Philippians 1:12
Verse
Context
Paul’s Trials Advance the Gospel
11filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.12Now I want you to know, brothers, that my circumstances have actually served to advance the gospel. 13As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
Sermons
Devern Fromke
David Wilkerson
Carter Conlon
S. Lewis Johnson
Gareth Evans
Bud RobinsonCarter ConlonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
That the things which happened unto me - St. Paul was at this time a prisoner at Rome, and it appears probable that he had already been called to make a defense for himself, and to vindicate the doctrines of the Gospel; and this he had been enabled to do in such a manner that the honor of the Gospel had been greatly promoted by it. As the Philippians loved him greatly, he felt it right to give them this information relative to his state, and how God had turned his bonds to the advantage of that cause on account of which he was bound.
Jamieson-Fausset-Brown Bible Commentary
understand--Greek, "know." The Philippians probably had feared that his imprisonment would hinder the spread of the Gospel; he therefore removes this fear. the things which happened unto me--Greek, "the things concerning me." rather--so far is my imprisonment from hindering the Gospel. Faith takes in a favorable light even what seems adverse [BENGEL] (Phi 1:19, Phi 1:28; Phi 2:17).
John Gill Bible Commentary
But I would ye should understand, brethren,.... The church at Philippi having heard of the apostle's troubles, he was very desirous that they should have a true and right understanding of them, and especially of the use they had been of, and were like to be of more and more; and that partly that such as were weak among them might not be offended and staggered, and partly that all might be comforted; as also that they might be animated and encouraged hereby to endure, with patience and cheerfulness, whatsoever afflictions might befall them for the sake of Christ: his sufferings are more obscurely expressed in the next clause, and more clearly in Phi 1:13, that the things which happened unto me; by which he intends, not anything done by him, or his labour in the ministry, which had been greatly succeeded for the spread of the Gospel; as the Syriac version suggests, rendering the phrase, , "that my work makes more abundant progress in the Gospel": but his sufferings on account of the Gospel, which though said to happen, were not things of chance but of appointment; for as all the sufferings of Christ the head, were by the determinate counsel and foreknowledge of God, so are those of all the members of his mystical body, and of his ministers who are appointed to these things, and they for them; of which Christ has given previous notice, so that they do not come unexpected, but are looked for by them; nor are they over distressed with them, being supported with the presence, Spirit, grace, and favour of God; hence they can rejoice in them, in hope of the glory of God; and as the afflictions of Gospel ministers, the quality and quantity of them, are fixed and settled by divine appointment, and which accordingly come upon them, so the use of them is also determined, and which have their sure and certain effect as the apostle's had; for the very things by which men designed to have hindered the spread of the Gospel, he says, have fallen out rather unto the furtherance of the Gospel. The Gospel, though it is good news and glad tidings of peace, pardon, righteousness, and salvation by Christ; yet is very disagreeable to carnal men, they are enemies to it; and do all they can to stop its progress, to shut the open door of it, and hinder its course by speaking reproachfully of it, and writing against it, and especially by persecuting its professors, and particularly its ministers; which oftentimes proves rather a furtherance than an hinderance of it; for hereby the Gospel, like gold and silver tried in the fire, shines out the more brightly, with more lustre and glory, and has the greater influence on the minds of men; persecution in one place has often been the means of carrying and spreading the Gospel in many others; see Act 8:1; and has been God's ordinance for the conversion of multitudes of souls, where it has been the fiercest and hottest; insomuch that it became a common saying in primitive times, that the blood of the martyrs was the seed of the church; and hereby also the Gospel has been confirmed, and they that have embraced it have been the more established in it. The apostle's sufferings and bonds were for the confirmation and defence of the Gospel.
Matthew Henry Bible Commentary
We see here the care the apostle takes to prevent their being offended at his sufferings. He was now a prisoner at Rome; this might be a stumbling-block to those who had received the gospel by his ministry. They might be tempted to think, If this doctrine were indeed of God, God would not suffer one who was so active and instrumental in preaching and propagating it to be thrown by as a despised broken vessel. They might be shy of owning this doctrine, lest they should be involved in the same trouble themselves. Now to take off the offence of the cross, he expounds this dark and hard chapter of his sufferings, and makes it very easy and intelligible, and reconcilable to the wisdom and goodness of God who employed him. I. He suffered by the sworn enemies of the gospel, who laid him in prison, and aimed at taking away his life; but they should not be stumbled at this, for good was brought out of it, and it tended to the furtherance of the gospel (Phi 1:12): The things which happened unto me have fallen out rather unto the furtherance of the gospel. A strange chemistry of Providence this, to extract so great a good as the enlargement of the gospel out of so great an evil as the confinement of the apostle. "I suffer trouble as an evil-doer, even unto bonds; but the word of God is not bound, Ti2 2:9. They cannot imprison the word of God; that has its free course, though I am confined." But how was this? 1. It alarmed those who were without (Phi 1:13): "My bonds in Christ, or for Christ, are manifest in all the palace and in all other places. The emperor, the courtiers, the magistrates, are convinced that I do not suffer as an evil-doer, but as an honest man, with a good conscience. They know that I suffer for Christ, and not for any wickedness." Observe, (1.) Paul's sufferings made him known at court, where perhaps he would never have otherwise been known; and this might lead some of them to enquire after the gospel for which he suffered, which they might otherwise have never heard of. (2.) When his bonds were manifest in the palace, they were manifest in all other places. The sentiments of the court have a great influence on the sentiments of all people - Regis ad exemplum totus componitur orbis. 2. It emboldened those who were within. As his enemies were startled at his sufferings, so his friends were encouraged by them. Upright men shall be astonished at this, and the innocent shall stir up himself against the hypocrite. The righteous also shall hold on his way, and he who has clean hands shall be stronger and stronger, Job 17:8, Job 17:9. So it was here: Many of the brethren in the Lord waxing confident by my bonds, Phi 1:14. The expectation of trouble for their religion, in general, perhaps disheartened and discouraged them; but, when they saw Paul imprisoned for Christ, they were so far from being deterred from preaching Christ and praising his name, that it made them the more bold; for they could gladly suffer in Paul's company. If they should be hurried from the pulpit to the prison, they could be reconciled to it, because they would be there in such good company. Besides, the comfort which Paul had in his sufferings, his extraordinary consolations received from Christ in a suffering state, greatly encouraged them. They saw that those who served Christ served a good Master, who could both bear them up and bear them out, in their sufferings for him. Waxing confident by my bonds. Pepoithotas. They were more fully satisfied and persuaded by what they saw. Observe the power of divine grace; that which was intended by the enemy to discourage the preachers of the gospel was overruled for their encouragement. And are much more bold to speak the word without fear; they see the worst of it, and therefore are not afraid to venture. Their confidence gave them courage, and their courage preserved them from the power of fear. II. He suffered from false friends as well as from enemies (Phi 1:15, Phi 1:16): Some preach Christ even of envy and strife. The one preach Christ of contention, not sincerely. Now this would be a stumbling-block and discouragement to some, that there were those who envied Paul's reputation in the churches, and the interest he had among the Christians, and endeavoured to supplant and undermine him. They were secretly pleased when he was laid up in prison, that they might have the better opportunity to steal away the people's affections; and they laid themselves out the more in preaching, that they might gain to themselves the reputation they envied him: Supposing to add affliction to my bonds. They thought hereby to grieve his spirit, and make him afraid of losing his interest, uneasy under his confinement, and impatient for release. It is sad that there should be men who profess the gospel, especially who preach it, who are governed by such principles as these, who should preach Christ in spite to Paul, and to increase the affliction of his bonds. Let us not think it strange if in these later and more degenerate ages of the church there should be any such. However, there were others who were animated by Paul's sufferings to preach Christ the more vigorously: Some also of good will, and love: from sincere affection to the gospel, that the work might not stand while the workman was laid up. - Knowing that I am set for the defence of the gospel. They knew that he was appointed to support and propagate the gospel in the world, against all the violence and opposition of its enemies, and were afraid lest the gospel should suffer by his confinement. This made them the more bold to preach the word and supply his lack of service to the church. III. It is very affecting to see how easy he was in the midst of all: Notwithstanding every way, whether in pretence or in truth, Christ is preached; and I therein do rejoice, yea, and I will rejoice, Phi 1:18. Note, The preaching of Christ is the joy of all who wish well to his kingdom among men. Since it may tend to the good of many, we ought to rejoice in it, though it be done in pretence, and not in reality. It is God's prerogative to judge of the principles men act upon; this is out of our line. Paul was so far from envying those who had liberty to preach the gospel while he was under confinement that he rejoiced in the preaching of it even by those who do it in pretence, and not in truth. How much more then should we rejoice in the preaching of the gospel by those who do it in truth, yea, though it should be with much weakness and some mistake! Two things made the apostle rejoice in the preaching of the gospel: - 1. Because it tended to the salvation of the souls of men: I know that this shall turn to my salvation, Phi 1:19. Observe, God can bring good out of evil; and what does not turn to the salvation of the ministers may yet, by the grace of God, be made to turn to the salvation of the people. What reward can those expect who preach Christ out of strife, and envy, and contention, and to add affliction to a faithful minister's bonds? who preach in pretence, and not in truth? And yet even this may turn to the salvation of others; and Paul's rejoicing in it turned to his salvation too. This is one of the things which accompany salvation - to be able to rejoice that Christ is preached, though it be to the diminution of us and our reputation. This noble spirit appeared in John the Baptist, at the first public preaching of Christ: "This my joy therefore is fulfilled. He must increase, but I must decrease, Joh 3:29, Joh 3:30. Let him shine, though I be obscured; and his glory be exalted, though upon my ruins." Others understand this expression of the malice of his enemies being defeated, and contributing towards his deliverance from his confinement. Through your prayers, and the supply of the Spirit of Christ. Note, Whatever turns to our salvation is by the supply or the aids and assistance of the Spirit of Christ; and prayer is the appointed means of fetching in that supply. The prayers of the people may bring a supply of the Spirit to their ministers, to support them in suffering, as well as in preaching the gospel. 2. Because it would turn to the glory of Christ, Phi 1:20, where he takes occasion to mention his own entire devotedness to the service and honour of Christ: According to my earnest expectation and hope, that in nothing I shall be ashamed, etc. Here observe, (1.) The great desire of every true Christian is that Christ may be magnified and glorified, that his name may be great, and his kingdom come. (2.) Those who truly desire that Christ may be magnified desire that he may be magnified in their body. They present their bodies a living sacrifice (Rom 12:1), and yield their members as instruments of righteousness unto God, Rom 6:13. They are willing to serve his designs, and be instrumental to his glory, with every member of their body, as well as faculty of their soul. (3.) It is much for the glory of Christ that we should serve him boldly and not be ashamed of him, with freedom and liberty of mind, and without discouragement: That in nothing I shall be ashamed, but that with all boldness Christ may be magnified. The boldness of Christians is the honour of Christ. (4.) Those who make Christ's glory their desire and design may make it their expectation and hope. If it be truly aimed at, it shall certainly be attained. If in sincerity we pray, Father, glorify thy name, we may be sure of the same answer to that prayer which Christ had: I have glorified it, and I will glorify it again, Joh 12:28. (5.) Those who desire that Christ may be magnified in their bodies have a holy indifference whether it be by life or by death. They refer it to him which way he will make them serviceable to his glory, whether by their labours or sufferings, by their diligence or patience, by their living to his honour in working for him or dying to his honour in suffering for him.
Tyndale Open Study Notes
1:12-19 Paul rejoiced that his imprisonment had resulted in the spread of the Good News. 1:12 my dear brothers and sisters: Greek adelphoi, a generic term commonly used to address members of the same family, both male and female. • Everything that has happened to me here refers to Paul’s imprisonment. • has helped to spread the Good News: See Acts 28:17-31 for an example of this.
Philippians 1:12
Paul’s Trials Advance the Gospel
11filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.12Now I want you to know, brothers, that my circumstances have actually served to advance the gospel. 13As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
- Scripture
- Sermons
- Commentary
Imperatives - Enlarged Vision and Experience
By Devern Fromke1.6K59:19VisionMAT 6:33EPH 1:18EPH 3:13PHP 1:12PHP 1:14In this sermon, the speaker recalls a conversation with two young girls about writing a theme on God's ultimate purpose in the universe. He emphasizes that understanding this larger purpose is crucial for believers to truly grasp God's plan for their lives. The speaker suggests that this purpose revolves around God's son and his fulfillment and consummation. He encourages listeners to shift their focus from themselves and their own desires to align with God's larger purpose for his son.
Trusting God With All Your Tomorrows
By David Wilkerson1.6K49:06MAT 6:25PHP 1:12PHP 2:10PHP 4:4HEB 11:8This sermon emphasizes the importance of trusting God with all your tomorrows, encouraging listeners to surrender their worries and fears about the future to God. It highlights the need to seek first the kingdom of God and His righteousness, believing that God will provide for all our needs. The message draws from the example of Abraham's total dependence on God's promises and challenges believers to react to suffering in a way that preaches Christ's faithfulness.
How Do I Find the Strength of Christ?
By Carter Conlon1.4K45:01StrengthMAT 6:332CO 11:222CO 12:7PHP 1:12PHP 4:10PHP 4:13PHP 4:19In this sermon, the speaker begins by discussing a powerful and clean movie that can be enjoyed by families without any discomfort. He emphasizes the importance of supporting filmmakers who create such movies. The speaker then moves on to the topic of finding strength in Christ. He highlights the impact of hearing encouraging words from someone who has experienced hardships and assures the listeners that they will make it through their own struggles. The sermon concludes with a reference to Philippians chapter four, where the Apostle Paul expresses his joy and gratitude for the care shown to him by the Philippians.
(Genesis) 46 - Jacob in the Crucible of Divine Discipline
By S. Lewis Johnson1.4K50:20Divine DisciplineGEN 30:1GEN 30:22MAT 6:33ROM 7:15GAL 5:17PHP 1:12In this sermon, the preacher focuses on Genesis chapter 30, which explores the story of Rachel and Leah and the fruit of polygamy. The chapter begins with Rachel's jealousy and envy towards her sister Leah because she was unable to bear children. The preacher highlights the negative consequences of jealousy and how it can trouble families and churches. The sermon also emphasizes the grace of God in using difficult and unpromising situations to demonstrate His power and love.
Sit, Walk, Stand - Part 2
By Gareth Evans1.2K09:38ACT 20:28EPH 1:3EPH 3:20PHP 1:12PHP 4:4COL 1:27COL 3:2COL 4:7
This sermon explores the powerful example of Paul's unwavering faith and joy in the midst of imprisonment, highlighting how God often breaks walls down to break in and work in our lives. Despite being confined, Paul lived in continual revival, writing letters filled with joy, blessings, and the supremacy of Christ. The focus is on Paul's letter to the Ephesians, revealing his deep spiritual insights and unwavering faith even in challenging circumstances.
Hospital Experience
By Bud Robinson68745:20Christian LifeMAT 6:33ACT 24:52CO 11:24PHP 1:12HEB 9:221PE 1:18REV 7:9The video is a summary of the life and ministry of Bud Robinson, a preacher in the early 20th century. Despite his lack of formal education, Robinson had a profound impact on thousands of lives through his message of the grace of God. He traveled extensively, preaching over 30,000 times and authoring more than a dozen books. The money he earned from his writing went towards educating young preachers. The video also includes a personal testimony from Robinson about a miraculous healing he experienced.
Greetings From Caesar's House!
By Carter Conlon57939:58PSA 139:23MAT 5:14JHN 8:12ROM 8:281CO 1:261CO 12:18EPH 1:18PHP 1:121PE 4:12
This sermon from Philippians chapter one titled 'Greetings from Caesar's House' emphasizes the importance of finding divine purpose and being a light in the world where God has placed us. It highlights how even in challenging circumstances, God's purpose can be fulfilled, and our lives can be a testimony to those around us. The message encourages embracing God's plan, being a visible expression of His love, and standing firm in faith, knowing that His power within us cannot be conquered.
(The Activity of the Holy Spirit) the Body of Beauty
By Peter Brandon941:50The Body as a TempleLiving For ChristPHP 1:12Peter Brandon preaches on 'The Activity of the Holy Spirit: The Body of Beauty,' emphasizing the significance of the Christian body as a temple of the Holy Spirit. He discusses the various states of the body, including the body of sin, the body of death, and the body of discipline, ultimately leading to the body of beauty where Christ is magnified. Brandon illustrates how living for Christ transforms our lives and answers fundamental questions about purpose and direction. He encourages believers to allow Christ to be seen in their lives, highlighting that true beauty comes from living for God's glory. The sermon concludes with a call to trust in Christ for holiness and transformation.
Early Christians Undergoing Persecution
By William MacDonald0Serving God in AdversityBoldness in FaithECC 11:4ACT 4:29PHP 1:12William MacDonald emphasizes that early Christians faced persecution with boldness, choosing to glorify God rather than waiting for favorable circumstances. He critiques the tendency to postpone service to God due to life's distractions and challenges, illustrating that true ministry can thrive even in adverse situations, as seen in the lives of Joseph, Daniel, and Paul. MacDonald encourages believers to act now, as ideal conditions may never come, and highlights the wisdom of Luther and Solomon regarding the importance of seizing the moment for service.
Seeing God in Your Circumstances
By Theodore Epp0Glorifying ChristLiving Victoriously in ChristPHP 1:12Theodore Epp emphasizes that the indwelling Christ empowered Paul to remain untroubled and focused on glorifying Christ even in the face of imprisonment and potential death. Epp encourages believers to recognize that the same Christ who enabled Paul also dwells within them, providing the desire and boldness to honor Him in their lives. Paul’s unwavering commitment to magnifying Christ, whether in life or death, serves as a model for Christians today to evaluate their own actions and motivations. The sermon highlights the importance of living a life centered on Christ, as Paul declared, 'For to me to live is Christ, and to die is gain.' Ultimately, Epp calls for self-reflection on whether our pursuits truly glorify Christ or serve our own interests.
Suffering According to God's Plan
By Zac Poonen0ISA 49:15MAT 24:22ROM 8:28PHP 1:12JAS 1:15REV 2:10REV 13:16Zac Poonen preaches about how God does not shield His faithful children from suffering, as it is essential for their spiritual growth. Using the example of the church in Smyrna, who were warned of impending suffering and imprisonment, Zac emphasizes that even in such trials, God's purposes are fulfilled. He highlights that God determines the duration of tribulations and assures that He will never allow His children to be tested beyond their capacity, promising the crown of life to those who remain faithful even unto death.
In Jail for Jesus!
By David Wilkerson0Suffering For ChristFaith in TrialsROM 5:3PHP 1:12David Wilkerson emphasizes the perspective of Paul during his imprisonment, illustrating how trials can serve to further the gospel rather than hinder it. Paul, despite facing severe afflictions, chose to rejoice and view his circumstances as an opportunity to witness for Christ. Wilkerson challenges believers to reflect on their own responses to suffering, urging them to recognize God's faithfulness and purpose in their trials. He encourages Christians to embrace their afflictions as a means of glorifying God and spreading His message, just as Paul did from his jail cell. Ultimately, the sermon calls for a faith-filled response to adversity, trusting in God's plan.
Isolation
By Charles E. Cowman0MRK 7:33EPH 3:1PHP 1:122TI 2:9HEB 13:3Charles E. Cowman preaches about the transformative power of being 'taken aside by Jesus' in times of solitude and confinement, drawing parallels to the experiences of Paul in prison and other imprisoned saints like Bunyan and Madam Guyon. He emphasizes how in moments of inactivity and isolation, God can work in us and through us to bring forth some of the most profound and impactful ministries of Christian liberty, turning prisons into palaces and darkness into light.
The Best Is Yet Ahead!
By David Wilkerson0Faithfulness in TrialsPurpose in SufferingPSA 48:13PSA 71:18ISA 40:31ROM 5:32CO 1:4PHP 1:121TH 5:112TI 2:3JAS 1:21PE 5:10David Wilkerson emphasizes that through times of affliction, God prepares us for greater purposes beyond mere survival. He encourages believers to recognize that their struggles are not in vain, as God intends for them to use their experiences to help others facing similar challenges. Wilkerson highlights the importance of sharing our testimonies of God's faithfulness with the next generation, as seen in the psalms and the life of Paul. He reminds us that our best work is still ahead, and we are called to be seasoned veterans who demonstrate God's strength and hope to those around us. Ultimately, our trials serve to further the gospel and inspire others to trust in God's promises.
Fame, or Rejection and Persecution
By Miki Hardy0ACT 8:1ACT 17:6ACT 28:222CO 10:22CO 11:222CO 11:24GAL 1:10PHP 1:12Miki Hardy preaches about the challenges and opposition faced by those who preach the true message of the Gospel, emphasizing the need for Christians to embrace the message of the Cross and live a transformed life. He draws parallels from the lives of Moses, the prophets, Jesus, and the Early Church, highlighting how being famous for preaching the Gospel does not equate to being accepted or approved by all. Hardy stresses the importance of staying true to the message of Jesus Christ, even in the face of rejection and persecution, both from outside and within the Church.
The Importance of Being in the Spirit
By T. Austin-Sparks0Spiritual WarfareDivine PerspectiveROM 8:182CO 4:17EPH 3:20PHP 1:12COL 1:242TI 2:9HEB 12:1JAS 1:21PE 1:6REV 1:10T. Austin-Sparks emphasizes the significance of being 'in the Spirit' as a means of transcending earthly oppression, illustrated through John's experience on the island of Patmos. He highlights how John's revelation provided a profound understanding of heaven's governance over earthly trials, transforming limitations into a fruitful ministry for the Church. The sermon draws parallels with Paul's imprisonment, showing that adversity can lead to spiritual richness and benefit the Church across generations. Ultimately, the message conveys that the trials faced by believers can be transformed into avenues for divine purpose and abundance. The overarching theme is the power of heavenly perspective in overcoming earthly struggles.
Unto the Furtherance of the Gospel
By David Wilkerson0Advancement of the GospelSufferingPSA 34:19JHN 16:33ACT 20:24ROM 5:32CO 4:17PHP 1:121TH 3:32TI 3:12JAS 1:21PE 5:10David Wilkerson emphasizes that the afflictions faced by Paul, as described in Philippians 1:12, serve to advance the gospel rather than hinder it. Paul, despite enduring severe hardships, reassures the Philippians that suffering is part of the Christian journey and should not cause them distress. He reminds them that all believers, not just apostles, are appointed to face tribulations, as stated in 1 Thessalonians 3:3-4. Wilkerson encourages the congregation to recognize that their own afflictions are also part of God's plan for their lives, echoing Psalm 34:19, which speaks of the Lord's deliverance amidst many troubles. Ultimately, the message is one of hope and perseverance in the face of adversity.
Concerning Lowliness of Mind
By St. John Chrysostom0MAT 15:21LUK 18:9ROM 14:15PHP 1:121TH 3:5John Chrysostom preaches about the importance of humbleness of mind over pride, using the parable of the Pharisee and the Publican to illustrate the dangers of self-righteousness. He emphasizes the power of genuine faith and perseverance in prayer, as seen in the story of the woman of Chanaan, to overcome obstacles and receive God's blessings. Chrysostom highlights the need for continuous prayer, both in times of calm and in times of trouble, as a means to strengthen one's faith and connection with God, ultimately leading to spiritual growth and divine favor.
(The Lord and His Church) 5. the Suffering Church
By Zac Poonen0ISA 49:15MAT 24:22LUK 21:26ACT 4:31ROM 8:28PHP 1:12JAS 1:151PE 2:12REV 2:8REV 13:16Zac Poonen preaches about the church in Smyrna facing tribulation, poverty, and slander, highlighting the importance of seeing the Lord as the One in control and the need for faithful endurance in the midst of trials. He emphasizes that tribulation is part of God's will for His wholehearted children and that God allows His best to face suffering. Poonen also discusses the poverty of the saints, contrasting earthly wealth with heavenly riches, and the need for believers to use their resources for God's kingdom. Additionally, he addresses the slander faced by God's faithful children and the freedom from fear that comes from being filled with the Holy Spirit. Lastly, he explores the concept of suffering according to God's plan, encouraging believers to be faithful even unto death to receive the crown of life and escape the second death.
Not a Failure
By D.L. Moody0Success in God’s PlanThe Power of DecreaseISA 55:11MAT 5:16JHN 3:30ACT 7:60ROM 8:281CO 3:62CO 2:14PHP 1:12HEB 11:321PE 4:12D.L. Moody emphasizes that what may appear as failure in God's work is often a part of His greater plan. He uses the example of John the Baptist, whose life and death served to glorify Christ, demonstrating that true success is measured by the impact one has in pointing others to Jesus. Moody highlights that even the seemingly insignificant actions of God's servants can lead to monumental outcomes, as seen in the lives of Stephen and the apostles. He reassures that God's purpose prevails, and every apparent setback can lead to a greater victory in His kingdom. Ultimately, the message is that in our decrease, Christ's increase is what truly matters.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
That the things which happened unto me - St. Paul was at this time a prisoner at Rome, and it appears probable that he had already been called to make a defense for himself, and to vindicate the doctrines of the Gospel; and this he had been enabled to do in such a manner that the honor of the Gospel had been greatly promoted by it. As the Philippians loved him greatly, he felt it right to give them this information relative to his state, and how God had turned his bonds to the advantage of that cause on account of which he was bound.
Jamieson-Fausset-Brown Bible Commentary
understand--Greek, "know." The Philippians probably had feared that his imprisonment would hinder the spread of the Gospel; he therefore removes this fear. the things which happened unto me--Greek, "the things concerning me." rather--so far is my imprisonment from hindering the Gospel. Faith takes in a favorable light even what seems adverse [BENGEL] (Phi 1:19, Phi 1:28; Phi 2:17).
John Gill Bible Commentary
But I would ye should understand, brethren,.... The church at Philippi having heard of the apostle's troubles, he was very desirous that they should have a true and right understanding of them, and especially of the use they had been of, and were like to be of more and more; and that partly that such as were weak among them might not be offended and staggered, and partly that all might be comforted; as also that they might be animated and encouraged hereby to endure, with patience and cheerfulness, whatsoever afflictions might befall them for the sake of Christ: his sufferings are more obscurely expressed in the next clause, and more clearly in Phi 1:13, that the things which happened unto me; by which he intends, not anything done by him, or his labour in the ministry, which had been greatly succeeded for the spread of the Gospel; as the Syriac version suggests, rendering the phrase, , "that my work makes more abundant progress in the Gospel": but his sufferings on account of the Gospel, which though said to happen, were not things of chance but of appointment; for as all the sufferings of Christ the head, were by the determinate counsel and foreknowledge of God, so are those of all the members of his mystical body, and of his ministers who are appointed to these things, and they for them; of which Christ has given previous notice, so that they do not come unexpected, but are looked for by them; nor are they over distressed with them, being supported with the presence, Spirit, grace, and favour of God; hence they can rejoice in them, in hope of the glory of God; and as the afflictions of Gospel ministers, the quality and quantity of them, are fixed and settled by divine appointment, and which accordingly come upon them, so the use of them is also determined, and which have their sure and certain effect as the apostle's had; for the very things by which men designed to have hindered the spread of the Gospel, he says, have fallen out rather unto the furtherance of the Gospel. The Gospel, though it is good news and glad tidings of peace, pardon, righteousness, and salvation by Christ; yet is very disagreeable to carnal men, they are enemies to it; and do all they can to stop its progress, to shut the open door of it, and hinder its course by speaking reproachfully of it, and writing against it, and especially by persecuting its professors, and particularly its ministers; which oftentimes proves rather a furtherance than an hinderance of it; for hereby the Gospel, like gold and silver tried in the fire, shines out the more brightly, with more lustre and glory, and has the greater influence on the minds of men; persecution in one place has often been the means of carrying and spreading the Gospel in many others; see Act 8:1; and has been God's ordinance for the conversion of multitudes of souls, where it has been the fiercest and hottest; insomuch that it became a common saying in primitive times, that the blood of the martyrs was the seed of the church; and hereby also the Gospel has been confirmed, and they that have embraced it have been the more established in it. The apostle's sufferings and bonds were for the confirmation and defence of the Gospel.
Matthew Henry Bible Commentary
We see here the care the apostle takes to prevent their being offended at his sufferings. He was now a prisoner at Rome; this might be a stumbling-block to those who had received the gospel by his ministry. They might be tempted to think, If this doctrine were indeed of God, God would not suffer one who was so active and instrumental in preaching and propagating it to be thrown by as a despised broken vessel. They might be shy of owning this doctrine, lest they should be involved in the same trouble themselves. Now to take off the offence of the cross, he expounds this dark and hard chapter of his sufferings, and makes it very easy and intelligible, and reconcilable to the wisdom and goodness of God who employed him. I. He suffered by the sworn enemies of the gospel, who laid him in prison, and aimed at taking away his life; but they should not be stumbled at this, for good was brought out of it, and it tended to the furtherance of the gospel (Phi 1:12): The things which happened unto me have fallen out rather unto the furtherance of the gospel. A strange chemistry of Providence this, to extract so great a good as the enlargement of the gospel out of so great an evil as the confinement of the apostle. "I suffer trouble as an evil-doer, even unto bonds; but the word of God is not bound, Ti2 2:9. They cannot imprison the word of God; that has its free course, though I am confined." But how was this? 1. It alarmed those who were without (Phi 1:13): "My bonds in Christ, or for Christ, are manifest in all the palace and in all other places. The emperor, the courtiers, the magistrates, are convinced that I do not suffer as an evil-doer, but as an honest man, with a good conscience. They know that I suffer for Christ, and not for any wickedness." Observe, (1.) Paul's sufferings made him known at court, where perhaps he would never have otherwise been known; and this might lead some of them to enquire after the gospel for which he suffered, which they might otherwise have never heard of. (2.) When his bonds were manifest in the palace, they were manifest in all other places. The sentiments of the court have a great influence on the sentiments of all people - Regis ad exemplum totus componitur orbis. 2. It emboldened those who were within. As his enemies were startled at his sufferings, so his friends were encouraged by them. Upright men shall be astonished at this, and the innocent shall stir up himself against the hypocrite. The righteous also shall hold on his way, and he who has clean hands shall be stronger and stronger, Job 17:8, Job 17:9. So it was here: Many of the brethren in the Lord waxing confident by my bonds, Phi 1:14. The expectation of trouble for their religion, in general, perhaps disheartened and discouraged them; but, when they saw Paul imprisoned for Christ, they were so far from being deterred from preaching Christ and praising his name, that it made them the more bold; for they could gladly suffer in Paul's company. If they should be hurried from the pulpit to the prison, they could be reconciled to it, because they would be there in such good company. Besides, the comfort which Paul had in his sufferings, his extraordinary consolations received from Christ in a suffering state, greatly encouraged them. They saw that those who served Christ served a good Master, who could both bear them up and bear them out, in their sufferings for him. Waxing confident by my bonds. Pepoithotas. They were more fully satisfied and persuaded by what they saw. Observe the power of divine grace; that which was intended by the enemy to discourage the preachers of the gospel was overruled for their encouragement. And are much more bold to speak the word without fear; they see the worst of it, and therefore are not afraid to venture. Their confidence gave them courage, and their courage preserved them from the power of fear. II. He suffered from false friends as well as from enemies (Phi 1:15, Phi 1:16): Some preach Christ even of envy and strife. The one preach Christ of contention, not sincerely. Now this would be a stumbling-block and discouragement to some, that there were those who envied Paul's reputation in the churches, and the interest he had among the Christians, and endeavoured to supplant and undermine him. They were secretly pleased when he was laid up in prison, that they might have the better opportunity to steal away the people's affections; and they laid themselves out the more in preaching, that they might gain to themselves the reputation they envied him: Supposing to add affliction to my bonds. They thought hereby to grieve his spirit, and make him afraid of losing his interest, uneasy under his confinement, and impatient for release. It is sad that there should be men who profess the gospel, especially who preach it, who are governed by such principles as these, who should preach Christ in spite to Paul, and to increase the affliction of his bonds. Let us not think it strange if in these later and more degenerate ages of the church there should be any such. However, there were others who were animated by Paul's sufferings to preach Christ the more vigorously: Some also of good will, and love: from sincere affection to the gospel, that the work might not stand while the workman was laid up. - Knowing that I am set for the defence of the gospel. They knew that he was appointed to support and propagate the gospel in the world, against all the violence and opposition of its enemies, and were afraid lest the gospel should suffer by his confinement. This made them the more bold to preach the word and supply his lack of service to the church. III. It is very affecting to see how easy he was in the midst of all: Notwithstanding every way, whether in pretence or in truth, Christ is preached; and I therein do rejoice, yea, and I will rejoice, Phi 1:18. Note, The preaching of Christ is the joy of all who wish well to his kingdom among men. Since it may tend to the good of many, we ought to rejoice in it, though it be done in pretence, and not in reality. It is God's prerogative to judge of the principles men act upon; this is out of our line. Paul was so far from envying those who had liberty to preach the gospel while he was under confinement that he rejoiced in the preaching of it even by those who do it in pretence, and not in truth. How much more then should we rejoice in the preaching of the gospel by those who do it in truth, yea, though it should be with much weakness and some mistake! Two things made the apostle rejoice in the preaching of the gospel: - 1. Because it tended to the salvation of the souls of men: I know that this shall turn to my salvation, Phi 1:19. Observe, God can bring good out of evil; and what does not turn to the salvation of the ministers may yet, by the grace of God, be made to turn to the salvation of the people. What reward can those expect who preach Christ out of strife, and envy, and contention, and to add affliction to a faithful minister's bonds? who preach in pretence, and not in truth? And yet even this may turn to the salvation of others; and Paul's rejoicing in it turned to his salvation too. This is one of the things which accompany salvation - to be able to rejoice that Christ is preached, though it be to the diminution of us and our reputation. This noble spirit appeared in John the Baptist, at the first public preaching of Christ: "This my joy therefore is fulfilled. He must increase, but I must decrease, Joh 3:29, Joh 3:30. Let him shine, though I be obscured; and his glory be exalted, though upon my ruins." Others understand this expression of the malice of his enemies being defeated, and contributing towards his deliverance from his confinement. Through your prayers, and the supply of the Spirit of Christ. Note, Whatever turns to our salvation is by the supply or the aids and assistance of the Spirit of Christ; and prayer is the appointed means of fetching in that supply. The prayers of the people may bring a supply of the Spirit to their ministers, to support them in suffering, as well as in preaching the gospel. 2. Because it would turn to the glory of Christ, Phi 1:20, where he takes occasion to mention his own entire devotedness to the service and honour of Christ: According to my earnest expectation and hope, that in nothing I shall be ashamed, etc. Here observe, (1.) The great desire of every true Christian is that Christ may be magnified and glorified, that his name may be great, and his kingdom come. (2.) Those who truly desire that Christ may be magnified desire that he may be magnified in their body. They present their bodies a living sacrifice (Rom 12:1), and yield their members as instruments of righteousness unto God, Rom 6:13. They are willing to serve his designs, and be instrumental to his glory, with every member of their body, as well as faculty of their soul. (3.) It is much for the glory of Christ that we should serve him boldly and not be ashamed of him, with freedom and liberty of mind, and without discouragement: That in nothing I shall be ashamed, but that with all boldness Christ may be magnified. The boldness of Christians is the honour of Christ. (4.) Those who make Christ's glory their desire and design may make it their expectation and hope. If it be truly aimed at, it shall certainly be attained. If in sincerity we pray, Father, glorify thy name, we may be sure of the same answer to that prayer which Christ had: I have glorified it, and I will glorify it again, Joh 12:28. (5.) Those who desire that Christ may be magnified in their bodies have a holy indifference whether it be by life or by death. They refer it to him which way he will make them serviceable to his glory, whether by their labours or sufferings, by their diligence or patience, by their living to his honour in working for him or dying to his honour in suffering for him.
Tyndale Open Study Notes
1:12-19 Paul rejoiced that his imprisonment had resulted in the spread of the Good News. 1:12 my dear brothers and sisters: Greek adelphoi, a generic term commonly used to address members of the same family, both male and female. • Everything that has happened to me here refers to Paul’s imprisonment. • has helped to spread the Good News: See Acts 28:17-31 for an example of this.