Nehemiah 10
KingCommentsNehemiah 10:1
Accusations Against the Jews
Ezra 4:6-23 describe how the enemies are successful in stopping the work of the building of the temple. In the days of Ahasuerus or Arthahsasta, they write a letter to him in which they accuse the Jews. They do this as soon as he is king (Ezra 4:6). So they don’t waste any time.
In order to carry out their purpose to stop the building of the temple the enemies join forces. From the enumeration of who these enemies are (Ezra 4:7-10), it becomes clear that all nations commit themselves in their purpose to stop the building of the temple. However much they may differ from each other, they are one in their striving against what is from and for God. In their enmity they unite (Psalms 2:2). Thus Herod and Pilate become “friends with one another” in their rejection of the Lord Jesus, “for before they had been enemies with each other” (Luke 23:12).
In their accusation, a copy of which has been preserved and is now quoted (Ezra 4:11), they mention several things that are intended to convince the king that construction should be stopped. In doing so, they use the necessary lies. The accusation that the Jews are rebuilding the city (Ezra 4:12) is a lie. It is about the temple and for that Cyrus has precisely given the order. Also the financial disadvantage that the king would suffer because the people “will not pay tribute, custom or toll” any longer (Ezra 4:13), is a lie.
As for themselves, the enemies praise themselves at Ahasuerus as loyal subjects (Ezra 4:14). They pretend to care about the honor and the importance of his reign. Saying that they “are in the service of the palace” they say that they are paid by the king’s court and that without what they get from the palace they would not be able to live. They pretend that they are so grateful to the king that they now warn him about what the Jews are doing, because that is to “the king’s dishonor” and it is not fitting for them to see that .
Similarly, enmity against Christ is often wrapped up in a hypocritical love for worldly rulers. The Jews hate the Roman regime but, because it serves their evil plans to kill Christ, they can shout: “We have no king but Caesar” (John 19:15).
Unfortunately, the accusation of a black past (Ezra 4:15) is partly true. The last kings of the two tribes, Jehoiakim and Zedekiah, rebelled against their rulers to whom the LORD has surrendered them. The danger of loss of territory the enemies write about (Ezra 4:16), has also been made up again. They pull out all the stops to get the king to issue the commandment that the building of the temple should be stopped.
Nehemiah 10:2
The King’s Answer
The answer comes (Ezra 4:17). After the usual introduction the king announces that the document has been read before him (Ezra 4:18). Then the king mentions that he has issued a decree to investigate the matter (Ezra 4:19). The findings of that investigation (Ezra 4:20) and the decree he gives (Ezra 4:21) show that he was misled by the deceit and lies of the writers of the document.
He did not carefully examine their statements about the Jews and what they are doing now. He has accepted the accusations as proven. As a result, he is prepared to send them a decree to stop the work. He urges the enemies to carry out his command quickly. He motivates the command with the words the enemies have used to incite him to act (Ezra 4:22; Ezra 4:13). Kings are extremely sensitive to loss of income. The enemies have used this sensitive point cunningly and successfully.
Nehemiah 10:3
The King’s Answer
The answer comes (Ezra 4:17). After the usual introduction the king announces that the document has been read before him (Ezra 4:18). Then the king mentions that he has issued a decree to investigate the matter (Ezra 4:19). The findings of that investigation (Ezra 4:20) and the decree he gives (Ezra 4:21) show that he was misled by the deceit and lies of the writers of the document.
He did not carefully examine their statements about the Jews and what they are doing now. He has accepted the accusations as proven. As a result, he is prepared to send them a decree to stop the work. He urges the enemies to carry out his command quickly. He motivates the command with the words the enemies have used to incite him to act (Ezra 4:22; Ezra 4:13). Kings are extremely sensitive to loss of income. The enemies have used this sensitive point cunningly and successfully.
Nehemiah 10:4
The King’s Answer
The answer comes (Ezra 4:17). After the usual introduction the king announces that the document has been read before him (Ezra 4:18). Then the king mentions that he has issued a decree to investigate the matter (Ezra 4:19). The findings of that investigation (Ezra 4:20) and the decree he gives (Ezra 4:21) show that he was misled by the deceit and lies of the writers of the document.
He did not carefully examine their statements about the Jews and what they are doing now. He has accepted the accusations as proven. As a result, he is prepared to send them a decree to stop the work. He urges the enemies to carry out his command quickly. He motivates the command with the words the enemies have used to incite him to act (Ezra 4:22; Ezra 4:13). Kings are extremely sensitive to loss of income. The enemies have used this sensitive point cunningly and successfully.
Nehemiah 10:5
The King’s Answer
The answer comes (Ezra 4:17). After the usual introduction the king announces that the document has been read before him (Ezra 4:18). Then the king mentions that he has issued a decree to investigate the matter (Ezra 4:19). The findings of that investigation (Ezra 4:20) and the decree he gives (Ezra 4:21) show that he was misled by the deceit and lies of the writers of the document.
He did not carefully examine their statements about the Jews and what they are doing now. He has accepted the accusations as proven. As a result, he is prepared to send them a decree to stop the work. He urges the enemies to carry out his command quickly. He motivates the command with the words the enemies have used to incite him to act (Ezra 4:22; Ezra 4:13). Kings are extremely sensitive to loss of income. The enemies have used this sensitive point cunningly and successfully.
Nehemiah 10:6
The King’s Answer
The answer comes (Ezra 4:17). After the usual introduction the king announces that the document has been read before him (Ezra 4:18). Then the king mentions that he has issued a decree to investigate the matter (Ezra 4:19). The findings of that investigation (Ezra 4:20) and the decree he gives (Ezra 4:21) show that he was misled by the deceit and lies of the writers of the document.
He did not carefully examine their statements about the Jews and what they are doing now. He has accepted the accusations as proven. As a result, he is prepared to send them a decree to stop the work. He urges the enemies to carry out his command quickly. He motivates the command with the words the enemies have used to incite him to act (Ezra 4:22; Ezra 4:13). Kings are extremely sensitive to loss of income. The enemies have used this sensitive point cunningly and successfully.
Nehemiah 10:7
The King’s Answer
The answer comes (Ezra 4:17). After the usual introduction the king announces that the document has been read before him (Ezra 4:18). Then the king mentions that he has issued a decree to investigate the matter (Ezra 4:19). The findings of that investigation (Ezra 4:20) and the decree he gives (Ezra 4:21) show that he was misled by the deceit and lies of the writers of the document.
He did not carefully examine their statements about the Jews and what they are doing now. He has accepted the accusations as proven. As a result, he is prepared to send them a decree to stop the work. He urges the enemies to carry out his command quickly. He motivates the command with the words the enemies have used to incite him to act (Ezra 4:22; Ezra 4:13). Kings are extremely sensitive to loss of income. The enemies have used this sensitive point cunningly and successfully.
Nehemiah 10:8
The Work Stopped
The enemies immediately go to work with the king’s answer (Ezra 4:23). They go in haste to Jerusalem, to the Jews, and force them to stop building the temple in a harsh way. The Jews let themselves be forced to do so, though the desire of the LORD must prevail over the command of this king. The deceit succeeds because the first workings of God’s Spirit are no longer present through the seeking of one’s own interest (Haggai 1:2-4; 9). They have also forgotten the command of Cyrus, which is according to the will of God. Love has cooled down, the first love has been left.
Thus the building comes to a standstill for a period that will last around fifteen years. In the time that the building stops, the people must have occupied themselves with something else. What else will it be but with their own interests (Haggai 1:4; Philippians 2:21)? The work is stopped because of a lack of faith and trust in God, instead of the opposition bringing them to prayer.
The fact that the people finally put the work down is therefore not the result of the king’s command, but the result of a lack of faith. Perhaps they blamed the circumstances. If their faith had been directed toward God, He would have been with them. Spiritual prosperity, the power of faith, incites the (Christian) world to enmity. When searching for its own interests, the (Christian) world does not care about us. The light through which they are discovered in their true nature does not shine.
From Haggai it becomes clear that it is not only the opposition of the enemy that makes them lay down the work. In Haggai the enemies are not active, but God speaks to them. Their fear of the enemies is greater than their faith in God. Because they lose courage and think of themselves, they start looking for their own interests and start building and decorating their own houses.
God, in accordance with the times of the Gentiles, does not rise up in strength for His people, but He is going to do His work in the heart and conscience of the people (Zechariah 4:6). Likewise, we too have no position of power or means of power. Our power is: faith.
Nehemiah 10:9
The Work Stopped
The enemies immediately go to work with the king’s answer (Ezra 4:23). They go in haste to Jerusalem, to the Jews, and force them to stop building the temple in a harsh way. The Jews let themselves be forced to do so, though the desire of the LORD must prevail over the command of this king. The deceit succeeds because the first workings of God’s Spirit are no longer present through the seeking of one’s own interest (Haggai 1:2-4; 9). They have also forgotten the command of Cyrus, which is according to the will of God. Love has cooled down, the first love has been left.
Thus the building comes to a standstill for a period that will last around fifteen years. In the time that the building stops, the people must have occupied themselves with something else. What else will it be but with their own interests (Haggai 1:4; Philippians 2:21)? The work is stopped because of a lack of faith and trust in God, instead of the opposition bringing them to prayer.
The fact that the people finally put the work down is therefore not the result of the king’s command, but the result of a lack of faith. Perhaps they blamed the circumstances. If their faith had been directed toward God, He would have been with them. Spiritual prosperity, the power of faith, incites the (Christian) world to enmity. When searching for its own interests, the (Christian) world does not care about us. The light through which they are discovered in their true nature does not shine.
From Haggai it becomes clear that it is not only the opposition of the enemy that makes them lay down the work. In Haggai the enemies are not active, but God speaks to them. Their fear of the enemies is greater than their faith in God. Because they lose courage and think of themselves, they start looking for their own interests and start building and decorating their own houses.
God, in accordance with the times of the Gentiles, does not rise up in strength for His people, but He is going to do His work in the heart and conscience of the people (Zechariah 4:6). Likewise, we too have no position of power or means of power. Our power is: faith.
Nehemiah 10:11
Introduction
It’s one thing to be in the right position, it’s another thing to be in the right condition. The remnant is in the right place, where the Name dwells. But they have come into a state where they are easily discouraged and stop building the temple. In such a situation, the solution is not to give up everything and return to where they came from. The solution is to listen to the Word of God and trust in God to send the appropriate service.
It often happens that people see certain truths and seek grace to walk in them. Over time, the first freshness disappears and there comes a period of laxity and indifference. The love of the many cools and the dew of youth disappears. What then? Return to what they once left for Christ’s sake? No! What must be done is to call to God in that position that there may be revival and blessing through the service of the Spirit.
The Building of the Temple Resumed
The effects of the first revival have largely disappeared. Those who have experienced a prior revival need a new revival. It is easier to gain a victory than to take advantage of it. We can conquer in battle, but we can perish as a result of victory. God gives precious encouragement to the children of Israel from a different direction. Though the people are also subject to the nations, God always remains sovereign. His Word is always of absolute authority to His people if He deigns to speak to them.
Haggai and Zechariah are sent to His people and prophesy in the midst of the people (Ezra 5:1). These messages from God are particularly valuable, as His Word always is. Although this does not change the position of the people in relation to the nations, it is nevertheless a striking proof that God is interested in His people. It shows that whatever their difficulties may be the God of Israel is exalted above all that has power to oppress the children of Israel. God intervenes, not through an act of power by King Darius, but through the word of prophecy. The power of His Spirit works through the prophets to awaken the conscience of the people.
Prophets are used by God when His people are in a bad condition and the responsible leaders fail. Haggai (meaning “the festive one”) and Zechariah (meaning “ Yahweh remembers”) reveal the condition of the people. Haggai does not speak about the external difficulties, but about the condition of the people. He speaks more to the conscience. Zechariah speaks more to the heart of the people. The service of Zechariah is generally appreciated more than that of Haggai, but both are necessary.
The prophets not only stir up the work, but continue to support and encourage the workers with their words (Ezra 5:2). As a result of the God-given service of the Spirit, first of all the spirit of the leaders of the people is awakened. They set a good example. The prophets will have proposed to the workers the future glory of the house, the establishment of the Messianic kingdom and the blessing for the people. Returning to the Lord gives strength for the work and confidence that God will overcome difficulties for them.
Nehemiah 10:12
Introduction
It’s one thing to be in the right position, it’s another thing to be in the right condition. The remnant is in the right place, where the Name dwells. But they have come into a state where they are easily discouraged and stop building the temple. In such a situation, the solution is not to give up everything and return to where they came from. The solution is to listen to the Word of God and trust in God to send the appropriate service.
It often happens that people see certain truths and seek grace to walk in them. Over time, the first freshness disappears and there comes a period of laxity and indifference. The love of the many cools and the dew of youth disappears. What then? Return to what they once left for Christ’s sake? No! What must be done is to call to God in that position that there may be revival and blessing through the service of the Spirit.
The Building of the Temple Resumed
The effects of the first revival have largely disappeared. Those who have experienced a prior revival need a new revival. It is easier to gain a victory than to take advantage of it. We can conquer in battle, but we can perish as a result of victory. God gives precious encouragement to the children of Israel from a different direction. Though the people are also subject to the nations, God always remains sovereign. His Word is always of absolute authority to His people if He deigns to speak to them.
Haggai and Zechariah are sent to His people and prophesy in the midst of the people (Ezra 5:1). These messages from God are particularly valuable, as His Word always is. Although this does not change the position of the people in relation to the nations, it is nevertheless a striking proof that God is interested in His people. It shows that whatever their difficulties may be the God of Israel is exalted above all that has power to oppress the children of Israel. God intervenes, not through an act of power by King Darius, but through the word of prophecy. The power of His Spirit works through the prophets to awaken the conscience of the people.
Prophets are used by God when His people are in a bad condition and the responsible leaders fail. Haggai (meaning “the festive one”) and Zechariah (meaning “ Yahweh remembers”) reveal the condition of the people. Haggai does not speak about the external difficulties, but about the condition of the people. He speaks more to the conscience. Zechariah speaks more to the heart of the people. The service of Zechariah is generally appreciated more than that of Haggai, but both are necessary.
The prophets not only stir up the work, but continue to support and encourage the workers with their words (Ezra 5:2). As a result of the God-given service of the Spirit, first of all the spirit of the leaders of the people is awakened. They set a good example. The prophets will have proposed to the workers the future glory of the house, the establishment of the Messianic kingdom and the blessing for the people. Returning to the Lord gives strength for the work and confidence that God will overcome difficulties for them.
Nehemiah 10:13
Again Resistance
As soon as the people become active again before the LORD, and the building of his house is taken up again, the enemies also come again (Ezra 5:3-4). We don’t hear from them when Israel is busy with their own houses. Because there is faith again, they dare to build again, although there is a prohibition (Ezra 5:5). The result of this faith is that the intervention of their enemies even leads to a commandment in favor of them.
Nehemiah 10:14
Again Resistance
As soon as the people become active again before the LORD, and the building of his house is taken up again, the enemies also come again (Ezra 5:3-4). We don’t hear from them when Israel is busy with their own houses. Because there is faith again, they dare to build again, although there is a prohibition (Ezra 5:5). The result of this faith is that the intervention of their enemies even leads to a commandment in favor of them.
Nehemiah 10:15
Again Resistance
As soon as the people become active again before the LORD, and the building of his house is taken up again, the enemies also come again (Ezra 5:3-4). We don’t hear from them when Israel is busy with their own houses. Because there is faith again, they dare to build again, although there is a prohibition (Ezra 5:5). The result of this faith is that the intervention of their enemies even leads to a commandment in favor of them.
Nehemiah 10:16
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:17
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:18
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:19
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:20
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:21
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:22
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:23
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:24
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:25
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:26
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:27
Letter to Darius About the Rebuilding
The letter sent by the enemies gives an honest account of the work and differs from the letter in the previous chapter. The letter begins by naming the senders (Ezra 5:6) and the addressee (Ezra 5:7). The first communication is a testimony to the diligence and devotion of the builders (Ezra 5:8). The world sees how the believers are busy for the dwelling place of God, the church. When they see that they are committed to it, they are impressed by it. They see the zeal and prosperity.
Then the senders mention what they have asked the builders and why (Ezra 5:9-10). The answer of the builders to their interrogators is also shown. That answer is a beautiful testimony of who they are: “Servants of the God of heaven and earth” (Ezra 5:11). It is a testimony of His supreme authority. He is not a local deity. They are in connection with the God on whom all creation depends. That consciousness ensures that they are without fear of humans.
They also honestly acknowledge that they are now in the power of the nations because of their unfaithfulness and the wrath of God (Ezra 5:12). That unfaithfulness is also the cause of God’s surrender of His house to destruction by Nebuchadnezzar. Further they answer that they are rebuilding the house of the LORD which is called “this house” (Ezra 5:12-13). It is the same house as the one that “a great king” (Ezra 5:11), that is Solomon, built. It is no other house. We too may rebuild it and are encouraged to do so.
The builders also appeal to the command of Cyrus (Ezra 5:13). Here Cyrus is called “the king of Babylon”, because Babylon was conquered by him. From there the Jews also left for Jerusalem. At their departure, Cyrus also took all the utensils that Nebuchadnezzar brought from Jerusalem to Babylon from the temple in Babylon and gave them to the Jews (Ezra 5:14) to be placed back in God’s temple (Ezra 5:15).
After that they talk about the foundation of the temple and that they have built the temple “from then until now” and that the building of the house of God has not yet been completed (Ezra 5:16). They don’t talk about their slackening in the building so that the temple hasn’t been worked on for twenty years. The delay is a matter between them and their God.
The senders conclude their letter with a request to Darius to investigate whether there really was a decree by Cyrus to “rebuild this house of God at Jerusalem” (Ezra 5:17). They also indicate the ‘place of search’, which is “in the king’s treasure house, which is there in Babylon”. They conclude their letter with the request that the king have his decision sent to them as a result of the search.
Nehemiah 10:29
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:30
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:31
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:32
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:33
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:34
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:35
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:36
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:37
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:38
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.
Nehemiah 10:39
Introduction
In this chapter we have proof that God never leaves an obedient and trusting people to themselves. Darius’ investigation and command make it clear to faith that God is working behind the scenes. We also see that He uses the power of the enemy to advance His purposes. It is an example of how for those who love God, “all things … work together for good” (Romans 8:28; Philippians 1:12).
Darius’ Investigation and Command
When Darius has received the letter, he gives a decree to search (Ezra 6:1). Then a scroll is found which reveals the truth of the events (Ezra 6:2; cf. Esther 6:1-2). Darius is a great liquidator of Cyrus, the founder of the realm. This explains his willingness to act in this way without taking any notice of what Arthahsasta has commanded. By the way, the latter has changed a law that should not be changed (Daniel 6:16).
What the returned Jews have claimed has been searched and found to be correct (Ezra 6:3). Details are even given regarding the purpose of the house, the dimensions of the foundation and the materials. The purpose of the house is to offer sacrifices. The “height” of the foundation speaks of the lofty, heavenly character that is known there – far above the level of the world and the thoughts of man. The “breadth” speaks of the fact that every part of the truth must have its place there.
The materials are “huge stones” and “timbers” (Ezra 6:4). They speak of the believers who are on the one hand living stones (1 Peter 2:5) and on the other hand a new creation (2 Corinthians 5:17). Everything must be paid out of the royal treasury, which means that man cannot contribute anything to God’s building. Placing the utensils back in the house of God (Ezra 6:5) reminds us that it is not enough to know the truth of ‘the house’, but that we must also be utensils of honor ourselves. We must take our place in the house of God, the church, and make ourselves available to Him to do what He made us capable of doing.
What is written in the found scroll is clear. Darius gives a direct order to the people who wrote to him not to bother the Jews anymore and not to stand in their way (Ezra 6:6-7). Instead of preventing the building, the enemies are ordered by Darius to help the Jews with the building by providing them with what they need (Ezra 6:8). This involves reimbursement of expenses and providing sacrifices (Ezra 6:9). Here we see that “out of the eater came something to eat, and out of the strong came something sweet” (Judges 14:14a).
Everything that is necessary for our sacrificial service is made fully available to us by God “daily”, i.e. every day. He has it ready for us in His Word. In His Word, the treasure of Christ for God is unfolded to us on every page, so that we may examine it and rejoice in it. For those who are interested in it, immeasurable facilities for worship are available.
Darius appreciates the intercession of this despised company (Ezra 6:10). He knows that these people are praying and that God hears the prayer of His people. When someone prays or intercedes, it means that such a person knows the value of prayer (cf. Colossians 4:2-4). The first task of the house of God is that it is a house of prayer “on behalf of all men, for kings and all who are in authority” (1 Timothy 2:1-2; Isaiah 56:7b).
Darius concludes his letter with some penalty provisions for those who violate his decree regarding the building of God’s house. He himself sets a measure of punishment. He determines that whoever turns against God’s house “a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this” (Ezra 6:11). He desires that God let His judgment come to anyone who damages the house in which He has made His Name dwell (Ezra 6:12). This shows that Darius has known that Jerusalem is the city of the “God Who made His Name dwell there” (cf. Deuteronomy 12:5; 10-11).
When the adversaries have received the message from Darius, they act in “with all diligence, just as King Darius had sent” (Ezra 6:13). Thus the opposition ends. Under the influence of the prophecies of Haggai and Zechariah, the house is completed (Ezra 6:14). Only Haggai is called prophet, although Zechariah may just as rightly be called so. However, in this case it is mainly a word for the conscience of the people. That is what the people need and that comes from Haggai.
The work has been stopped until the second year of Darius (Ezra 4:24). In the sixth year they are finished with it (Ezra 6:15). When the foundations have been laid cannot be said with certainty, because we do not know the elapsed time between Cyrus and Darius, but it is estimated to be more than fifteen years earlier.