Ezra 5:5

Ezra 5:5 in Multiple Translations

Berean Standard Bible BSB

But the eye of their God was on the elders of the Jews, so that they were not stopped until a report was sent to Darius and written instructions about this matter were returned.

King James Version KJV

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

American Standard Version ASV

But the eye of their God was upon the elders of the Jews, and they did not make them cease, till the matter should come to Darius, and then answer should be returned by letter concerning it.

Bible in Basic English BBE

But the eye of their God was on the chiefs of the Jews, and they did not make them give up working till the question had been put before Darius and an answer had come by letter about it.

Free Bible Version FBV

But their God was watching over the Jewish leaders, so that they were not prevented from working until a report could be sent to Darius and a written reply with instructions was received.

Geneva Bible 1599 GNV

But the eye of their God was vpon the Elders of the Iewes, that they coulde not cause them to cease, till the matter came to Darius: and then they answered by letters thereunto.

Young's Literal Translation YLT

And the eye of their God hath been upon the elders of the Jews, and they have not caused them to cease till the matter goeth to Darius, and then they send back a letter concerning this thing.

World English Bible WEB

But the eye of their God was on the elders of the Jews, and they didn’t make them cease until the matter should come to Darius, and an answer should be returned by letter concerning it.

Noah Webster Bible WBS

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter .

Douay-Rheims 1899 DRV

But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation.

Translation for Translators T4T

However, God was taking care of the Jewish leaders, so their enemies were not able to prevent the people from continuing to rebuild the temple. They continued to work while their enemies sent a report to King Darius, and asked him what he wanted them to do about it.

Study Highlights

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Berean Amplified Bible — Ezra 5:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezra 5:5 Interlinear (Deep Study)

BIB

HEB וְ/עֵ֣ין אֱלָהֲ/הֹ֗ם הֲוָת֙ עַל שָׂבֵ֣י יְהוּדָיֵ֔/א וְ/לָא בַטִּ֣לוּ הִמּ֔וֹ עַד טַעְמָ֖/א לְ/דָרְיָ֣וֶשׁ יְהָ֑ךְ וֶ/אֱדַ֛יִן יְתִיב֥וּן נִשְׁתְּוָנָ֖/א עַל דְּנָֽה

וְ/עֵ֣ין ʻayin H5870 eye Adj | N-fs

אֱלָהֲ/הֹ֗ם ʼĕlâhh H426 god Adj | Suff

הֲוָת֙ hâvâʼ H1934 to be Adj

עַל ʻal H5922 since Adj

שָׂבֵ֣י sîyb H7868 be gray Adj

יְהוּדָיֵ֔/א Yᵉhûwdâʼîy H3062 Jew Adj | Art

וְ/לָא lâʼ H3809 not Adj | Part

בַטִּ֣לוּ bᵉṭêl H989 to cease Adj

הִמּ֔וֹ himmôw H1994 they Adj

עַד ʻad H5705 till Adj

טַעְמָ֖/א ṭaʻam H2941 account Adj | Art

לְ/דָרְיָ֣וֶשׁ Dârᵉyâvêsh H1868 Darius Adj | N-proper

יְהָ֑ךְ hûwk H1946 to go Adj

וֶ/אֱדַ֛יִן ʼĕdayin H116 then Adj | Adv

יְתִיב֥וּן tûwb H8421 to return Adj

נִשְׁתְּוָנָ֖/א nishtᵉvân H5407 document Adj | Art

עַל ʻal H5922 since Adj

דְּנָֽה dên H1836 this Adj

Hebrew Word Study

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Hebrew Word Reference — Ezra 5:5

וְ/עֵ֣ין ʻayin H5870 "eye" Adj | N-fs

The Hebrew word for eye refers to the physical organ of sight, as seen in the Bible's description of God's all-seeing eye. It is first used in Genesis to describe God's creation. In the Bible, eyes represent spiritual insight and understanding.

Definition: eye Aramaic of a.yin (עַ֫יִן ": eye" H5869A)

Usage: Occurs in 4 OT verses. KJV: eye. See also: Ezra 5:5; Daniel 7:8; Daniel 7:20.

אֱלָהֲ/הֹ֗ם ʼĕlâhh H426 "god" Adj | Suff

This word means God, referring to the God of Israel or a heathen deity, as seen in various KJV translations. It is used to describe a divine being.

Definition: 1) god, God 1a) god, heathen deity 1b) God (of Israel)

Usage: Occurs in 78 OT verses. KJV: God, god. See also: Ezra 4:24; Daniel 2:19; Jeremiah 10:11.

הֲוָת֙ hâvâʼ H1934 "to be" Adj

Similar to H1933, this word means 'to be' or 'to exist', but with a broader range of applications, as seen in Daniel and Ezra. It can describe something coming to pass or becoming known.

Definition: 1) to come to pass, become, be 1a) (P'al) 1a1) to come to pass 1a2) to come into being, arise, become, come to be 1a2a) to let become known (with participle of knowing) 1a3) to be

Usage: Occurs in 54 OT verses. KJV: be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. See also: Ezra 4:12; Daniel 4:1; Daniel 7:23.

עַל ʻal H5922 "since" Adj

Similar to H5921, this word means on, above, or because of something. It is often used to describe a reason or a direction, like in Genesis 18:5 where Abraham is asked to walk before God.

Definition: 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction)

Usage: Occurs in 86 OT verses. KJV: about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. See also: Ezra 4:8; Daniel 4:2; Daniel 7:28.

שָׂבֵ֣י sîyb H7868 "be gray" Adj

This word means to be gray or hoary, describing someone with gray hair due to age. It is also used to refer to elders or older men, symbolizing wisdom and experience. The word is translated as elder in the KJV Bible.

Definition: 1) to be gray, be hoary, be hoary-headed 1a) (P'al) elders (subst)

Usage: Occurs in 5 OT verses. KJV: elder. See also: Ezra 5:5; Ezra 6:7; Ezra 6:14.

יְהוּדָיֵ֔/א Yᵉhûwdâʼîy H3062 "Jew" Adj | Art

A Jew is someone from the tribe of Judah, first mentioned in 2 Kings 25:25. The term is used to describe people who are descended from Judah and other tribes.

Definition: Someone descended from Judah (H3063) and possibly other tribes, first mentioned at 2Ki.25.25 Aramaic of ye.hu.di (יְהוּדִי "Jew" H3064)

Usage: Occurs in 9 OT verses. KJV: Jew. See also: Ezra 4:12; Ezra 6:7; Daniel 3:12.

וְ/לָא lâʼ H3809 "not" Adj | Part

Means 'not' or 'nothing', often used to show something is absent or non-existent, like in Genesis. It implies a simple or absolute negation. Used over 2000 times in the Bible.

Definition: no, not, nothing Aramaic of lo (לֹא "not" H3808)

Usage: Occurs in 60 OT verses. KJV: or even, neither, no(-ne, -r), (can-) not, as nothing, without. See also: Ezra 4:13; Daniel 3:16; Jeremiah 10:11.

בַטִּ֣לוּ bᵉṭêl H989 "to cease" Adj

This Hebrew word means to stop or cease, and is used in various contexts, including making something stop or come to an end. It appears in the Bible to describe hindering or ceasing from an action. In the KJV, it is translated as cease or hinder.

Definition: 1) (P'al) to cease 1a) to cease 1b) to make to cease

Usage: Occurs in 5 OT verses. KJV: (cause, make to), cease, hinder. See also: Ezra 4:21; Ezra 4:24; Ezra 6:8.

הִמּ֔וֹ himmôw H1994 "they" Adj

This Hebrew word is another way to say 'they' or 'them', referring to a group of people. It is used as a subject or object in sentences, and appears in various books of the Bible, including Leviticus and Numbers.

Definition: 1) they, them 1a) they (subject) 1b) them (object)

Usage: Occurs in 11 OT verses. KJV: [idiom] are, them, those. See also: Ezra 4:10; Ezra 5:14; Daniel 3:22.

עַד ʻad H5705 "till" Adj

This Hebrew word is similar to H5704, meaning until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Numbers when describing the Israelites' travels.

Definition: prep 1) even to, until, up to, during conj 2) until, up to the time that, ere that

Usage: Occurs in 31 OT verses. KJV: [idiom] and, at, for, (hither-) to, on till, (un-) to, until, within. See also: Ezra 4:21; Daniel 5:21; Daniel 7:28.

טַעְמָ֖/א ṭaʻam H2941 "account" Adj | Art

This word is about making a judgment or command, like a sentence in court. In the book of Ezra, it refers to a command or decree from a king. It is related to the idea of having a taste or perception of what is right.

Definition: judgment, command, discretion Aramaic of ta.am (טַ֫עַם "taste" H2940)

Usage: Occurs in 5 OT verses. KJV: account, [idiom] to be commanded, commandment, matter. See also: Ezra 4:21; Ezra 6:14; Daniel 6:3.

לְ/דָרְיָ֣וֶשׁ Dârᵉyâvêsh H1868 "Darius" Adj | N-proper

This word also refers to Darius, a title for Persian kings, including Darius the Mede, who succeeded Belshazzar. As seen in Daniel 6:1, Darius played a significant role in the life of Daniel, and his story is an important part of the biblical narrative. His title signifies his position as a lord or ruler.

Definition: A man living at the time of Exile and Return, first mentioned at Dan.5.31; son of: Ahasuerus (H0325) Aramaic of dar.ya.vesh (דָּֽרְיָ֫וֶשׁ "Darius" H1867I) § Darius = "lord" 1) Darius the Mede, the son of Ahasuerus, king of the Chaldeans, who succeeded to the Babylonian kingdom on the death of Belshazzar; probably the same as "Astyages" the last king of the Medes (538 BC) (same as dar.ya.vesh (דָּֽרְיָ֫וֶשׁ "Darius" H1867) (1)) 2) Darius, the son of Hystaspes, the founder of the Perso-Arian dynasty (521 BC) (same as (2)) 3) Darius II or Darius III 3a) Darius II, Nothus (Ochus) was king of Persia during the time of Nehemiah (424/3-405/4 BC). Darius II is the most probable because he is mentioned by Nehemiah and ruled during the time of Nehemiah 3b) Darius III, Codomannus was king of Persia during its last years at the time of Alexander the Great and was his opponent (336-330 BC)

Usage: Occurs in 15 OT verses. KJV: Darius. See also: Ezra 4:24; Ezra 6:14; Daniel 6:29.

יְהָ֑ךְ hûwk H1946 "to go" Adj

To go or come, and sometimes to bring something or someone, as seen in the story of Abraham in Genesis 12:4. This word is also used in the book of Exodus to describe the Israelites' journey. It implies movement from one place to another.

Definition: (P'al) to go, come, walk, be brought Aramaic of ha.lakh (הָלַךְ ": walk" H1980)

Usage: Occurs in 3 OT verses. KJV: bring again, come, go (up). See also: Ezra 5:5; Ezra 6:5; Ezra 7:13.

וֶ/אֱדַ֛יִן ʼĕdayin H116 "then" Adj | Adv

Then or at that time, referring to a specific point in the past or future, like in the story of creation when God said 'then' the earth was formed. It is used to show a sequence of events. The KJV translates it as 'then' or 'now'.

Definition: then, afterwards, thereupon, from that time Aramaic of az (אָז "then" H0227A)

Usage: Occurs in 53 OT verses. KJV: now, that time, then. See also: Ezra 4:9; Daniel 4:16; Daniel 7:19.

יְתִיב֥וּן tûwb H8421 "to return" Adj

This Hebrew word means to return or reply, often used to describe giving an answer. It appears in various forms, including restore and return. In the Bible, it is used in Genesis and other books.

Definition: : reply 1) to return, come back 1a) (P'al) to return, come back 1b) (Aphel) 1b1) to restore, give back, answer 1b2) to return

Usage: Occurs in 7 OT verses. KJV: answer, restore, return (an answer). See also: Ezra 5:5; Daniel 2:14; Daniel 4:33.

נִשְׁתְּוָנָ֖/א nishtᵉvân H5407 "document" Adj | Art

This word means a written document, like a letter or official paper. It is used in Daniel 4:1, where King Nebuchadnezzar writes a letter to his people. The word is similar to H5406, also meaning a letter or epistle.

Definition: letter Aramaic of nish.te.van (נִשְׁתְּוָן "letter" H5406)

Usage: Occurs in 3 OT verses. KJV: letter. See also: Ezra 4:18; Ezra 4:23; Ezra 5:5.

עַל ʻal H5922 "since" Adj

Similar to H5921, this word means on, above, or because of something. It is often used to describe a reason or a direction, like in Genesis 18:5 where Abraham is asked to walk before God.

דְּנָֽה dên H1836 "this" Adj

This Hebrew word means 'this' or 'therefore' and is used to point to something specific. It is often used in the Bible to connect ideas or explain a reason.

Definition: demons pron 1) this, on account of this adv 2) therefore

Usage: Occurs in 53 OT verses. KJV: (afore-) time, [phrase] after this manner, here (-after), one...another, such, there(-fore), these, this (matter), [phrase] thus, where(-fore), which. See also: Ezra 4:11; Daniel 2:29; Jeremiah 10:11.

Study Notes — Ezra 5:5

Show Verse Quote Highlights

Context
Cross References
Ezra 5:5 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezra 5:5
Jamieson-Fausset-Brown on Ezra 5:5
Matthew Poole's Commentary on Ezra 5:5
Trapp's Commentary on Ezra 5:5
Ellicott's Commentary on Ezra 5:5
Adam Clarke's Commentary on Ezra 5:5
Cambridge Bible on Ezra 5:5
Whedon's Commentary on Ezra 5:5
Sermons on Ezra 5:5

Context — Temple Rebuilding Resumes

3At that time Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates went to the Jews and asked, “Who authorized you to rebuild this temple and restore this structure?” 4They also asked, “What are the names of the men who are constructing this building?”

5But the eye of their God was on the elders of the Jews, so that they were not stopped until a report was sent to Darius and written instructions about this matter were returned.

6This is the text of the letter that Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates, the officials in the region, sent to King Darius. 7The report they sent him read as follows: To King Darius: All peace.

Cross References

	Reference	Text (BSB)
1	Psalms 33:18	Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion
2	Ezra 7:6	this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him.
3	Ezra 7:28	and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.
4	Psalms 32:8	I will instruct you and teach you the way you should go; I will give you counsel and watch over you.
5	Psalms 34:15	The eyes of the LORD are on the righteous, and His ears are inclined to their cry.
6	Ezra 8:22	For I was ashamed to ask the king for an escort of soldiers and horsemen to protect us from our enemies on the road, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who forsake Him.”
7	1 Peter 3:12	For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”
8	Psalms 76:10	Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself.
9	Philippians 1:28	without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.
10	Ezra 6:6–12	Therefore Darius decreed: To Tattenai governor of the region west of the Euphrates, Shethar-bozenai, and your associates and officials in the region: You must stay away from that place! Leave this work on the house of God alone. Let the governor and elders of the Jews rebuild this house of God on its original site. I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered. Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail. Then they will be able to offer sacrifices of a sweet aroma to the God of heaven and to pray for the lives of the king and his sons. I also decree that if any man interferes with this directive, a beam is to be torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of rubble for this offense. May God, who has caused His Name to dwell there, overthrow any king or people who lifts a hand to alter this decree or to destroy this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out with diligence.

Ezra 5:5 Summary

This verse, Ezra 5:5, tells us that God was watching over and protecting the Jewish elders as they worked on rebuilding the temple, and He allowed them to continue their work until they received further instructions from King Darius. This shows us that God is actively involved in our lives, guiding and protecting us, even when we face challenges or uncertainties, as seen in Jeremiah 29:11. We can trust in God's sovereignty and provision, knowing that He will direct our paths and provide for our needs, as expressed in Philippians 4:19. By trusting in God's care, we can have confidence and peace, even in difficult situations, and wait patiently for His timing and guidance.

Frequently Asked Questions

What does it mean that 'the eye of their God was on the elders of the Jews' in Ezra 5:5?

This phrase indicates that God was watching over and protecting the Jewish elders, much like He watched over the Israelites in Exodus 2:25, and this protection allowed them to continue their work on the temple until they received further instructions from King Darius.

Why did the Jewish elders need a report to be sent to King Darius?

The elders needed a report to be sent to King Darius so that they could receive written instructions about the temple's construction, which would provide them with the necessary authorization to continue their work, as seen in Ezra 5:6-7, and ultimately receive the king's approval, as noted in Ezra 6:1-12.

How does this verse relate to the concept of divine providence?

This verse illustrates God's providential care over His people, as seen in Psalm 33:18, where it is written that 'the eye of the Lord is on those who fear Him', demonstrating that God is actively involved in the lives of believers, guiding and protecting them, even in the midst of challenging circumstances, such as the rebuilding of the temple in Ezra 5:5.

What can we learn from the Jewish elders' experience in this verse?

We can learn the importance of trusting in God's sovereignty and provision, as expressed in Proverbs 3:5-6, which encourages us to 'trust in the Lord with all our heart' and not rely on our own understanding, and to acknowledge Him in all our ways, so that He may direct our paths, even in uncertain or difficult situations, like the one faced by the Jewish elders in Ezra 5:5.

Reflection Questions

How does the concept of God's watchful eye impact my daily life and decisions, especially when faced with challenges or uncertainties, like the Jewish elders in Ezra 5:5?
In what ways can I trust in God's providential care, as seen in Ezra 5:5, and how can I apply this trust to my own life and circumstances?
What are some ways that I can demonstrate my trust in God's sovereignty, as encouraged in Psalm 37:3-7, and how can I seek to understand and follow His will for my life, even when faced with difficult choices or situations?
How can I, like the Jewish elders, wait patiently for God's timing and guidance, as seen in Psalm 27:14, and trust that He will provide the necessary direction and resources for my life and ministry?

Gill's Exposition on Ezra 5:5

But the eye of their God was upon the elders of the Jews,.... He in his providence looked favourably at them, smiled upon them, encouraged them in the work by his good Spirit, and by the prophets,

Jamieson-Fausset-Brown on Ezra 5:5

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

Matthew Poole's Commentary on Ezra 5:5

They could not cause them to cease; because God overruled their hearts and hands, that they did not hinder them by force, as they could have done.

Trapp's Commentary on Ezra 5:5

Ezra 5:5 But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this [matter].Ver. 5. But the eye of their God was upon the elders] Not the eye of his general providence only (which like unto a well drawn picture vieweth every one that cometh into a room), but the eye of his special grace and favour, Psalms 34:15. He looked upon them; as afterwards the Son of man stood and looked upon St Stephen combating with his cruel persecutors, and clapt him on the shoulders, as it were, saying, Cheer up, Vincenti dabo, &c., Acts 7:56. They also looked up to him, and were lightened: and their faces were not ashamed, Psalms 34:5. Yea, they were steeled, as it were, and made more mettleful; like as Moses and Micaiah, when they had once seen God in his favour, they cared not for the menaces of angry monarchs. That they could not cause them to cease] Saints dare undertake and undergo anything for the glory of their God. The heavens shall sooner fall than I will go against my conscience, said that martyr. In nothing be terrified by your adversaries, Philippians 1:28. Till the matter came to Darius] Nor then neither; for he encouraged and furthered them, Ezra 6:1-15 And then they returned answer] Or, Then answer was returned from the court, and the Jews had a sufficient authority for what they did.

Ellicott's Commentary on Ezra 5:5

(5) And then they returned answer.—And [till] they should receive answer. It is implied that “the eye of their God” was with special vigilance fixed on the work, and it will appear that His influence was upon the officials of Persia as well as upon the rulers of the Jews. The letter that follows shows this.

Adam Clarke's Commentary on Ezra 5:5

Verse 5. The eye of their God was upon the elders] The watchful care of God was upon the elders. They were assured of his favour; and they found his especial providence working in their behalf.

Cambridge Bible on Ezra 5:5

5. But the eye of their God] Cf. Deuteronomy 11:12, ‘a land which God careth for; the eyes of the Lord thy God are always upon it’; Psalms 33:18, ‘The eye of the Lord is upon them that fear him’; Psalms 34:15, ‘The eyes of the Lord are toward the righteous’. upon the elders of the Jews] Cf. Ezra 10:8, ‘the princes and elders’. The LXX. by a strange mistake render ‘the captivity’ (τὴναἰχμαλωσίαν). God’s favour was shewn in that Tattenai did not immediately stop the work, but let it go on until he learned his master’s wishes. that they could not cause them to cease] R.V. and they did not make them cease. This gives the original accurately, and corrects the impression produced by the A.V. till the matter came to Darius: and then they returned answer] R.V. till the matter should come to Darius, and then answer should he returned. Marg. Or, they returned answer. The R.V. corrects the grammatical mistake of the A.V. Both clauses are dependent upon the previous sentence. The governor and his party forebore to stay the work, until (1) the matter had been reported to Darius, (2) Darius’s reply had been received by the governor. Then only would they, if it were necessary, interfere. ‘And then answer should be returned’ or, ‘And then they returned answer by letter’. In the former case the reference is to the answer of the king or of his officials to Tattenai: in the latter case, it is to the final reply of Tattenai, after hearing from the king, to the Jews. Perhaps the former is to be preferred on account of the formal ‘by letter (nishtewan, cf. Ezra 4:7) concerning it’. concerning this matter] R.V. concerning it. The A.V. unnecessarily here repeats the word ‘matter’. See Ezra 5:17.

Whedon's Commentary on Ezra 5:5

5. Could not cause them to cease — Rather, did not cause them to cease. Tamai and his companions had power to stop the work, but they waited till they might hear from the king Darius.

Sermons on Ezra 5:5

	Sermon	Description
	Our Daily Homily - Ezra by F.B. Meyer	F.B. Meyer emphasizes the divine stirring of Cyrus as a fulfillment of prophecy, highlighting the importance of prayer and obedience in responding to God's call. He reflects on the
	The Eye of Their God Was Upon by F.B. Meyer	F.B. Meyer emphasizes the comforting truth that God's watchful eye is upon His people, particularly in times of opposition and hardship, as illustrated by the Jews during their tem
	(Colossians) Christ in You by Brian Brodersen	In this sermon, the preacher discusses the condition of the Gentile world as described in Ephesians 4:17-19. He emphasizes that the Gentiles walked in the futility of their minds,
	Exposition on Psalm 34 by St. Augustine	St. Augustine preaches about the importance of righteousness, humility, and trust in the Lord. He emphasizes the need to depart from evil, do good, seek peace, and have patience in
	Evening Thoughts - February by Octavius Winslow	Octavius Winslow emphasizes the importance of living under the watchful eye of God, who tenderly invites us to return to Him despite our wanderings. He encourages believers to seek
	They Are Attended With a Christian Tenderness of Spirit. by Jonathan Edwards	Jonathan Edwards preaches about the contrast between gracious affections that soften the heart and false affections that harden it. Gracious affections lead to a Christian tenderne
	God’s Great Concern by David Wilkerson	David Wilkerson emphasizes God's profound concern for His children amidst global turmoil, highlighting that God's gaze is primarily focused on the well-being of those who fear Him