Daniel 6:16
Verse
Context
Daniel in the Lions’ Den
15Then the men approached the king together and said to him, “Remember, O king, that by the law of the Medes and Persians no decree or ordinance established by the king can be changed.” 16So the king gave the order, and they brought Daniel and threw him into the den of lions. The king said to Daniel, “May your God, whom you serve continually, deliver you!”
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Then the king commanded - With a heavy heart he was obliged to warrant this murderous conspiracy. But when passing sentence his last words were affecting: "Thy God, whom thou servest continually, he will deliver thee." He is thy God; thou servest him, not occasionally, but continually; therefore "he will deliver thee." Daniel had now the same kind of opportunity of showing his fidelity to God, as his three Hebrew companions before. The lions were not less terrible than the fiery furnace.
Jamieson-Fausset-Brown Bible Commentary
Thy God . . . will deliver thee--The heathen believed in the interposition of the gods at times in favor of their worshippers. Darius recognized Daniel's God as a god, but not the only true God. He had heard of the deliverance of the three youths in Dan 3:26-27 and hence augurs Daniel's deliverance. I am not my own master, and cannot deliver thee, however much I wish it. "Thy God will." Kings are the slaves of their flatterers. Men admire piety to God in others, however disregarding Him themselves.
John Gill Bible Commentary
And a stone was brought, and laid upon the mouth of the den,.... Not a heap of stones, but a single one, a very large one, sufficient to stop up the mouth of the den, that nothing might enter in at it, or be cast into it: this stone was brought by proper persons, and a sufficient number of them, according the order of the king, or his princes, or both; for what Jarchi says, of there being no stones in Babylon, only bricks, and of the angels bringing this stone out of the land of Israel, is all fabulous: but for what end it should be brought and laid is not easy to say; if it was laid here by the order of the princes, it could not surely be to keep any of his friends from going in to deliver him, for who would venture himself there? nor to keep Daniel in it, since it might be concluded, that, as soon as ever he was cast in, he would be seized upon by the lions and devoured at once; unless it can be thought, that these men saw, that when he was thrown in, the lions did not meddle with him; which they might attribute to their having been lately fed, and therefore, that he might be reserved till they were hungry, they did this: if it was by the order of the king, which is very likely, the reason might be, he believed, or at least hoped, that God would deliver him from the lions; but lest his enemies, seeing this, should throw in stones or arrows, and kill him, the mouth of the den was stopped, so Jarchi and Saadiah: no doubt but this was so ordered by the providence of God, as well as the sealing of it, that the miracle of the deliverance might appear the more manifest: and the king sealed it with his own signet, and with the signet of the lords; that none might dare to remove it; so the stone that was laid at the door of Christ's sepulchre was sealed with a seal, Mat 27:66, the reason of sealing it follows, that the purpose might not be changed concerning Daniel: the view the lords had in it was, that the king might not change the sentence passed on Daniel, or take any methods to deliver him; and the view the king had in it might be, that should he be saved from the lions, as he hoped he would, that no other sentence might pass upon him, or he be delivered to any other kind of death.
Tyndale Open Study Notes
6:16 Caught in the officials’ trap, the king had to carry out the law, but he respected Daniel’s integrity in worshiping his God (cp. 3:15; 6:20).
Daniel 6:16
Daniel in the Lions’ Den
15Then the men approached the king together and said to him, “Remember, O king, that by the law of the Medes and Persians no decree or ordinance established by the king can be changed.” 16So the king gave the order, and they brought Daniel and threw him into the den of lions. The king said to Daniel, “May your God, whom you serve continually, deliver you!”
- Scripture
- Sermons
- Commentary
Acts of the Apostles
By Leonard Ravenhill6.5K1:01:28JDG 16:30DAN 6:16MAT 21:12ACT 2:3HEB 3:7REV 1:1In this sermon, the preacher emphasizes the importance of not substituting service for worship with the Lord. He encourages the audience to remember the secret to a fulfilling spiritual life is discipline. The preacher suggests taking time to be holy and getting rid of any hindrances, such as television, that may distract from worship. He also highlights the need to prioritize following the Word of God over public opinion or the opinions of others, even if it means going against the views of pastors or relatives. The sermon references biblical figures like Peter and Jonathan Edwards to illustrate the power of preaching with conviction and the importance of preaching as if it were one's last opportunity. The preacher also discusses the story of the man at the beautiful gate and emphasizes the significance of expecting to receive something from God. Overall, the sermon encourages gratitude, humility, and a deep longing for revival.
Thursday #1 Revival in the Late 1800's
By J. Edwin Orr3.3K27:40Revival HistoryPSA 78:4PSA 145:21DAN 6:16MAT 6:33MAT 22:37ACT 2:411TH 5:17In this sermon, the speaker discusses the importance of sharing the stories of God's work with future generations. He also mentions two significant awakenings that occurred in the United States, one after the Revolutionary War and another before the Civil War. The speaker shares a story about evangelist D.L. Moody and his powerful preaching, as well as the Student Volunteer Movement for Foreign Missions that was inspired by a young man named Robert Wilder. The sermon emphasizes the need for another great awakening in America and highlights the beginning of a movement in Charlestown, Massachusetts.
Romans 7 vs. Romans 8
By Leonard Ravenhill2.0K1:33:16Victorious LifeISA 55:8DAN 6:16MAT 1:21MAT 27:46ROM 8:1ROM 8:371CO 6:4In this sermon, the preacher emphasizes the power of Jesus overcoming all obstacles. He uses the analogy of Jesus being like a stone that is being pushed against by various forces, including sin and demons. However, Jesus ultimately triumphs over these challenges with the help of the Holy Spirit. The preacher also discusses the concept of the law of the spirit of life in Christ Jesus, which sets believers free from the law of sin and death. He encourages listeners to trust in Jesus' victory, even in difficult circumstances, and reminds them that they are more than conquerors through Christ.
Daniels More Excellent Spirit (Zulu/english)
By Erlo Stegen1.7K1:24:49DanielDAN 3:25DAN 6:4DAN 6:10DAN 6:16DAN 6:22DAN 6:26LUK 16:10In this sermon, the preacher discusses the story of Daniel and how he remained faithful to God despite facing opposition and pressure from others. The preacher emphasizes the importance of not being short-sighted and being able to see beyond immediate circumstances. He encourages the audience to learn from Daniel's example and ensure that their past, present, and future are in order before facing any challenges or the end of their lives. The preacher also challenges the audience to examine their own lives and determine if they possess the same spirit of faith and determination as Daniel.
(Daniel) in the Lion's Den
By David Guzik1.6K45:41DanielDAN 6:1DAN 6:16DAN 6:19DAN 6:22MAT 6:33In this sermon, the speaker discusses the story of Daniel in the Lion's Den from Daniel chapter six. The story involves the jealousy of political subordinates, the vanity of a king, the integrity of Daniel, and the power and preservation of God. Daniel is described as having an excellent spirit and being faithful, which sets him apart from the other governors and satraps. Despite their attempts to find fault with him, they are unable to do so. The speaker emphasizes the importance of living a habitual pattern of walking with God, as it determines our ability to stand in remarkable occasions. The sermon also highlights the opposition and criticism that can come when one has a good attitude and remains above complaining and negativity. The age of Daniel, believed to be in his 80s at the time, is mentioned as an example of being a productive servant of God even in old age.
Fear to Fear
By C.H. Spurgeon0Trust in GodCourageISA 41:10JER 1:8DAN 6:16C.H. Spurgeon emphasizes the importance of courage in the face of fear, reminding us that God is always present to deliver us from our struggles. He encourages believers to stand firm against ridicule and threats, asserting that our trust in God should outweigh our fear of man. Spurgeon draws inspiration from biblical figures like Daniel and the three holy children, illustrating that God can deliver us from even the direst situations. He warns that the greatest enemy we face is often our own fear, urging us to seek God's help through prayer and to rise with renewed faith. Ultimately, he calls us to 'fear to fear' and to trust in God's unwavering support.
Daniel 6:18
By Chuck Smith0God's DeliveranceTrust in God's AbilityDAN 6:16Chuck Smith emphasizes the theme of God's deliverance in his sermon based on Daniel 6:18, recounting King Darius's sleepless night filled with regret after being manipulated into condemning Daniel. Despite the decree, Daniel's unwavering faith led him to continue praying, demonstrating his trust in God's ability to deliver him from the lions. Darius, filled with doubt, questioned whether Daniel's God could save him, only to be overjoyed when he discovered that God had indeed protected Daniel. Smith encourages believers to recognize God's limitless power and ability to deliver us from our own trials, urging us to trust in His promises and capabilities.
Determining the Cause of Pain
By A.W. Tozer0Discerning God's WillSufferingDAN 6:16JON 1:4MAT 5:11LUK 23:33ACT 27:20A.W. Tozer explores the distinction between suffering that comes from the cross and suffering that comes from the rod, emphasizing that pain can arise from both obedience and disobedience to God. He illustrates this with examples from the lives of Jonah, Paul, and Daniel, highlighting that the source of pain is not as important as the heart's response to it. Tozer points out that true blessedness comes from suffering for Christ's sake, as indicated in Matthew 5:11, and that our tribulations should be chosen rather than imposed. Ultimately, he encourages believers to reflect on the nature of their suffering and its alignment with their commitment to Christ.
Jeremiah in the Dungeon
By C.I. Scofield0JOB 42:5JER 38:1DAN 6:16ROM 8:18ROM 8:282CO 4:171PE 4:121PE 5:10REV 1:9C.I. Scofield delves into the mystery of permitted suffering of the good, using the story of Jeremiah's affliction to illustrate how God's power is magnified in delivering His faithful servants from trials. He emphasizes that suffering, when endured with meekness, leads to cleansing, nearness to God, and ultimately blessings. Scofield also points out that the suffering of saints often contributes to the furtherance of the Gospel and their increased effectiveness in ministry, even though the reasons may not always be clear. He encourages believers to trust that God's loving intent will be revealed in due time, even in the midst of seemingly senseless tragedies and deaths of the righteous.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Then the king commanded - With a heavy heart he was obliged to warrant this murderous conspiracy. But when passing sentence his last words were affecting: "Thy God, whom thou servest continually, he will deliver thee." He is thy God; thou servest him, not occasionally, but continually; therefore "he will deliver thee." Daniel had now the same kind of opportunity of showing his fidelity to God, as his three Hebrew companions before. The lions were not less terrible than the fiery furnace.
Jamieson-Fausset-Brown Bible Commentary
Thy God . . . will deliver thee--The heathen believed in the interposition of the gods at times in favor of their worshippers. Darius recognized Daniel's God as a god, but not the only true God. He had heard of the deliverance of the three youths in Dan 3:26-27 and hence augurs Daniel's deliverance. I am not my own master, and cannot deliver thee, however much I wish it. "Thy God will." Kings are the slaves of their flatterers. Men admire piety to God in others, however disregarding Him themselves.
John Gill Bible Commentary
And a stone was brought, and laid upon the mouth of the den,.... Not a heap of stones, but a single one, a very large one, sufficient to stop up the mouth of the den, that nothing might enter in at it, or be cast into it: this stone was brought by proper persons, and a sufficient number of them, according the order of the king, or his princes, or both; for what Jarchi says, of there being no stones in Babylon, only bricks, and of the angels bringing this stone out of the land of Israel, is all fabulous: but for what end it should be brought and laid is not easy to say; if it was laid here by the order of the princes, it could not surely be to keep any of his friends from going in to deliver him, for who would venture himself there? nor to keep Daniel in it, since it might be concluded, that, as soon as ever he was cast in, he would be seized upon by the lions and devoured at once; unless it can be thought, that these men saw, that when he was thrown in, the lions did not meddle with him; which they might attribute to their having been lately fed, and therefore, that he might be reserved till they were hungry, they did this: if it was by the order of the king, which is very likely, the reason might be, he believed, or at least hoped, that God would deliver him from the lions; but lest his enemies, seeing this, should throw in stones or arrows, and kill him, the mouth of the den was stopped, so Jarchi and Saadiah: no doubt but this was so ordered by the providence of God, as well as the sealing of it, that the miracle of the deliverance might appear the more manifest: and the king sealed it with his own signet, and with the signet of the lords; that none might dare to remove it; so the stone that was laid at the door of Christ's sepulchre was sealed with a seal, Mat 27:66, the reason of sealing it follows, that the purpose might not be changed concerning Daniel: the view the lords had in it was, that the king might not change the sentence passed on Daniel, or take any methods to deliver him; and the view the king had in it might be, that should he be saved from the lions, as he hoped he would, that no other sentence might pass upon him, or he be delivered to any other kind of death.
Tyndale Open Study Notes
6:16 Caught in the officials’ trap, the king had to carry out the law, but he respected Daniel’s integrity in worshiping his God (cp. 3:15; 6:20).