiritual enemies cannot penetrate.

Romans 13:12–14 says, “Put on the armor of light ... clothe yourselves with the Lord Jesus Christ.” As you experience Jesus within you and express Him in your character, you wear the armor.

What does this armor look like?

The first piece is the belt of truth. Truth directly opposes Satan, the father of lies. Often the battlefield is our minds, where our spiritual enemies plant all kinds of doubts and false ideas about God, ourselves, and life — and about Satan and his demons. Truth helps us see through false beliefs and values.

To put on the belt of truth as we dealt with Brian’s captivity, we dug into the Scriptures, seeking a richer knowledge of God. As we got a grip on God’s Word, its truths got a grip on us. We found new strength in truths about God: that He’s good and loving and wise, that He places limits on Satan, and that His power is so great that His enemies cringe before Him. And in truths about ourselves — our new identity and exalted position in Christ and our need to depend on God.

Righteousness is our breastplate, our coat of mail. We are right with God now and forever! We are alive with the righteous life of Christ. Once and for all He has removed our sin and guilt (Romans 8:1, 2 Cor. 5:21). When we believe this and rejoice in it, Satan’s accusations will glance off our “breastplates” and fall away.

As we watched Brian drift away from God, Satan would assault us with thoughts that we had failed as parents. I (Ruth) would combat this with the truth that God had blotted out my past failures. I did a lot of heart searching, confessing as the Lord gave new insights — and asking Brian’s forgiveness for ways I had failed him.

Righteous character and actions are another part of the breastplate. When we consistently say no to our sinful desires, the devil gets no opportunity to gain a foothold in our lives (Eph. 4:17–32).

The gospel of peace is our protective footwear. In ancient days, when Israel’s army had won a battle, a runner would hurry to report the news of victory and peace. We are equipped with far better news: Christ’s victory over sin and Satan (Col. 2:15, Eph. 1:19–21). He has won the war! As we learn how to proclaim the news that God offers forgiveness and friendship with Him, now and forever, we are able to set people free from Satan’s control.

During the time of Brian’s struggles, we continued to share the gospel with unbelievers and affirm its truths to believers. We found great comfort in having peace with God — intimate friendship with this all-sufficient One.

The helmet of salvation protects our minds. Salvation is a victorious word that embraces our past, our present, and our future. We have been delivered from the guilt and punishment of sin (Jn. 5:24), we are being delivered day by day from the power of sin (Romans 6 and Romans 8), and, in the end, we will be delivered from the very presence of sin.

This hope of salvation (1 Thess. 5:8) gives us the happy certainty that God has planned a magnificent future for us. What a morale booster! This hope, this confident expectation, is not a luxury; it’s a basic necessity for overcoming the enemy. Without it, we might be disheartened by the enemy’s frequent attacks.

When discouragement about Brian threatened to set in, the helmet of salvation protected us, giving us assurance that Christ is the great Savior, the great Rescuer. We knew we were on the winning side and that the Lord would triumph.

We’re also to take up the shield of faith. In Paul’s time, the soldier carried a huge shield that protected his whole body as he crouched behind it. Our shield is faith — simply believing what God has said about Satan and his defeat. About how to glorify God, even in the midst of trials and spiritual struggles. And about Himself, His Son, and the Holy Spirit, who fills us with power for obedience and service.

As we thought about Brian, again and again we’d choose a position of faith. We trusted God to work in us and in Brian, fulfilling His purposes when and as He chose.

Praising God is a great way to strengthen faith. We’ve found it helpful to use psalms of praise (such as Psalms 145–150) and cassette tapes of praise music.

In our other hand, we’re to take the sword of the Spirit. The Spirit’s sword is sharp and full of living power (Heb. 4:12). For maximum effectiveness as soldiers, we must become experts in using our swords. We must keep them ready for use when we’re tempted, when we pray, and when we serve.

Jesus is our model for using God’s written Word as a sword to ward off the enemy’s attacks (Mt. 4:4–10). We, too, can use Scripture in our spiritual warfare — verses we have “soaked in” and memorized. Then, in each battle, the Spirit can bring a suitable truth to mind.

Time and again we used truths that the Lord had made ours in special ways — sometimes “new” truths, sometimes old standbys. Often the Holy Spirit led us to Isaiah 49:24–25 (NAS) to help us refocus on the Lord and His promises:

“Can the prey be taken from the mighty man, or the captives of a tyrant be rescued?” Surely thus says the Lord, “Even the captives of the mighty man will be taken away, and the prey of the tyrant will be rescued; for I will contend with the one who contends with you, and I will save [rescue] your sons.”

Or we used 2 Chron. 20:15, “Do not be afraid or discouraged ... For the battle is not yours, but God’s.” As the years stretched on, we discovered Isaiah 49:23: “Those who hopefully wait for Me will not be put to shame” (NAS).

Putting on the Armor

These pieces of armor represent basic elements in our walk as obedient Christians. Some of us may even be wearing the armor without fully realizing it. Yet we are safest when we meditate often on Ephesians 6 and use it as a prayer list and a checklist — a reminder to choose the thoughts and actions consistent with each piece of armor.

There are no shortcuts, no simple formulas, for using the armor. Each believer needs to pore over the armor passage (and related passages, including the rest of Ephesians) for himself so that rich, personal meaning can break through. We must let these truths grip our hearts.

This is particularly important when we sense a definite attack or feel the enemy may be getting the upper hand. As we were working on this article, I (Ruth) sensed that Satan was resisting us. I felt an inner barrier against sitting down to work on it, and a strange series of events seemed to indicate satanic opposition.

Disheartened, I spent some time praying over Ephesians 6: “Lord, am I wearing all the armor? Are there special ways I need to use the weapons?” As I went through the passage point by point, the Lord reproved me here, encouraged me there. This led to some confession, some praise, some requests.

I prayed that in this trial God would thwart Satan’s desire to upset me, discourage me, eat away at my faith, and hinder our writing. I prayed that God would accomplish His purposes through using the article to help others and through refining and purifying my life (Job 23:10).

A great help in “putting on” these pieces of armor is to praise God for the tremendous realities they stand for. What confidence we can have as we wrestle against our spiritual enemies! In times of battle and in times of rest, we can exult and sing for joy (Ps. 149:4–6).

We’re not to hang our armor in some convenient closet, saving it for times of crisis. We’re to wear it all the time, alert to use our weapons during small trials as well as massive attacks.

Pray at All Times in the Spirit

In Eph. 6:18, Paul points us to another mighty weapon — warfare prayer: “Pray in the Spirit at all times with all kinds of prayers, asking for everything you need. To do this you must always be ready and never give up. Always pray for all God’s people” (New Century Version).

Prayer is God’s heavy artillery in the battle against the invisible evil spirits who war against our souls and against God. As C.S. Lewis wrote, God is “calling us all to take part in a great campaign of sabotage.” Prayer lets us operate behind enemy lines, softening resistance, confusing strategies, cutting off supplies, and defeating evil purposes. Prayer gives us constant opportunity to be on active duty in this spiritual war.

Praying the Word. As you pray against Satan, try reading out loud some of the Scriptures cited in this article. Many find that speaking God’s Word solidifies their faith and helps them thwart the devil’s attacks. Using the Word in prayer helps transform tentative, doubting prayer into bold, confident prayer. His Word increases our faith by revealing who God is and helping us fix our eyes on Him.

Some years ago I (Warren) co-labored in Vietnam with Vern and Elsie Betch. Their two-year-old son began waking up every night, terrified and pointing toward the window. A seasoned missionary suspected demonic activity. He suggested that Vern and Elsie go into their son’s room the next time this happened, read aloud some Scriptures on the Lord’s victory and power, and pray. After they did this, he slept peacefully every night.

In Jesus’ Name. The name of our Lord Jesus Christ is also vital to our praying. We approach the throne of grace on His merits, never on our own; we resist the enemy in His authority and His alone.

Jesus’ name is not a magical incantation. Instead, it stands for decisive truths about who He is and what He has done — His infinite power and love, His triumph through the cross and resurrection, and His reigning position, high above all other powers. Using His name invokes His authority over Satan and demons and stimulates our faith in His power. To keep from using “the name of Jesus” lightly, we like to review often the truths behind His name — we praise Him and pray about Eph. 1:19–21, Col. 2:14–15, and Rev. 12:9–11.

A Prayer of Victory

We defeat Satan not only as we pray against him but also as we pray for believers. Here’s a sample of how you can pray for others (and for yourself), in seasons of need:

Father, You know the intense spiritual struggle John is facing. Thank you that he knows You and has been growing spiritually. But it seems that Satan is trying to devour him — to draw him back into his old attitudes and habits. The devil has no right to do this, for on the cross Jesus won the victory over him and his evil army.

I praise You that You raised Jesus from the dead and put Him at Your right hand, “a place that is infinitely superior to any conceivable command, authority, power, or control” (Eph. 1:21, Phillips). Thank You that I can come confidently to Your throne and ask You, in the name of the Lord Jesus, to stop Satan. Bind him, Lord, and thwart his purposes in John’s life.

Thank You that this is Your desire, too. Help me keep on praying for John and praising You as the Lord God All-powerful. Nothing is impossible with You!

Prayer was a vital weapon in our battle for Brian’s rescue. Yet God led us to pray against a premature, surface deliverance: “Lord, do all you want to in all of us through this battle, then deliver Brian.”

As we prayed, we sought to focus our prayers on God’s purposes and glory, not on our impatience or our preferences. In His own way and time, God delivered Brian from these satanic philosophies into a life that continues to glorify the Lord.

What about Demons?

Prayer and the “armor of God” are our most effective weapons against the enemy. What about casting out demons? We do pray that God will continue to raise up mature believers equipped to help demonized people find deliverance. However, though this is an important ministry, it should not become our main focus. Paul’s main thrust was proclaiming the gospel and building up those who had come to Christ; now and then he cast out demons.

Sometimes demons flock to ministries that give them excessive attention. (Like their master, they love the limelight.) When such ministries refocus on Christ and His major, worldwide purposes, demons seem to lose interest and seek out other opportunities.

We’re at War!

As we strive to advance God’s purposes, we will find ourselves at war with the spiritual forces of evil in this dark world and in the heavenly realms (Eph. 6:12). But as we resist, as we wrestle against these invisible powers, we are not to be preoccupied with them. Instead, we are to focus on our victorious Lord and His purposes. The primary goal of our warfare is not to defeat Satan. It is to glorify God through advancing His purposes, near and far.

We need to know what God tells us about our enemy and his methods, and we must learn to stand against his schemes. But far more, we need a growing knowledge of God and His directions for our warfare.

from Discipleship Journal · Warren & Ruth Myers via Kerux Sermon and Illustration Database spiritual warfare

Is This Trial From Satan Or God?

Job 1:12

Another Trial

This morning I am facing a trial. It would not be appropriate for me to give the details. But I’m feeling worry and stress.

In the past I have thought about writing on whether trials are from Satan or from God. And what could be a better time for this than when I’m in the midst of a trial?

So here goes —

From Satan Or God?

Is this trial an attack from Satan? Or has it been purposefully allowed by God? The reason we ask is because if it’s from Satan, we will seek to resist it, pray against it, and try to overcome it.

But if it’s from God, we will seek to accept it, surrender to His will, and rejoice through it.

So which is it?

Some Trials Are Clearly From Satan

We can see that from many Scriptures —

• Luke describes a woman whose spine had been bent over for 18 years by an evil spirit (Luke 13:11).

• Paul says the Evil One fires flaming darts at us (Eph 6:16).

• Paul says Satan hindered him from visiting the Thessalonians (1Th 2:18).

• Paul said his thorn in the flesh was a messenger from Satan to harass him (2Cor 12:7).

So some trials are clearly from Satan. But the Bible also says —

Some Trials Are Clearly From God

There are many examples —

• Peter says if we suffer for doing good it’s because God willed it (1Pe 3:17).

• The psalmist says God “afflicts us in faithfulness” (Psa 119:75).

• Moses says it’s ultimately God who allows people’s sicknesses (Exo 4:11).

• Amos says that if disaster comes to a city the Lord has done it (Amos 3:6).

So some trials are clearly from Satan, and some clearly from God. But then we have to ask —

Which Are From Satan, And Which Are From God?

The Bible shows us something puzzling: the same trial can be both from Satan and from God.

Take Job’s trials. His oxen, donkeys, sheep, and camels were stolen or killed; his servants were killed; his children were killed; his health was destroyed.

So where did these trials come from?

They were clearly from Satan, since they came to Job from Satan’s hand (Job 1:12; Job 2:6).

But they were also from God, because Satan had to get permission from God to do them (Job 1:12; Job 2:6).

So even though Satan brought the trials, Job said “the Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21) and “Shall we receive good from God, and shall we not receive evil?” (Job 2:10).

So if someone asked Job — Are your trials from Satan or God? — he would have answered — Both. They were from both Satan and God.

And that’s what we see is true of every trial.

Every Trial Is From Satan

Look at the following Scriptures —

• Paul says the Christian life means wrestling against spiritual forces of evil (Eph 6:12). Which means in some way our wrestling is always against Satan.

• Peter says that when we suffer we need to resist Satan who is seeking to devour us like a lion (1Pet 5:8-9). So in some way all our suffering involves Satan.

• James says that when we are tempted by friendship with the world and pride we must resist the devil (Jam 4:4-7). Which makes it sound like all temptation involves Satan.

But the Bible also teaches that —

Every Trial Is From God

This truth is harder to understand. And it’s especially difficult if you are right in the middle of a heart-breaking trial. But it is taught throughout God’s Word, and when rightly understood it brings deep comfort.

• In Isa 45:7 God says He brings us both well-being and calamity; which means everything in our lives ultimately comes from Him either directly or by permission.

• Paul says every affliction we will ever face has been destined for us by God (1 Thess 3:2-3).

• Paul says God will only allow us to be tempted in ways we can handle, which shows that every temptation is allowed by God (1 Cor 10:13).

So every trial is from both Satan and God. But not in the same way. There are —

Crucial Differences

One difference involves sovereignty. Every trial is brought to us by Satan. But Satan can only do this by God’s permission. Which means every trial is ultimately under God’s wise, loving, and sovereign control.

The other difference involves purpose. Satan’s purpose for every trial is to weaken our faith and take us farther from God. But God’s purpose for every trial is to strengthen our faith and draw us nearer to Him.

What This Means For Us

This morning I’m facing a trial that’s small. But some of you are facing trials that are huge — the loss of a loved one, years of unemployment, chronic pain, or worse. So how should we respond to trials?

• Don’t wonder if they are from Satan or God. They are from Satan’s hand by God’s wise, loving, and sovereign permission.

• Understand that Satan’s purpose for this trial is to weaken your faith and take you farther from God.

• Resist Satan’s purpose by coming to Christ as you are, trusting Him to be all you need. Ask Him to strengthen and comfort you through His Word. Pray over His promises until you feel the Holy Spirit changing your heart.

• Understand that God’s purpose for this trial is to strengthen your faith and draw you nearer to God. Sometimes He does this by delivering you from the trial, since this can show you more of who He is. So humbly and earnestly ask for this.

• Realize that sometimes God chooses to have the trial stay, as a way of giving you even more of Himself. So pray over God’s promises until the Holy Spirit strengthens your faith and you experience Christ as your all-satisfying Treasure.

A Final Word of Comfort

Here’s what Peter says to his readers who are suffering —

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. (1 Peter 5:10)

The Lions of Tsavo

In 1898 the British were building a railroad from Kenya to Uganda. They hired thousands of Africans and Indians to do the work. Just days after LTC John Patterson arrived to lead the project, two male lions began stalking the campsite at Tsavo. They dragged workers from their tents and devoured them. After a lull of a few months, the attacks resumed and happened on an almost daily basis. Workers built thorn fences around their huts for protection but the lions jumped over or crawled through. Work on the railroad stopped as hundreds of workers fled.

Colonel Patterson set traps and tried to ambush the lions but they were very crafty. It wasn’t until December that he finally killed one. The lion was almost 10 feet long and required 8 men to carry his carcass. Twenty days later, the second lion took 6 direct bullets to kill.

The exact number of humans killed is uncertain. Colonel Patterson estimated it was 135. A scientific study of the isotopes in the skins of the lions suggested the toll was less than half that. But this study assumed the lions ate all their victims -- some experts believe the lions often killed just for the sake of killing, not hunger.

You can see the lions, stuffed, at the Field Museum in Chicago. However, you don’t have to go to Chicago to encounter a deadly lion. A very dangerous lion is prowling right here in our own town. His name is Satan and he is seeking unwary Christians to devour!

Get Behind Me, Self

1 Peter 5:8

Satan isn’t our only enemy.

________

It was one of those days where I needed every minute to go as planned. So, of course, the dog escaped from the yard and went missing. Two frantic hours later, she was safely behind the fence. I, on the other hand, was nursing a wrenched shoulder and a broken phone screen from the fall I took while trying to track her down.

In my head, I replayed the kind words of a woman who had emailed me earlier that week: “How can I pray for you? I’m sure someone like you is a target of the Enemy on a regular basis.”

Someone like me. I admit that as I lay on the sidewalk, clutching my smashed phone and staring up at the tree branches, the phrase “not today, Satan” had drifted through my mind. Was this an attack of the Enemy?

In recent years, I’ve noticed more Christians bringing up the work of the Enemy in conversation. Usually, it goes something like this:

The Enemy wants to keep you from doing the will of God.

The Enemy doesn’t want you to walk in abundance.

The Enemy wants to take you down. Stand firm!

When we instinctually evoke the Enemy, we convey that each moment and momentary struggle falls within a great cosmic battle against an unseen adversary in the spiritual realm.

Such battles sound stirring and epic. They sound far more exciting than the daily slog to subdue my need for approval or deny my own evil desires. Because of this, we may be too eager to attribute to Satan what might be more accurately attributable to our sinful nature or our broken world.

To be sure, the Bible tells us that the spiritual realm is real and that our adversary the Devil prowls around seeking someone to devour (1 Pet. 5:8). But Scripture doesn’t name just one enemy but three: the Devil, the world, and the flesh (1 John 2:15–16, Eph. 2:1–3).

In the battle for holiness, all three members of this unholy trinity deserve our attention. If we devote our focus to only one, we will almost certainly unwittingly succumb to the others.

And emphasis matters. Christians always want to read and apply Scripture preserving the emphases it establishes. Which of these three combatants does the Bible mention most often?

The New Testament Epistles mention attacks of “Satan,” “the devil,” “the evil one,” and “the enemy” several times, but worldliness, fleshly desires, and sins of the flesh show up everywhere — expounded in lists, contrasted to godliness, warned against constantly.

Scripture positions the world as our enemy when we desire to make this world our home — when we long to store up treasures here, indulge in pleasure here, seek human approval here — instead of embracing the delayed gratification of a heavenly reward. It is the temptation to blend in or to shine gloriously here on earth.

The idea of the flesh as our enemy includes any desire to simply indulge what feels good to us, with no reference to how that indulgence might impact our neighbors or subvert our worship of God. Some of its most common expressions in the Bible are sexual immorality, greed, envy, jealousy, gluttony, malice, gossip, and slander.

In one sense, these three enemies are interrelated. All temptation finds its origin story in the first lie of the Serpent in the Garden. The Bible does say that Satan can tempt us to sin and persecute the church. Yet prayer requests around being “under attack” often involve normal frustrations, rather than temptations or true persecution like the kind depicted in Acts or Revelation.

Nearly any inconvenient circumstance — a flat tire, canceled flight, strained muscle, fraud alert from the bank — can send us into speculation that Satan himself is trying to derail our day. Insofar as these occurrences can tempt us to sin, perhaps he is.

Interestingly, when life moves smoothly without disruption, we do not perceive ourselves to be under attack. We tend to think (despite Scripture clearly indicating otherwise) that a life without frustration indicates being in God’s will. But perhaps nothing poses a greater temptation to self-reliance and self-righteousness than a life free of challenge and filled with markers of success. Such a life is its own potent form of seduction.

There is a saying: “Never attribute to malice what can be attributed to incompetence.” It means that we have a tendency to assume far more organization underlies any given threat or danger than is actually the case.

Given the New Testament’s relative emphasis on fleshly and worldly sources of temptation rather than supernatural ones, we might do well to embrace the wisdom of never attributing to Satan what can be attributed to our own fears, sins of omission, or just normal symptoms of life in a broken world.

Is Satan keeping me from getting my work done, or is it my lack of self-control? Is Satan sabotaging my marriage, or is it my selfishness? Is Satan stirring dissent in my church, or is Larry just kind of a jerk in member meetings? Am I under spiritual attack, or is this just the normal frustrations of life pressing on my own sinful tendencies?

It’s possible that a demonic presence is following me around, tempting me to worldliness or fleshly indulgence, or it may simply be, as James notes, that I am “dragged away by [my] own evil desire and enticed” (1:14).

Be careful not to bear false witness against the Devil. Because he would love that. He loves misattribution. He would love to hear us remember to pray against his schemes and forget to renounce worldliness or confess our sins. He would love to hear us pray a formula to bind the Enemy in Jesus’ name and dismiss the matter at hand with no thought for pursuing personal holiness.

Be careful to remember that the Devil is only one of three enemies to keep in view and that he’s not even close to being the headliner in the New Testament. Based on the relatively small emphasis he receives, it seems fair to conclude that the cross of Christ has, in fact, delivered on its promise to neutralize much of the spiritual threat he poses to the believer in everyday life.

For centuries, Christians recognized the power of the Cross and the impotence of Satan in their catechesis. In its very first question, the Heidelberg Catechism of 1563 taught the Christian to recite, “He has fully paid for all my sins with his precious blood, and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my Father in heaven; in fact, all things must work together for my salvation.”

Do I believe today, as my spiritual forebears did, that I have been set free from the tyranny of the Devil? Because if I do, I will pull myself up off the pavement, dust the shards of glass off my phone screen, confess that bad word I said, acknowledge that I could have managed my schedule less tightly, and ask for patience to move through the rest of my day. I will take responsibility for my own role in a day gone sideways.

The daily slog toward holiness may not be as cinematic as an epic spiritual battle, but it is undeniably effective at its slow, transforming work.

I responded to that woman’s kind email with all the honesty I could muster: My enemy is me right now. And yes, I would covet your prayers. Next week, my enemy may be worldly approval or even spiritual attack. But more often than not, it’s just me getting in my own way, needing afresh the daily bread of God’s grace.

The world is our enemy because it offers us a false promise of the good life. The flesh is our enemy because we still succumb to its sinful habits, even as we are growing in our sanctification. The Devil is our enemy because the lie of self-rule is still as appealing as it was in the Garden. But we are those who have received Good News.

The Good News is that this world is passing away and Christ has overcome it. The good news is that our sinful desires can be put to death daily by the power of the Spirit (Col. 3:5). And the good news is that the Devil, already defeated at the Cross, flees when we simply resist. No epic battle required. Never underestimate daily faithfulness in small things.

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