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14 Sermon Illustrations on Deliverance

14 illustrations

Deliverance in Christian preaching refers to God's power to rescue believers from bondage, sin, and spiritual oppression, emphasizing freedom through Christ's intervention (Psalm 34:17; Luke 4:18). Illustrations often depict dramatic rescue scenes or transformation from captivity to liberty, highlighting hope, gratitude, and testimony as fruits of divine deliverance.

The Scotch Lassie

Hearing the sound of deliverance brings joy and hope amid imminent danger.

There is a story told of an incident that occurred during the last Indian mutiny. The English were besieged in the city of Lucknow, and were in momentary expectation of perishing at the hands of the fiends that surrounded them. There was a little Scotch lassie in this fort, and, while lying on the ground, she suddenly shouted, her face aglow with joy, "Dinna ye hear them comin'; dinna ye hear them comin'?" "Hear what?" they asked, "Dinna ye hear them comin?" And she sprang to her feet. It was the bagpipes of her native Scotland she heard. It was a native air she heard that was being played by a regiment of her countrymen marching to the relief of those captives, and these deliverers made them free. Oh, my friends, don't you hear Jesus Christ crying to you to-night?

The Demoniac

A delivered demoniac is sent home to testify rather than to follow Jesus physically.

When this man found himself delivered he wanted to go with the Saviour. That was gratitude; Christ had saved him, had redeemed him. He had delivered him from the hand of the enemy. And this man cried: "Let me follow You around the world; where You go I will go." But the Lord said, "You go home and tell your friends what good things the Lord has done for you." And he started home. I would like to have been in that house when he came there. I can imagine how the children would look when they saw him, and say, "Father is coming." "Shut the door," the mother would cry; "look out! fasten the window; bolt every door in the house." Many times he very likely had come and abused his family and broken the chairs and tables and turned the mother into the street and alarmed all the neighbors. They see him now coming down the street. Down he comes till he gets to the door, and then gently knocks. You don't hear a sound as he stands there. At last he sees his wife at the window and he says, "Mary!" "Why," she says, "why he speaks as he did when I first married him; I wonder if he has got well?" So she looks out and asks: "John, is that you?" "Yes, Mary," he replies, "it's me, don't be afraid any mare, I'm well now." I see that mother, how she pulls back the bolts of that door, and looks at him. The first look is sufficient, and she springs into his arms and clings about his neck. She takes him in and asks him a hundred questions--how it all happened--all about it. "Well, just take a chair and I'll tell you how I got cured." The children hang back and look amazed. He says: "I was there in the tombs, you know, cutting myself with stones, and running about in my nakedness, when Jesus of Nazareth came that way. Mary, did you ever hear of Him? He is the most wonderful man; I've never seen a man like Him. He just ran in and told those devils to leave me, and they left me. When He had cured me I wanted to follow Him, but He told me to come home and tell you all about it." The children by and by gather about his knee, and the elder ones run to tell their playmates what wonderful things Jesus has done for their father. Ah, my friends, we have got a mighty deliverer, I don't care what affliction you have, He will deliver you from it. The Son of God who cast out those devils can deliver you from your besetting sin.

Spurgeon's Parable

The devil makes sinners forge their own chains and then binds them with those chains.

Mr. Spurgeon, a number of years ago, made a parable. He thought he had a right to make one, and he did it. He said: "There was once a tyrant who ordered one of his subjects into his presence, and ordered him to make a chain. The poor blacksmith--that was his occupation--had to go to work and forge the chain. When it was done he brought it into the presence of the tyrant, and he was ordered to take it away and make it twice the length. He brought it again to the tyrant, and again he was ordered to double it. Back he came when he had obeyed the order, and the tyrant looked at it, and then commanded the servants to bind the man hand and foot with the chain he had made and cast him into prison. "And," Mr. Spurgeon said, "that is what the devil does with man." He makes them forge their own chain, and then binds them hand and foot with it, and casts them into outer darkness." My friends, that is just what these drunkards, these gamblers, these blasphemers--that is just what every sinner is doing. But, thank God, we can tell you of a deliverer. The Son of God has power to break everyone of these fetters if you will only come to Him.

Moody with Gen. Grant's Army in Richmond

Prisoners rejoice and are set free when deliverance finally comes to Libby Prison.

It was my privilege to go to Richmond with Gen. Grant's army. Now just let us picture a scene. There are a thousand poor captives, and they are lawful captives, prisoners in Libby Prison. Talk to some of them that have been there for months and hear them tell their story. I have wept for hours to hear them tell how they suffered, how they could not hear from their homes and their loved ones for long intervals, and how sometimes they would get messages that their loved ones were dying and they could not get home to be with them in their dying hours. Let us, for illustration, picture a scene. One beautiful day in the Spring they are there in the prison. All news has been kept from them. They have not heard what has been going on around Richmond, and I can imagine one says one day, "Ah, boys, listen! I hear a band of music, and it sounds as if they were playing the old battle cry of the Republic. It sounds as if they were playing "The star spangled banner! long may it wave o'er the land of the free and the home of the brave!" And the hearts of the poor fellows begin to leap for joy. "I believe Richmond is taken. I believe they are coming to deliver us," and every man in that prison, is full of joy, and by and by the sound comes nearer and they see it is so. It is the Union army! Next the doors of the prison are unlocked; they fly wide open, and those thousand men are set free. Wasn't that good news to them? Could there have been any better news? They are out of prison, out of bondage, delivered. Christ came to proclaim liberty to the captive.

Snapping the Chains

Christ breaks the chains of a hard heart and sets sinners free instantly.

In the North there was a minister talking to a man in the inquiry-room. The man says, "My heart is so hard, it seems as if it was chained, and I cannot come." "Ah," says the minister, "come along, chain and all," and he just came to Christ hard-hearted, chain and all, and Christ snapped the fetters, and set him free right there. So come along. If you are bound hand and foot by Satan, it is the work of God to break the fetters; you cannot break them.

Deliverance, Praise for

Grateful praise follows God's deliverance from enemies and oppression.

Theodosius being told of the wonderful overthrow of the usurper John his adversary, he and all his followers resorted to the temple, where they passed over the day with praise and thanksgiving, acknowledging that God by his arm had cast down that tyrant. And Heraclius being delivered from Chesroes, the King of the Persians, in the height of his triumph at Byzantium, openly praised God for his delivery; and, the more to show his thankfulness, did cause to be stamped upon his coin with his own image, these words, "Glory be to God in heaven! because he hath broken the iron doors, and hath delivered the holy kingdom of Heraclius." Spencer.

from New Cyclopaedia of Prose Illustrations · Elon Foster praise

Deliverance, Providential

God miraculously protects and hides His people in response to prayer.

A company of Covenanters had been pursued by their persecutors until their strength was exhausted. Reaching a little hill which separated them from their pursuers, their leader said, "Let us pray here; for if the Lord hear not our prayer, and save us, we are all dead men." He then prayed, "Twine them about the hill, O Lord! and cast the lap of thy cloak over pair old Saunders and these pair things." Before he had done speaking, a mist rose up about the hill, and wrapped the devoted little band about like the very cloak of the Lord he had prayed for. In vain, their enemies sought to find them; and, while they were wearying themselves in the effort, an order came which sent them on an errand in a different direction.

— S. S. Times

Deliverance, The Slater's

Only divine atonement and faith can rescue sinners from destruction.

So mighty is the ever rushing-torrent of sin, that no arm but that which is as strong as Deity can ever stop the sinner from being hurried down to the gulf of black despair; and, when nearing that gulf, so impetuous is the torrent of divine wrath, that nothing can snatch the soul from perdition but an atonement which is as divine as God himself. Yet faith is the instrument of accomplishing the whole work. It delivers the sinner from the stream of sin; and so, laying held upon the omnipotence of the Spirit, it rescues him from that great whirlpool of destruction into which his soul was being hurried. Spurgeon.

Deliverer, Beholding the

True deliverance inspires joyful gratitude and points to Christ's greater salvation.

On the occasion of President Lincoln's visit to Richmond, as soon as his arrival became known, the colored people whom he had delivered from bondage crowded around him in wild enthusiasm. They gazed upon the wonderful man; they shouted, they danced, waved their handkerchiefs and hats; they cheered enthusiastically. Some cried, "Glory, glory!" others, "Thank you, dear Jesus for this!" others, "God bless you, Massa Linkum!" others, "Bless de Lord!" What triumphal entry into Rome ever equalled this entry into Richmond by our delivering President? But, ere long, we shall all gaze on a greater than he, with even greater satisfaction than those redeemed ones experienced.

from New Cyclopaedia of Prose Illustrations · Elon Foster christ

Drunkards, How to Rescue

A college president's friendship and support helped a despairing drunkard overcome addiction.

A poor victim of intemperance, of cultivated intellect, had lost all hope of escape from the tyranny of his evil habit, and really despaired of any thing but a drunkard's grave and a miserable eternity. President Davies of the College of New Jersey, one day met this miserable man, fell into a conversation with him, and patiently heard his doleful story. The president said to him, "Sir, be of good cheer: you can be saved. Sign the pledge."—"Oh!" said the despairing victim, "I have often signed the pledge; but I have always broken my pledge."—"But," said the president, "I will be your strength to keep the pledge. I will be your friend, and, with a loving arm around you, will hold you up. When your appetite burns, and you feel as if you must gratify it, come to my house, sit down with me in the study, or with the family in the parlor, and I will be a shield to you. All that I can do for you with my books, my sympathy, my experience, my society, my love, my money, I will do. You shall forget your appetite, and master it." The tear of hope and joy gathered in that despairing eye; and the astonished man replied, "Sir, will you do all that?"—"Surely I will."—"Then I will overcome." He signed the pledge, and, as long as the president lived, he kept it.

Philip Iii

Deliverance from sin and physical imprisonment illustrates spiritual freedom in Christ.

JOHN BUISSON.—I shall now have a double jail delivery,—one out of my sinful flesh, another from the loathsome dungeon I have long lain in.

from New Cyclopaedia of Prose Illustrations · Elon Foster salvation

The Fallen Tree

Man trapped under tree trusts God while facing imminent death from falling limb.

About the year 1830, while a young man of the town of Wells, Maine, was at work in the woods alone, he fell'd a tree which struck a large log, lying up some distance from the ground. When the tree struck the log, the butt bounded, struck the man, carried him some distance, plunged him into a deep snow, and fell across his stomach, confining him there. The log across which the tree fell, served as a fulcrum, being so near the middle of the tree as to prevent it from lying so heavily upon him as to give much immediate distress. His feet were so completely confined that he had no power to move them; his hands being the only means with which he could do the least towards extricating himself, which he used in the best possible manner he was capable of; but he was utterly unsuccessful in his efforts to raise the body of the tree, or beating away the snow. Now feeling in some degree that all hopes of being delivered from that state of confinement also were vain, he cast his eyes toward heaven, when he saw a large limb, which had broken from the tree while falling, suspended in the air by the branch of another tree, and at the distance of thirty or forty feet above him, apparently directly over his head. What must have been his feelings while thus confined, and viewing that threatening death hanging directly over him, and expecting every moment it would fall and terminate his existence?

While he thus lay, with his eyes fastened upon the limb, waiting for the result he thought must soon take place, the twig by which it was suspended gave way—the limb fell and struck the snow about one foot from his head. He immediately thought to use that as a lever, by which to raise the tree

66c the effort proved successful, and he made his escape without any material injury.

Wesley'S Escape From Fire

John Wesley is miraculously rescued from a burning house through answered prayer.

Mr. Wesley, father of the Rev. John Wesley, was roused from sleep by the cry of fire from the street; but, little imagining that the fire was in his own house, he opened his bed-room door, and found the place full of smoke, and that the roof was already burned through. Directing his wife and two girls to rise and flee for their lives, he burst open the nursery-door, where the maid was sleeping with five children. She snatched up the youngest, and bade the others follow her, the three eldest did so; but John, who was then six years old, was not awakened, and in the alarm was forgotten. The rest of the family escaped—some through the windows, others by the garden door; and Mrs. Wesley, to use her own expression, "waded through the fire." At this time John, who had not been remembered till that moment, was heard crying in the nursery. The father ran to the stairs, but they were so nearly consumed that they could not bear his weight; and being utterly in despair, he fell upon his knees in the hall, and, in agony, commended the soul of the child to God. John had been awakened by the light; and finding it impossible to escape by the door, climbed up a chest that stood near the window, and he was then seen from the yard. There was no time for procuring a ladder; but one man was hoisted on the shoulders of another, and thus he was taken out. A moment after the roof fell in. When the child was carried out to the house where his parents were, the father cried out, "Come, neighbors, let us kneel down; let us give thanks to God! He has given me all my eight children: let the house go, I am rich enough." Mr. Wesley remembered this providential deliverance through life with the deepest gratitude.

The Captive'S Release

God leads rescuers to deliver a captive through the captive's faithful witness in prayer.

"In the war called Braddock's war," says a writer in the Christian's Advocate, "my father was an officer in the British Navy. One night as they were running close to the coast of Barbary, the officers on deck heard some person singing. A moment convinced them that he was singing the Old Hundred psalm tune. They immediately conjectured that the singer was a Christian captive, and determined to attempt his rescue. Twenty stout sailors, armed with pistols and cutlasses, manned the ship's boats and approached the shore. Directed by the voice of singing and prayer, they soon reached the abode of the Christian captive. It was a little hut at the bottom of his master's garden on a small river. They burst open the door, and took him from his knees, and in a few moments he was on the ship's deck frantic with joy. The account he gave of himself was, that his name was McDonald; that he was a native of Scotland; and had been a captive eighteen years, he had obtained the confidence of his master, was his chief gardener, and had the privilege of living by himself. He said he was not at all surprised when they burst open his door, for the Turks had often done so, and whipped him when on his knees."

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