2 Samuel 1

2 Samuel 1:1

Saul Tries to Kill Jonathan

David hides in the field, waiting for the message Jonathan will bring. When it is the new moon, Saul sits down at his usual place, near the wall. This is a tactical place because it is not possible to attack him in the back. Maybe it says something of his mistrust in those who surround him. Someone who is jealous does not trust anyone.

The taking of the places is described vividly. When Saul sits down, Jonathan stands up out of respect. Abner, the army superior of Saul, sits next to Saul. Saul only pays attention to the place of David which remains empty. We hear what he thinks. It typifies Saul. He can only think in terms of clean and unclean. He is like the Pharisee who only pays attention to the appearance.

At the same time, it also says something about David. Saul knows him as one who scrupulously observes the law and would rather stay away from a holy feast than to participate in it in uncleanness. With Christians we often see the opposite. On the one hand they easily stay away from their own meetings (Hebrews 10:25) and on the other hand they lightly partake of the holy Supper of the Lord (1 Corinthians 11:27-30).

On the second day Saul wants to know why David did not come and asks. He asks his question not in general, but purposefully to David’s friend, his son Jonathan. He is convinced that Jonathan knows where David is. When Jonathan gives the agreed statement, Saul anger burns against Jonathan. He pours all his wrath upon him. By this Jonathan experiences what it means to be a friend of David. It is not possible to stand on David’s side without getting Saul’s anger upon oneself. This is also the case for the Christian who clearly chooses for Christ.

Saul points out to Jonathan that he plays with his own position. He will never be king as long as David lives. Then he orders Jonathan to get David to kill him. Jonathan speaks up for David again and asks his father what the reason is for killing David. Then comes the clear proof of his father’s hatred of David. Saul hurls his spear at his own son to kill him.

Here Jonathan shares in the fate of David, who is so much hated by Saul that he wants to kill him. The spear that has been hurled several times at David is now thrown at his friend, even if it is his own son. In the same way, a choice for the Lord Jesus brings division into families. Family members hand over a family member to enemies (Luke 21:16-17).

2 Samuel 1:2

Saul Tries to Kill Jonathan

David hides in the field, waiting for the message Jonathan will bring. When it is the new moon, Saul sits down at his usual place, near the wall. This is a tactical place because it is not possible to attack him in the back. Maybe it says something of his mistrust in those who surround him. Someone who is jealous does not trust anyone.

The taking of the places is described vividly. When Saul sits down, Jonathan stands up out of respect. Abner, the army superior of Saul, sits next to Saul. Saul only pays attention to the place of David which remains empty. We hear what he thinks. It typifies Saul. He can only think in terms of clean and unclean. He is like the Pharisee who only pays attention to the appearance.

At the same time, it also says something about David. Saul knows him as one who scrupulously observes the law and would rather stay away from a holy feast than to participate in it in uncleanness. With Christians we often see the opposite. On the one hand they easily stay away from their own meetings (Hebrews 10:25) and on the other hand they lightly partake of the holy Supper of the Lord (1 Corinthians 11:27-30).

On the second day Saul wants to know why David did not come and asks. He asks his question not in general, but purposefully to David’s friend, his son Jonathan. He is convinced that Jonathan knows where David is. When Jonathan gives the agreed statement, Saul anger burns against Jonathan. He pours all his wrath upon him. By this Jonathan experiences what it means to be a friend of David. It is not possible to stand on David’s side without getting Saul’s anger upon oneself. This is also the case for the Christian who clearly chooses for Christ.

Saul points out to Jonathan that he plays with his own position. He will never be king as long as David lives. Then he orders Jonathan to get David to kill him. Jonathan speaks up for David again and asks his father what the reason is for killing David. Then comes the clear proof of his father’s hatred of David. Saul hurls his spear at his own son to kill him.

Here Jonathan shares in the fate of David, who is so much hated by Saul that he wants to kill him. The spear that has been hurled several times at David is now thrown at his friend, even if it is his own son. In the same way, a choice for the Lord Jesus brings division into families. Family members hand over a family member to enemies (Luke 21:16-17).

2 Samuel 1:3

Saul Tries to Kill Jonathan

David hides in the field, waiting for the message Jonathan will bring. When it is the new moon, Saul sits down at his usual place, near the wall. This is a tactical place because it is not possible to attack him in the back. Maybe it says something of his mistrust in those who surround him. Someone who is jealous does not trust anyone.

The taking of the places is described vividly. When Saul sits down, Jonathan stands up out of respect. Abner, the army superior of Saul, sits next to Saul. Saul only pays attention to the place of David which remains empty. We hear what he thinks. It typifies Saul. He can only think in terms of clean and unclean. He is like the Pharisee who only pays attention to the appearance.

At the same time, it also says something about David. Saul knows him as one who scrupulously observes the law and would rather stay away from a holy feast than to participate in it in uncleanness. With Christians we often see the opposite. On the one hand they easily stay away from their own meetings (Hebrews 10:25) and on the other hand they lightly partake of the holy Supper of the Lord (1 Corinthians 11:27-30).

On the second day Saul wants to know why David did not come and asks. He asks his question not in general, but purposefully to David’s friend, his son Jonathan. He is convinced that Jonathan knows where David is. When Jonathan gives the agreed statement, Saul anger burns against Jonathan. He pours all his wrath upon him. By this Jonathan experiences what it means to be a friend of David. It is not possible to stand on David’s side without getting Saul’s anger upon oneself. This is also the case for the Christian who clearly chooses for Christ.

Saul points out to Jonathan that he plays with his own position. He will never be king as long as David lives. Then he orders Jonathan to get David to kill him. Jonathan speaks up for David again and asks his father what the reason is for killing David. Then comes the clear proof of his father’s hatred of David. Saul hurls his spear at his own son to kill him.

Here Jonathan shares in the fate of David, who is so much hated by Saul that he wants to kill him. The spear that has been hurled several times at David is now thrown at his friend, even if it is his own son. In the same way, a choice for the Lord Jesus brings division into families. Family members hand over a family member to enemies (Luke 21:16-17).

2 Samuel 1:4

Saul Tries to Kill Jonathan

David hides in the field, waiting for the message Jonathan will bring. When it is the new moon, Saul sits down at his usual place, near the wall. This is a tactical place because it is not possible to attack him in the back. Maybe it says something of his mistrust in those who surround him. Someone who is jealous does not trust anyone.

The taking of the places is described vividly. When Saul sits down, Jonathan stands up out of respect. Abner, the army superior of Saul, sits next to Saul. Saul only pays attention to the place of David which remains empty. We hear what he thinks. It typifies Saul. He can only think in terms of clean and unclean. He is like the Pharisee who only pays attention to the appearance.

At the same time, it also says something about David. Saul knows him as one who scrupulously observes the law and would rather stay away from a holy feast than to participate in it in uncleanness. With Christians we often see the opposite. On the one hand they easily stay away from their own meetings (Hebrews 10:25) and on the other hand they lightly partake of the holy Supper of the Lord (1 Corinthians 11:27-30).

On the second day Saul wants to know why David did not come and asks. He asks his question not in general, but purposefully to David’s friend, his son Jonathan. He is convinced that Jonathan knows where David is. When Jonathan gives the agreed statement, Saul anger burns against Jonathan. He pours all his wrath upon him. By this Jonathan experiences what it means to be a friend of David. It is not possible to stand on David’s side without getting Saul’s anger upon oneself. This is also the case for the Christian who clearly chooses for Christ.

Saul points out to Jonathan that he plays with his own position. He will never be king as long as David lives. Then he orders Jonathan to get David to kill him. Jonathan speaks up for David again and asks his father what the reason is for killing David. Then comes the clear proof of his father’s hatred of David. Saul hurls his spear at his own son to kill him.

Here Jonathan shares in the fate of David, who is so much hated by Saul that he wants to kill him. The spear that has been hurled several times at David is now thrown at his friend, even if it is his own son. In the same way, a choice for the Lord Jesus brings division into families. Family members hand over a family member to enemies (Luke 21:16-17).

2 Samuel 1:5

Saul Tries to Kill Jonathan

David hides in the field, waiting for the message Jonathan will bring. When it is the new moon, Saul sits down at his usual place, near the wall. This is a tactical place because it is not possible to attack him in the back. Maybe it says something of his mistrust in those who surround him. Someone who is jealous does not trust anyone.

The taking of the places is described vividly. When Saul sits down, Jonathan stands up out of respect. Abner, the army superior of Saul, sits next to Saul. Saul only pays attention to the place of David which remains empty. We hear what he thinks. It typifies Saul. He can only think in terms of clean and unclean. He is like the Pharisee who only pays attention to the appearance.

At the same time, it also says something about David. Saul knows him as one who scrupulously observes the law and would rather stay away from a holy feast than to participate in it in uncleanness. With Christians we often see the opposite. On the one hand they easily stay away from their own meetings (Hebrews 10:25) and on the other hand they lightly partake of the holy Supper of the Lord (1 Corinthians 11:27-30).

On the second day Saul wants to know why David did not come and asks. He asks his question not in general, but purposefully to David’s friend, his son Jonathan. He is convinced that Jonathan knows where David is. When Jonathan gives the agreed statement, Saul anger burns against Jonathan. He pours all his wrath upon him. By this Jonathan experiences what it means to be a friend of David. It is not possible to stand on David’s side without getting Saul’s anger upon oneself. This is also the case for the Christian who clearly chooses for Christ.

Saul points out to Jonathan that he plays with his own position. He will never be king as long as David lives. Then he orders Jonathan to get David to kill him. Jonathan speaks up for David again and asks his father what the reason is for killing David. Then comes the clear proof of his father’s hatred of David. Saul hurls his spear at his own son to kill him.

Here Jonathan shares in the fate of David, who is so much hated by Saul that he wants to kill him. The spear that has been hurled several times at David is now thrown at his friend, even if it is his own son. In the same way, a choice for the Lord Jesus brings division into families. Family members hand over a family member to enemies (Luke 21:16-17).

2 Samuel 1:6

Saul Tries to Kill Jonathan

David hides in the field, waiting for the message Jonathan will bring. When it is the new moon, Saul sits down at his usual place, near the wall. This is a tactical place because it is not possible to attack him in the back. Maybe it says something of his mistrust in those who surround him. Someone who is jealous does not trust anyone.

The taking of the places is described vividly. When Saul sits down, Jonathan stands up out of respect. Abner, the army superior of Saul, sits next to Saul. Saul only pays attention to the place of David which remains empty. We hear what he thinks. It typifies Saul. He can only think in terms of clean and unclean. He is like the Pharisee who only pays attention to the appearance.

At the same time, it also says something about David. Saul knows him as one who scrupulously observes the law and would rather stay away from a holy feast than to participate in it in uncleanness. With Christians we often see the opposite. On the one hand they easily stay away from their own meetings (Hebrews 10:25) and on the other hand they lightly partake of the holy Supper of the Lord (1 Corinthians 11:27-30).

On the second day Saul wants to know why David did not come and asks. He asks his question not in general, but purposefully to David’s friend, his son Jonathan. He is convinced that Jonathan knows where David is. When Jonathan gives the agreed statement, Saul anger burns against Jonathan. He pours all his wrath upon him. By this Jonathan experiences what it means to be a friend of David. It is not possible to stand on David’s side without getting Saul’s anger upon oneself. This is also the case for the Christian who clearly chooses for Christ.

Saul points out to Jonathan that he plays with his own position. He will never be king as long as David lives. Then he orders Jonathan to get David to kill him. Jonathan speaks up for David again and asks his father what the reason is for killing David. Then comes the clear proof of his father’s hatred of David. Saul hurls his spear at his own son to kill him.

Here Jonathan shares in the fate of David, who is so much hated by Saul that he wants to kill him. The spear that has been hurled several times at David is now thrown at his friend, even if it is his own son. In the same way, a choice for the Lord Jesus brings division into families. Family members hand over a family member to enemies (Luke 21:16-17).

2 Samuel 1:7

Saul Tries to Kill Jonathan

David hides in the field, waiting for the message Jonathan will bring. When it is the new moon, Saul sits down at his usual place, near the wall. This is a tactical place because it is not possible to attack him in the back. Maybe it says something of his mistrust in those who surround him. Someone who is jealous does not trust anyone.

The taking of the places is described vividly. When Saul sits down, Jonathan stands up out of respect. Abner, the army superior of Saul, sits next to Saul. Saul only pays attention to the place of David which remains empty. We hear what he thinks. It typifies Saul. He can only think in terms of clean and unclean. He is like the Pharisee who only pays attention to the appearance.

At the same time, it also says something about David. Saul knows him as one who scrupulously observes the law and would rather stay away from a holy feast than to participate in it in uncleanness. With Christians we often see the opposite. On the one hand they easily stay away from their own meetings (Hebrews 10:25) and on the other hand they lightly partake of the holy Supper of the Lord (1 Corinthians 11:27-30).

On the second day Saul wants to know why David did not come and asks. He asks his question not in general, but purposefully to David’s friend, his son Jonathan. He is convinced that Jonathan knows where David is. When Jonathan gives the agreed statement, Saul anger burns against Jonathan. He pours all his wrath upon him. By this Jonathan experiences what it means to be a friend of David. It is not possible to stand on David’s side without getting Saul’s anger upon oneself. This is also the case for the Christian who clearly chooses for Christ.

Saul points out to Jonathan that he plays with his own position. He will never be king as long as David lives. Then he orders Jonathan to get David to kill him. Jonathan speaks up for David again and asks his father what the reason is for killing David. Then comes the clear proof of his father’s hatred of David. Saul hurls his spear at his own son to kill him.

Here Jonathan shares in the fate of David, who is so much hated by Saul that he wants to kill him. The spear that has been hurled several times at David is now thrown at his friend, even if it is his own son. In the same way, a choice for the Lord Jesus brings division into families. Family members hand over a family member to enemies (Luke 21:16-17).

2 Samuel 1:8

Saul Tries to Kill Jonathan

David hides in the field, waiting for the message Jonathan will bring. When it is the new moon, Saul sits down at his usual place, near the wall. This is a tactical place because it is not possible to attack him in the back. Maybe it says something of his mistrust in those who surround him. Someone who is jealous does not trust anyone.

The taking of the places is described vividly. When Saul sits down, Jonathan stands up out of respect. Abner, the army superior of Saul, sits next to Saul. Saul only pays attention to the place of David which remains empty. We hear what he thinks. It typifies Saul. He can only think in terms of clean and unclean. He is like the Pharisee who only pays attention to the appearance.

At the same time, it also says something about David. Saul knows him as one who scrupulously observes the law and would rather stay away from a holy feast than to participate in it in uncleanness. With Christians we often see the opposite. On the one hand they easily stay away from their own meetings (Hebrews 10:25) and on the other hand they lightly partake of the holy Supper of the Lord (1 Corinthians 11:27-30).

On the second day Saul wants to know why David did not come and asks. He asks his question not in general, but purposefully to David’s friend, his son Jonathan. He is convinced that Jonathan knows where David is. When Jonathan gives the agreed statement, Saul anger burns against Jonathan. He pours all his wrath upon him. By this Jonathan experiences what it means to be a friend of David. It is not possible to stand on David’s side without getting Saul’s anger upon oneself. This is also the case for the Christian who clearly chooses for Christ.

Saul points out to Jonathan that he plays with his own position. He will never be king as long as David lives. Then he orders Jonathan to get David to kill him. Jonathan speaks up for David again and asks his father what the reason is for killing David. Then comes the clear proof of his father’s hatred of David. Saul hurls his spear at his own son to kill him.

Here Jonathan shares in the fate of David, who is so much hated by Saul that he wants to kill him. The spear that has been hurled several times at David is now thrown at his friend, even if it is his own son. In the same way, a choice for the Lord Jesus brings division into families. Family members hand over a family member to enemies (Luke 21:16-17).

2 Samuel 1:9

Saul Tries to Kill Jonathan

David hides in the field, waiting for the message Jonathan will bring. When it is the new moon, Saul sits down at his usual place, near the wall. This is a tactical place because it is not possible to attack him in the back. Maybe it says something of his mistrust in those who surround him. Someone who is jealous does not trust anyone.

The taking of the places is described vividly. When Saul sits down, Jonathan stands up out of respect. Abner, the army superior of Saul, sits next to Saul. Saul only pays attention to the place of David which remains empty. We hear what he thinks. It typifies Saul. He can only think in terms of clean and unclean. He is like the Pharisee who only pays attention to the appearance.

At the same time, it also says something about David. Saul knows him as one who scrupulously observes the law and would rather stay away from a holy feast than to participate in it in uncleanness. With Christians we often see the opposite. On the one hand they easily stay away from their own meetings (Hebrews 10:25) and on the other hand they lightly partake of the holy Supper of the Lord (1 Corinthians 11:27-30).

On the second day Saul wants to know why David did not come and asks. He asks his question not in general, but purposefully to David’s friend, his son Jonathan. He is convinced that Jonathan knows where David is. When Jonathan gives the agreed statement, Saul anger burns against Jonathan. He pours all his wrath upon him. By this Jonathan experiences what it means to be a friend of David. It is not possible to stand on David’s side without getting Saul’s anger upon oneself. This is also the case for the Christian who clearly chooses for Christ.

Saul points out to Jonathan that he plays with his own position. He will never be king as long as David lives. Then he orders Jonathan to get David to kill him. Jonathan speaks up for David again and asks his father what the reason is for killing David. Then comes the clear proof of his father’s hatred of David. Saul hurls his spear at his own son to kill him.

Here Jonathan shares in the fate of David, who is so much hated by Saul that he wants to kill him. The spear that has been hurled several times at David is now thrown at his friend, even if it is his own son. In the same way, a choice for the Lord Jesus brings division into families. Family members hand over a family member to enemies (Luke 21:16-17).

2 Samuel 1:10

The Message via the Sign

As agreed, Jonathan goes into the field to report to David about his father’s attitude toward him. He sends the lad in the direction to which he will shoot the arrow and urges him to hurry. The lad obeys immediately. As he quickly runs away, Jonathan shoots an arrow over him and calls after the lad that the arrow is beyond him. The message is clear to David. The message is not only clear, but also urgent. There is urgency. This is why Jonathan urges the lad to speed up.

Jonathan shot the arrow far away as a sign that Saul’s hatred goes very far. David must know that he is no longer certain of his life. The arrow is a clear message. It comes in reality from the hand of the LORD (1 Samuel 20:22).

When the lad has completed his mission, Jonathan gives him his weapons and sends him back to town. The lad is no longer needed. He has, without being aware of it, performed an important task. By faithfully following the orders of Jonathan, he has contributed to the protection of David. In this way there will have been more actions by people who have faithfully done what they had to do, without being aware that they have contributed to protecting God’s children who were in danger.

2 Samuel 1:11

The Message via the Sign

As agreed, Jonathan goes into the field to report to David about his father’s attitude toward him. He sends the lad in the direction to which he will shoot the arrow and urges him to hurry. The lad obeys immediately. As he quickly runs away, Jonathan shoots an arrow over him and calls after the lad that the arrow is beyond him. The message is clear to David. The message is not only clear, but also urgent. There is urgency. This is why Jonathan urges the lad to speed up.

Jonathan shot the arrow far away as a sign that Saul’s hatred goes very far. David must know that he is no longer certain of his life. The arrow is a clear message. It comes in reality from the hand of the LORD (1 Samuel 20:22).

When the lad has completed his mission, Jonathan gives him his weapons and sends him back to town. The lad is no longer needed. He has, without being aware of it, performed an important task. By faithfully following the orders of Jonathan, he has contributed to the protection of David. In this way there will have been more actions by people who have faithfully done what they had to do, without being aware that they have contributed to protecting God’s children who were in danger.

2 Samuel 1:12

The Message via the Sign

As agreed, Jonathan goes into the field to report to David about his father’s attitude toward him. He sends the lad in the direction to which he will shoot the arrow and urges him to hurry. The lad obeys immediately. As he quickly runs away, Jonathan shoots an arrow over him and calls after the lad that the arrow is beyond him. The message is clear to David. The message is not only clear, but also urgent. There is urgency. This is why Jonathan urges the lad to speed up.

Jonathan shot the arrow far away as a sign that Saul’s hatred goes very far. David must know that he is no longer certain of his life. The arrow is a clear message. It comes in reality from the hand of the LORD (1 Samuel 20:22).

When the lad has completed his mission, Jonathan gives him his weapons and sends him back to town. The lad is no longer needed. He has, without being aware of it, performed an important task. By faithfully following the orders of Jonathan, he has contributed to the protection of David. In this way there will have been more actions by people who have faithfully done what they had to do, without being aware that they have contributed to protecting God’s children who were in danger.

2 Samuel 1:13

The Message via the Sign

As agreed, Jonathan goes into the field to report to David about his father’s attitude toward him. He sends the lad in the direction to which he will shoot the arrow and urges him to hurry. The lad obeys immediately. As he quickly runs away, Jonathan shoots an arrow over him and calls after the lad that the arrow is beyond him. The message is clear to David. The message is not only clear, but also urgent. There is urgency. This is why Jonathan urges the lad to speed up.

Jonathan shot the arrow far away as a sign that Saul’s hatred goes very far. David must know that he is no longer certain of his life. The arrow is a clear message. It comes in reality from the hand of the LORD (1 Samuel 20:22).

When the lad has completed his mission, Jonathan gives him his weapons and sends him back to town. The lad is no longer needed. He has, without being aware of it, performed an important task. By faithfully following the orders of Jonathan, he has contributed to the protection of David. In this way there will have been more actions by people who have faithfully done what they had to do, without being aware that they have contributed to protecting God’s children who were in danger.

2 Samuel 1:14

The Message via the Sign

As agreed, Jonathan goes into the field to report to David about his father’s attitude toward him. He sends the lad in the direction to which he will shoot the arrow and urges him to hurry. The lad obeys immediately. As he quickly runs away, Jonathan shoots an arrow over him and calls after the lad that the arrow is beyond him. The message is clear to David. The message is not only clear, but also urgent. There is urgency. This is why Jonathan urges the lad to speed up.

Jonathan shot the arrow far away as a sign that Saul’s hatred goes very far. David must know that he is no longer certain of his life. The arrow is a clear message. It comes in reality from the hand of the LORD (1 Samuel 20:22).

When the lad has completed his mission, Jonathan gives him his weapons and sends him back to town. The lad is no longer needed. He has, without being aware of it, performed an important task. By faithfully following the orders of Jonathan, he has contributed to the protection of David. In this way there will have been more actions by people who have faithfully done what they had to do, without being aware that they have contributed to protecting God’s children who were in danger.

2 Samuel 1:15

The Message via the Sign

As agreed, Jonathan goes into the field to report to David about his father’s attitude toward him. He sends the lad in the direction to which he will shoot the arrow and urges him to hurry. The lad obeys immediately. As he quickly runs away, Jonathan shoots an arrow over him and calls after the lad that the arrow is beyond him. The message is clear to David. The message is not only clear, but also urgent. There is urgency. This is why Jonathan urges the lad to speed up.

Jonathan shot the arrow far away as a sign that Saul’s hatred goes very far. David must know that he is no longer certain of his life. The arrow is a clear message. It comes in reality from the hand of the LORD (1 Samuel 20:22).

When the lad has completed his mission, Jonathan gives him his weapons and sends him back to town. The lad is no longer needed. He has, without being aware of it, performed an important task. By faithfully following the orders of Jonathan, he has contributed to the protection of David. In this way there will have been more actions by people who have faithfully done what they had to do, without being aware that they have contributed to protecting God’s children who were in danger.

2 Samuel 1:16

Farewell

When the lad is gone, David appears. He is still the servant toward the crown prince, with whom he also has a close friendship, and bows down deeply before him. It is a heart-moving encounter because they know that it will be the last time they see each other. That they meet once again (1 Samuel 23:16) is not a restoration of the close contact they have had so far. They say goodbye to each other, and each go their own way.

Jonathan gave everything to David. He stood up for him against his father. He kissed him. However, he did not follow him in the way of his rejection. They separate and will only find each other again in their intimate connection on the other side of death. David goes to face suffering and from there to the throne. Jonathan does not go with him in suffering and is not glorified with him. He returns to the city and will fall with his father on Mountain Gilboa.

Whatever we think of Jonathan, he did not go with David the way of oppression and defamation. He is not mentioned among the heroes of David who followed him in suffering and are glorified with him in his reign.

However, it is also good to remember, no matter what we think of Jonathan, that a comparison between the men who are with David and Jonathan is not entirely valid. Jonathan had a different position. By the way, who has shown a dedication and love for David like him? David never asked him to follow him.

He may in some way be compared to the man who casts out demons, of whom John tells the Lord that they – he and the other disciples – have forbidden him to do so because he does not follow them. But the Lord does speak right of the man and reprimands His disciples (Luke 9:49-50). In any case Jonathan will certainly not have helped his father in his hunt for David.

2 Samuel 1:17

Farewell

When the lad is gone, David appears. He is still the servant toward the crown prince, with whom he also has a close friendship, and bows down deeply before him. It is a heart-moving encounter because they know that it will be the last time they see each other. That they meet once again (1 Samuel 23:16) is not a restoration of the close contact they have had so far. They say goodbye to each other, and each go their own way.

Jonathan gave everything to David. He stood up for him against his father. He kissed him. However, he did not follow him in the way of his rejection. They separate and will only find each other again in their intimate connection on the other side of death. David goes to face suffering and from there to the throne. Jonathan does not go with him in suffering and is not glorified with him. He returns to the city and will fall with his father on Mountain Gilboa.

Whatever we think of Jonathan, he did not go with David the way of oppression and defamation. He is not mentioned among the heroes of David who followed him in suffering and are glorified with him in his reign.

However, it is also good to remember, no matter what we think of Jonathan, that a comparison between the men who are with David and Jonathan is not entirely valid. Jonathan had a different position. By the way, who has shown a dedication and love for David like him? David never asked him to follow him.

He may in some way be compared to the man who casts out demons, of whom John tells the Lord that they – he and the other disciples – have forbidden him to do so because he does not follow them. But the Lord does speak right of the man and reprimands His disciples (Luke 9:49-50). In any case Jonathan will certainly not have helped his father in his hunt for David.

2 Samuel 1:19

Introduction

David’s way as a fugitive begins. He is outlawed and hunted by Saul. His path begins with two mistakes. His first mistake is that he involves Ahimelech in his matter by deceit. The result is that the whole family of Ahimelech is exterminated. His second mistake is that he goes to Achish. At the same time David has written several psalms during his run that express his feelings. In these psalms the Spirit of Christ is being heard.

David Comes to Ahimelech

David first had protection from Samuel. Yet he was not safe there for Saul. His friend, prince Jonathan, was also unable to offer him lasting protection. Now that he is a real fugitive, deprived of all help and protection, he goes to the priest Ahimelech in Nob. He does so to ask the will of God (1 Samuel 22:10). The priest has the Urim and Thummim to know God’s will.

Ahimelech is surprised that David is alone. There are others with him (Mark 2:26), but they are probably some of his men and not members of the court of Saul who have gone with him as usual when he had to do something for Saul. Ahimelech does not know that David is on the run and David is also silent about it. Instead of honestly saying that he is fleeing from Saul, he comes up with a story about a secret command from Saul. He lies to the priest. His trust in the LORD is gone and he lives in fear of men. This brings a person to an action by which a reproach is cast upon the Name of the LORD and others are wronged. He is a warning example for us here.

David asks Ahimelech for two things: bread (1 Samuel 21:3) and a sword (1 Samuel 21:8). He wishes five loaves of bread. Ahimelech answers that there is only “holy bread”, that is the bread of the Presence (1 Samuel 21:6). These have been on the golden table in the holy place for a week and must be replaced by hot or new breads. David may have the old ones for himself and his men on the condition that the men have kept themselves from their wives.

David replies that the men had no contact with their wives for three days and that “the vessels of the young men were holy”. The “vessels” are their clothing and other personal belongings. Also, they have not been in contact with anything unclean (Leviticus 13:58; Exodus 19:10).

The old bread has performed its task before the LORD and can now be consumed. The Lord Jesus, the Son of David, approves this conclusion (Matthew 12:3-4). The Lord refers to this history because it illustrates what His people are doing to Him at that time. He shows with the citation of this history that keeping ceremonial practices is of no value to Him if the King, anointed by God, is rejected by His people.

2 Samuel 1:20

Introduction

David’s way as a fugitive begins. He is outlawed and hunted by Saul. His path begins with two mistakes. His first mistake is that he involves Ahimelech in his matter by deceit. The result is that the whole family of Ahimelech is exterminated. His second mistake is that he goes to Achish. At the same time David has written several psalms during his run that express his feelings. In these psalms the Spirit of Christ is being heard.

David Comes to Ahimelech

David first had protection from Samuel. Yet he was not safe there for Saul. His friend, prince Jonathan, was also unable to offer him lasting protection. Now that he is a real fugitive, deprived of all help and protection, he goes to the priest Ahimelech in Nob. He does so to ask the will of God (1 Samuel 22:10). The priest has the Urim and Thummim to know God’s will.

Ahimelech is surprised that David is alone. There are others with him (Mark 2:26), but they are probably some of his men and not members of the court of Saul who have gone with him as usual when he had to do something for Saul. Ahimelech does not know that David is on the run and David is also silent about it. Instead of honestly saying that he is fleeing from Saul, he comes up with a story about a secret command from Saul. He lies to the priest. His trust in the LORD is gone and he lives in fear of men. This brings a person to an action by which a reproach is cast upon the Name of the LORD and others are wronged. He is a warning example for us here.

David asks Ahimelech for two things: bread (1 Samuel 21:3) and a sword (1 Samuel 21:8). He wishes five loaves of bread. Ahimelech answers that there is only “holy bread”, that is the bread of the Presence (1 Samuel 21:6). These have been on the golden table in the holy place for a week and must be replaced by hot or new breads. David may have the old ones for himself and his men on the condition that the men have kept themselves from their wives.

David replies that the men had no contact with their wives for three days and that “the vessels of the young men were holy”. The “vessels” are their clothing and other personal belongings. Also, they have not been in contact with anything unclean (Leviticus 13:58; Exodus 19:10).

The old bread has performed its task before the LORD and can now be consumed. The Lord Jesus, the Son of David, approves this conclusion (Matthew 12:3-4). The Lord refers to this history because it illustrates what His people are doing to Him at that time. He shows with the citation of this history that keeping ceremonial practices is of no value to Him if the King, anointed by God, is rejected by His people.

2 Samuel 1:21

Introduction

David’s way as a fugitive begins. He is outlawed and hunted by Saul. His path begins with two mistakes. His first mistake is that he involves Ahimelech in his matter by deceit. The result is that the whole family of Ahimelech is exterminated. His second mistake is that he goes to Achish. At the same time David has written several psalms during his run that express his feelings. In these psalms the Spirit of Christ is being heard.

David Comes to Ahimelech

David first had protection from Samuel. Yet he was not safe there for Saul. His friend, prince Jonathan, was also unable to offer him lasting protection. Now that he is a real fugitive, deprived of all help and protection, he goes to the priest Ahimelech in Nob. He does so to ask the will of God (1 Samuel 22:10). The priest has the Urim and Thummim to know God’s will.

Ahimelech is surprised that David is alone. There are others with him (Mark 2:26), but they are probably some of his men and not members of the court of Saul who have gone with him as usual when he had to do something for Saul. Ahimelech does not know that David is on the run and David is also silent about it. Instead of honestly saying that he is fleeing from Saul, he comes up with a story about a secret command from Saul. He lies to the priest. His trust in the LORD is gone and he lives in fear of men. This brings a person to an action by which a reproach is cast upon the Name of the LORD and others are wronged. He is a warning example for us here.

David asks Ahimelech for two things: bread (1 Samuel 21:3) and a sword (1 Samuel 21:8). He wishes five loaves of bread. Ahimelech answers that there is only “holy bread”, that is the bread of the Presence (1 Samuel 21:6). These have been on the golden table in the holy place for a week and must be replaced by hot or new breads. David may have the old ones for himself and his men on the condition that the men have kept themselves from their wives.

David replies that the men had no contact with their wives for three days and that “the vessels of the young men were holy”. The “vessels” are their clothing and other personal belongings. Also, they have not been in contact with anything unclean (Leviticus 13:58; Exodus 19:10).

The old bread has performed its task before the LORD and can now be consumed. The Lord Jesus, the Son of David, approves this conclusion (Matthew 12:3-4). The Lord refers to this history because it illustrates what His people are doing to Him at that time. He shows with the citation of this history that keeping ceremonial practices is of no value to Him if the King, anointed by God, is rejected by His people.

2 Samuel 1:22

Introduction

David’s way as a fugitive begins. He is outlawed and hunted by Saul. His path begins with two mistakes. His first mistake is that he involves Ahimelech in his matter by deceit. The result is that the whole family of Ahimelech is exterminated. His second mistake is that he goes to Achish. At the same time David has written several psalms during his run that express his feelings. In these psalms the Spirit of Christ is being heard.

David Comes to Ahimelech

David first had protection from Samuel. Yet he was not safe there for Saul. His friend, prince Jonathan, was also unable to offer him lasting protection. Now that he is a real fugitive, deprived of all help and protection, he goes to the priest Ahimelech in Nob. He does so to ask the will of God (1 Samuel 22:10). The priest has the Urim and Thummim to know God’s will.

Ahimelech is surprised that David is alone. There are others with him (Mark 2:26), but they are probably some of his men and not members of the court of Saul who have gone with him as usual when he had to do something for Saul. Ahimelech does not know that David is on the run and David is also silent about it. Instead of honestly saying that he is fleeing from Saul, he comes up with a story about a secret command from Saul. He lies to the priest. His trust in the LORD is gone and he lives in fear of men. This brings a person to an action by which a reproach is cast upon the Name of the LORD and others are wronged. He is a warning example for us here.

David asks Ahimelech for two things: bread (1 Samuel 21:3) and a sword (1 Samuel 21:8). He wishes five loaves of bread. Ahimelech answers that there is only “holy bread”, that is the bread of the Presence (1 Samuel 21:6). These have been on the golden table in the holy place for a week and must be replaced by hot or new breads. David may have the old ones for himself and his men on the condition that the men have kept themselves from their wives.

David replies that the men had no contact with their wives for three days and that “the vessels of the young men were holy”. The “vessels” are their clothing and other personal belongings. Also, they have not been in contact with anything unclean (Leviticus 13:58; Exodus 19:10).

The old bread has performed its task before the LORD and can now be consumed. The Lord Jesus, the Son of David, approves this conclusion (Matthew 12:3-4). The Lord refers to this history because it illustrates what His people are doing to Him at that time. He shows with the citation of this history that keeping ceremonial practices is of no value to Him if the King, anointed by God, is rejected by His people.

2 Samuel 1:23

Introduction

David’s way as a fugitive begins. He is outlawed and hunted by Saul. His path begins with two mistakes. His first mistake is that he involves Ahimelech in his matter by deceit. The result is that the whole family of Ahimelech is exterminated. His second mistake is that he goes to Achish. At the same time David has written several psalms during his run that express his feelings. In these psalms the Spirit of Christ is being heard.

David Comes to Ahimelech

David first had protection from Samuel. Yet he was not safe there for Saul. His friend, prince Jonathan, was also unable to offer him lasting protection. Now that he is a real fugitive, deprived of all help and protection, he goes to the priest Ahimelech in Nob. He does so to ask the will of God (1 Samuel 22:10). The priest has the Urim and Thummim to know God’s will.

Ahimelech is surprised that David is alone. There are others with him (Mark 2:26), but they are probably some of his men and not members of the court of Saul who have gone with him as usual when he had to do something for Saul. Ahimelech does not know that David is on the run and David is also silent about it. Instead of honestly saying that he is fleeing from Saul, he comes up with a story about a secret command from Saul. He lies to the priest. His trust in the LORD is gone and he lives in fear of men. This brings a person to an action by which a reproach is cast upon the Name of the LORD and others are wronged. He is a warning example for us here.

David asks Ahimelech for two things: bread (1 Samuel 21:3) and a sword (1 Samuel 21:8). He wishes five loaves of bread. Ahimelech answers that there is only “holy bread”, that is the bread of the Presence (1 Samuel 21:6). These have been on the golden table in the holy place for a week and must be replaced by hot or new breads. David may have the old ones for himself and his men on the condition that the men have kept themselves from their wives.

David replies that the men had no contact with their wives for three days and that “the vessels of the young men were holy”. The “vessels” are their clothing and other personal belongings. Also, they have not been in contact with anything unclean (Leviticus 13:58; Exodus 19:10).

The old bread has performed its task before the LORD and can now be consumed. The Lord Jesus, the Son of David, approves this conclusion (Matthew 12:3-4). The Lord refers to this history because it illustrates what His people are doing to Him at that time. He shows with the citation of this history that keeping ceremonial practices is of no value to Him if the King, anointed by God, is rejected by His people.

2 Samuel 1:24

Introduction

David’s way as a fugitive begins. He is outlawed and hunted by Saul. His path begins with two mistakes. His first mistake is that he involves Ahimelech in his matter by deceit. The result is that the whole family of Ahimelech is exterminated. His second mistake is that he goes to Achish. At the same time David has written several psalms during his run that express his feelings. In these psalms the Spirit of Christ is being heard.

David Comes to Ahimelech

David first had protection from Samuel. Yet he was not safe there for Saul. His friend, prince Jonathan, was also unable to offer him lasting protection. Now that he is a real fugitive, deprived of all help and protection, he goes to the priest Ahimelech in Nob. He does so to ask the will of God (1 Samuel 22:10). The priest has the Urim and Thummim to know God’s will.

Ahimelech is surprised that David is alone. There are others with him (Mark 2:26), but they are probably some of his men and not members of the court of Saul who have gone with him as usual when he had to do something for Saul. Ahimelech does not know that David is on the run and David is also silent about it. Instead of honestly saying that he is fleeing from Saul, he comes up with a story about a secret command from Saul. He lies to the priest. His trust in the LORD is gone and he lives in fear of men. This brings a person to an action by which a reproach is cast upon the Name of the LORD and others are wronged. He is a warning example for us here.

David asks Ahimelech for two things: bread (1 Samuel 21:3) and a sword (1 Samuel 21:8). He wishes five loaves of bread. Ahimelech answers that there is only “holy bread”, that is the bread of the Presence (1 Samuel 21:6). These have been on the golden table in the holy place for a week and must be replaced by hot or new breads. David may have the old ones for himself and his men on the condition that the men have kept themselves from their wives.

David replies that the men had no contact with their wives for three days and that “the vessels of the young men were holy”. The “vessels” are their clothing and other personal belongings. Also, they have not been in contact with anything unclean (Leviticus 13:58; Exodus 19:10).

The old bread has performed its task before the LORD and can now be consumed. The Lord Jesus, the Son of David, approves this conclusion (Matthew 12:3-4). The Lord refers to this history because it illustrates what His people are doing to Him at that time. He shows with the citation of this history that keeping ceremonial practices is of no value to Him if the King, anointed by God, is rejected by His people.

2 Samuel 1:25

Doeg

In between all activities, the presence of Doeg “that day” is reported. Doeg is there when David appears and may even have heard some things. Why he is at the tabernacle is not mentioned. It seems that this enemy of God’s people is not unreligious. It is said of him that he was “detained before the LORD”. Maybe he has made a vow. If this is the case, his religion is not different from Saul’s religion. He is “one of the servants of Saul”. However, he is not just a servant. Saul has given him a high position, for he is his chief shepherd.

2 Samuel 1:26

David Gets the Sword of Goliath

David not only wants bread but also a weapon. To explain why he is unarmed, he says the king’s matter was urgent. Here he lies again. A good warrior will never leave without a weapon. This is a lesson for us that there is no excuse for not taking God and the spiritual weapon of His Word into account in our daily work. Especially when a matter is urgent, it is important to be dependent on God’s guidance through His Word and Spirit.

Ahimelech points out to David the only weapon he can provide, and that is Goliath’s sword, noting that this Philistine was killed by David. He offers David to take it with him. In practical terms, it means that David is not a little boy. Otherwise he would not be able to handle that big sword. Even when he fought against Goliath, he was not a little boy. Already then he had taken this sword and cut off the head of the Philistine with it (1 Samuel 17:51). He did not keep it with him then, but as it were, he dedicated it to the LORD. That is why it now lies with Ahimelech, behind the ephod.

Here the sword and the ephod are connected. This points out the connection between the Word of God and the service of the Lord Jesus as High Priest. That there is no sword that can match Goliath’s sword applies in absolute terms to the Word of God, which is called “the sword of the Spirit” (Ephesians 6:17).

2 Samuel 1:27

David Gets the Sword of Goliath

David not only wants bread but also a weapon. To explain why he is unarmed, he says the king’s matter was urgent. Here he lies again. A good warrior will never leave without a weapon. This is a lesson for us that there is no excuse for not taking God and the spiritual weapon of His Word into account in our daily work. Especially when a matter is urgent, it is important to be dependent on God’s guidance through His Word and Spirit.

Ahimelech points out to David the only weapon he can provide, and that is Goliath’s sword, noting that this Philistine was killed by David. He offers David to take it with him. In practical terms, it means that David is not a little boy. Otherwise he would not be able to handle that big sword. Even when he fought against Goliath, he was not a little boy. Already then he had taken this sword and cut off the head of the Philistine with it (1 Samuel 17:51). He did not keep it with him then, but as it were, he dedicated it to the LORD. That is why it now lies with Ahimelech, behind the ephod.

Here the sword and the ephod are connected. This points out the connection between the Word of God and the service of the Lord Jesus as High Priest. That there is no sword that can match Goliath’s sword applies in absolute terms to the Word of God, which is called “the sword of the Spirit” (Ephesians 6:17).