Ezra 6:9

Verse

Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.

American Standard Version (1901)

And that which they have need of, both young bullocks, and rams, and lambs, for burnt-offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests that are at Jerusalem, let it be given them day by day without fail;

Bible in Basic English

And whatever they have need of, young oxen and sheep and lambs, for burned offerings to the God of heaven, grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly:

Douay-Rheims 1899

And if it shall be necessary, let calves also, and lambs, and kids, for holocausts to the God of heaven, wheat, salt, wine, and oil, according to the custom of the priests that are in Jerusalem, be given them day by day, that there be no complaint in any thing.

Free Bible Version

Provide whatever is needed by the priests in Jerusalem: young bulls, rams, and lambs for burnt offerings to the God of heaven, and wheat, salt, wine, and olive oil. Make sure to give them this each day without fail.

Geneva Bible 1599

And that which they shall haue neede of, let it be giuen vnto them day by day, whether it be yong bullockes, or rammes, or lambes for the burnt offrings of the God of heauen, wheate, salt, wine, and oyle, according to the appoyntment of the Priestes that are in Ierusalem, that there bee no fault,

King James (Authorized) Version

And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

Translation for Translators

“The Jewish priests in Jerusalem need young bulls and rams and lambs to sacrifice as they make burned offerings to the God of heaven. You must give them the animals that they need. Also, you must be certain to give them the wheat, salt, wine, and olive oil that they need each day for those sacrifices.

Unlocked Literal Bible

Whatever is needed—young bulls, rams, or lambs for the burnt offerings to the God of Heaven, grain, salt, wine, or oil according to the command of the priests in Jerusalem—give these things to them every day without fail.

Noah Webster Bible

And that which they have need of, both young bullocks, and rams, and lambs, for the burnt-offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests who are at Jerusalem, let it be given to them day by day without fail:

World English Bible

That which they have need of, including young bulls, rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail,

Young's Literal Translation

and what they are needing — both young bullocks, and rams, and lambs for burnt-offerings to the God of heaven, wheat, salt, wine, and oil according to the saying of the priests who [are] in Jerusalem — let be given to them day by day without fail,

Context

The Decree of Darius

⁸I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered.⁹Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.¹⁰Then they will be able to offer sacrifices of a sweet aroma to the God of heaven and to pray for the lives of the king and his sons.

Sermons

On the Burning of My House

Anne Bradstreet

Summary

In Ezra 6:9, King Darius commands that the Jewish elders rebuild the temple of God in Jerusalem. This decree not only authorizes the reconstruction but also provides financial support from the royal treasury, ensuring the completion of the project. The king's recognition of the importance of worship and his respect for the Jewish faith reveal God's sovereignty in influencing the hearts of rulers. This verse showcases how God can use even secular authorities to fulfill His purposes and demonstrates His faithfulness in restoring His people and their place of worship.

Commentary

John Gill

John Gill Bible Commentary

That they may offer sacrifices of sweet savours unto the God of heaven,.... Such as will be acceptable to him, Gen 8:21 and pray for the life of the king, and of his sons; prayer being wont to be made at the time of the morning and evening incense; and the Jews used to pray for other people besides themselves, and especially when desired, and particularly for kings and civil magistrates, to whom they were subject, see Jer 29:7, the sons of Darius Hystaspis, for whose life, as well as his own, he would have prayer made, were, according to Herodotus (d), three by his first wife, the daughter of Gobryas, before he began to reign, the eldest of which was Artobazanes; which sons must be here meant, since this was towards the beginning of his reign; he had afterwards four more by Atossa the daughter of Cyrus, the eldest of which was Xerxes, who succeeded him: many of the Heathens had an high opinion of the God of the Jews, and of their prayers to him for them; even the Emperor Julian (e) styles him the best of all the gods, and desired the Jews to pray to him for the welfare of his kingdom; nor need it seem strange that Darius should desire the same, since he was a devout prince; his father Hystaspes is supposed by some to be the same that was one of the most famous among the Persian Magi, or ministers in sacred things; and Darius himself had so great a veneration for the men of that sacred order, that he commanded that it should be put upon his sepulchral monument, that he was master of the Magi (f); and by his familiarity with the priests of Egypt, and learning their divinity, had the honour, while alive, to have deity ascribed to him (g). (d) Polymnia, sive, l. 7. c. 2. (e) Opera, par. 2. ep. 25. p. 153. (f) Porphyr. de abstinentia, l. 4, c. 16. (g) Diodor. Sic. l. 1. p. 85.