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Psalms 104:30
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Summary
Commentary
- John Gill
John Gill Bible Commentary
Thou sendest forth thy Spirit, they are created,.... Thy Holy Spirit, as the Targum, who was at first concerned in the creation of all things, the heavens and the earth, and man upon it, Gen 1:2, Job 26:13 which may be alluded to here; though it seems chiefly to intend the generation and production of creatures in the room of those that die off; that so their species may be preserved, and there may be a constant succession of them, as there is in all ages, Ecc 1:4. And thou renewest the face of the earth; by a new set of creatures of all kinds being brought upon it to fill it. As there is also a daily renewing it every morning by the rising sun, giving fresh life and vigour to all created beings; and a yearly one every spring, when the face of all nature is renewed and revived. Jarchi and Arama understand it of the resurrection of the dead; this sense Kimchi mentions as an article of their faith, but not as the sense of the text. It may be applied to the renewing work of the Spirit of God in the souls of men, by whom they are made new, and by whom they are daily renewed in the Spirit of their minds. And there are particular seasons in which God sends forth his Spirit and renews the face of things in the world, and in his churches; upon the effusion of his Spirit in the first times of the Gospels, there was a new face of things, not only in the land of Judea, but throughout the whole Gentile world, where old things passed away, and all things became new; as in the latter day, when the Spirit shall be poured forth from on high, there will be a renewing of the face of the earth again; it will be filled with the knowledge of the Lord as the waters cover the sea; the kingdoms of it will become Christ's; new heavens and a new earth will be created, and Jerusalem will be made a rejoicing, and her people a joy, Isa 65:17.
Psalms 104:30
How Many Are Your Works, O LORD!
29When You hide Your face, they are terrified; when You take away their breath, they die and return to dust. 30When You send Your Spirit, they are created, and You renew the face of the earth.
- Scripture
- Sermons
- Commentary
Holy Spirit 1
By William MacDonald88940:09Holy SpiritGEN 1:16PSA 104:30ISA 11:1ISA 64:4ISA 64:111CO 2:91CO 2:12In this sermon, the speaker addresses the frustration and confusion that arises when believers witness blessings and growth in churches that do not adhere to biblical truth. He emphasizes the importance of allowing the Holy Spirit to work in His own way and rejoicing in the glorification of Christ, even in challenging circumstances. The speaker references the story of the Samaritan woman and highlights the transformative power of the Holy Spirit in bringing salvation and eternal life to individuals and flowing out to others. The sermon also explores biblical references to the Holy Spirit as fire, oil, and dew, emphasizing the sovereign nature of His movement and the need to trust His guidance rather than relying on human strategies.
God's Spirit Never Runs Dry
By David Wilkerson0The Holy SpiritFaithPSA 104:30PRO 18:10JOL 2:28MAT 16:181TI 4:12TI 3:5David Wilkerson emphasizes that living by faith allows us to trust in the future of God's church, as Jesus promised that the gates of Hades will not prevail against it. He warns that in these perilous times, some may depart from the faith due to false leaders, but simultaneously, God will pour out His Spirit on all flesh, renewing and empowering believers. The sermon encourages believers to remain steadfast and to let God's promises shine through their lives, drawing others to Him. In the midst of challenges, there is hope for a great harvest as the unsaved seek the peace that comes from God. Ultimately, the message is one of trust in God's unwavering presence and power.
The Old and New Creation
By Horatius Bonar0CreationFaith in GodGEN 1:1PSA 104:30ISA 65:17JHN 1:2ROM 8:212CO 5:17COL 1:16HEB 11:31JN 1:2REV 21:5Horatius Bonar emphasizes the significance of faith in understanding the creation narrative in Genesis 1, asserting that God, the one true Creator, brought the universe into existence from nothing. He describes the initial chaos and darkness that existed before God's creative act, followed by the life and light that emerged through the Spirit of God. Bonar highlights the order, beauty, fruitfulness, and inherent goodness of creation, culminating in God's declaration that it was 'very good.' He reminds us that while creation is marred by sin, it will ultimately be restored in the new heavens and new earth, where righteousness dwells.
The Spirit in Creation
By G. Campbell Morgan0Divine Presence in NatureThe Holy Spirit in CreationGEN 1:2JOB 26:13PSA 104:30ISA 40:7EZK 1:20G. Campbell Morgan explores the profound role of the Holy Spirit in creation, emphasizing that His generative work is often overlooked compared to His regenerative role. He illustrates how the Spirit was present at the beginning, brooding over chaos to bring forth order and beauty in nature, and continues to sustain and renew creation. Morgan highlights various scriptures that affirm the Spirit's active involvement in the natural world, portraying Him as the source of life, beauty, and renewal. He concludes that all creation reflects the glory of God, and those who walk in the Spirit can truly appreciate the divine artistry in nature.
Jesus Gives Perfect Peace
By Jim Elliot0PSA 39:2PSA 103:5PSA 104:30LAM 5:21The preacher, focusing on the Greek word 'anakainizo' meaning 'to restore,' emphasizes the concept of bringing to conversion again and the impossibility of a second repentance according to Hebrews. This renewal, leading to becoming a 'brand new creation,' is a one-time miracle, highlighting the idea of regeneration in early Christian writings. The term 'anakainizo' is used in secular writing to signify renewing, giving new life, or restoring something already present, with a unique emphasis on a new and qualitatively different repentance.
- John Gill
John Gill Bible Commentary
Thou sendest forth thy Spirit, they are created,.... Thy Holy Spirit, as the Targum, who was at first concerned in the creation of all things, the heavens and the earth, and man upon it, Gen 1:2, Job 26:13 which may be alluded to here; though it seems chiefly to intend the generation and production of creatures in the room of those that die off; that so their species may be preserved, and there may be a constant succession of them, as there is in all ages, Ecc 1:4. And thou renewest the face of the earth; by a new set of creatures of all kinds being brought upon it to fill it. As there is also a daily renewing it every morning by the rising sun, giving fresh life and vigour to all created beings; and a yearly one every spring, when the face of all nature is renewed and revived. Jarchi and Arama understand it of the resurrection of the dead; this sense Kimchi mentions as an article of their faith, but not as the sense of the text. It may be applied to the renewing work of the Spirit of God in the souls of men, by whom they are made new, and by whom they are daily renewed in the Spirit of their minds. And there are particular seasons in which God sends forth his Spirit and renews the face of things in the world, and in his churches; upon the effusion of his Spirit in the first times of the Gospels, there was a new face of things, not only in the land of Judea, but throughout the whole Gentile world, where old things passed away, and all things became new; as in the latter day, when the Spirit shall be poured forth from on high, there will be a renewing of the face of the earth again; it will be filled with the knowledge of the Lord as the waters cover the sea; the kingdoms of it will become Christ's; new heavens and a new earth will be created, and Jerusalem will be made a rejoicing, and her people a joy, Isa 65:17.