Jeremiah 52:12
Jeremiah 52:12 in Multiple Translations
On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem.
¶ Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, which served the king of Babylon, into Jerusalem,
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of king Nebuchadrezzar, king of Babylon, came Nebuzaradan the captain of the guard, who stood before the king of Babylon, into Jerusalem.
Now in the fifth month, on the tenth day of the month, in the nineteenth year of King Nebuchadrezzar, king of Babylon, Nebuzaradan, the captain of the armed men, a servant of the king of Babylon, came into Jerusalem.
On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar, king of Babylon, Nebuzaradan, the commander of the guard, an officer of the king of Babylon, entered Jerusalem.
Now in the fift moneth in the tenth day of the moneth (which was the nineteenth yere of ye King Nebuchad-nezzar King of Babel) came Nebuzar-adan chiefe steward which stoode before the king of Babel in Ierusalem,
And in the fifth month, in the tenth of the month — it [is] the nineteenth year of king Nebuchadrezzar king of Babylon — come hath Nebuzar-Adan, chief of the executioners; he hath stood before the king of Babylon in Jerusalem,
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem.
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, who served the king of Babylon, into Jerusalem,
And in the fifth month, the tenth day of the month, the same is the nineteenth year of Nabuchodonosor, king of Babylon, came Nabuzardan the general of the army, who stood before the king of Babylon in Jerusalem.
On August 17 of that year, which was when King Nebuchadnezzar had been ruling for almost 19 years, Nebuzaradan, who was the captain of the king’s bodyguards and one of the king’s officials, arrived in Jerusalem.
Berean Amplified Bible — Jeremiah 52:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 52:12 Interlinear (Deep Study)
BIB
HEB
וּ/בַ/חֹ֤דֶשׁ
הַֽ/חֲמִישִׁי֙
בֶּ/עָשׂ֣וֹר
לַ/חֹ֔דֶשׁ
הִ֗יא
שְׁנַת֙
תְּשַֽׁע
עֶשְׂרֵ֣ה
שָׁנָ֔ה
לַ/מֶּ֖לֶךְ
נְבוּכַדְרֶאצַּ֣ר
מֶֽלֶךְ
בָּבֶ֑ל
בָּ֗א
נְבֽוּזַרְאֲדָן֙
רַב
טַבָּחִ֔ים
עָמַ֛ד
לִ/פְנֵ֥י
מֶֽלֶךְ
בָּבֶ֖ל
בִּ/ירוּשָׁלִָֽם
וּ/בַ/חֹ֤דֶשׁ
chôdesh
H2320
month
Conj | Prep | N-ms
הַֽ/חֲמִישִׁי֙
chămîyshîy
H2549
fifth
Art | Adj
בֶּ/עָשׂ֣וֹר
ʻâsôwr
H6218
ten
Prep | N-ms
לַ/חֹ֔דֶשׁ
chôdesh
H2320
month
Prep | N-ms
הִ֗יא
hûwʼ
H1931
he/she/it
Pron
שְׁנַת֙
shâneh
H8141
year
N-fs
תְּשַֽׁע
têshaʻ
H8672
nine
Adj
עֶשְׂרֵ֣ה
ʻâsâr
H6240
ten
Adj
שָׁנָ֔ה
shâneh
H8141
year
N-fs
לַ/מֶּ֖לֶךְ
melek
H4428
King's
Prep | N-ms
נְבוּכַדְרֶאצַּ֣ר
Nᵉbûwkadneʼtstsar
H5019
Nebuchadnezzar
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶ֑ל
Bâbel
H894
Babylon
N-proper
בָּ֗א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
נְבֽוּזַרְאֲדָן֙
Nᵉbûwzarʼădân
H5018
Nebuzaradan
N-proper
רַב
rab
H7227
many
N-ms
טַבָּחִ֔ים
ṭabbâch
H2876
guard
N-mp
עָמַ֛ד
ʻâmad
H5975
to stand
V-Qal-Perf-3ms
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶ֖ל
Bâbel
H894
Babylon
N-proper
בִּ/ירוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 52:12
וּ/בַ/חֹ֤דֶשׁ
chôdesh
H2320
"month"
Conj | Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הַֽ/חֲמִישִׁי֙
chămîyshîy
H2549
"fifth"
Art | Adj
In the Bible, this Hebrew word means fifth, referring to something in the fifth position. It appears in Exodus 20:12, where honoring parents is the fifth commandment. This word is used to show order and sequence.
Definition: ordinal number, 5th
Usage: Occurs in 44 OT verses. KJV: fifth (part). See also: Genesis 1:23; 1 Chronicles 2:14; Jeremiah 1:3.
בֶּ/עָשׂ֣וֹר
ʻâsôwr
H6218
"ten"
Prep | N-ms
The number ten is significant in the Bible, often representing completeness or perfection. It can also refer to a ten-stringed instrument, like a harp. This word appears in books like Genesis and Leviticus.
Definition: 1) ten, decade 1a) ten, tenth 1b) ten-stringed, harp
Usage: Occurs in 16 OT verses. KJV: (instrument of) ten (strings, -th). See also: Genesis 24:55; Psalms 33:2; Psalms 92:4.
לַ/חֹ֔דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הִ֗יא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
שְׁנַת֙
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
תְּשַֽׁע
têshaʻ
H8672
"nine"
Adj
This Hebrew word means the number nine, used for counting or describing quantities. It can also mean ninth when describing order or sequence.
Definition: 1) nine, nonad 1a) nine (as cardinal number) 1b) ninth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 57 OT verses. KJV: nine ([phrase] -teen, [phrase] -teenth, -th). See also: Genesis 5:5; Judges 4:13; Jeremiah 39:2.
עֶשְׂרֵ֣ה
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
שָׁנָ֔ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
לַ/מֶּ֖לֶךְ
melek
H4428
"King's"
Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
נְבוּכַדְרֶאצַּ֣ר
Nᵉbûwkadneʼtstsar
H5019
"Nebuchadnezzar"
N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֑ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
בָּ֗א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
נְבֽוּזַרְאֲדָן֙
Nᵉbûwzarʼădân
H5018
"Nebuzaradan"
N-proper
Nebuzaradan was a Babylonian general who served under King Nebuchadnezzar. He is mentioned in the Bible as the leader of the army that captured Jerusalem.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.8 § Nebuzaradan = "Nebo has given seed" a general of Nebuchadnezzar's army at the capture of Jerusalem
Usage: Occurs in 15 OT verses. KJV: Nebuzaradan. See also: 2 Kings 25:8; Jeremiah 40:1; Jeremiah 39:9.
רַב
rab
H7227
"many"
N-ms
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
טַבָּחִ֔ים
ṭabbâch
H2876
"guard"
N-mp
This Hebrew word originally meant a butcher, but came to describe a lifeguardsman or executioner, and even a cook who slaughtered animals for food. It is used to describe various roles in the Bible, including a bodyguard or cook. The word has an Aramaic equivalent.
Definition: 1) executioner, cook, bodyguard, guardsman 1a) cook (who also killed the animal for food) 1b) guardsmen, bodyguard Aramaic equivalent: tab.bach (טַבָּח "guardsman" H2877)
Usage: Occurs in 32 OT verses. KJV: cook, guard. See also: Genesis 37:36; Jeremiah 39:10; Jeremiah 39:9.
עָמַ֛ד
ʻâmad
H5975
"to stand"
V-Qal-Perf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֖ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
בִּ/ירוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — Jeremiah 52:12
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 52:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 52:12
- Jamieson-Fausset-Brown on Jeremiah 52:12
- Ellicott's Commentary on Jeremiah 52:12
- Adam Clarke's Commentary on Jeremiah 52:12
- Cambridge Bible on Jeremiah 52:12
- Barnes' Notes on Jeremiah 52:12
- Whedon's Commentary on Jeremiah 52:12
- Sermons on Jeremiah 52:12
Context — The Temple Destroyed
10There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the officials of Judah.
11Then he put out Zedekiah’s eyes, bound him with bronze shackles, and took him to Babylon, where he kept him in custody until his dying day.
12On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem.
13He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. 14And the whole army of the Chaldeans under the captain of the guard broke down all the walls around Jerusalem.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 25:8 | On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem. |
| 2 | Jeremiah 39:9 | Then Nebuzaradan captain of the guard carried away to Babylon the remnant of the people who had remained in the city, along with the deserters who had defected to him. |
| 3 | Jeremiah 52:29 | in Nebuchadnezzar’s eighteenth year, 832 people from Jerusalem; |
| 4 | Zechariah 8:19 | “This is what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the tenth months will become times of joy and gladness, cheerful feasts for the house of Judah. Therefore you are to love both truth and peace.” |
| 5 | 2 Kings 24:12 | Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive. |
| 6 | Zechariah 7:3–5 | by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I weep and fast in the fifth month, as I have done these many years?” Then the word of the LORD of Hosts came to me, saying, “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted? |
| 7 | Genesis 37:36 | Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard. |
| 8 | Jeremiah 52:14 | And the whole army of the Chaldeans under the captain of the guard broke down all the walls around Jerusalem. |
Jeremiah 52:12 Summary
Jeremiah 52:12 tells us that Nebuzaradan, a high-ranking official in the Babylonian army, entered Jerusalem on the tenth day of the fifth month, in the nineteenth year of King Nebuchadnezzar's reign. This event marked the beginning of the end of Jerusalem, as Nebuzaradan and his army would go on to destroy the city, including the temple, as prophesied in Jeremiah 25:9 and fulfilled in Jeremiah 52:13. This verse reminds us that God is in control of all human events, and that His judgments are always just, as seen in Jeremiah 27:5-7 and Daniel 2:37-38. As we reflect on this verse, we can trust in God's sovereignty and goodness, even in difficult circumstances, and remember that He is always working out His plan for our lives, as promised in Romans 8:28.
Frequently Asked Questions
What is the significance of the tenth day of the fifth month in Jeremiah 52:12?
The tenth day of the fifth month marks a pivotal moment in Jerusalem's history, as it is the day when Nebuzaradan captain of the guard entered the city, leading to its destruction, as prophesied in Jeremiah 25:9 and fulfilled in Jeremiah 52:12-14.
Who was Nebuzaradan and what was his role in the Babylonian conquest of Jerusalem?
Nebuzaradan was the captain of the guard, a high-ranking official in the Babylonian army, and a servant of King Nebuchadnezzar, who was tasked with overseeing the destruction of Jerusalem, as seen in Jeremiah 52:12-16 and 2 Kings 25:8-9.
What can we learn from the fact that Nebuchadnezzar's reign is mentioned in Jeremiah 52:12?
The mention of Nebuchadnezzar's reign in Jeremiah 52:12 serves as a historical marker, highlighting God's sovereignty over the nations, as declared in Daniel 2:37-38 and Jeremiah 27:5-7, and reminding us that God is in control of all human events.
How does Jeremiah 52:12 relate to the overall narrative of Jeremiah?
Jeremiah 52:12 is a fulfillment of the prophecies spoken by Jeremiah throughout the book, particularly in Jeremiah 25:9-11, where God declares that He will bring judgment upon Jerusalem through the Babylonians, and in Jeremiah 32:28-36, where Jeremiah prophesies the destruction of the city.
Reflection Questions
- What does the entrance of Nebuzaradan into Jerusalem signify about God's judgment and sovereignty?
- How can we apply the lessons of Jeremiah 52:12 to our own lives, in terms of submitting to God's will and acknowledging His control over human events?
- What emotions and thoughts might the people of Jerusalem have experienced as they witnessed the arrival of Nebuzaradan and the Babylonian army?
- In what ways can we trust in God's goodness and sovereignty, even in the midst of difficult circumstances, as seen in Jeremiah 52:12 and other biblical accounts?
Gill's Exposition on Jeremiah 52:12
Now in the fifth month, in the tenth [day] of the month,.... Hence the fast of the fifth month, for the burning of the city, which was the month Ab, and answers to part of July and part of August,
Jamieson-Fausset-Brown on Jeremiah 52:12
Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into
Ellicott's Commentary on Jeremiah 52:12
(12) In the tenth day of the month.—2 Kings 25:8 gives the “seventh day.” We have no means of ascertaining which of the two statements is the more accurate. The Jews have always kept the ninth day as a commemorative fast. And this date is given in the Syriac version of 2 Kings. Which served the king of Babylon.—Better, which stand before the king. The Hebrew word is one used continually of honourable service (Jeremiah 35:19; Numbers 27:2; Numbers 27:21; Deuteronomy 1:30). In 2 Kings 25:8 we have the less accurate term of “servant” or “slave,” or “captain of the guard.” (See Note on Jeremiah 39:9.)
Adam Clarke's Commentary on Jeremiah 52:12
Verse 12. Now in the fifth month] Answering nearly to our August.
Cambridge Bible on Jeremiah 52:12
12–27. Severities following upon the capture 12. From this to Jeremiah 52:23, a part of the narrative which has been summarized in Jeremiah 39:8-10, we find in almost verbal accord with 2 Kings 25:8-17. in the fifth month] See Zechariah 7:3 for the commemorative fast. tenth] 2 Kgs has seventh. We have no grounds whereby to decide between the two dates. captain of the guard] See on Jeremiah 39:9. stood before] See on Jeremiah 15:19.
Barnes' Notes on Jeremiah 52:12
Served - The word implies high office.
Whedon's Commentary on Jeremiah 52:12
12. The tenth day of the month — In 2 Kings 25:8, we read the seventh day. This discrepancy is probably owing to letters having been used for numerals, and the proper letter having been wrongly transcribed.
Sermons on Jeremiah 52:12
| Sermon | Description | |
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From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus | Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo |
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From Babylon to Jerusalem - (Zechariah) ch.1 & 2 by Zac Poonen | In this sermon, the preacher focuses on the book of Zechariah and highlights the importance of understanding God's sovereignty and His commitment to building His church. The preach |
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The Fear of God (04) Fruits of the Fear of God 2 by Don Courville | In this sermon, the speaker begins by sharing a story about seeing a large jackrabbit in the Sahara Desert. He then transitions to discussing the importance of walking in the fear |
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(Genesis) Genesis 37:34-36 by J. Vernon McGee | In this sermon, the speaker focuses on the grief of Jacob over the loss of his son Joseph. Jacob is seen mourning for his son and refusing to be comforted. The speaker suggests tha |
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(Genesis) Genesis 37:27-28 by J. Vernon McGee | In this sermon, the speaker discusses the story of Joseph being sold into slavery by his brothers. He explains that the Ishmaelites and the Midianites had joined together, making t |
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(Genesis) Genesis 39 Introduction by J. Vernon McGee | In this sermon, the speaker focuses on the story of Joseph from the book of Genesis. Joseph, despite facing numerous challenges and hardships, is a prime example of how God's provi |