Job 1:12
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
All that he hath is in thy power - Satan cannot deprive a man even of an ass, a sheep, or a pig, but by especial permission of God. His power and malice are ever bounded, and under control. So Satan went forth - The Targum adds, with authority from the presence of the Lord.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
12 Then Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. And Satan went forth from the presence of Jehovah. Notice well: The divine permission appears at the same time as a divine command, for in general there is not a permission by which God remains purely passive; wherefore God is even called in Scripture creator mali (the evil act as such only excepted), Isa 45:7. Further, the divine arrangement has not its foundation in the sin which still clings to Job. For in the praise conferred upon Job, it is not said that he is absolutely without sin: universal liability to sin is assumed not only of all the unrighteousness, but even of all the righteousness, of Adam's race. Thirdly, the permission proceeds, on the contrary, from God's purpose to maintain, in opposition to Satan, the righteousness which, in spite of the universal liability to sin, is peculiar to Job; and if we place this single instance in historical connection with the development of the plan of redemption, it is a part of the conflict of the woman's seed with the serpent, and of the gradual degradation of Satan to the lake of fire. After Jehovah's permission, Satan retires forthwith. The license is welcome to him, for he delights in the work of destruction. And he hopes to conquer. For after he has experienced the unlimited power of evil over himself, he has lost all faith in the power of good, and is indeed become himself the self-deceived father of lies.
Jamieson-Fausset-Brown Bible Commentary
in thy power--Satan has no power against man till God gives it. God would not touch Job with His own hand, though Satan asks this (Job 1:11, "thine"), but He allows the enemy to do so.
John Gill Bible Commentary
And the Lord said unto Satan, behold, all that he hath is in thy power,.... This he said not as angry and displeased with Job, or as entertaining any ill opinion of him through the suggestions of Satan, nor as gratifying that evil spirit; but in order to convince and confound him, and to try the grace of Job, that he might shine the brighter; and it may be observed, that the Lord alone had the sovereign dispose of all that Job had, and that Satan could have no power over him or his, but what was given him: only upon himself put not forth thine hand; thus the Lord restrained Satan, who could do nothing without his leave, and limits and bounds the present affliction of his servant to his family and estate; reserving his person and the health of it for another temptation and trial: so Satan went forth from the presence of the Lord; the Targum adds, "with power", authority, liberty of acting; not from his general presence, which is everywhere, from whence there is no going; nor from his gracious presence, in which he had not been; and much less his glorious presence in heaven, from whence he had been cast long ago; but from the place where the sons and people of God worshipped, and where he granted his presence to them, and from conversing with God there: as soon as Satan had got leave, he at once went forth to execute what he had permission to do, glad at heart he had so far succeeded; and eager upon doing all the mischief he could to a man that was the butt of his malice, and the object of his envy and hatred; the sad effects and consequences of which follow.
Job 1:12
Satan’s First Attack
11But stretch out Your hand and strike all that he has, and he will surely curse You to Your face.” 12“Very well,” said the LORD to Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.” Then Satan went out from the presence of the LORD.
- Scripture
- Sermons
- Commentary
The Rise and Fall of God's House
By Denny Kenaston1.5K1:26:50DeclensionJOB 1:12MAT 6:33JHN 1:17ACT 1:8EPH 2:81TI 3:142TI 3:14In this sermon, the speaker discusses the importance of recognizing and appreciating the presence of God in our lives. He emphasizes that God is always working to raise up something new, even in the midst of sadness and loss. The speaker also highlights the significance of the church as God's holy witness on earth and the responsibility we have to represent Him. He mentions the story of David, who had a vision to build a house for God, and encourages the audience to have their own dreams and visions for serving God.
God Breaks Us to Humble Us (Tamil)
By Zac Poonen1.1K1:02:34JOB 1:12JOB 31:24JOB 38:1MAT 18:21JHN 11:251CO 5:52CO 12:7HEB 13:8JAS 1:17This sermon emphasizes the importance of believing in God's ability to bring heavenly life on earth, highlighting how doubt can hinder us. It discusses how Jesus always solved problems brought to Him, emphasizing His unchanging nature and the need to believe in His resurrection. The sermon also addresses the concept of God's unchanging character amidst His varying ways of working throughout history, illustrating the importance of humility, love, and grace in our lives.
The Devil's Instigation
By David Wilkerson0Spiritual WarfareFaith Under TrialJOB 1:12LUK 22:31David Wilkerson discusses the story of Job and Peter, emphasizing that Satan requires permission from God to test believers. He highlights how Satan sought to undermine Peter's faith, believing he could cause him to crumble just as Judas did. Despite the trials and sifting that Peter would face, Jesus assured him that his faith would ultimately prevail. Wilkerson encourages believers not to fear their trials, as they serve a divine purpose and contribute to God's glory. The message reassures that Jesus intercedes for us, ensuring our faith remains intact through challenges.
Letter 168.
By James Bourne0JOB 1:12PSA 34:17PRO 3:112CO 12:9James Bourne reflects on the importance of humility and acknowledging one's own ignorance in the journey of faith. He shares his struggles in prayer, feeling unworthy to ask for great things but finding comfort in the Lord's presence and favor. Through a personal experience with Mr. Oakley, Bourne witnesses the transformative power of hope and the profound impact of encountering the love and sacrifice of Jesus on the cross, leading to a change of heart and a newfound calmness in spirit.
Three Homilies on the Devil - Part 1
By St. John Chrysostom0JOB 1:12MAT 4:11CO 10:13JAS 4:71PE 5:8John Chrysostom preaches about the providence of God in allowing the presence of the Devil in the world, emphasizing that the Devil does not overcome by force but by deceitfulness. He highlights the importance of understanding the tactics of our enemies for our security and spiritual growth. Chrysostom uses examples like Job and the swine possessed by demons to illustrate how the Devil's defeat is possible through faith and diligence. He addresses objections about the Devil's existence, explaining that his presence allows for the triumph of the righteous and the testing of faith.
A Word to the Anxious
By Kenneth MacRae0JOB 1:12ACT 5:3ACT 13:102CO 2:11EPH 6:111TH 3:5HEB 2:14JAS 4:71PE 5:8REV 12:10The preacher delves into the concept of 'methodeia,' which refers to the devil's orderly, logical, and effective schemes to deceive and mislead believers. These schemes involve accusations, afflictions, conquests, deceptions, hindrances, murders, perversions, temptations, threats, and more. The sermon emphasizes the importance of being alert, putting on the full armor of God, and standing firm in faith to resist the devil's cunning tactics. Through various biblical examples, the preacher highlights how Satan's schemes are tailored to exploit individual weaknesses and vulnerabilities, urging believers to be vigilant and rely on God's strength to overcome the enemy.
Victorious Faith Defeats Satan
By Theodore Epp0Overcoming AdversityFaith in TrialsJOB 1:12Theodore Epp emphasizes that victorious faith can defeat Satan, as demonstrated in the life of Job. Despite being given permission by God to afflict Job, Satan's attempts only served to strengthen Job's faith and draw him closer to God. Job's response to his calamities reveals his character, showcasing that true faith shines brightest in times of crisis. Epp encourages believers to turn to the Lord in trials, reminding them that God's grace is sufficient and His strength is made perfect in our weakness.
Satan
By John Follette0GEN 3:1JOB 1:122CO 12:7COL 2:15JAS 4:7John Follette emphasizes the devil's defeat at Calvary, highlighting how the enemy is conscious of his impending defeat and intensifying his attacks as the end times draw near. The devil will become frantic, using various instruments in society to resist God's plan, but ultimately, he will be captured in his own net. Follette also acknowledges the devil's evasive and subtle nature, advising against reasoning with him as he is unreasonable. He points out that God can even use the devil as a servant, allowing demons to fulfill specific purposes, as seen with Paul's experience of being buffeted by a 'messenger of Satan.'
The Limitations of the Tempter
By Watchman Nee0God's ProtectionTemptationJOB 1:12MAT 6:9LUK 22:31JHN 17:15ROM 6:111CO 10:132CO 12:72TH 3:31JN 5:18REV 12:7Watchman Nee emphasizes that temptations are permitted by God and serve a purpose in the believer's life, helping to cultivate humility and reliance on God's strength. He explains that while temptations are common to all, God ensures they do not exceed our ability to endure, providing a way out for every challenge. Nee encourages believers to trust in God's protection and the intercession of Christ, reminding them that temptation itself is not sin, but yielding to it is. He concludes with the assurance of Satan's ultimate defeat, urging believers to stand firm in their faith and fight against spiritual adversities.
The Judge
By Watchman Nee0The Power of PrayerGod's SovereigntyJOB 1:12LUK 18:1COL 2:15Watchman Nee emphasizes God's ultimate authority as the true judge over the world, contrasting it with the temporary rule of Satan. He explains that while Satan currently has influence, it is a usurpation and limited by God's sovereignty. The parable of the unjust judge illustrates that if even a corrupt judge can be moved by persistent pleas, how much more will a loving God respond to the prayers of His children. Nee reassures believers that their prayers are not in vain, as they are grounded in God's goodness and desire to protect and provide for them. Ultimately, God's justice will prevail, and He will avenge His people in due time.
My Father Reigns!
By Miles J. Stanford0JOB 1:12Miles J. Stanford emphasizes the importance of putting on the whole armor of God to stand against the schemes of the devil. He delves into the concept of God allowing Satan to refine and purify His children, highlighting that even in the midst of trials orchestrated by the enemy, God's sovereign hand is at work for the ultimate good of His people. Stanford warns against questioning God's ways, urging believers to keep God in His rightful place in their lives to avoid falling into the trap of becoming judges over God Himself.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
All that he hath is in thy power - Satan cannot deprive a man even of an ass, a sheep, or a pig, but by especial permission of God. His power and malice are ever bounded, and under control. So Satan went forth - The Targum adds, with authority from the presence of the Lord.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
12 Then Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. And Satan went forth from the presence of Jehovah. Notice well: The divine permission appears at the same time as a divine command, for in general there is not a permission by which God remains purely passive; wherefore God is even called in Scripture creator mali (the evil act as such only excepted), Isa 45:7. Further, the divine arrangement has not its foundation in the sin which still clings to Job. For in the praise conferred upon Job, it is not said that he is absolutely without sin: universal liability to sin is assumed not only of all the unrighteousness, but even of all the righteousness, of Adam's race. Thirdly, the permission proceeds, on the contrary, from God's purpose to maintain, in opposition to Satan, the righteousness which, in spite of the universal liability to sin, is peculiar to Job; and if we place this single instance in historical connection with the development of the plan of redemption, it is a part of the conflict of the woman's seed with the serpent, and of the gradual degradation of Satan to the lake of fire. After Jehovah's permission, Satan retires forthwith. The license is welcome to him, for he delights in the work of destruction. And he hopes to conquer. For after he has experienced the unlimited power of evil over himself, he has lost all faith in the power of good, and is indeed become himself the self-deceived father of lies.
Jamieson-Fausset-Brown Bible Commentary
in thy power--Satan has no power against man till God gives it. God would not touch Job with His own hand, though Satan asks this (Job 1:11, "thine"), but He allows the enemy to do so.
John Gill Bible Commentary
And the Lord said unto Satan, behold, all that he hath is in thy power,.... This he said not as angry and displeased with Job, or as entertaining any ill opinion of him through the suggestions of Satan, nor as gratifying that evil spirit; but in order to convince and confound him, and to try the grace of Job, that he might shine the brighter; and it may be observed, that the Lord alone had the sovereign dispose of all that Job had, and that Satan could have no power over him or his, but what was given him: only upon himself put not forth thine hand; thus the Lord restrained Satan, who could do nothing without his leave, and limits and bounds the present affliction of his servant to his family and estate; reserving his person and the health of it for another temptation and trial: so Satan went forth from the presence of the Lord; the Targum adds, "with power", authority, liberty of acting; not from his general presence, which is everywhere, from whence there is no going; nor from his gracious presence, in which he had not been; and much less his glorious presence in heaven, from whence he had been cast long ago; but from the place where the sons and people of God worshipped, and where he granted his presence to them, and from conversing with God there: as soon as Satan had got leave, he at once went forth to execute what he had permission to do, glad at heart he had so far succeeded; and eager upon doing all the mischief he could to a man that was the butt of his malice, and the object of his envy and hatred; the sad effects and consequences of which follow.