Jeremiah 52:4
Jeremiah 52:4 in Multiple Translations
So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.
¶ And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.
And in the ninth year of his rule, on the tenth day of the tenth month, Nebuchadrezzar, king of Babylon, came against Jerusalem with all his army and took up his position before it, building earthworks all round it.
In the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar, king of Babylon, attacked Jerusalem with his entire army. He set up camp around the city and built siege ramps against the walls.
But in the ninth yeere of his reigne, in the tenth moneth the tenth day of the moneth came Nebuchad-nezzar King of Babel, he and all his hoste against Ierusalem, and pitched against it, and buylt fortes against it round about.
And it cometh to pass, in the ninth year of his reign, in the tenth month, in the tenth of the month, come hath Nebuchadrezzar king of Babylon — he and all his force — against Jerusalem, and they encamp against it, and build against it a fortification round about;
In the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it, and built forts against it on every side.
And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor the king of Babylon came, he and all his army, against Jerusalem, and they besieged it, and built forts against it round about.
So, on January 15, when Zedekiah had been ruling for almost nine years, King Nebuchadnezzar of Babylon led his entire army to attack Jerusalem. They surrounded the city and built dirt ramps up to the top of the city walls to enable them to attack the city.
Berean Amplified Bible — Jeremiah 52:4
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 52:4 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי֩
בַ/שָּׁנָ֨ה
הַ/תְּשִׁעִ֜ית
לְ/מָלְכ֗/וֹ
בַּ/חֹ֣דֶשׁ
הָ/עֲשִׂירִי֮
בֶּ/עָשׂ֣וֹר
לַ/חֹדֶשׁ֒
בָּ֠א
נְבוּכַדְרֶאצַּ֨ר
מֶֽלֶךְ
בָּבֶ֜ל
ה֤וּא
וְ/כָל
חֵיל/וֹ֙
עַל
יְר֣וּשָׁלִַ֔ם
וַֽ/יַּחֲנ֖וּ
עָלֶ֑י/הָ
וַ/יִּבְנ֥וּ
עָלֶ֛י/הָ
דָּיֵ֖ק
סָבִֽיב
וַ/יְהִי֩
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בַ/שָּׁנָ֨ה
shâneh
H8141
year
Prep | N-fs
הַ/תְּשִׁעִ֜ית
tᵉshîyʻîy
H8671
ninth
Art | Adj
לְ/מָלְכ֗/וֹ
mâlak
H4427
to reign
Prep | V-Qal-Inf-a | Suff
בַּ/חֹ֣דֶשׁ
chôdesh
H2320
month
Prep | N-ms
הָ/עֲשִׂירִי֮
ʻăsîyrîy
H6224
tenth
Art | Adj
בֶּ/עָשׂ֣וֹר
ʻâsôwr
H6218
ten
Prep | N-ms
לַ/חֹדֶשׁ֒
chôdesh
H2320
month
Prep | N-ms
בָּ֠א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
נְבוּכַדְרֶאצַּ֨ר
Nᵉbûwkadneʼtstsar
H5019
Nebuchadnezzar
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶ֜ל
Bâbel
H894
Babylon
N-proper
ה֤וּא
hûwʼ
H1931
he/she/it
Pron
וְ/כָל
kôl
H3605
all
Conj | N-ms
חֵיל/וֹ֙
chayil
H2428
Helech
N-ms | Suff
עַל
ʻal
H5921
upon
Prep
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
וַֽ/יַּחֲנ֖וּ
chânâh
H2583
to camp
Conj | V-Qal-ConsecImperf-3mp
עָלֶ֑י/הָ
ʻal
H5921
upon
Prep | Suff
וַ/יִּבְנ֥וּ
bânâh
H1129
to build
Conj | V-Qal-ConsecImperf-3mp
עָלֶ֛י/הָ
ʻal
H5921
upon
Prep | Suff
דָּיֵ֖ק
dâyêq
H1785
siegework
N-ms
סָבִֽיב
çâbîyb
H5439
around
N-cs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 52:4
וַ/יְהִי֩
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַ/שָּׁנָ֨ה
shâneh
H8141
"year"
Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הַ/תְּשִׁעִ֜ית
tᵉshîyʻîy
H8671
"ninth"
Art | Adj
In biblical Hebrew, this word represents the number nine in ordinal form, meaning something is ninth in a sequence or list. It is used to count events or items.
Definition: ninth (as ordinal number)
Usage: Occurs in 17 OT verses. KJV: ninth. See also: Leviticus 25:22; Ezra 10:9; Jeremiah 36:9.
לְ/מָלְכ֗/וֹ
mâlak
H4427
"to reign"
Prep | V-Qal-Inf-a | Suff
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
בַּ/חֹ֣דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הָ/עֲשִׂירִי֮
ʻăsîyrîy
H6224
"tenth"
Art | Adj
The Hebrew word for 'tenth' is used to describe a tenth part of something, like a tenth of one's income. It can also refer to the tenth month of the year. In English Bibles, it is often translated as 'tenth' or 'tenth part'.
Definition: 1) ordinal number 1a) a tenth
Usage: Occurs in 26 OT verses. KJV: tenth (part). See also: Genesis 8:5; 1 Chronicles 25:17; Isaiah 6:13.
בֶּ/עָשׂ֣וֹר
ʻâsôwr
H6218
"ten"
Prep | N-ms
The number ten is significant in the Bible, often representing completeness or perfection. It can also refer to a ten-stringed instrument, like a harp. This word appears in books like Genesis and Leviticus.
Definition: 1) ten, decade 1a) ten, tenth 1b) ten-stringed, harp
Usage: Occurs in 16 OT verses. KJV: (instrument of) ten (strings, -th). See also: Genesis 24:55; Psalms 33:2; Psalms 92:4.
לַ/חֹדֶשׁ֒
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
בָּ֠א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
נְבוּכַדְרֶאצַּ֨ר
Nᵉbûwkadneʼtstsar
H5019
"Nebuchadnezzar"
N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֜ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
ה֤וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֵיל/וֹ֙
chayil
H2428
"Helech"
N-ms | Suff
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וַֽ/יַּחֲנ֖וּ
chânâh
H2583
"to camp"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
עָלֶ֑י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וַ/יִּבְנ֥וּ
bânâh
H1129
"to build"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
עָלֶ֛י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דָּיֵ֖ק
dâyêq
H1785
"siegework"
N-ms
A siegework is a tower or wall used in battle to attack or defend a city, like a battering tower. It is also known as a bulwark or sidewall. This term is used to describe a structure used in warfare.
Definition: bulwark, siege-wall, sidewall
Usage: Occurs in 6 OT verses. KJV: fort. See also: 2 Kings 25:1; Ezekiel 17:17; Jeremiah 52:4.
סָבִֽיב
çâbîyb
H5439
"around"
N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
Study Notes — Jeremiah 52:4
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Context — The Fall of Jerusalem Recounted
2And Zedekiah did evil in the sight of the LORD, just as Jehoiakim had done.
3For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon.
4So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.
5And the city was kept under siege until King Zedekiah’s eleventh year. 6By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 39:1 | In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army and laid siege to the city. |
| 2 | Zechariah 8:19 | “This is what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the tenth months will become times of joy and gladness, cheerful feasts for the house of Judah. Therefore you are to love both truth and peace.” |
| 3 | Ezekiel 24:1–2 | In the ninth year, on the tenth day of the tenth month, the word of the LORD came to me, saying, “Son of man, write down today’s date, for on this very day the king of Babylon has laid siege to Jerusalem. |
| 4 | Jeremiah 32:24 | See how the siege ramps are mounted against the city to capture it. And by sword and famine and plague, the city has been given into the hands of the Chaldeans who are fighting against it. What You have spoken has happened, as You now see! |
| 5 | Jeremiah 52:7 | Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled the city by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah, |
| 6 | Ezekiel 4:1–7 | “Now you, son of man, take a brick, place it before you, and draw on it the city of Jerusalem. Then lay siege against it: Construct a siege wall, build a ramp to it, set up camps against it, and place battering rams around it on all sides. Then take an iron plate and set it up as an iron wall between yourself and the city. Turn your face toward it so that it is under siege, and besiege it. This will be a sign to the house of Israel. Then lie down on your left side and place the iniquity of the house of Israel upon yourself. You are to bear their iniquity for the number of days you lie on your side. For I have assigned to you 390 days, according to the number of years of their iniquity. So you shall bear the iniquity of the house of Israel. When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned to you 40 days, a day for each year. You must turn your face toward the siege of Jerusalem with your arm bared, and prophesy against it. |
| 7 | Luke 19:43 | For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side. |
| 8 | Deuteronomy 28:52–57 | They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your God has given you. Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you. The most gentle and refined man among you will begrudge his brother, the wife he embraces, and the rest of his children who have survived, refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will inflict on you within all your gates. The most gentle and refined woman among you, so gentle and refined she would not venture to set the sole of her foot on the ground, will begrudge the husband she embraces and her son and daughter the afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will inflict on you within your gates. |
| 9 | Ezekiel 21:22 | In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall. |
| 10 | 2 Kings 25:1–27 | So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it. And the city was kept under siege until King Zedekiah’s eleventh year. By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food. Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah, but the army of the Chaldeans pursued the king and overtook him in the plains of Jericho, and all his army was separated from him. The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, where they pronounced judgment on him. And they slaughtered the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles, and took him to Babylon. On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem. He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. And the whole army of the Chaldeans under the captain of the guard broke down the walls around Jerusalem. Then Nebuzaradan captain of the guard carried into exile the people who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the population. But the captain of the guard left behind some of the poorest of the land to tend the vineyards and fields. Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried the bronze to Babylon. They also took away the pots, shovels, wick trimmers, dishes, and all the articles of bronze used in the temple service. The captain of the guard also took away the censers and sprinkling bowls—anything made of pure gold or fine silver. As for the two pillars, the Sea, and the movable stands that Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure. Each pillar was eighteen cubits tall. The bronze capital atop one pillar was three cubits high, with a network of bronze pomegranates all around. The second pillar, with its network, was similar. The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers. Of those still in the city, he took a court official who had been appointed over the men of war, as well as five royal advisors. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city. Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah. There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land. Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, over the people he had left behind in the land of Judah. When all the commanders of the armies and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite, as well as their men. And Gedaliah took an oath before them and their men, assuring them, “Do not be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will be well with you.” In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at Mizpah. Then all the people small and great, together with the commanders of the army, arose and fled to Egypt for fear of the Chaldeans. On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison. |
Jeremiah 52:4 Summary
This verse tells us that Nebuchadnezzar, the king of Babylon, came to Jerusalem with his army to surround and attack the city, which was a fulfillment of God's judgment against the people's sin, as seen in Jeremiah 25:11. The siege wall built around the city was a physical barrier that trapped the people inside, much like how our sin can trap us and separate us from God, as stated in Isaiah 59:2. However, even in the midst of judgment, God offers mercy and restoration, as seen in Jeremiah 29:11 and Jeremiah 31:31-34, reminding us that He is always working to bring us back to Himself, just as He did through Jesus Christ, as stated in Romans 5:8.
Frequently Asked Questions
What was the significance of the tenth day of the tenth month in Jeremiah 52:4?
The tenth day of the tenth month marked the beginning of Nebuchadnezzar's siege against Jerusalem, a fulfillment of God's judgment against Judah's sin, as seen in Jeremiah 25:11 and Leviticus 26:33.
Why did Nebuchadnezzar king of Babylon march against Jerusalem?
Nebuchadnezzar marched against Jerusalem as an act of God's judgment, as stated in Jeremiah 52:3, because of Zedekiah's rebellion against the king of Babylon and the people's continued disobedience to God, as seen in Jeremiah 32:28-35 and Deuteronomy 28:15-68.
What was the purpose of building a siege wall around Jerusalem?
The siege wall was built to surround and blockade the city, preventing escape or resupply, ultimately leading to the city's surrender, as prophesied in Deuteronomy 28:49-57 and fulfilled in Jeremiah 39:1-10.
How does this event relate to God's overall plan of redemption?
This event serves as a reminder of God's sovereignty and justice, as well as His desire to restore His people to Himself, as seen in Jeremiah 29:11 and Ezekiel 36:22-32, ultimately pointing to the redemption found in Jesus Christ, as stated in Romans 11:25-27.
Reflection Questions
- What are some ways I can apply the principle of God's judgment and mercy in my own life, especially when faced with challenges or difficulties?
- How can I, like the Israelites, be tempted to rebel against God's authority and provision in my life, and what are the consequences of such actions?
- What does this passage teach me about the importance of obedience and trust in God's plan, even when the circumstances seem uncertain or overwhelming?
- In what ways can I, as a believer, be an instrument of God's redemption and restoration in a world that often rejects Him?
- How does the concept of a 'siege' in this passage relate to the spiritual battles we face as Christians, and what are some strategies for overcoming them, as seen in Ephesians 6:10-20?
Gill's Exposition on Jeremiah 52:4
And it came to pass in the ninth year of his reign,.... Of Zedekiah's reign: in the tenth month, in the tenth [day] of the month; the month Tebet, which answers to part of December and part of
Jamieson-Fausset-Brown on Jeremiah 52:4
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched
Adam Clarke's Commentary on Jeremiah 52:4
Verse 4. Ninth year - tenth month] Answering nearly to our January.
Cambridge Bible on Jeremiah 52:4
4. in the tenth month] Cp. Zechariah 8:19 for the memorial fast. Nebuchadrezzar] the more accurate form of the name. See on ch. Jeremiah 21:2. forts] some kind of bulwarks, or siege-wall.
Whedon's Commentary on Jeremiah 52:4
4. Nebuchadrezzar — A more ancient and correct form than Nebuchadnezzar.
Sermons on Jeremiah 52:4
| Sermon | Description | |
|---|---|---|
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Jeremiah 52:4 by Chuck Smith | Chuck Smith discusses the fall of Jerusalem as recorded in Jeremiah 52, emphasizing the long ministry of Jeremiah who warned the people for forty years about the impending doom due |
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Jeremiah 37-39 by Ken Baird | In this sermon, the speaker reflects on the sad lesson of the children of Israel being exiled from their land and the judgment of God taking effect. The speaker emphasizes the deep |
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From Babylon to Jerusalem - (Zechariah) ch.1 & 2 by Zac Poonen | In this sermon, the preacher focuses on the book of Zechariah and highlights the importance of understanding God's sovereignty and His commitment to building His church. The preach |
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The Prophetic Year by Sir Robert Anderson | Sir Robert Anderson delves into the intricate details of the prophetic era in the Bible, exploring the significance of 'weeks' in Jewish culture and the measurement of time in rela |
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X. to Lady Kenmure, on the Death of Her Husband by Samuel Rutherford | Samuel Rutherford delivers a heartfelt sermon to a grieving widow, encouraging her to find comfort in God during the loss of her husband. He reminds her that God sees her sorrow an |
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The Persistent Purpose of God - Part 3 by T. Austin-Sparks | In this sermon, the speaker begins by suggesting a method for the audience to better engage with the message. He then provides a broad outline of the book being discussed, acknowle |
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The Persistent Purpose of God - Part 7 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of a watchman's role in understanding and proclaiming God's message. He explains that there are three key elements to this rol |