Revelation 3:20
Verse
Context
To the Church in Laodicea
19Those I love, I rebuke and discipline. Therefore be earnest and repent.20Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.21To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Behold, I stand at the door and knock - There are many sayings of this kind among the ancient rabbins; thus in Shir Hashirim Rabba, fol. 25, 1: "God said to the Israelites, My children, open to me one door of repentance, even so wide as the eye of a needle, and I will open to you doors through which calves and horned cattle may pass." In Sohar Levit, fol. 8, col. 32, it is said: "If a man conceal his sin, and do not open it before the holy King, although he ask mercy, yet the door of repentance shall not be opened to him. But if he open it before the holy blessed God, God spares him, and mercy prevails over wrath; and when he laments, although all the doors were shut, yet they shall be opened to him, and his prayer shall be heard." Christ stands - waits long, at the door of the sinner's heart; he knocks - uses judgments, mercies, reproofs, exhortations, etc., to induce sinners to repent and turn to him; he lifts up his voice - calls loudly by his word, ministers, and Spirit. If any man hear - If the sinner will seriously consider his state, and attend to the voice of his Lord. And open the door - This must be his own act, receiving power for this purpose from his offended Lord, who will not break open the door; he will make no forcible entry. I will come in to him - I will manifest myself to him, heal all his backslidings, pardon all his iniquities, and love him freely. Will sup with him - Hold communion with him, feed him with the bread of life. And he with me - I will bring him at last to dwell with me in everlasting glory.
Jamieson-Fausset-Brown Bible Commentary
stand--waiting in wonderful condescension and long-suffering. knock-- (Sol 5:2). This is a further manifestation of His loving desire for the sinner's salvation. He who is Himself "the Door," and who bids us "knock" that it may be "opened unto" us, is first Himself to knock at the door of our hearts. If He did not knock first, we should never come to knock at His door. Compare Sol 5:4-6, which is plainly alluded to here; the Spirit thus in Revelation sealing the canonicity of that mystical book. The spiritual state of the bride there, between waking and sleeping, slow to open the door to her divine lover, answers to that of the lukewarm Laodicea here. "Love in regard to men emptied (humbled) God; for He does not remain in His place and call to Himself the servant whom He loved, but He comes down Himself to seek him, and He who is all-rich arrives at the lodging of the pauper, and with His own voice intimates His yearning love, and seeks a similar return, and withdraws not when disowned, and is not impatient at insult, and when persecuted still waits at the doors" [NICOLAUS CABASILAS in TRENCH]. my voice--He appeals to the sinner not only with His hand (His providences) knocking, but with His voice (His word read or heard; or rather, His Spirit inwardly applying to man's spirit the lessons to be drawn from His providence and His word). If we refuse to answer to His knocking at our door now, He will refuse to hear our knocking at His door hereafter. In respect to His second coming also, He is even now at the door, and we know not how soon He may knock: therefore we should always be ready to open to Him immediately. if any man hear--for man is not compelled by irresistible force: Christ knocks, but does not break open the door, though the violent take heaven by the force of prayer (Mat 11:12): whosoever does hear, does so not of himself, but by the drawings of God's grace (Joh 6:44): repentance is Christ's gift (Act 5:31). He draws, not drags. The Sun of righteousness, like the natural sun, the moment that the door is opened, pours in His light, which could not previously find an entrance. Compare HILARY on Psa 118:19. I will come in to him--as I did to Zaccheus. sup with him, and he with me--Delightful reciprocity! Compare "dwelleth in me, and I in Him," Joh 6:56. Whereas, ordinarily, the admitted guest sups with the admitter, here the divine guest becomes Himself the host, for He is the bread of life, and the Giver of the marriage feast. Here again He alludes to the imagery of Sol 4:16, where the Bride invites Him to eat pleasant fruits, even as He had first prepared a feast for her, "His fruit was sweet to my taste." Compare the same interchange, Joh 21:9-13, the feast being made up of the viands that Jesus brought, and those which the disciples brought. The consummation of this blessed intercommunion shall be at the Marriage Supper of the Lamb, of which the Lord's Supper is the earnest and foretaste.
John Gill Bible Commentary
He that hath an ear, let him hear,.... See Gill on Rev 2:7. Next: Revelation Chapter 4
Tyndale Open Study Notes
3:20 A person or a church must hear Jesus knocking and open the door to him. Christ provides a pattern of revival for a church that has grown spiritually weak and fallen out of fellowship with him. Simply opening the door can renew their former bond. • we will share a meal: A shared meal symbolizes acceptance, deep friendship, and a covenant relationship (19:9; see Gen 18:1-5, 16-19; Exod 12:1-31; 18:12; Matt 26:26-30).
Revelation 3:20
To the Church in Laodicea
19Those I love, I rebuke and discipline. Therefore be earnest and repent.20Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.21To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.
- Scripture
- Sermons
- Commentary
(Dominican Republic) God Closes and Opens Doors
By David Wilkerson21K1:01:40Plan Of GodMAT 6:33MAT 7:13MAT 7:21REV 3:1REV 3:7REV 3:15REV 3:20In this sermon, the preacher, who is a 75-year-old father and has been preaching for 50 years, speaks from his heart. He references Revelation chapter 3, verses 7-11, where the Holy Spirit speaks about opening and closing doors. The preacher emphasizes the need for God to open doors in the country and how it should come from the heart of a person who has been shut in with God. He shares a personal experience of being led by the Holy Spirit to minister to a group of boys indicted for murder, which led to a ministry to gangs. The preacher emphasizes that every open door in ministry is birthed out of prayer.
Spirit of a True Prophet - Part 1
By Leonard Ravenhill14K30:11ProphetMAT 3:1MAT 6:33LUK 2:30REV 3:20In this sermon, the preacher highlights the historical context of the Israelites' captivity under Pharaoh for 400 years and their subsequent periods of captivity. He emphasizes that despite these experiences, the Israelites failed to learn their lesson and continued in ritualism and formality without God's intervention. The preacher draws a parallel to America, suggesting that if God were to allow 400 years of darkness, the nation would not survive. He also mentions the fear of suffering as a reason why some people desire Jesus to come today. The sermon concludes with a story about a man who witnessed the persecution of Christians in China and calls for a revival or death, emphasizing the importance of living in a state of revival.
God Is Training a Holy Remnant
By David Wilkerson11K53:07Remnant1SA 3:111SA 6:191SA 7:7ISA 6:8DAN 11:32MAT 24:12REV 3:20In this sermon, the speaker emphasizes the scarcity of true men of God who walk with God, seek His face, and speak His word without manipulation or greed. He highlights the need for a new move of God, as the current system of the church is becoming complacent and unwilling to confront sin. The speaker references the story of Samuel and the remnant in 1 Samuel, where one man's obedience and seeking of God's face led to victory over the enemy. He concludes by stating that in the future, as the world faces chaos and fear, the holy remnant will be steadfast and sure, and God will do a shocking and amazing thing in Israel.
The Lord Will Fight for You
By David Wilkerson9.3K59:03DEU 1:21MAT 7:7LUK 18:7JHN 10:27HEB 4:2JAS 1:6REV 3:20In this sermon, the preacher emphasizes the importance of trusting in God and having faith in Him. He encourages the congregation to look back on their lives and see the many times God has delivered them and made a way for them. The preacher also highlights the value of a single believer who has absolute faith in God. He mentions the challenges and temptations faced in the world, such as the presence of evil music videos and the chaos on the streets. Despite these challenges, the preacher assures the congregation that God will fight for them and be faithful to see them through.
Dr. Orr's Testimony
By J. Edwin Orr8.9K43:53TestimonyMAT 4:17MRK 1:15LUK 24:47JHN 3:16ACT 2:381JN 1:7REV 3:20In this sermon, the speaker shares personal experiences of revival and missionary work. They mention a time when they were in college and witnessed many conversions and dedication to the mission theme. They also talk about a revival they were a part of in New Zealand, where they saw the community being revived. The speaker then shares a disappointing experience where they were offered a salary to do missionary work but the offer fell through. They had to go back to secular employment to support their family during the Depression. The sermon also includes some humorous anecdotes about students finding a way to smoke during compulsory chapel sessions. Overall, the speaker emphasizes the importance of staying dedicated to God and experiencing a close relationship with Him.
Full Time Ministry
By David Wilkerson7.6K55:59ApathyISA 28:16REV 1:9REV 1:19REV 3:20REV 4:1REV 22:17In this sermon, the preacher emphasizes the power of God's word to comfort and encourage His people, even in times of fear and insecurity. The sermon is based on Isaiah 28, where the nation is under judgment and has made an agreement with hell and death. The preacher highlights the need for believers to have a "Patmos experience," where they shut out distractions and seek the voice of the Lord. He challenges the congregation to have a media fast and become full-time ministers unto the Lord, just like John on the island of Patmos.
Keys to Mental Health
By David Wilkerson7.3K1:15:071SA 16:13MAT 6:33REV 3:20In this sermon, the preacher addresses the congregation and invites those who are attending for the first time to come forward for individual ministry. He asks them what they want Jesus to do for them, and many express a desire for forgiveness and cleansing. The preacher then focuses on a key verse from the book of Revelation, emphasizing that it holds the key to good mental health. He explains that while the verse is often interpreted as Jesus wanting to enter the hearts of sinners, there is another significant aspect to it. The preacher highlights the increasing mental and spiritual breakdown in society, attributing it to the pursuit of material success and the neglect of spiritual well-being. He mentions the prevalence of drug addiction and mental health issues among even the rich and famous. The sermon concludes with a call to recognize the importance of addressing mental health from a spiritual perspective.
The Greatest Sin in the Church
By Stephen Olford6.6K28:37Obedience1SA 15:221SA 16:1MAT 6:33ROM 6:16JAS 1:221JN 2:3REV 3:20In this sermon, the preacher focuses on the greatest sin in the Church and aims to uncover what it is. The sermon begins by referencing 1 Samuel 15:22, where Samuel questions the importance of burnt offerings and sacrifices compared to obeying the voice of the Lord. The preacher highlights the significance of obedience over sacrifice and recounts the story of Samuel, who was initially small in his own eyes but later elected to choose his own terms of obedience. The sermon emphasizes the importance of wholehearted obedience and its impact on one's spiritual life and salvation.
Meet Your Psychiatrist: He Makes the Future Bright
By Warren Wiersbe5.5K36:31PSA 119:105JHN 3:16ACT 16:26ROM 10:17EPH 1:13REV 1:10REV 3:20In this sermon, the preacher begins by referencing John Bunyan's "Pilgrim's Progress" and the story of Christian and Hopeful being imprisoned in Doubting Castle. He emphasizes the importance of having faith in God's promises, comparing it to a key that can unlock any door. The preacher encourages the audience to keep a good relationship with the Holy Spirit and not to grieve or resist Him. He reassures them that no matter what challenges they face, God will always be there to help and fulfill His promises.
Dr. Baxter's Testimony
By J. Sidlow Baxter4.9K38:24TestimonyMAT 6:33JHN 2:82CO 13:14REV 3:20In this sermon, the speaker shares personal anecdotes and reflections on the impact of Jesus in his life. He recalls his mother's faith and the influence of evangelists in his town. The speaker expresses empathy for the audience, acknowledging the potential weariness of listening to many sermons. He emphasizes the importance of finding one's purpose in Jesus and encourages young men to consider a calling to the ministry. The sermon concludes with a reminder to seek God's guidance and stay in His will.
A Holy Remnant (Clip)
By David Wilkerson4.3K08:481SA 2:271SA 3:11ISA 1:11ISA 6:8LUK 18:1JHN 10:272TI 2:21REV 3:16REV 3:20God is quietly preparing a powerful army of dedicated Christians, more devoted than any before, to do exploits and shake hell. This remnant will be made up of ordinary believers who lay hold of God, ushering in a new realm of the Holy Spirit's moving. Just as in 1 Samuel, God is raising up a holy remnant to replace old religious systems with a new program of the Holy Ghost, judging and forsaking compromised churches. This remnant, birthed in prayer and intercession, will be wholly committed to God, seeking His righteousness and glory in these last days.
Unashamed of the Gospel Amidst Our Culture
By Paul Washer4.1K50:31GospelJHN 3:16ROM 1:16EPH 2:8REV 3:20In this sermon, the preacher shares a personal experience of encountering a sad man in a small Alaskan town. The preacher decides to stay and minister to the man, proclaiming the Gospel and seeking God's salvation for him. They spend hours studying Scripture and praying, emphasizing the need for supernatural work of God in understanding and accepting the Gospel. The preacher also highlights the importance of studying and preaching the Word of God, rather than relying on human wisdom or trendy programs.
Losing the Anointing - Part 2 (High Quality)
By David Wilkerson3.9K29:182CH 7:14NEH 1:4PSA 27:8ISA 55:6DAN 10:12MAT 7:7ACT 3:19HEB 11:6JAS 4:8REV 3:20This sermon emphasizes the importance of seeking a fresh anointing from God, recounting personal experiences of revival and the need for a renewed passion for ministry. The speaker shares about the challenges faced in ministry, the call to intimacy with Christ, and the necessity of perseverance and seeking God's face for a new anointing to fulfill one's purpose.
(John - Part 4): He Came Unto His Own, and His Own Received Him Not
By A.W. Tozer3.9K54:21ExpositionalPSA 95:7LUK 9:58JHN 1:1JHN 1:11JHN 1:14ROM 8:24REV 3:20In this sermon, the preacher emphasizes the power and profundity of the two words "he came" in the book of John. He suggests that simplicity is often more effective in conveying profound truths than using excessive and unnecessary words. The preacher highlights the eternal hope that springs in the human heart and the aspirations for immortality that mankind has always had. He also points out the tragedy of mankind's love for sin over love for God, contrasting it with the joy and praise that nature and the world express when Jesus came and will come again in glory.
Adam and Eve & the Fall
By A.W. Tozer3.7K47:05The FallGEN 3:8EXO 3:4PSA 19:1ISA 6:8MAT 6:33JHN 10:27REV 3:20In this sermon, the preacher discusses the different voices that we encounter in life. He mentions the harsh voice of duty, the accusing voice of our conscience, and the voice of fear that permeates the world. However, he emphasizes that there is another voice, a gentle and inviting voice, that calls us to come to Jesus Christ and leave behind the foolishness of sin. The preacher believes in a friendly heavens and a seeking presence of God, and encourages the listeners to come to God's side and listen to His friendly voice.
Doors of Hope
By A.W. Tozer3.6K40:57HopePSA 51:17ISA 45:22HOS 2:14MAT 7:7REV 3:20In this sermon, the preacher focuses on the concept of the "door of hope" mentioned in the Bible. He begins by discussing the history of mankind as builders and the simplicity of a building, emphasizing that a building always has a wall, floor, roof, and a door. The preacher then shares a personal story of a man who faced bankruptcy and contemplated suicide, but his wife encouraged him to pray and seek God's help. The preacher concludes by referencing the Bible verse in Hosea 2:15, which speaks of God giving the valley of Achor as a door of hope, and how it represents God's provision and restoration for His people.
Intimate Union
By Art Katz3.6K35:43ReconciliationMAT 5:39MAT 22:37GAL 2:20EPH 5:31PHP 3:81JN 1:7REV 3:20In this sermon, the speaker emphasizes the importance of intimate union with Christ Jesus. He highlights the example of the apostle Paul, who considered everything else as loss compared to the knowledge and experience of being united with Christ. The speaker emphasizes that this union is not just a technical or superficial relationship, but a deep and vital joining with Christ in his suffering, crucifixion, death, burial, and resurrection. The speaker also mentions the need for self-denial and delayed gratification in our relationships, contrasting it with the casual and indifferent attitude many have towards God.
Little Strength Christian
By Carter Conlon3.5K47:17WeaknessJHN 20:29REV 3:7REV 3:20In this sermon, the speaker addresses the concerns of those who question the intensity and radicalness of one's relationship with God. He emphasizes the importance of not just going through the motions of church attendance, but truly surrendering oneself to God's purposes. The speaker uses the example of Jesus in the tomb, highlighting the need for believers to acknowledge their weakness and rely on God's strength. He encourages listeners to come to a place of complete dependence on Jesus, where they can find rest for their souls. The sermon concludes with the story of three lepers who, despite their weakness, were used by God to cause an entire army to flee.
Do You Know Him?
By C.H. Spurgeon3.2K46:32MAT 5:1MAT 14:24LUK 11:9JHN 1:1JHN 4:10PHP 3:10REV 3:20In this sermon, the speaker paints a vivid picture of a person who has been captured and enslaved by Roman soldiers during the time of the Roman emperors. The person is stripped, whipped, branded, and imprisoned, and is ultimately appointed to die in the amphitheater for the entertainment of a tyrant. As the person stands alone and naked in the Colosseum, facing a huge lion, they are filled with fear and certain of their impending death. However, just as the person is about to be attacked, a mysterious deliverer appears from the crowd and confronts the lion, driving it away. The deliverer then comforts the person and sets them free. The speaker uses this story to illustrate the power of Christ as our ultimate deliverer and the desire we should have to know Him and bless Him for our salvation.
Inside the Rainbow
By A.W. Tozer3.1K33:55CovenantREV 2:2REV 2:9REV 3:20REV 4:1REV 4:4REV 4:11In this sermon, the preacher discusses the vision of John in the book of Revelation. John sees four beasts with six wings and many eyes, constantly praising God. The preacher emphasizes the importance of worship and the eternal nature of God. John also receives letters from Jesus, addressing the works, labors, and trials of the churches. The sermon highlights the challenges of describing God's appearance and the difficulty of conveying the depth of spiritual experiences through testimony. The preacher also mentions the events described in Revelation, such as the opening of seals, the coming of the great red dragon, and the last judgment. The sermon concludes by emphasizing the glory of the eternal Son and the ability to see beyond the physical realm.
"The Lamb of God" Part 1
By Joshua Daniel2.6K27:35GEN 22:7PSA 51:10ISA 1:18MAT 11:28JHN 1:29ACT 3:19ROM 6:231PE 2:241JN 1:9REV 3:20This sermon by Joshua Daniel emphasizes the significance of Jesus Christ as the Lamb of God who takes away the sins of the world. It addresses the prevalence of sin in society, the need for repentance, and the transformative power of surrendering to Jesus. The message highlights the importance of recognizing and confessing sin, the impact of societal moral decay, and the call to turn to Jesus for deliverance and restoration.
The Candlestick - Philadelphia
By Carter Conlon2.5K46:08PhiladelphiaMAT 6:1MAT 7:21LUK 18:10JHN 10:7JHN 20:1REV 3:9REV 3:20In this sermon, the preacher emphasizes the importance of relying on God's strength rather than our own. He uses the example of Jesus carrying his cross to illustrate this point. The preacher encourages those who feel weak and defeated to recognize that their strength comes from God and that they have not failed Him. He also reminds the audience that just as Jesus was raised from the dead, they too can overcome any obstacles and rise out of obscurity with the power of God.
The Greatness of God (Isaiah 6) - Part 3
By Paul Washer2.2K39:10JOB 42:6ISA 6:5HAB 3:16LUK 5:8LUK 5:10ROM 10:9REV 3:20In this sermon, the preacher emphasizes the importance of recognizing the greatness of Christ and the impending judgment day. He describes a scene where the greatest creatures in existence are fleeing in terror from Christ's presence, while humans are being forced to march towards Him. The preacher challenges the audience to examine the language used in evangelism throughout history and highlights the call to repent and believe in Christ. He also discusses the concept of common grace and how it restrains the evil in individuals, even those who are not yet converted. The sermon concludes with a comparison between the Old Testament prophet Isaiah's encounter with God and Peter's encounter with Jesus in the New Testament, highlighting the transformative power of encountering God's glory.
The Holy Ghost in Revival - Part 2
By Duncan Campbell2.0K51:37RevivalPSA 24:3PSA 51:10ISA 55:6MAT 5:8LUK 2:10JHN 3:21REV 3:20In this sermon, the speaker recounts a story of a young man named Gowry who bravely saved a wounded comrade in the face of enemy fire. The speaker emphasizes the importance of having a sense of purpose and conviction in life, particularly in the context of saving souls. He questions why so few young men are willing to engage in mission work and proclaim the riches of Christ. The speaker urges listeners to recognize that God has a plan and purpose for every person's life and encourages them to have a vision for revival and a deep concern for the desperate needs of the country.
Week of Meetings-08 Rome-Religion-and the Second Advent
By Dwight Pentecost1.9K59:401TI 4:12TI 3:1REV 2:22REV 3:20REV 17:5REV 17:18In this sermon, the speaker focuses on a specific verse from the Bible, Revelation 17:3, which describes a woman riding a beast. The woman represents a powerful entity that has gained control over the Roman Kingdom or the Federated States of Europe. She is depicted as wearing royal robes, symbolizing her authority. The speaker emphasizes that discussing this topic can be challenging in today's society, as it may be seen as narrow-minded or bigoted. However, the speaker believes it is important to understand the biblical prophecy and warns against the rise of Romanism, stating that it is a greater concern than communism.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Behold, I stand at the door and knock - There are many sayings of this kind among the ancient rabbins; thus in Shir Hashirim Rabba, fol. 25, 1: "God said to the Israelites, My children, open to me one door of repentance, even so wide as the eye of a needle, and I will open to you doors through which calves and horned cattle may pass." In Sohar Levit, fol. 8, col. 32, it is said: "If a man conceal his sin, and do not open it before the holy King, although he ask mercy, yet the door of repentance shall not be opened to him. But if he open it before the holy blessed God, God spares him, and mercy prevails over wrath; and when he laments, although all the doors were shut, yet they shall be opened to him, and his prayer shall be heard." Christ stands - waits long, at the door of the sinner's heart; he knocks - uses judgments, mercies, reproofs, exhortations, etc., to induce sinners to repent and turn to him; he lifts up his voice - calls loudly by his word, ministers, and Spirit. If any man hear - If the sinner will seriously consider his state, and attend to the voice of his Lord. And open the door - This must be his own act, receiving power for this purpose from his offended Lord, who will not break open the door; he will make no forcible entry. I will come in to him - I will manifest myself to him, heal all his backslidings, pardon all his iniquities, and love him freely. Will sup with him - Hold communion with him, feed him with the bread of life. And he with me - I will bring him at last to dwell with me in everlasting glory.
Jamieson-Fausset-Brown Bible Commentary
stand--waiting in wonderful condescension and long-suffering. knock-- (Sol 5:2). This is a further manifestation of His loving desire for the sinner's salvation. He who is Himself "the Door," and who bids us "knock" that it may be "opened unto" us, is first Himself to knock at the door of our hearts. If He did not knock first, we should never come to knock at His door. Compare Sol 5:4-6, which is plainly alluded to here; the Spirit thus in Revelation sealing the canonicity of that mystical book. The spiritual state of the bride there, between waking and sleeping, slow to open the door to her divine lover, answers to that of the lukewarm Laodicea here. "Love in regard to men emptied (humbled) God; for He does not remain in His place and call to Himself the servant whom He loved, but He comes down Himself to seek him, and He who is all-rich arrives at the lodging of the pauper, and with His own voice intimates His yearning love, and seeks a similar return, and withdraws not when disowned, and is not impatient at insult, and when persecuted still waits at the doors" [NICOLAUS CABASILAS in TRENCH]. my voice--He appeals to the sinner not only with His hand (His providences) knocking, but with His voice (His word read or heard; or rather, His Spirit inwardly applying to man's spirit the lessons to be drawn from His providence and His word). If we refuse to answer to His knocking at our door now, He will refuse to hear our knocking at His door hereafter. In respect to His second coming also, He is even now at the door, and we know not how soon He may knock: therefore we should always be ready to open to Him immediately. if any man hear--for man is not compelled by irresistible force: Christ knocks, but does not break open the door, though the violent take heaven by the force of prayer (Mat 11:12): whosoever does hear, does so not of himself, but by the drawings of God's grace (Joh 6:44): repentance is Christ's gift (Act 5:31). He draws, not drags. The Sun of righteousness, like the natural sun, the moment that the door is opened, pours in His light, which could not previously find an entrance. Compare HILARY on Psa 118:19. I will come in to him--as I did to Zaccheus. sup with him, and he with me--Delightful reciprocity! Compare "dwelleth in me, and I in Him," Joh 6:56. Whereas, ordinarily, the admitted guest sups with the admitter, here the divine guest becomes Himself the host, for He is the bread of life, and the Giver of the marriage feast. Here again He alludes to the imagery of Sol 4:16, where the Bride invites Him to eat pleasant fruits, even as He had first prepared a feast for her, "His fruit was sweet to my taste." Compare the same interchange, Joh 21:9-13, the feast being made up of the viands that Jesus brought, and those which the disciples brought. The consummation of this blessed intercommunion shall be at the Marriage Supper of the Lamb, of which the Lord's Supper is the earnest and foretaste.
John Gill Bible Commentary
He that hath an ear, let him hear,.... See Gill on Rev 2:7. Next: Revelation Chapter 4
Tyndale Open Study Notes
3:20 A person or a church must hear Jesus knocking and open the door to him. Christ provides a pattern of revival for a church that has grown spiritually weak and fallen out of fellowship with him. Simply opening the door can renew their former bond. • we will share a meal: A shared meal symbolizes acceptance, deep friendship, and a covenant relationship (19:9; see Gen 18:1-5, 16-19; Exod 12:1-31; 18:12; Matt 26:26-30).