Jeremiah 39:5
Jeremiah 39:5 in Multiple Translations
But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. They seized him and brought him up to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on him.
But the Chaldeans’ army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.
But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment upon him.
But the Chaldaean army went after them and overtook Zedekiah in the lowlands of Jericho: and they made him a prisoner and took him up to Nebuchadrezzar, king of Babylon, to Riblah in the land of Hamath, to be judged by him.
But the Babylonian army chased after them and caught up with Zedekiah in the plains of Jericho. They captured him and brought him before Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he put him on trial and punished him.
But the Caldeans hoste pursued after them, and ouertooke Zedekiah in the desart of Iericho: and when they had taken him, they brought him to Nebuchad-nezzar King of Babel vnto Riblah in the land of Hamath, where he gaue iudgement vpon him.
And the forces of the Chaldeans pursue after them, and overtake Zedekiah in the plains of Jericho, and they take him, and bring him up unto Nebuchadnezzar king of Babylon, to Riblah, in the land of Hamath, and he speaketh with him — judgments.
But the army of the Chaldeans pursued them, and overtook Zedekiah in the plains of Jericho. When they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him.
But the Chaldeans' army pursued them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.
But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.
But the soldiers from Babylonia pursued the king, and they caught him on the plains near Jericho. They took him to the King of Babylon, who was at Riblah town in the Hamath region. There the king of Babylon told his soldiers what they should do to punish Zedekiah.
Berean Amplified Bible — Jeremiah 39:5
BAB
Word Study
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Jeremiah 39:5 Interlinear (Deep Study)
BIB
HEB
וַ/יִּרְדְּפ֨וּ
חֵיל
כַּשְׂדִּ֜ים
אַחֲרֵי/הֶ֗ם
וַ/יַּשִּׂ֣גוּ
אֶת
צִדְקִיָּהוּ֮
בְּ/עַֽרְב֣וֹת
יְרֵחוֹ֒
וַ/יִּקְח֣וּ
אֹת֗/וֹ
וַֽ֠/יַּעֲלֻ/הוּ
אֶל
נְבוּכַדְרֶאצַּ֧ר
מֶֽלֶךְ
בָּבֶ֛ל
רִבְלָ֖תָ/ה
בְּ/אֶ֣רֶץ
חֲמָ֑ת
וַ/יְדַבֵּ֥ר
אִתּ֖/וֹ
מִשְׁפָּטִֽים
וַ/יִּרְדְּפ֨וּ
râdaph
H7291
to pursue
Conj | V-Qal-ConsecImperf-3mp
חֵיל
chayil
H2428
Helech
N-ms
כַּשְׂדִּ֜ים
Kasdîy
H3778
Chaldea
N-proper
אַחֲרֵי/הֶ֗ם
ʼachar
H310
after
Prep | Suff
וַ/יַּשִּׂ֣גוּ
nâsag
H5381
to overtake
Conj | V-Hiphil-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
צִדְקִיָּהוּ֮
Tsidqîyâh
H6667
Zedekiah
N-proper
בְּ/עַֽרְב֣וֹת
ʻărâbâh
H6160
plain
Prep | N-fp
יְרֵחוֹ֒
Yᵉrîychôw
H3405
Jericho
N-proper
וַ/יִּקְח֣וּ
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3mp
אֹת֗/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
וַֽ֠/יַּעֲלֻ/הוּ
ʻâlâh
H5927
to ascend
Conj | V-Hiphil-ConsecImperf-3mp | Suff
אֶל
ʼêl
H413
to(wards)
Prep
נְבוּכַדְרֶאצַּ֧ר
Nᵉbûwkadneʼtstsar
H5019
Nebuchadnezzar
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶ֛ל
Bâbel
H894
Babylon
N-proper
רִבְלָ֖תָ/ה
Riblâh
H7247
Riblah
N-proper | Suff
בְּ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
חֲמָ֑ת
Chămâth
H2574
Hamath
N-proper
וַ/יְדַבֵּ֥ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
אִתּ֖/וֹ
ʼêth
H854
with
Prep | Suff
מִשְׁפָּטִֽים
mishpâṭ
H4941
justice
N-mp
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 39:5
וַ/יִּרְדְּפ֨וּ
râdaph
H7291
"to pursue"
Conj | V-Qal-ConsecImperf-3mp
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.
חֵיל
chayil
H2428
"Helech"
N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
כַּשְׂדִּ֜ים
Kasdîy
H3778
"Chaldea"
N-proper
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)
Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.
אַחֲרֵי/הֶ֗ם
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
וַ/יַּשִּׂ֣גוּ
nâsag
H5381
"to overtake"
Conj | V-Hiphil-ConsecImperf-3mp
To overtake means to reach or catch up to something, like pursuing an enemy or attaining a goal. This verb is used in the Bible to describe physical and spiritual pursuits. It can also mean to be able to secure or have enough.
Definition: 1) to reach, overtake, take hold upon 1a) (Hiphil) 1a1) to overtake 1a2) to reach, attain to, cause to reach 1a3) to be able to secure, reach, have enough
Usage: Occurs in 47 OT verses. KJV: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon). See also: Genesis 31:25; 1 Samuel 14:26; Psalms 7:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
צִדְקִיָּהוּ֮
Tsidqîyâh
H6667
"Zedekiah"
N-proper
Zedekiah means Jehovah is righteous, the name of six Israelites including the last king of Judah, as seen in Jeremiah 36:12. He was renamed by Nebuchadnezzar and son of Josiah. Zedekiah was a significant figure in the Divided Monarchy period.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.12; son of: Hananiah (H2608M) § Zedekiah = "Jehovah is righteous" 1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity 2) false prophet at the court of king Ahab of the northern kingdom of Israel 3) son of Maaseiah, a false prophet in Babylon 4) son of Hananiah, one of the princes of Judah in the time of Jeremiah 5) a priest who sealed the covenant with Nehemiah 6) son of king Jehoiakim of Judah
Usage: Occurs in 62 OT verses. KJV: Zedekiah, Zidkijah. See also: 1 Kings 22:11; Jeremiah 34:6; Jeremiah 1:3.
בְּ/עַֽרְב֣וֹת
ʻărâbâh
H6160
"plain"
Prep | N-fp
The Arabah is a desert plain near the Jordan River, stretching to the Red Sea, and is often translated as wilderness or desert in the Bible. It is mentioned in books like Numbers and Deuteronomy.
Definition: § desert plain, steppe, desert, wilderness
Usage: Occurs in 57 OT verses. KJV: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026 (בֵּית הָעֲרָבָה). See also: Numbers 22:1; 1 Samuel 23:24; Psalms 68:5.
יְרֵחוֹ֒
Yᵉrîychôw
H3405
"Jericho"
N-proper
Jericho was a city in Palestine, the first conquered by the Israelites in Canaan. Its name means 'its moon' and it was located near the Jordan River and the Dead Sea.
Definition: Jericho = "its moon" a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan Also named: Hierichō (Ἱεριχώ "Jericho" G2410)
Usage: Occurs in 53 OT verses. KJV: Jericho. See also: Numbers 22:1; Joshua 9:3; Jeremiah 39:5.
וַ/יִּקְח֣וּ
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֹת֗/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וַֽ֠/יַּעֲלֻ/הוּ
ʻâlâh
H5927
"to ascend"
Conj | V-Hiphil-ConsecImperf-3mp | Suff
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
נְבוּכַדְרֶאצַּ֧ר
Nᵉbûwkadneʼtstsar
H5019
"Nebuchadnezzar"
N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֛ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
רִבְלָ֖תָ/ה
Riblâh
H7247
"Riblah"
N-proper | Suff
Riblah was a town in Syria, meaning fertility, on the road between Babylon and Palestine. It's mentioned in the Bible as a significant location. The town was an important stopover for travelers.
Definition: Riblah = "fertility" a town in the land of Hamath on the great road between Babylon and Palestine Also named: div.lah (דִּבְלָה "Riblah" H1689)
Usage: Occurs in 11 OT verses. KJV: Riblah. See also: Numbers 34:11; Jeremiah 39:5; Jeremiah 39:6.
בְּ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
חֲמָ֑ת
Chămâth
H2574
"Hamath"
N-proper
Hamath is an ancient city in Syria, mentioned in 2 Kings as a key location. It was a major city in the region, known for its fortress.
Definition: § Hamath = "fortress" the principle city of upper Syria in the valley of the Orontes
Usage: Occurs in 33 OT verses. KJV: Hamath, Hemath. See also: Numbers 13:21; 1 Chronicles 18:9; Isaiah 10:9.
וַ/יְדַבֵּ֥ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אִתּ֖/וֹ
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
מִשְׁפָּטִֽים
mishpâṭ
H4941
"justice"
N-mp
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
Study Notes — Jeremiah 39:5
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 39:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 39:5
- Jamieson-Fausset-Brown on Jeremiah 39:5
- Matthew Poole's Commentary on Jeremiah 39:5
- Trapp's Commentary on Jeremiah 39:5
- Ellicott's Commentary on Jeremiah 39:5
- Adam Clarke's Commentary on Jeremiah 39:5
- Cambridge Bible on Jeremiah 39:5
- Whedon's Commentary on Jeremiah 39:5
- Sermons on Jeremiah 39:5
Context — The Fall of Jerusalem
3Then all the officials of the king of Babylon entered and sat in the Middle Gate: Nergal-sharezer of Samgar, Nebo-sarsekim the Rabsaris, Nergal-sharezer the Rabmag, and all the rest of the officials of the king of Babylon.
4When Zedekiah king of Judah and all the soldiers saw them, they fled. They left the city at night by way of the king’s garden, through the gate between the two walls, and they went out along the route to the Arabah.
5But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. They seized him and brought him up to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on him.
6There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the nobles of Judah. 7Then he put out Zedekiah’s eyes and bound him with bronze chains to take him to Babylon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 23:33 | And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold. |
| 2 | Joshua 5:10 | On the evening of the fourteenth day of the month, while the Israelites were camped at Gilgal on the plains of Jericho, they kept the Passover. |
| 3 | Jeremiah 52:26–27 | Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah. There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land. |
| 4 | Joshua 4:13 | About 40,000 troops armed for battle crossed over before the LORD into the plains of Jericho. |
| 5 | Jeremiah 32:4–5 | Zedekiah king of Judah will not escape from the hands of the Chaldeans, but he will surely be delivered into the hand of the king of Babylon, and will speak with him face to face and see him eye to eye. He will take Zedekiah to Babylon, where he will stay until I attend to him, declares the LORD. If you fight against the Chaldeans, you will not succeed.’” |
| 6 | Jeremiah 52:8–9 | but the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was separated from him. The Chaldeans seized the king and brought him up to the king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on Zedekiah. |
| 7 | Jeremiah 38:23 | All your wives and children will be brought out to the Chaldeans. And you yourself will not escape their grasp, for you will be seized by the king of Babylon, and this city will be burned down.” |
| 8 | Jeremiah 38:18 | But if you do not surrender to the officers of the king of Babylon, then this city will be delivered into the hands of the Chaldeans. They will burn it down, and you yourself will not escape their grasp.’” |
| 9 | Lamentations 1:3 | Judah has gone into exile under affliction and harsh slavery; she dwells among the nations but finds no place to rest. All her pursuers have overtaken her in the midst of her distress. |
| 10 | Numbers 13:21 | So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath. |
Jeremiah 39:5 Summary
This verse tells us that the army of the Chaldeans caught up to Zedekiah, the king of Judah, in the plains of Jericho and brought him to the king of Babylon, Nebuchadnezzar, who then judged him. This event was a fulfillment of God's judgment on Judah, as prophesied in Jeremiah 32:3-5. It reminds us that our actions have consequences, and that disobeying God can lead to judgment, as seen in Galatians 6:7-8. However, it also reminds us that God is sovereign and in control, and that He can use even difficult circumstances to bring about His will, as seen in Romans 8:28.
Frequently Asked Questions
Why did the army of the Chaldeans pursue Zedekiah?
The army of the Chaldeans pursued Zedekiah because he had rebelled against the king of Babylon, as prophesied in Jeremiah 34:3, and God had given the king of Babylon authority over Judah as a form of judgment, as seen in Jeremiah 27:6.
What is the significance of the plains of Jericho in this verse?
The plains of Jericho are significant because they are where Zedekiah was overtaken by the Chaldeans, symbolizing the end of his reign and the fulfillment of God's judgment on Judah, as prophesied in Jeremiah 32:4-5.
Who was Nebuchadnezzar and why was he involved in Zedekiah's judgment?
Nebuchadnezzar was the king of Babylon, and he was involved in Zedekiah's judgment because God had given him authority over Judah as a form of judgment, as seen in Jeremiah 25:9 and Ezekiel 26:7-11.
What can we learn from Zedekiah's experience in this verse?
We can learn that rebellion against God's authority and disobedience to His commands will ultimately lead to judgment and consequences, as seen in Proverbs 28:13 and Isaiah 1:19-20.
Reflection Questions
- What are some ways I may be rebelling against God's authority in my life, and how can I surrender to His will?
- How can I trust in God's sovereignty, even when faced with difficult circumstances or judgment, as seen in Jeremiah 39:5?
- In what ways can I prioritize obedience to God's commands, as seen in Deuteronomy 28:1-2, to avoid the consequences of disobedience?
- How can I find comfort and hope in God's promises, even when facing judgment or hardship, as seen in Psalm 23:4 and Jeremiah 29:11?
Gill's Exposition on Jeremiah 39:5
But the Chaldean army pursued after them,.... Being informed of the flight of them, by those who surrendered to them, as Josephus says; or not finding the king, his family, nobles, and guards, at the
Jamieson-Fausset-Brown on Jeremiah 39:5
But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of
Matthew Poole's Commentary on Jeremiah 39:5
Thus God by his providence fulfilled his threatening by his prophet Ezekiel, . Riblah was upon the borders of Canaan, as appeareth from ; it was in the land of Hamath, of which we read , being one of those provinces in the dominion of the king of Assyria, from whence he brought men to place them in the land of Israel after that he had conquered the ten tribes. It is not usual for princes upon conquests to sit in judgment upon princes conquered, but the reason of it in this case was because Zedekiah was a tributary to the king of Babylon, and so subject to his power, having made a covenant with him, and secured his allegiance by his oath to him, and then rebelled against him, as we read, .
Trapp's Commentary on Jeremiah 39:5
Jeremiah 39:5 But the Chaldeans’ army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.Ver. 5. But the Chaldeans pursued.] See on 2 Kings 25:5.
Ellicott's Commentary on Jeremiah 39:5
(5) In the plains of Jericho.—Here again we have the distinctive word, the Araboth of the Jordan, the enlargement of the Jordan valley, three miles wide, near Jericho. The intention of the king was apparently to make his way to the ford near Jericho, cross the river, and escape to the open country of Gilead. Riblah in the land of Hamath.—The city of Hamath stood on the Orontes, about half-way from its source, near Baalbek, to the bend which it makes at Jisr-hadid, and commanded the whole valley of the river to the defile of Daphne, below Antioch. It was a well-known city at the time of the Exodus (Numbers 13:21; Numbers 34:8), and in that of David was the capital of a kingdom, which became tributary to him and Solomon (2 Samuel 8:10; 1 Kings 4:21-24). Riblah (still retaining its name, Ribleh), also on the Orontes, and near its source, was a centre from which the great lines of traffic led by the Euphrates to Nineveh, by Palmyra to Babylon, by Lebanon and the coast to Palestine and Egypt, and through the Jordan valley to the Holy Land. It was, therefore, a natural post of observation for the Chaldæan king while his generals were carrying on the sieges of Tyre and Jerusalem. So when Pharaoh-necho was for a time, before the battle of Carchemish, master of the Assyrian territory, it was to Riblah that he summoned Jehoahaz, and there imprisoned him (2 Kings 23:33). In this instance Zedekiah was brought before Nebuchadnezzar as a vassal prince who, having received his authority from the Chaldæan king (2 Kings 24:17), had rebelled, and met with scant mercy.
Adam Clarke's Commentary on Jeremiah 39:5
Verse 5. To Riblah] This city was situated on the northern frontier of Palestine, and Hamath was a large city belonging also to Syria. See Genesis 10:18.
Cambridge Bible on Jeremiah 39:5
5. the plains of Jericho] the W. side of the Arabah. Riblah] (Ribleh) between the mountain ranges of Lebanon and Hermon. It was a suitable halting-place for Nebuchadnezzar, as being on the high road between Babylon and Palestine and lying “on the banks of a mountain stream in the midst of a vast and fertile plain yielding the most abundant supplies of forage.” Robinson’s Bible Researches, III. 545. gave judgement upon him] lit. spake judgements with him. See on ch. Jeremiah 1:16.
Whedon's Commentary on Jeremiah 39:5
5. Riblah is situated on the right bank of the Orontes, on the great road between Baalbec and Hums, about thirty-five miles from the former place.It is fully identified and bears its original name. Dr.
Sermons on Jeremiah 39:5
| Sermon | Description | |
|---|---|---|
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(Daniel) the Book, the Boy, the Babylon Bondage by Willie Mullan | In this sermon, the preacher focuses on the story of Daniel and his three friends, Hananiah, Mishael, and Azariah, who were taken into captivity in Babylon. Despite being young, th |