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2 Kings 25:1

2 Kings 25:1 in Multiple Translations

So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.

Now in the ninth year of his rule, on the tenth day of the tenth month, Nebuchadnezzar, king of Babylon, came against Jerusalem with all his army and took up his position before it, building earthworks all round the town.

In the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar, king of Babylon, attacked Jerusalem with his entire army. He set up camp around the city and built siege ramps against the walls.

And in the ninth yeere of his reigne, the tenth moneth and tenth day of the moneth Nebuchad-nezzar King of Babel came, he, and all his hoste against Ierusalem, and pitched against it, and they built fortes against it round about it.

And it cometh to pass, in the ninth year of his reign, in the tenth month, in the tenth of the month, come hath Nebuchadnezzar king of Babylon, he and all his force, against Jerusalem, and encampeth against it, and buildeth against it a fortification round about.

In the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it around it.

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his army, against Jerusalem, and encamped against it; and they built forts against it on all sides.

And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: and raised works round about it.

On January 15 of the ninth year that Zedekiah had been ruling, King Nebuchadnezzar arrived with his whole army, and they surrounded Jerusalem. They built ramps made of dirt against the walls of the city, so that they could climb up the ramps and attack the city.

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Berean Amplified Bible — 2 Kings 25:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 25:1 Interlinear (Deep Study)

BIB
HEB וַ/יְהִי֩ בִ/שְׁנַ֨ת הַ/תְּשִׁיעִ֜ית לְ/מָלְכ֗/וֹ בַּ/חֹ֣דֶשׁ הָ/עֲשִׂירִי֮ בֶּ/עָשׂ֣וֹר לַ/חֹדֶשׁ֒ בָּ֠א נְבֻכַדְנֶאצַּ֨ר מֶֽלֶךְ בָּבֶ֜ל ה֧וּא וְ/כָל חֵיל֛/וֹ עַל יְרוּשָׁלִַ֖ם וַ/יִּ֣חַן עָלֶ֑י/הָ וַ/יִּבְנ֥וּ עָלֶ֖י/הָ דָּיֵ֥ק סָבִֽיב
וַ/יְהִי֩ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
בִ/שְׁנַ֨ת shâneh H8141 year Prep | N-fs
הַ/תְּשִׁיעִ֜ית tᵉshîyʻîy H8671 ninth Art | Adj
לְ/מָלְכ֗/וֹ mâlak H4427 to reign Prep | V-Qal-Inf-a | Suff
בַּ/חֹ֣דֶשׁ chôdesh H2320 month Prep | N-ms
הָ/עֲשִׂירִי֮ ʻăsîyrîy H6224 tenth Art | Adj
בֶּ/עָשׂ֣וֹר ʻâsôwr H6218 ten Prep | N-ms
לַ/חֹדֶשׁ֒ chôdesh H2320 month Prep | N-ms
בָּ֠א bôwʼ H935 Lebo V-Qal-Perf-3ms
נְבֻכַדְנֶאצַּ֨ר Nᵉbûwkadneʼtstsar H5019 Nebuchadnezzar N-proper
מֶֽלֶךְ melek H4428 King's N-ms
בָּבֶ֜ל Bâbel H894 Babylon N-proper
ה֧וּא hûwʼ H1931 he/she/it Pron
וְ/כָל kôl H3605 all Conj | N-ms
חֵיל֛/וֹ chayil H2428 Helech N-ms | Suff
עַל ʻal H5921 upon Prep
יְרוּשָׁלִַ֖ם Yᵉrûwshâlaim H3389 Jerusalem N-proper
וַ/יִּ֣חַן chânâh H2583 to camp Conj | V-Qal-ConsecImperf-3ms
עָלֶ֑י/הָ ʻal H5921 upon Prep | Suff
וַ/יִּבְנ֥וּ bânâh H1129 to build Conj | V-Qal-ConsecImperf-3mp
עָלֶ֖י/הָ ʻal H5921 upon Prep | Suff
דָּיֵ֥ק dâyêq H1785 siegework N-ms
סָבִֽיב çâbîyb H5439 around N-cs
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 25:1

וַ/יְהִי֩ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בִ/שְׁנַ֨ת shâneh H8141 "year" Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הַ/תְּשִׁיעִ֜ית tᵉshîyʻîy H8671 "ninth" Art | Adj
In biblical Hebrew, this word represents the number nine in ordinal form, meaning something is ninth in a sequence or list. It is used to count events or items.
Definition: ninth (as ordinal number)
Usage: Occurs in 17 OT verses. KJV: ninth. See also: Leviticus 25:22; Ezra 10:9; Jeremiah 36:9.
לְ/מָלְכ֗/וֹ mâlak H4427 "to reign" Prep | V-Qal-Inf-a | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
בַּ/חֹ֣דֶשׁ chôdesh H2320 "month" Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הָ/עֲשִׂירִי֮ ʻăsîyrîy H6224 "tenth" Art | Adj
The Hebrew word for 'tenth' is used to describe a tenth part of something, like a tenth of one's income. It can also refer to the tenth month of the year. In English Bibles, it is often translated as 'tenth' or 'tenth part'.
Definition: 1) ordinal number 1a) a tenth
Usage: Occurs in 26 OT verses. KJV: tenth (part). See also: Genesis 8:5; 1 Chronicles 25:17; Isaiah 6:13.
בֶּ/עָשׂ֣וֹר ʻâsôwr H6218 "ten" Prep | N-ms
The number ten is significant in the Bible, often representing completeness or perfection. It can also refer to a ten-stringed instrument, like a harp. This word appears in books like Genesis and Leviticus.
Definition: 1) ten, decade 1a) ten, tenth 1b) ten-stringed, harp
Usage: Occurs in 16 OT verses. KJV: (instrument of) ten (strings, -th). See also: Genesis 24:55; Psalms 33:2; Psalms 92:4.
לַ/חֹדֶשׁ֒ chôdesh H2320 "month" Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
בָּ֠א bôwʼ H935 "Lebo" V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
נְבֻכַדְנֶאצַּ֨ר Nᵉbûwkadneʼtstsar H5019 "Nebuchadnezzar" N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֜ל Bâbel H894 "Babylon" N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
ה֧וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֵיל֛/וֹ chayil H2428 "Helech" N-ms | Suff
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְרוּשָׁלִַ֖ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וַ/יִּ֣חַן chânâh H2583 "to camp" Conj | V-Qal-ConsecImperf-3ms
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
עָלֶ֑י/הָ ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וַ/יִּבְנ֥וּ bânâh H1129 "to build" Conj | V-Qal-ConsecImperf-3mp
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
עָלֶ֖י/הָ ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דָּיֵ֥ק dâyêq H1785 "siegework" N-ms
A siegework is a tower or wall used in battle to attack or defend a city, like a battering tower. It is also known as a bulwark or sidewall. This term is used to describe a structure used in warfare.
Definition: bulwark, siege-wall, sidewall
Usage: Occurs in 6 OT verses. KJV: fort. See also: 2 Kings 25:1; Ezekiel 17:17; Jeremiah 52:4.
סָבִֽיב çâbîyb H5439 "around" N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.

Study Notes — 2 Kings 25:1

Show Verse Quote Highlights

Context — Nebuchadnezzar Besieges Jerusalem

1So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.

2And the city was kept under siege until King Zedekiah’s eleventh year. 3By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.

Cross References

ReferenceText (BSB)
1 Jeremiah 52:4–11 So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it. And the city was kept under siege until King Zedekiah’s eleventh year. By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food. Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled the city by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah, but the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was separated from him. The Chaldeans seized the king and brought him up to the king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on Zedekiah. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the officials of Judah. Then he put out Zedekiah’s eyes, bound him with bronze shackles, and took him to Babylon, where he kept him in custody until his dying day.
2 1 Chronicles 6:15 Jehozadak went into captivity when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
3 Jeremiah 34:1–6 This is the word that came to Jeremiah from the LORD when Nebuchadnezzar king of Babylon, all his army, all the earthly kingdoms under his control, and all the other nations were fighting against Jerusalem and all its surrounding cities. The LORD, the God of Israel, told Jeremiah to go and speak to Zedekiah king of Judah and tell him that this is what the LORD says: “Behold, I am about to deliver this city into the hand of the king of Babylon, and he will burn it down. And you yourself will not escape his grasp, but will surely be captured and delivered into his hand. You will see the king of Babylon eye to eye and speak with him face to face; and you will go to Babylon. Yet hear the word of the LORD, O Zedekiah king of Judah. This is what the LORD says concerning you: You will not die by the sword; you will die in peace. As spices were burned for your fathers, the former kings who preceded you, so people will burn spices for you and lament, ‘Alas, O master!’ For I Myself have spoken this word, declares the LORD.” In Jerusalem, then, Jeremiah the prophet relayed all these words to Zedekiah king of Judah
4 Jeremiah 43:10 Then tell them that this is what the LORD of Hosts, the God of Israel, says: ‘I will send for My servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones that I have embedded, and he will spread his royal pavilion over them.
5 Isaiah 29:3 I will camp in a circle around you; I will besiege you with towers and set up siege works against you.
6 Jeremiah 27:8 As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under his yoke, I will punish that nation by sword and famine and plague, declares the LORD, until I have destroyed it by his hand.
7 Luke 19:43–44 For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side. They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God. ”
8 Jeremiah 32:28 Therefore this is what the LORD says: Behold, I am about to deliver this city into the hands of the Chaldeans and of Nebuchadnezzar king of Babylon, who will capture it.
9 Jeremiah 32:24 See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting against it. What You have spoken has happened, as You now see!
10 2 Kings 24:10 At that time the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem, and the city came under siege.

2 Kings 25:1 Summary

[The verse 2 Kings 25:1 describes the beginning of the end of Jerusalem, as Nebuchadnezzar and his army surrounded the city, building a wall to trap the people inside, similar to the siege described in Jeremiah 52:4-5. This event was a fulfillment of God's warnings to His people, as seen in Leviticus 26:14-39 and Deuteronomy 28:15-68. The people of Jerusalem had rebelled against God, and now they faced the consequences, as stated in 2 Kings 24:19-20. The story reminds us that our actions have consequences, and that God is a just and loving God who desires our obedience and trust, as expressed in Psalm 103:8 and Matthew 22:37-40.]

Frequently Asked Questions

What was the significance of the tenth day of the tenth month in 2 Kings 25:1?

The tenth day of the tenth month marked the beginning of the siege of Jerusalem by Nebuchadnezzar, which ultimately led to the city's downfall, as prophesied in Jeremiah 25:9 and Ezekiel 24:2.

Why did Nebuchadnezzar build a siege wall around Jerusalem?

Nebuchadnezzar built a siege wall to blockade the city, preventing anyone from entering or leaving, and to weaken the city's defenses, making it easier to conquer, similar to the siege described in Deuteronomy 28:52-53.

What was the spiritual climate of Jerusalem during this time?

The spiritual climate of Jerusalem was one of rebellion and disobedience towards God, as seen in the actions of King Zedekiah and the people, which led to God's judgment, as stated in 2 Kings 24:19-20 and Lamentations 1:8-9.

How does this event relate to the larger story of the Bible?

The siege of Jerusalem in 2 Kings 25:1 is part of the larger narrative of God's judgment on His people for their sin and disobedience, as seen in Leviticus 26:14-39 and Deuteronomy 28:15-68, and ultimately points to the need for a Savior, as prophesied in Isaiah 53:5 and fulfilled in Jesus Christ.

Reflection Questions

  1. What are the consequences of disobedience and rebellion against God, as seen in the story of Jerusalem's siege?
  2. How can I apply the lesson of God's judgment on Jerusalem to my own life and circumstances?
  3. What role does faith and trust in God play in the face of adversity and uncertainty, as experienced by the people of Jerusalem during the siege?
  4. How does the story of Jerusalem's siege relate to the concept of God's sovereignty and control over human events, as seen in Psalm 135:6 and Isaiah 46:10?
  5. What comfort and hope can be found in God's promises and character, even in the midst of judgment and hardship, as expressed in Lamentations 3:22-23 and Jeremiah 29:11?

Gill's Exposition on 2 Kings 25:1

Ver. 1-7. And it came to pass in the ninth year of his reign,.... Of the reign of Zedekiah king of Judah. From hence to the end of 2 Kings 25:7, the account exactly agrees with Jeremiah 52:4.

Jamieson-Fausset-Brown on 2 Kings 25:1

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched

Matthew Poole's Commentary on 2 Kings 25:1

2 KINGS CHAPTER 25 Jerusalem is besieged: Zedekiah taken; his sons slain; and his eyes put out, . Nebuzar-adan burneth Jerusalem and the temple; breaketh down the wall of the city; carrieth the remnant, except a few poor labourers, into captivity, and much treasure, ; slayeth the nobles at Riblah, . Gedaliah is made governor of Judah: he is slain: the rest flee into Egypt, . Evil-merodach advanceth Jehoiachin in his court, . To chastise Zedekiah for his rebellion and perjury, . They built forts against it round about; partly to keep all supplies of men or provisions from entering into the city; and partly that from thence they might shoot darts, or arrows, or stones into the city. See 17:17.

Trapp's Commentary on 2 Kings 25:1

2 Kings 25:1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth [day] of the month, [that] Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.Ver. 1. In the tenth month, the tenth day of the month.] This was revealed to Ezekiel in Babylon. And although this day of the tenth month was by the law appointed for a day of expiation or atonement, yet now "an end was come, the end was come, it watched against them, behold, it was come, an evil, an only evil was come, was come," as Ezekiel hath it. This the poor captives afterward bewailed in their anniversary fast on this day kept. And they built forts against it round about.] Of the greatness of this army environing so great a city, see Jeremiah 34:1.

Ellicott's Commentary on 2 Kings 25:1

XXV.(1) And it came to pass.—With the account which follows comp. Jeremiah 52:4 seq., Jeremiah 39:1-10, Jeremiah 40-43. In the ninth year . . . tenth day.—Comp. the similarly exact dates in 2 Kings 25:3; 2 Kings 25:8. Ezekiel 24:1-2, agrees with the present. The days were observed as fasts during the exile (Zechariah 7:3; Zechariah 7:5; Zechariah 8:19). Came . . . against Jerusalem.—After taking the other strong places of Judah, as Sennacherib had done (Jeremiah 34:7; comp. 2 Kings 18:13; 2 Kings 19:8), Zedekiah must have prepared for the siege, as it lasted a year and a half. Forts.—The Hebrew word (dβyηq) occurs in Ezekiel 4:2; Ezekiel 17:17; Ezekiel 21:27; Ezekiel 26:8. Its meaning is some kind of siege work, as appears from the context in each case; but what precisely is not clear. The LXX. here has “wall” (τεῖχος); Syriac, “palisade” (qalqϋmκ, i.e., χαράκωμα).

Adam Clarke's Commentary on 2 Kings 25:1

CHAPTER XXV Nebuchadnezzar besieges Jerusalem; it is taken, after having been sorely reduced by famine, c. and Zedekiah, endeavouring to make his escape, is made prisoner, his sons slain before his eyes; then, his eyes being put out, he is put in chains and carried to Babylon, 1-7. Nebuzar-adan burns the temple, breaks down the walls of Jerusalem, and carries away the people captives, leaving only a few to till the ground, 8-12. He takes away all the brass, and all the vessels of the temple, 13-17. Several of the chief men and nobles found in the city, he brings to Nebuchadnezzar at Riblah, who puts them all to death, 18-21. Nebuchadnezzar makes Gedaliah governor over the poor people that were left, against whom Ishmael rises, and slays him, and others with him; on which the people in general, fearing the resentment of the Chaldeans, flee to Egypt, 22-26. Evil-merodach, king of Babylon, releases Jehoiachin out of prison, treats him kindly, and makes him his friend, 27-30. NOTES ON CHAP. XXV Verse 1. In the ninth year of his reign] Zedekiah, having revolted against the Chaldeans, Nebuchadnezzar, wearied with his treachery, and the bad faith of the Jews, determined the total subversion of the Jewish state. Having assembled a numerous army, he entered Judea on the tenth day of the tenth month of the ninth year of the reign of Zedekiah; this, according to the computation of Archbishop Usher, was on Thursday, January 30, A.M. 3414, which was a sabbatical year: whereon the men of Jerusalem hearing that the Chaldean army was approaching, proclaimed liberty to their servants; see Jeremiah 34:8-10, according to the law, Exodus 21:2; Deuteronomy 15:1-2; Deuteronomy 15:12: for Nebuchadnezzar, marching with his army against Zedekiah, having wasted all the country, and taken their strong holds, except Lachish, Azekah, and Jerusalem, came against the latter with all his forces. See Jeremiah 34:1-7. On the very day, as the same author computes, the siege and utter destruction of Jerusalem were revealed to Ezekiel the prophet, then in Chaldea, under the type of a seething pot; and his wife died in the evening, and he was charged not to mourn for her, because of the extraordinary calamity that had fallen upon the land. See Ezekiel 24:1-2, c. Jeremiah, having predicted the same calamities, Jeremiah 34:1-7, was by the command of Zedekiah shut up in prison, Jeremiah 32:1-16. Pharaoh Hophra, or Vaphris, hearing how Zedekiah was pressed, and fearing for the safety of his own dominions should the Chaldeans succeed against Jerusalem, determined to succour Zedekiah. Finding this, the Chaldeans raised the siege of Jerusalem, and went to meet the Egyptian army, which they defeated and put to flight. Joseph. Antiq., lib. 10, cap. 10. In the interim the Jews, thinking their danger was passed, reclaimed their servants, and put them again under the yoke Jeremiah 34:8, &c.

Cambridge Bible on 2 Kings 25:1

2 Kings 25:1. in the ninth year of his reign] i.e. Of Zedekiah’s reign. How long before this, the neglect to pay the tribute, which was the usual indication of disaffection, had gone on we are not told. The Babylonian power might overlook the first omission, but perhaps not the second. So we may date the determination to revolt from about the seventh year of Zedekiah’s reign. Thus time would be given for such preparations as in the weak condition of the land he could make. and pitched [R.V. encamped] against it] The verb is one of constant occurrence in the descriptions of the marches of the Israelites from Egypt. There ‘to pitch’ is a very suitable word, but the Babylonian armies did not intend to move till the city of Jerusalem was taken. So ‘encamp’, the general term for such a military ‘pitching’ of tents, seems preferable. built forts] To the precise character of these erections the word gives no clue by its derivation. It is always used for works built against a city by the attacking party. Hence we must suppose some line of enclosure to be intended, or erections from which the besiegers could with greater effect discharge missiles over the walls.

Barnes' Notes on 2 Kings 25:1

In the ninth year ... - As the final catastrophe approaches, the historian becomes more close and exact in his dates, marking not only the year, but the month and the day, on which the siege began,

Whedon's Commentary on 2 Kings 25:1

1. Ninth year… tenth month… tenth day — Compare also the specification of exact dates in 2 Kings 25:3; 2 Kings 25:8.

Sermons on 2 Kings 25:1

SermonDescription
Flavius Josephus From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo
Walter Beuttler Commentary Notes - Ii Kings by Walter Beuttler Walter Beuttler delves into the Book of 2 Kings, highlighting the division of the book into two parts and the continuous history it provides of God's people. The message of the boo
Chuck Smith Jeremiah 52:4 by Chuck Smith Chuck Smith discusses the fall of Jerusalem as recorded in Jeremiah 52, emphasizing the long ministry of Jeremiah who warned the people for forty years about the impending doom due
Zac Poonen (Through the Bible) 2 Kings by Zac Poonen This sermon delves into the stories and lessons from the 2nd book of Kings, highlighting the different kings who ruled Israel and Judah, the consequences of their actions, the impo

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