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65 Sermon Illustrations on Regeneration

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Regeneration in Christian preaching refers to the spiritual rebirth brought about by God's sovereign grace, transforming a person from spiritual death to life (John 3:3; Titus 3:5). Illustrations often use vivid images such as new garments, grafted branches, and retuned instruments to depict this profound renewal that replaces the old nature with a new creation, enabling true service and fellowship with God.

A Child of God

John 1:13

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. — John 1:13.

For ye are all the children of God by faith in Christ Jesus. — Galatians 3:26.

How does a man become a child of God? Through believing on the Christ who died for him.

When ‘does he become a child of God? The moment he believes in Christ.

How long will the relationship last? Eternally! for “whatsoever God doeth, it shall be forever” (Ecclesiastes 3:14). Hallelujah! — T. D. W. M.

Blessed, glorious word, “forever”–

yea, “forever” is the word:

Nothing can the ransomed sever,

nought divide them from the Lord.

from Old Devotional Calendar, 1963 · T. D. W. M. via Kerux Sermon and Illustration Database regeneration

The Internal Conflict

Ephesians 4:22

Put off … the old man, which is corrupt … and … put on the new man, which after God is created in righteousness and true holiness. — Ephesians 4:22, 24.

The impartation of the new spiritual creation within does not do away with the old corrupt nature. The “old man,” though crucified with Christ and reckoned by God to have been condemned, is still actually and consciously present. As thus co-existent in the believer with the “new man,” it is called “the flesh.” The experience of the child of God is that an internal conflict goes on. This experience sometimes leads the uninstructed to think that they are not truly “born again.” The struggle goes on while life lasts, but the Spirit of God is present and His power is exercised on behalf of the new man, and is against the old. — J. R. Caldwell.

Thus may the world that reads my life a risen Saviour see

And own that life lived out in Him is constant victory.

from Old Devotional Calendar, 1963 · J. R. Caldwell via Kerux Sermon and Illustration Database

What Do You Mean Born Again?

Luke 23:38

The term “Born Again” is one of the most used phrases among present day religious people. Yet, if asked what the term “Born Again” means, ninety percent of the world¹s church members could not give a clear explanation. The vital importance of this study is shown in that Jesus said, “Except a man be born again, he cannot see the kingdom of God” (John 3:3). Here Jesus is saying that TO BE BORN AGAIN IS TO BE SAVED. Being born again is the plan of salvation that Jesus authored at Calvary. It is imperative that we understand what is required for us to be born again!

All agree that when Jesus went to the cross, he brought in the means of salvation for everyone who will accept it. But what really happened at Calvary? What can it do for me? How do I accept what was done there in my own personal life?!

Let us first consider what really happened at Calvary. There were three steps to the work of Christ‹death, burial, and resurrection. It is very easy to see that these three steps make up the act of being born again spoken of by Jesus. To die, to be buried, and to rise again‹that¹s to be born again. So we see that Jesus through his death, burial, and resurrection bought for us the plan of being born again spoken of in John 3:3, whereby we receive salvation.

The fact that Jesus purchased a plan of salvation for us is the greatest news the world has ever received. The thing we must understand is that not only was it necessary for Jesus to do something, but also it is absolutely essential for us to act upon what he did. Jesus told Nicodemus, “Ye MUST be born again” (John 3:7).

Now the astonishing thing is that Nicodemus was a religious leader of his day; yet, he had no conception of what it meant to be born again! We find that the very same thing is true in the day in which we live. Many men who fill positions of spiritual leadership in our world have no real understanding of the “Born Again” experience. Nicodemus inquired of Jesus in John 3:4, “How can a man be born when he is old? can he enter the second time into his mother¹s womb, and be born?” Jesus answered, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” Nicodemus, you can¹t be born again of a woman. The second birth is a spiritual birth.

Notice that Jesus said without being born again we cannot see or enter the kingdom of God. In other words, we cannot be saved. On the day of Pentecost when Peter preached the first message after Calvary, the men cried out, “What must we do?” “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins and ye shall receive the gift of the Holy Ghost” (Acts 2:38). Here Peter was giving to them the plan of salvation‹repentance, baptism, and the infilling of the Holy Ghost. If being born again is to be saved, Peter was evidently talking to them about being born again.

Remember, there were three steps to Calvary -- death, burial, and resurrection. The way to accept Calvary in our individual life is to accept the death, burial, and resurrection of Christ. We don¹t have to literally die, literally be buried, and literally rise again. Jesus was our substitute and did this for us. All we must do is accept what he did by spiritually dying, symbolically being buried, and spiritually rising again.

We take on his death by repentance which is spiritual death. When a person truly repents, he dies out to his own will, renounces it forever, and vows to live from that time on according to the will of Jesus Christ.

We take on his burial by baptism in water, by immersion into His name. Romans 6:4 says, “Therefore we are buried with him by baptism”. Baptism MUST be done by immersion; for something cannot be buried by sprinkling a little dirt on the top of it. That burial after a few days would certainly prove to be insufficient! Furthermore, EVERY baptism of which we have Biblical record was administered by immersion. That alone should determine our course of action on this matter.

Finally, we partake of the resurrection of Jesus Christ by the infilling of the Holy Ghost. This is the new life that enables us to live as a Christian should.

We see then that being born again means to spiritually die‹repent, symbolically be buried‹baptism, and spiritually rise again‹receive the Holy Ghost. Thus, in plain language an individual must repent of his sins, be baptized into the name of Jesus Christ by immersion, and receive the gift of the Holy Ghost. IJohn 5:8 tells us, “And there are three that bear witness in the earth, the Spirit, and the water, and the blood: and these three agree in one.” What is the one thing in which the spirit, water, and blood agree? Is it not the new birth? Blood covers our sins at repentance; the waters of baptism wash them away, thus making us clean for the spirit to come into our lives to dwell. When the Roman soldiers thrust the spear into Jesus¹ side after he died, the scripture tells us that there came forth blood and water (John 19:34). This was for cleansing of the nations. It takes blood and water to eradicate sin. Blood is the cleansing agent, and water is the flushing agent. When a jar is washed for canning, soap AND water are necessary to cleanse that jar so that it might be filled with good fruit. Likewise, blood and water are necessary to cleanse the human soul so that it may receive the spirit of Christ which is the Holy Ghost. This teaching was verified by Peter when he said, “Repent and be baptized FOR the REMISSION of SINS” (Acts 2:38). Repentance and baptism are both absolutely essential for the remission of sins!

Paul taught that the three steps of Calvary was the gospel that we should preach. In I Corinthians 15:1-4 he tells us, “Moreover, brethren, I declare unto you the GOSPEL which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I have preached unto you, unless ye have BELIEVED IN VAIN. For I delivered unto you first of all that which I also received, how that Christ DIED for our sins according to the scriptures; And that he was BURIED, and that he ROSE AGAIN the third day according to the scriptures:”. Paul went on the say in II Thessalonians 1:7-8, “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels. In flaming fire taking vengeance on them that know not God, and that OBEY NOT THE GOSPEL of our Lord Jesus Christ.” Paul told us that the gospel is the death, burial, and resurrection of Christ. How can we OBEY the death, burial, and resurrection?‹by repentance, baptism, and receiving the Holy Ghost as we have previously explained. Notice that the Lord Jesus is to appear “in flaming fire taking vengeance on them that know not God, and that obey not the gospel.” It is absolutely necessary for every human being to obey the gospel by being BORN AGAIN. Jesus told Nicodemus, “Ye MUST be BORN AGAIN” (John 3:7).

Let us consider another Biblical lesson given to us concerning this subject. The Bible teaches us that the things of the Old Testament were types and shadows of the things to come. When the priests of the law ministered by offering sacrifices, there were three major steps to their duties.

First they slew the animal to be offered on the brazen altar. The blood here was shed and caught in a container for use in the Holy Place. The flesh of the animal was to be consumed by fire. This teaches us of the first step of salvation‹repentance. When we repent, we present our bodies a living sacrifice, and our sins are covered by the blood of Jesus.

After the shedding of blood, the priests were ordered to wash at the laver and to cleanse themselves with water in preparation for entering the Holy Place. The laver, a round fountain-like structure, was overlaid in the bottom with a looking glass. When the priests bent over to wash, he was able to see himself so that he could be sure that he was clean. When an individual is baptized, he should examine himself to be sure that he is leaving the world behind once and for all. We see then that the second step of the tabernacle ministration plainly teaches us of water baptism. Blood and water cleansed them to prepare them for entry into the Holy Place, even as blood and water cleanses us in preparation of receiving the Holy One into our lives! After cleansing, the priest would then take the fire from off of the brazen altar and would enter through the veil into the Holy Place. The Holy Place had no doors or windows through which light could come. The only light to be provided here was to come from the golden candlesticks. These candlesticks consisted of seven wicks fed by oil from seven bowls. The wicks had to be lit with the fire brought by the priest from the brazen altar. The uniting at the candlesticks of the oil and fire to produce light is a perfect type of the Holy Ghost and fire promised to New Testament believers (Matthew 3:11). Without the light of the Holy Ghost, we could not see to live in the Holy Place which is where every Christian should live. God spoke of His great plan of redemption in the Old Testament in types and shadows; and then in the New Testament He spoke plainly to us so that we would have no doubt of His will! Once again we recall the words of 1 John 5:8, “There are three that bear witness in the earth, the SPIRIT, the WATER, and the BLOOD; and these three agree in one”. This Old Testament lesson beautifully reaffirms to us the absolute necessity of the full Born Again plan in each life for salvation!

Believe on the Lord Jesus Christ

Acts 16:30-31 reads this way, “Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Many have taken this scripture to teach that all that is required for salvation is to believe that Jesus Christ is the Savior of the world; and from that point on, the individual is saved. It is definitely true that an individual must believe that Jesus is the Savior in order to be saved. However, Paul, who spoke these words in Acts 16, has some further teaching on the subject in Romans 10:13-15. Let¹s consider the text: “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him OF WHOM they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent?” If we wanted to be absurd, we could take this thirteenth verse to teach that all an individual must do for salvation is to call out the name of Jesus one time and he has received salvation. Paul tells us they can¹t call on him in whom they have not believed. Furthermore, he said that they can¹t believe in him OF WHOM they have not heard. We cannot merely believe. We must believe SOMETHING about Christ. When Paul told the jailer in Acts 16 to believe on the Lord Jesus Christ, he went on to speak unto him the word of the Lord (verse 32). The word which Paul spake was apparently the GOSPEL; for the result in verse 33 was that the jailer and all his house were baptized at midnight. That¹s how essential baptism is for salvation. Paul took all these people out AT MIDNIGHT and baptized them!

Some would object here by saying that we are saved by faith alone. It is true that we are saved by faith, but it is also true that true faith always produces action on the part of the believer. Let¹s study from James 2:14-22 to verify this point.

“What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or a sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works; shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works IS DEAD? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Seest thus how faith wrought with his works, and by works was faith made perfect?”

When an individual believes on the Lord Jesus Christ, what do they believe about him? They believe the gospel, which is the death, burial, and resurrection (I Corinthians 15:1-4). James teaches us that faith without action is dead, or it is not really faith at all. When a sinner hears the true gospel and truly believes, he will obey the gospel. An individual obeys the death, burial, and resurrection of Christ by repentance, baptism, in Jesus¹ name, and the infilling of the Holy Ghost, evidenced by speaking with other tongues. (Write for our free booklet “Tongues‹Devilish or Divine”). This is the salvation of Calvary! “Seest thou how faith wrought with his works, and by works was faith made perfect?” (or complete).

If you are still having trouble conceding to this teaching because of the element of works involved, let¹s reason concerning one more point. Being born again‹repentance, baptism, and receiving the Holy Ghost is not considered by God to be a work. In Titus 3:5 we are taught, “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and the renewing of the Holy Ghost;”. This scripture tells us that regeneration which is being born again is NOT a work of righteousness.

Concluding this matter, we will cite a familiar Biblical example. In the great revival at Samaria in Acts 8:5-23, a sorcerer named Simon heard the preaching of Philip. He believed and was baptized and continued with Philip beholding the signs and miracles which were done. Many people would say that because Simon believed, he was saved. Yet the Apostle Peter said of him in Acts 8:23, “For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.”

It is impossible for anyone in the bond of iniquity to be saved; for the scriptures tell us, “If the Son therefore shall make you free, ye shall be free indeed” (John 8:36). Simon believed and was baptized, but he had not received the Holy Ghost; therefore, he was not born again. We cannot be half-born and survive. The entire work of Calvary is necessary for our salvation.

The thief on the cross

Many have asked, “If an individual must repent, be baptized, and receive the Holy Ghost for salvation, how was the thief on the cross with Jesus saved?” (Luke 23:38-43). First of all, it was impossible for anyone to be born again at this time, for the born again plan was not yet complete. Jesus had not died, been buried, and risen again. God has always had a plan of salvation for each dispensation of time. In Noah¹s day the only way of salvation was to get in the ark. In Moses¹ day the only plan was the law. In the church dispensation, the only way to be saved is to be born again. Jesus told Nicodemus, “Ye MUST be Born Again.”

May we point out as we conclude this study that we have been given the first church and the Apostles after which to pattern our teaching and practices. In each recorded account of conversions under the Apostles¹ ministries, the three steps of being born again are evident. In Acts 2:38, it was repentance, baptism, and the Holy Ghost. In Acts 8:12, Acts 10:44-48, and Acts 19:1-6, we find the born again experience taught and received. Why should we vary from this practice when we are to be built on the foundation of the Apostles and Prophets, Jesus Christ himself being the chief cornerstone?

Do not allow anything to turn you aside from this truth‹You must be BORN AGAIN. If you haven¹t as yet, you should do so TODAY!

from (unknown) · Anonymous via Kerux Sermon and Illustration Database gospelsalvation

Offer and Acceptance!

Illustration: If a little boy hears his mom offer a Snickers candy bar from the kitchen window, and all he must do is go to the back door and receive it (assuming he believes she will keep her promise and assuming he desires the candy bar), why would he go to the front door instead? Or to a neighbor’s back door? Why would he expect to receive it anywhere but when and where she promised?

–––––––––

Commentary: So too is the offer of eternal life. God calls out from glory, wooing us to Himself . all we need to do is comply with His instructions and trust Him to keep His word.

from Sermon Illustration Each Week · John Gillmartin via Kerux Sermon and Illustration Database regeneration

Want To Know A Secret? You’re Saved Before You Know It

John 1:13

Want to know a secret? If you’re a Christian, you were saved before you knew you were.

Now, I’ll bet that the vast majority of you reading this think that you made a personal decision — all on your lonesome — to receive Christ, and once done, you were a child of God in the faith. John Chipman believes this, as evidenced by his article, “Which comes first in salvation order: Faith or regeneration?” [see HolwickID #66857]

He says, “Faith precedes regeneration. Always. For everyone.”

Many think that the reverse is heresy and short-circuited. Still, I’m going to ask you to give me a few moments to make a case for the position of regeneration (the Spirit’s supernatural work of giving spiritual life to us, transforming the heart, and enabling faith, so that we become a new creation in Christ), preceding faith. I used to believe the reverse in my earlier Christian walk, but am now convinced that we can’t make that move of commitment towards God until He enables us to do it.

And few things glorify God more than that truth.

It’s not you, it’s Him

R. C. Sproul was just like me. In a short article, he reflects back on getting his theological bell rung by one of his seminary professors who taught regeneration precedes faith, saying, “These words were a shock to my system. I had entered seminary believing that the key work of man to effect rebirth was faith. I thought that we first had to believe in Christ in order to be born again.”

But Sproul got a crash course on the topic and ended up becoming one of the staunchest defenders of regeneration coming before faith. What turned him around?

First and foremost was the biblical teaching of our moral inability to choose God. Simply put, Scripture says we can’t believe and have faith in God until He acts first on our behalf.

This is why Jesus said: “I have said to you, that no one can come to Me unless it has been granted him from the Father” (John 6:65) highlighting our lack of moral power to choose God, and why Christ also showed a distinction between those granted faith and those not when He said: “To you it has been granted to know the mysteries of the Kingdom of Heaven, but to them it has not been granted” (Matt. 13:11).

It’s also why Paul writes, “You were dead in your trespasses and sins” (Eph. 2:1), indicating everyone’s initial dead-to-God spiritual state. He goes on to write elsewhere: “For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so” (Rom. 8:6–7) and “But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14).

If a person’s natural mind is not able to subject themselves to God, thinks “the things of God” are so foolish to the point where they “cannot understand them,” can you tell me how they’re able to pull themselves up by their own bootstraps, muster up faith that isn’t there, and receive Christ?

Augustine saw this inescapable predicament and ruffled many feathers back in his day when he summed up Christ and Paul’s points in this short written prayer: “Grant what thou commandest, and command what thou dost desire.” The second part none of his contemporaries had trouble with, but the first statement? He got the same dirty looks from them that we, who believe God must first grant us the ability to trust Him, do today.

Augustine and those holding to regeneration preceding faith acknowledge that people have free will but lack spiritual liberty when it comes to exercising our will towards God. Our initial state is one where we’ve not lost the ability to make choices — it’s just the choices are bad where God is concerned, meaning you can’t exercise faith and choose God without Him enabling you first.

Martin Luther takes this position when he writes: “Free will without God’s grace is not free at all, but is the permanent prisoner and bondslave of evil, since it cannot turn itself to good.”

Jonathan Edwards describes it like this: “Hence the work of the Spirit of God in regeneration is often in Scripture compared to the giving of a new sense, eyes to see, ears to hear, unstopping the ears of the deaf, opening the eyes of them that were born blind, and turning from darkness unto light ... [it] is compared to raising the dead, and to a new creation.”

Which is exactly what the Greek word “regeneration” (palingenesias) means “new genesis,” a “coming back from death to life.” This being true, faith is understood as the fruit of regeneration, not the cause of it.

So, given all the biblical evidence that speaks to our moral inability to exercise faith in God on our own, doesn’t it become fairly difficult to believe that some of us just muscle through, overcome our spiritual deadness, and choose God on our own? We figure it all out where others don’t?

And thus, even the weeniest bit of credit for our salvation goes to us in choosing it?

Nope. Instead, we see Christ affirming the proactive work of the Holy Spirit in bringing about our faith when He says: “The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit” (John 3:8). John says the same thing earlier in his Gospel when he references believers as those “who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:13).

That’s pretty clear, wouldn’t you say? Your faith and new birth are not “of the will of man, but of God.” In other words, it’s not you, but Him, where your faith is concerned.

Or as Paul wrote, any faith we have “is not your own doing; it is the gift of God” (Eph 2:8). He underscores this again and again, telling us: “When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions” (Col. 2:13, my emphasis) and “For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake” (Phil. 1:29, my emphasis).

These truths are why Martin Luther and Jonathan Edwards referred to their books on this topic (Luther: Bondage of the Will; Edwards: Freedom of the Will) as their most important works. And why I’m laboring hard on this point, where the regeneration preceding faith debate is concerned. If you’re spiritually dead and morally unable to choose God as Scripture says, regeneration has to precede faith.

In the end, I do agree with one thing John Chipman wrote in his article: “ ... if we get this wrong, we start down a path that leads to an unbiblical god and a hopeless corruption of the Gospel.”

Good advice.

To avoid that, remember two things:

First, He chose you before you chose Him, just as Jesus said: “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain” (John 15:16).

Second, as much as we’d like to think we’re always on the same wavelength as God on these weighty matters, sometimes His way of doing things doesn’t jive with our human logic. As He says in the Psalms: “You thought I was just like you” (Ps. 50:21).

Give all this some prayerful thought and see if you don’t come around to embracing regeneration preceding faith.

________

Robin Schumacher is an accomplished software executive and Christian apologist

Salvation, Divine movements in

Acts 10

Salvation involves divine actions: prayer, angelic help, preaching, vision, and regeneration.

A praying man, v. 2. Angel messenger, v. 3. Praying apostle, v. 9. Heavenly vision, v. 11. Preparation for message, v. 34. Preaching of the Word, v. 34. Regeneration v. 44

from Sermon Illustrations of the Bible, Topically Arranged · Keith L. Brooks regenerationpreaching

Your New Skipper

Colossians 1:13

When I was in the Navy, we called the captain of our ship “the Old Man.” Our Old Man was tough and crusty and nobody liked him. He used to go out drinking with all his chiefs while belittling and harassing his junior officers and making life miserable for the rest of us. He was not a good example of a naval officer. So when our Old Man got transferred to another ship, we all rejoiced. It was a great day for our ship.

Then we got a new skipper — a new Old Man. The old Old Man no longer had any authority over us; he was gone — completely out of the picture. But I was trained under that Old Man. So how do you think I related to the new Old Man? At first I responded to him just like I had been conditioned to respond to the old skipper. I tiptoed around him expecting him to bite my head off. That’s how I had lived for two years around my first skipper.

But as I got to know the new skipper, I realized that he wasn’t a crusty old tyrant like my old Old Man. He wasn’t out to harass his crew; he was a good guy, really concerned about us. But I had been programmed for two years to react a certain way when I saw a captain’s braids. I didn’t need to react that way any longer, but it took several months to recondition myself to the new skipper.

You also once served under a cruel, self-serving skipper: your old sinful self with its sinful nature. The admiral of that fleet is Satan himself, the prince of darkness. But by God’s grace you have been transferred into Christ’s kingdom (Colossians 1:13). You now have a new skipper: your new self which is infused with the divine nature of Jesus Christ, your new admiral. As a child of God, a saint, you are no longer under the authority of your old Old Man. He is dead, buried, gone forever.

So why do you still react as if your old skipper were still in control of your behavior? We’ll answer that question tomorrow.

Praise You, Lord, that my relationship with my old skipper, that old sinful self, is gone. I choose to live today in the realty of my new nature in Christ.

from Source not recorded · Neil Anderson via Kerux Sermon and Illustration Database regenerationconversion

New Creation

John 3:3

London businessman Lindsay Clegg told the story of a warehouse property he was selling. The building had been empty for months and needed repairs.

Vandals had damaged the doors, smashed the windows, and strewn trash around the interior.

As he showed a prospective buyer the property, Clegg took pains to say that he would replace the broken windows, bring in a crew to correct any structural damage, and clean out the garbage.

"Forget about the repairs," the buyer said. "When I buy this place, I'm going to build something completely different. I don't want this building; I want the site."

Compared with the renovation God has in mind, our efforts to improve our own lives are as trivial as sweeping a warehouse slated for the wrecking ball. When we become God's, the old life is over (2 Cor. 5:17).

He makes all things new. All he wants is the site and permission to build.

Baptist Faith and Message Article 4: Salvation

Luke 1:68

No article of any confession compares in significance with that concerning salvation. The whole of theology is bound up with it: our understanding God, the world and our very selves. The manner in which we understand salvation decides and reveals the way in which we think about God, and vice versa.

According to the Scriptures, and as formulated by one saint, the true subject of theology is the human being, guilty of sin and condemned before God, the Justifier and Savior of the sinner.

This biblical understanding of salvation is a two-edged sword which must be all-determining for our thought: any theological statement which does not conform to it and cannot trace its way back to it must be severed and discarded as error.

It is of great importance, and entirely biblical, that this article concerning salvation begins with the emphatic statement that "salvation involves the redemption of the whole man." On the one hand, this affirmation guards us against supposing that only our lower, physical desires are in need of remedy.

The Scriptures teach us that our fallenness extends to the whole of our person and infects even our highest religious aspirations (Galatians 2:16; Psalm 143:2). Once we assume that part of us is free from corruption, we necessarily fall into various forms of legalism or asceticism (e.g. Colossians 2:16-23).

The Son of God in his incarnation, death and resurrection took upon himself all that we are in order to redeem us.

This means, on the other hand, that salvation includes the resurrection of the body. The Christian hope is not that of an ethereal, disembodied existence, but the eternal life of the resurrected and transformed body (Romans 8:23).

Jesus Christ is the risen Lord, who has triumphed over sin, death and the devil. To have him as Lord means that we reign with him over all such things in the hope and faith which has already dawned and shall be consummated at his coming again (Hebrews 2:5-9).

As this article makes quite clear, salvation is found in Jesus Christ and in him alone. The good news of salvation in Jesus Christ is to be proclaimed freely to all persons everywhere. In this proclamation the Church shares in God's work in the world and bears great responsibility before him. Nevertheless, salvation is to be found only in Jesus Christ, whom one must know by name and call upon as Lord in order to be saved (Acts 4:12; Rom 10:14-17).

The saints prior to his coming perceived these things only dimly and partially, as they believed in the Christ who was coming (1 Peter 1:10-12). Apart from those such as Abraham, Moses, David and others named in the Scriptures, we shall never know precisely how the Spirit of God imparted faith in God and his promises to them.

Now, however, the promise of God has come to fulfillment in the resurrection of the crucified Christ. It is this gospel of the Christ who has come which God has sent forth to the nations, and nothing else: "Faith comes by hearing, and hearing by the message of Christ" (Rom 10:17).

The Scriptures speak with varying perspectives on the salvation which God has wrought for us in Christ.

"Regeneration" has to do with God's having made us entirely new creatures in Christ: all that we are in ourselves was put to death with him (2 Corinthians 5:17-21).

"Justification" has to do with the forgiveness of our sins and our acknowledgement of God's just claim against us that we are liars and transgressors (Rom 3:5-8, 21-26).

"Sanctification" has to do with God's possessing us as his own and setting us apart from the world which is condemned and defiled (1 Corinthians 3:16-17).

"Glorification" has to do with our instatement as "sons of God" at the resurrection from the dead, when God's triumph in us shall be complete (Rom 8:28-30).

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Full text of Article 4: Salvation

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.

A. Regeneration, or the new birth, is a work of God's grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.

B. Justification is God's gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.

C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God's purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person's life.

D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.

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Seifrid is an associate professor of New Testament at Southern Baptist Theological Seminary in Louisville, Kentucky.

Freely, Freely

1. God forgave my sin in Jesus’ name,

I’ve been born again in Jesus’ name,

And in Jesus’ name, I come to you

To share His love as He told be to:

Chorus:

He said, "Freely, freely,

you have received—

Freely, freely give;

Go in my name and,

because you believe,

Others will know that I live."

2. All pow’r is giv’n in Jesus’ name,

In earth and heav’n in Jesus’ name,

And in Jesus’ name, I come to you

To share His pow’r as He told me to:

from Praise! (singspiration Music) · Carol Owens © 1972 Lexicon Music, Inc. via Kerux Sermon and Illustration Database salvationregeneration

Offer and Acceptance!

Illustration: If a little boy hears his mom offer a Snickers candy bar from the kitchen window, and all he must do is go to the back door and receive it (assuming he believes she will keep her promise and assuming he desires the candy bar), why would he go to the front door instead? Or to a neighbor’s back door? Why would he expect to receive it anywhere but when and where she promised?

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Commentary: So too is the offer of eternal life. God calls out from glory, wooing us to Himself . all we need to do is comply with His instructions and trust Him to keep His word.

from Sermon Illustration Each Week · John Gillmartin via Kerux Sermon and Illustration Database regeneration

Want To Know A Secret? You’re Saved Before You Know It

John 1:13

Want to know a secret? If you’re a Christian, you were saved before you knew you were.

Now, I’ll bet that the vast majority of you reading this think that you made a personal decision — all on your lonesome — to receive Christ, and once done, you were a child of God in the faith. John Chipman believes this, as evidenced by his article, “Which comes first in salvation order: Faith or regeneration?” [see HolwickID #66857]

He says, “Faith precedes regeneration. Always. For everyone.”

Many think that the reverse is heresy and short-circuited. Still, I’m going to ask you to give me a few moments to make a case for the position of regeneration (the Spirit’s supernatural work of giving spiritual life to us, transforming the heart, and enabling faith, so that we become a new creation in Christ), preceding faith. I used to believe the reverse in my earlier Christian walk, but am now convinced that we can’t make that move of commitment towards God until He enables us to do it.

And few things glorify God more than that truth.

It’s not you, it’s Him

R. C. Sproul was just like me. In a short article, he reflects back on getting his theological bell rung by one of his seminary professors who taught regeneration precedes faith, saying, “These words were a shock to my system. I had entered seminary believing that the key work of man to effect rebirth was faith. I thought that we first had to believe in Christ in order to be born again.”

But Sproul got a crash course on the topic and ended up becoming one of the staunchest defenders of regeneration coming before faith. What turned him around?

First and foremost was the biblical teaching of our moral inability to choose God. Simply put, Scripture says we can’t believe and have faith in God until He acts first on our behalf.

This is why Jesus said: “I have said to you, that no one can come to Me unless it has been granted him from the Father” (John 6:65) highlighting our lack of moral power to choose God, and why Christ also showed a distinction between those granted faith and those not when He said: “To you it has been granted to know the mysteries of the Kingdom of Heaven, but to them it has not been granted” (Matt. 13:11).

It’s also why Paul writes, “You were dead in your trespasses and sins” (Eph. 2:1), indicating everyone’s initial dead-to-God spiritual state. He goes on to write elsewhere: “For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so” (Rom. 8:6–7) and “But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Cor. 2:14).

If a person’s natural mind is not able to subject themselves to God, thinks “the things of God” are so foolish to the point where they “cannot understand them,” can you tell me how they’re able to pull themselves up by their own bootstraps, muster up faith that isn’t there, and receive Christ?

Augustine saw this inescapable predicament and ruffled many feathers back in his day when he summed up Christ and Paul’s points in this short written prayer: “Grant what thou commandest, and command what thou dost desire.” The second part none of his contemporaries had trouble with, but the first statement? He got the same dirty looks from them that we, who believe God must first grant us the ability to trust Him, do today.

Augustine and those holding to regeneration preceding faith acknowledge that people have free will but lack spiritual liberty when it comes to exercising our will towards God. Our initial state is one where we’ve not lost the ability to make choices — it’s just the choices are bad where God is concerned, meaning you can’t exercise faith and choose God without Him enabling you first.

Martin Luther takes this position when he writes: “Free will without God’s grace is not free at all, but is the permanent prisoner and bondslave of evil, since it cannot turn itself to good.”

Jonathan Edwards describes it like this: “Hence the work of the Spirit of God in regeneration is often in Scripture compared to the giving of a new sense, eyes to see, ears to hear, unstopping the ears of the deaf, opening the eyes of them that were born blind, and turning from darkness unto light ... [it] is compared to raising the dead, and to a new creation.”

Which is exactly what the Greek word “regeneration” (palingenesias) means “new genesis,” a “coming back from death to life.” This being true, faith is understood as the fruit of regeneration, not the cause of it.

So, given all the biblical evidence that speaks to our moral inability to exercise faith in God on our own, doesn’t it become fairly difficult to believe that some of us just muscle through, overcome our spiritual deadness, and choose God on our own? We figure it all out where others don’t?

And thus, even the weeniest bit of credit for our salvation goes to us in choosing it?

Nope. Instead, we see Christ affirming the proactive work of the Holy Spirit in bringing about our faith when He says: “The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit” (John 3:8). John says the same thing earlier in his Gospel when he references believers as those “who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:13).

That’s pretty clear, wouldn’t you say? Your faith and new birth are not “of the will of man, but of God.” In other words, it’s not you, but Him, where your faith is concerned.

Or as Paul wrote, any faith we have “is not your own doing; it is the gift of God” (Eph 2:8). He underscores this again and again, telling us: “When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions” (Col. 2:13, my emphasis) and “For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake” (Phil. 1:29, my emphasis).

These truths are why Martin Luther and Jonathan Edwards referred to their books on this topic (Luther: Bondage of the Will; Edwards: Freedom of the Will) as their most important works. And why I’m laboring hard on this point, where the regeneration preceding faith debate is concerned. If you’re spiritually dead and morally unable to choose God as Scripture says, regeneration has to precede faith.

In the end, I do agree with one thing John Chipman wrote in his article: “ ... if we get this wrong, we start down a path that leads to an unbiblical god and a hopeless corruption of the Gospel.”

Good advice.

To avoid that, remember two things:

First, He chose you before you chose Him, just as Jesus said: “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain” (John 15:16).

Second, as much as we’d like to think we’re always on the same wavelength as God on these weighty matters, sometimes His way of doing things doesn’t jive with our human logic. As He says in the Psalms: “You thought I was just like you” (Ps. 50:21).

Give all this some prayerful thought and see if you don’t come around to embracing regeneration preceding faith.

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Robin Schumacher is an accomplished software executive and Christian apologist

Creator and Re-creator

John 3:3

I hate most covers. No, I’m not talking about blankets in the winter, and I don’t leave my Tupperware open in the fridge. I’m talking about remakes of old songs.

Sometimes, the singer on the “cover” improves on the original. For example, did you know that “Respect” was originally written and recorded by Otis Redding? Aretha Franklin’s version is much better. (I know we’re talking about oldies here, but you should check it out!)

On the other hand, too many “covers” sound like exact duplicates of the original. Witness Uncle Cracker’s version of “Drift Away” by Dobie Gray, or “Don’t Dream It’s Over” by Sixpence None the Richer, originally recorded by Crowded House. If you’ve heard the original, you’ve heard the cover.

It seems like the best re-creations are made by the best creators. It worked that way with the Holy Spirit. Confused? Follow along:

We know that the Holy Spirit draws Christians to be born again to new life in Jesus. “Born again” means spiritually re-born through the Holy Spirit bringing us to new life. Jesus said, “No one can see the kingdom of God unless he is born again” (John 3:3). It’s a pretty deep process, but if you’re a Christian, you know the power, even if you don’t totally understand it.

The Holy Spirit re-creates well; our new life lasts for eternity. The Bible is full of references to the Spirit’s role in creating all living things, such as, “When you send Your Spirit, they are created, and You renew the face of the earth” (Psalm 104:30).

Our creative skills are not as well developed. When we try to run our own lives, all we create is a mess of self-interest, dishonesty, and bad decisions.

What kind of life have you put together? Does it lack harmony, meaning, integrity? Yield to the Holy Spirit’s leading. He re-creates, and He continues to create and renew. — John Carvalho

DESTINATION POINTS

• Which song would I “cover” as the theme of my life?

• In what area have I created a mess? * How do I need the Holy Spirit to “re-create” and replace that mess?

• The Spirit leads us to repentance and rebirth.

from Soul Journey · John Carvalho via Kerux Sermon and Illustration Database regeneration

A Child of God

John 1:13

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. — John 1:13.

For ye are all the children of God by faith in Christ Jesus. — Galatians 3:26.

How does a man become a child of God? Through believing on the Christ who died for him.

When ‘does he become a child of God? The moment he believes in Christ.

How long will the relationship last? Eternally! for “whatsoever God doeth, it shall be forever” (Ecclesiastes 3:14). Hallelujah! — T. D. W. M.

Blessed, glorious word, “forever”–

yea, “forever” is the word:

Nothing can the ransomed sever,

nought divide them from the Lord.

from Old Devotional Calendar, 1963 · T. D. W. M. via Kerux Sermon and Illustration Database regeneration

Your New Skipper

Colossians 1:13

When I was in the Navy, we called the captain of our ship “the Old Man.” Our Old Man was tough and crusty and nobody liked him. He used to go out drinking with all his chiefs while belittling and harassing his junior officers and making life miserable for the rest of us. He was not a good example of a naval officer. So when our Old Man got transferred to another ship, we all rejoiced. It was a great day for our ship.

Then we got a new skipper — a new Old Man. The old Old Man no longer had any authority over us; he was gone — completely out of the picture. But I was trained under that Old Man. So how do you think I related to the new Old Man? At first I responded to him just like I had been conditioned to respond to the old skipper. I tiptoed around him expecting him to bite my head off. That’s how I had lived for two years around my first skipper.

But as I got to know the new skipper, I realized that he wasn’t a crusty old tyrant like my old Old Man. He wasn’t out to harass his crew; he was a good guy, really concerned about us. But I had been programmed for two years to react a certain way when I saw a captain’s braids. I didn’t need to react that way any longer, but it took several months to recondition myself to the new skipper.

You also once served under a cruel, self-serving skipper: your old sinful self with its sinful nature. The admiral of that fleet is Satan himself, the prince of darkness. But by God’s grace you have been transferred into Christ’s kingdom (Colossians 1:13). You now have a new skipper: your new self which is infused with the divine nature of Jesus Christ, your new admiral. As a child of God, a saint, you are no longer under the authority of your old Old Man. He is dead, buried, gone forever.

So why do you still react as if your old skipper were still in control of your behavior? We’ll answer that question tomorrow.

Praise You, Lord, that my relationship with my old skipper, that old sinful self, is gone. I choose to live today in the realty of my new nature in Christ.

from Source not recorded · Neil Anderson via Kerux Sermon and Illustration Database regenerationconversion

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