Nehemiah 12
KingCommentsNehemiah 12:1
The Decree of King Artaxerxes
The king gives a decree to Ezra (Ezra 7:11). It will open the necessary doors for Ezra in Israel to do his service. As an introduction to the decree we read the testimony of the Holy Spirit about Ezra. The Holy Spirit testifies that Ezra has a thorough knowledge of God’s Word. God’s Word is indicated here in two ways. They are “the words of the commandments of the LORD” and they are “His statutes to Israel”. The first emphasizes Him from Whom the words originate and that they are commandments, which requires obedience. The second indicates what their purpose is and for whom they are meant. They are statutes or rules for life given for the good of Israel.
After the testimony of the Holy Spirit the king gives a similar testimony in the opening of his decree (Ezra 7:12). This shows what kind of testimony has gone forth from Ezra in the midst of the heathen world (cf. 1 Thessalonians 4:12a; Colossians 4:5). This is how the king knows him. Artaxerxes seems to have a certain knowledge of God. He calls Him “the God of heaven” (Ezra 7:12; 21; 23), “your God”, i.e. the God of Ezra (Ezra 7:14; 25; 26), “the God of Israel” (Ezra 7:15) and “the God of Jerusalem” (Ezra 7:19).
Ezra is granted the same kind of favor (Ezra 7:13) as before by Cyrus to God’s people in Babylon (Ezra 1:1-4). In this way the Spirit of God once more works a deliverance from a number of members of His people. Here, too, everyone is allowed to go to Jerusalem voluntarily. Whoever wishes to do so, may know that he or she is supported by a command of the king, through which no one will dare to raise obstacles for anyone who wants to go. The opportunity to go is offered, while there is also protection for everyone who goes.
Arthahsasta then turns to Ezra. He points out to Ezra that he and his “seven counselors” (cf. Esther 1:14) send him to Jerusalem “to inquire concerning Judah and Jerusalem according to the law of your God” (Ezra 7:14). Ezra does not go to Judea and Jerusalem to see whether things there correspond to his ideas, but whether the people live in accordance with God’s Word. That Word “is in his hand” and he can hold that up to the people as the norm. How important it is for us that we test everything in God’s church against God’s Word that we possess. Having it in our possession is something more than merely applying it to all situations of our own life and the life of the church.
The king and his counselors also voluntarily give Ezra silver and gold (Ezra 7:15). They give it to Ezra, but it is meant for “the God of Israel, whose dwelling is in Jerusalem”. In addition, Ezra has to add all the silver and gold he can find in the whole region of Babylon, along with the voluntary gifts of the people and the priests (Ezra 7:16). It is all intended “for the house of their God which is in Jerusalem”. It is remarkable how often is spoken about their acting voluntarily in these verses. Any thought of coercion is absent here (cf. 2 Corinthians 9:5-7).
Artaxerxes tells Ezra what to do with the money. He must buy various kinds of offerings with that money “and offer them on the altar of the house of your God which is in Jerusalem” (Ezra 7:17; cf. Deuteronomy 14:24-26). Each time it is emphasized that God desires His people to offer Him offerings in His house. These are now spiritual sacrifices, sacrifices of praise and thanks of which Christ and His work are the contents and which are brought to Him in His spiritual home, the church.
In addition to the prescribed destination of money for offerings, Ezra is free to do with the rest of the money as he sees fit (Ezra 7:18). This does not mean that he can act outside the will of God, for the king adds that it must be “according to the will of your God”. Nor is it prescribed for us in all cases how we should serve God. General rules are given, while there is often individual freedom to give thanks and perform our service after spiritual exercise and testing against God’s Word.
Ezra also has to ensure that everything that has been given to him for the service of God’s house actually ends up there (Ezra 7:19). It determines that what has been given to us is meant to serve God in His house. Our whole life with all that we possess belongs to Him. Everything is available to Him and the service in His house.
It is good to be reminded of this in our time of individualism, in which everyone does what is right in his own eyes. The importance of the house of God, the church of God, must again be seen by us. If the house of God becomes important to us again, we may call upon the unlimited supplies of “royal treasury”. This speaks to us of Christ, “in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). In Him we find everything we need for our service in the house of God, the church of the living God.
Artaxerxes further commands all treasurers in the decree that they must “diligently” do everything Ezra asks of them (Ezra 7:21). He makes clear to the treasurers what kind of man Ezra is by presenting him to them as “Ezra the priest, the scribe of the law of the God of heaven”. Also, Artaxerxes indicates what means and in what quantities can be delivered to him at the request of Ezra (Ezra 7:22).
Artaxerxes tells why everything he has prescribed must be done (Ezra 7:23). For there is a God of heaven Who has a home on earth. Everything that the God of heaven commands with respect to His house must be done accurately. Remarkably, Artaxerxes calls the house of God “the house of the God of heaven”. He thereby acknowledges the exaltedness of God Who dwells on earth. By taking Him into account and honoring Him he ensures “that there will not be wrath against the kingdom of the king and his sons”. If we do as God pleases, God will not only withhold His wrath, but He will bless us.
The king also forbids all those involved in the service in God’s house to “impose tax, tribute or toll” (Ezra 7:24). This means that he makes them protectors of His throne. All that the servants of the house of God receive for their sustenance, the tithes they receive from God’s people, is tax-free. It is entirely for them.
Finally the king says to Ezra that he must “appoint magistrates and judges “ (Ezra 7:25). They are to judge “judge all the people … [even] all those who know the laws of your God”. This means so much that the whole people of God are supposed to know God’s laws. The same is true for God’s people now, for they are also supposed to know God’s Word. God’s Word must be revealed to those who do not know it.
Although the people are supposed to know God’s Word, situations may occur that are contrary to God’s Word. Then justice must be done and an explanation must be given as to why something is contrary to God’s Word. In fact, it is the task of every believer to judge when he sees that something is happening that is contrary to what God has said (cf. 1 Corinthians 6:1-7).
In addition to God’s law, there is also the law of the king (Ezra 7:26). The people not only owe obedience to God, but also to the government placed over them by God on earth. This also applies to us: Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God” (Romans 13:1). Government is also set to exercise punishment when one does not keep the law. Artaxerxes points this out to Ezra and Paul points it out to us (Romans 13:2-4).
Nehemiah 12:2
The Decree of King Artaxerxes
The king gives a decree to Ezra (Ezra 7:11). It will open the necessary doors for Ezra in Israel to do his service. As an introduction to the decree we read the testimony of the Holy Spirit about Ezra. The Holy Spirit testifies that Ezra has a thorough knowledge of God’s Word. God’s Word is indicated here in two ways. They are “the words of the commandments of the LORD” and they are “His statutes to Israel”. The first emphasizes Him from Whom the words originate and that they are commandments, which requires obedience. The second indicates what their purpose is and for whom they are meant. They are statutes or rules for life given for the good of Israel.
After the testimony of the Holy Spirit the king gives a similar testimony in the opening of his decree (Ezra 7:12). This shows what kind of testimony has gone forth from Ezra in the midst of the heathen world (cf. 1 Thessalonians 4:12a; Colossians 4:5). This is how the king knows him. Artaxerxes seems to have a certain knowledge of God. He calls Him “the God of heaven” (Ezra 7:12; 21; 23), “your God”, i.e. the God of Ezra (Ezra 7:14; 25; 26), “the God of Israel” (Ezra 7:15) and “the God of Jerusalem” (Ezra 7:19).
Ezra is granted the same kind of favor (Ezra 7:13) as before by Cyrus to God’s people in Babylon (Ezra 1:1-4). In this way the Spirit of God once more works a deliverance from a number of members of His people. Here, too, everyone is allowed to go to Jerusalem voluntarily. Whoever wishes to do so, may know that he or she is supported by a command of the king, through which no one will dare to raise obstacles for anyone who wants to go. The opportunity to go is offered, while there is also protection for everyone who goes.
Arthahsasta then turns to Ezra. He points out to Ezra that he and his “seven counselors” (cf. Esther 1:14) send him to Jerusalem “to inquire concerning Judah and Jerusalem according to the law of your God” (Ezra 7:14). Ezra does not go to Judea and Jerusalem to see whether things there correspond to his ideas, but whether the people live in accordance with God’s Word. That Word “is in his hand” and he can hold that up to the people as the norm. How important it is for us that we test everything in God’s church against God’s Word that we possess. Having it in our possession is something more than merely applying it to all situations of our own life and the life of the church.
The king and his counselors also voluntarily give Ezra silver and gold (Ezra 7:15). They give it to Ezra, but it is meant for “the God of Israel, whose dwelling is in Jerusalem”. In addition, Ezra has to add all the silver and gold he can find in the whole region of Babylon, along with the voluntary gifts of the people and the priests (Ezra 7:16). It is all intended “for the house of their God which is in Jerusalem”. It is remarkable how often is spoken about their acting voluntarily in these verses. Any thought of coercion is absent here (cf. 2 Corinthians 9:5-7).
Artaxerxes tells Ezra what to do with the money. He must buy various kinds of offerings with that money “and offer them on the altar of the house of your God which is in Jerusalem” (Ezra 7:17; cf. Deuteronomy 14:24-26). Each time it is emphasized that God desires His people to offer Him offerings in His house. These are now spiritual sacrifices, sacrifices of praise and thanks of which Christ and His work are the contents and which are brought to Him in His spiritual home, the church.
In addition to the prescribed destination of money for offerings, Ezra is free to do with the rest of the money as he sees fit (Ezra 7:18). This does not mean that he can act outside the will of God, for the king adds that it must be “according to the will of your God”. Nor is it prescribed for us in all cases how we should serve God. General rules are given, while there is often individual freedom to give thanks and perform our service after spiritual exercise and testing against God’s Word.
Ezra also has to ensure that everything that has been given to him for the service of God’s house actually ends up there (Ezra 7:19). It determines that what has been given to us is meant to serve God in His house. Our whole life with all that we possess belongs to Him. Everything is available to Him and the service in His house.
It is good to be reminded of this in our time of individualism, in which everyone does what is right in his own eyes. The importance of the house of God, the church of God, must again be seen by us. If the house of God becomes important to us again, we may call upon the unlimited supplies of “royal treasury”. This speaks to us of Christ, “in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). In Him we find everything we need for our service in the house of God, the church of the living God.
Artaxerxes further commands all treasurers in the decree that they must “diligently” do everything Ezra asks of them (Ezra 7:21). He makes clear to the treasurers what kind of man Ezra is by presenting him to them as “Ezra the priest, the scribe of the law of the God of heaven”. Also, Artaxerxes indicates what means and in what quantities can be delivered to him at the request of Ezra (Ezra 7:22).
Artaxerxes tells why everything he has prescribed must be done (Ezra 7:23). For there is a God of heaven Who has a home on earth. Everything that the God of heaven commands with respect to His house must be done accurately. Remarkably, Artaxerxes calls the house of God “the house of the God of heaven”. He thereby acknowledges the exaltedness of God Who dwells on earth. By taking Him into account and honoring Him he ensures “that there will not be wrath against the kingdom of the king and his sons”. If we do as God pleases, God will not only withhold His wrath, but He will bless us.
The king also forbids all those involved in the service in God’s house to “impose tax, tribute or toll” (Ezra 7:24). This means that he makes them protectors of His throne. All that the servants of the house of God receive for their sustenance, the tithes they receive from God’s people, is tax-free. It is entirely for them.
Finally the king says to Ezra that he must “appoint magistrates and judges “ (Ezra 7:25). They are to judge “judge all the people … [even] all those who know the laws of your God”. This means so much that the whole people of God are supposed to know God’s laws. The same is true for God’s people now, for they are also supposed to know God’s Word. God’s Word must be revealed to those who do not know it.
Although the people are supposed to know God’s Word, situations may occur that are contrary to God’s Word. Then justice must be done and an explanation must be given as to why something is contrary to God’s Word. In fact, it is the task of every believer to judge when he sees that something is happening that is contrary to what God has said (cf. 1 Corinthians 6:1-7).
In addition to God’s law, there is also the law of the king (Ezra 7:26). The people not only owe obedience to God, but also to the government placed over them by God on earth. This also applies to us: Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God” (Romans 13:1). Government is also set to exercise punishment when one does not keep the law. Artaxerxes points this out to Ezra and Paul points it out to us (Romans 13:2-4).
Nehemiah 12:3
Ezra’s Reaction
What the king wrote in the decree fills the heart of Ezra with worship (Ezra 7:27). He is impressed that God shows Himself the faithful God, both in the past – He is “the God of our fathers” – and in the present in relation to His house. God has so worked the heart of Artaxerxes (Proverbs 21:1), that he wants to contribute to the “adornment”, the splendor, the glory of “the house of the LORD which is in Jerusalem”. We hear in the thanksgiving a man who is not satisfied that the house of the LORD has been rebuilt and that its appearance is in order. He is concerned about Him Whom this house belongs to and why He had this house built.
We can apply this to the church, God’s house at this time. Are we satisfied that we come together as a church? Maybe we admit that it is not always as it should be. But what does an outer form say if the hearts are not close to the Lord? All service of the Word should be aimed “to adorn” the house of God or making it glorious, adorning it, increasing the service in it. Spiritual struggles that have arisen, difficulties that have arisen, have given rise to an increase in the knowledge of God, and that decorates His house and supports the service in it.
Ezra is aware that everything comes from God. God has worked the heart of the king (Ezra 7:27) and He has “extended lovingkindness to” Ezra “before the king and his counselors and before all the king’s mighty princes” (Ezra 7:28). It is impossible for so many hearts to be influenced by a political lobby. No, God works mightily for His people and uses whomever He wills for that purpose.
After these encouragements Ezra takes courage. He sees “the hand of the LORD my God” upon him. That brings him into action. He calls the heads of the family together to go up with him. What these men say and do will be decisive for the families of which they are the heads. If they go up, their families will also go up. We will hear more about them in the next chapter, where they are mentioned by name.
Nehemiah 12:4
Ezra’s Reaction
What the king wrote in the decree fills the heart of Ezra with worship (Ezra 7:27). He is impressed that God shows Himself the faithful God, both in the past – He is “the God of our fathers” – and in the present in relation to His house. God has so worked the heart of Artaxerxes (Proverbs 21:1), that he wants to contribute to the “adornment”, the splendor, the glory of “the house of the LORD which is in Jerusalem”. We hear in the thanksgiving a man who is not satisfied that the house of the LORD has been rebuilt and that its appearance is in order. He is concerned about Him Whom this house belongs to and why He had this house built.
We can apply this to the church, God’s house at this time. Are we satisfied that we come together as a church? Maybe we admit that it is not always as it should be. But what does an outer form say if the hearts are not close to the Lord? All service of the Word should be aimed “to adorn” the house of God or making it glorious, adorning it, increasing the service in it. Spiritual struggles that have arisen, difficulties that have arisen, have given rise to an increase in the knowledge of God, and that decorates His house and supports the service in it.
Ezra is aware that everything comes from God. God has worked the heart of the king (Ezra 7:27) and He has “extended lovingkindness to” Ezra “before the king and his counselors and before all the king’s mighty princes” (Ezra 7:28). It is impossible for so many hearts to be influenced by a political lobby. No, God works mightily for His people and uses whomever He wills for that purpose.
After these encouragements Ezra takes courage. He sees “the hand of the LORD my God” upon him. That brings him into action. He calls the heads of the family together to go up with him. What these men say and do will be decisive for the families of which they are the heads. If they go up, their families will also go up. We will hear more about them in the next chapter, where they are mentioned by name.
Nehemiah 12:6
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:7
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:8
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:9
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:10
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:11
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:12
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:13
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:14
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:15
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:16
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:17
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:18
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:19
Introduction
All work that is truly God’s must be put to the test. For the man of faith, taught in the thoughts of God, difficulties are never invincible. Such a man of faith is Ezra, as this chapter shows.
Although the work of God in which Ezra and the others are involved is different from that of Zerubbabel and the others, no new principles are introduced. They apply the same principles as those who have come to the land before. They adhere to what they have learned from the Word of God. No new center is invented or a new place of worship chosen. That is why Ezra goes to Jerusalem.
They will soon see that those who have gone before them have failed in what has been entrusted to them. Failure requires appropriate service, admonition and correction to righteousness. False principles and a false position are not a basis for restoration, but must be given up.
List of Ezra’s Travel Companions
Ezra 8:1 immediately connects to the last verse of the preceding chapter. Among the heads of families there is grave concern for the house of God, and this at a time when they, who had previously been delivered from Babylon by God, have become unfaithful. What this unfaithfulness consists of we will see in Ezra 9.
The genealogy (Ezra 8:2-14) shows how valuable to God are the names of those who now answer His call and go up to Jerusalem. He always attributes to His people what He Himself works in grace in their hearts. He never forgets what has happened in faith and submission to His Word.
Some descendants of Adonikam, the last ones, receive a separate mention (Ezra 8:13). At the first return a part, that is the older generation, has already gone along with it (Ezra 2:13). Now the youngest offspring go back with Ezra. God’s appreciation for their return can be seen in the mention of their names. God wishes that whole generations take their place in the land.
Nehemiah 12:20
Call to Levites
Ezra and his company stay “three days” at the river (Ezra 8:15a). “Three days” makes us think of the death and resurrection of the Lord Jesus. The Lord Jesus was three days in death and rose from the grave on the third day (cf. John 3:1-2). The spiritual meaning of these three days is that any return to the principles of Scripture can only take place in the awareness of the death and resurrection of the Lord Jesus. Through His death and resurrection another world, the world of the Father, has been opened up for the believer. This is where the believer finds himself in faith and where the spiritual realities are experienced.
At the river Ezra notices that there are no Levites (Ezra 8:15b). The absence of Levites is a sad feature of the situation of decay. The Levites have not responded to the call to return. They do not see it as a privilege to be able to serve again in God’s presence, but feel at home in Babel, the place where they ended up by God’s judgment.
Where are the servants of God’s people today? We shall experience the same if we start thinking on earthly things instead of “seeking the things above, where Christ is, seated at the right hand of God” (Colossians 3:1-2). We then become indifferent to our spiritual prerogatives and may even be “enemies of the cross of Christ” (Philippians 3:18). No child of God who understands his heavenly calling can be content to live in ‘Babylon’.
Ezra is not satisfied that the Levites are staying behind and is taking action. He sends out nine leaders and two men who are “teachers” (Ezra 8:16) to persuade Levites to go up with him to Jerusalem. The family leaders are important because of their position, and the two men are important because of their understanding the Word of God. It is a privilege to have such people in a time of decay. The nine heads of the family have a sense of responsibility and the two with insight complement this. If shortages are observed in the church, it is important that those who notice these shortages or are made aware of them help each other to provide for these shortages.
Ezra orders the eleven men to go to Iddo (Ezra 8:17). Iddo holds a position of authority in Casiphia. How the men should speak to Iddo and those who are with him, they are told by Ezra. They must ask them to “to bring ministers to us for the house of our God”. Ezra is not concerned with his own interests, but those of God. He knows the needs of God’s house and that is what matters to him. He is like Him Who was consumed by zeal for the house of God (Psalms 69:10; John 2:17). It is painful for Ezra to see that no one had come forward to do the service in connection with the sanctuary.
Through God’s blessing and protection, “according to the good hand of our God upon us” (Ezra 8:18), his action is successful. “A man of insight “, Sherebiah is brought to him, “and his sons and brothers”, a total of eighteen men. The word “brought” gives the impression that it took some encouragement to get these Levites to join Ezra. Sherebiah is “the son of Israel”. The fact that he is called like this shows something of God’s appreciation for his coming, even though he has to be awakened, as it were, and his joining Ezra is at the last minute. Though late, his coming is ‘princely’ (Israel means ‘prince of God’).
Two more descendants of Merari with brothers and sons, a total of twenty men, are brought to Ezra. This means that only thirty-eight Levites in total will go with Ezra. The rest remain in their pleasantly built up existence in Babel. The prerogatives of God’s service no longer exert any power on their hearts and consciences.
Where are the gifts that the Lord has given to the church today? Who still exercises his gift? Many believers feel comfortable in a system where everything is arranged and where they can come and go without obligation whenever they feel like it. It is good to exhort believers to fulfil the task given to them, as Paul says to the Colossians that they should exhort Archippus: “Say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it” (Colossians 4:17).
The temple servants are more in number (Ezra 8:20). They are also “all of them designated by name”. This underlines God’s approval of their willingness. Temple servants are not as prominent as Levites. They work more in the background. However, their service is indispensable, because they ensure that the Levites can do their service. In the same way, there are many tasks to be performed today that may not be so conspicuous, but that are important for others to do their service well. Here, too, God’s appreciation is evident. Temple servants are first and foremost gifts “whom David and the princes had given for the service of the Levites”. In the second place they are “all of them designated by name”. They may not be known to men, but God knows each of them personally by their name.
Nehemiah 12:21
Call to Levites
Ezra and his company stay “three days” at the river (Ezra 8:15a). “Three days” makes us think of the death and resurrection of the Lord Jesus. The Lord Jesus was three days in death and rose from the grave on the third day (cf. John 3:1-2). The spiritual meaning of these three days is that any return to the principles of Scripture can only take place in the awareness of the death and resurrection of the Lord Jesus. Through His death and resurrection another world, the world of the Father, has been opened up for the believer. This is where the believer finds himself in faith and where the spiritual realities are experienced.
At the river Ezra notices that there are no Levites (Ezra 8:15b). The absence of Levites is a sad feature of the situation of decay. The Levites have not responded to the call to return. They do not see it as a privilege to be able to serve again in God’s presence, but feel at home in Babel, the place where they ended up by God’s judgment.
Where are the servants of God’s people today? We shall experience the same if we start thinking on earthly things instead of “seeking the things above, where Christ is, seated at the right hand of God” (Colossians 3:1-2). We then become indifferent to our spiritual prerogatives and may even be “enemies of the cross of Christ” (Philippians 3:18). No child of God who understands his heavenly calling can be content to live in ‘Babylon’.
Ezra is not satisfied that the Levites are staying behind and is taking action. He sends out nine leaders and two men who are “teachers” (Ezra 8:16) to persuade Levites to go up with him to Jerusalem. The family leaders are important because of their position, and the two men are important because of their understanding the Word of God. It is a privilege to have such people in a time of decay. The nine heads of the family have a sense of responsibility and the two with insight complement this. If shortages are observed in the church, it is important that those who notice these shortages or are made aware of them help each other to provide for these shortages.
Ezra orders the eleven men to go to Iddo (Ezra 8:17). Iddo holds a position of authority in Casiphia. How the men should speak to Iddo and those who are with him, they are told by Ezra. They must ask them to “to bring ministers to us for the house of our God”. Ezra is not concerned with his own interests, but those of God. He knows the needs of God’s house and that is what matters to him. He is like Him Who was consumed by zeal for the house of God (Psalms 69:10; John 2:17). It is painful for Ezra to see that no one had come forward to do the service in connection with the sanctuary.
Through God’s blessing and protection, “according to the good hand of our God upon us” (Ezra 8:18), his action is successful. “A man of insight “, Sherebiah is brought to him, “and his sons and brothers”, a total of eighteen men. The word “brought” gives the impression that it took some encouragement to get these Levites to join Ezra. Sherebiah is “the son of Israel”. The fact that he is called like this shows something of God’s appreciation for his coming, even though he has to be awakened, as it were, and his joining Ezra is at the last minute. Though late, his coming is ‘princely’ (Israel means ‘prince of God’).
Two more descendants of Merari with brothers and sons, a total of twenty men, are brought to Ezra. This means that only thirty-eight Levites in total will go with Ezra. The rest remain in their pleasantly built up existence in Babel. The prerogatives of God’s service no longer exert any power on their hearts and consciences.
Where are the gifts that the Lord has given to the church today? Who still exercises his gift? Many believers feel comfortable in a system where everything is arranged and where they can come and go without obligation whenever they feel like it. It is good to exhort believers to fulfil the task given to them, as Paul says to the Colossians that they should exhort Archippus: “Say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it” (Colossians 4:17).
The temple servants are more in number (Ezra 8:20). They are also “all of them designated by name”. This underlines God’s approval of their willingness. Temple servants are not as prominent as Levites. They work more in the background. However, their service is indispensable, because they ensure that the Levites can do their service. In the same way, there are many tasks to be performed today that may not be so conspicuous, but that are important for others to do their service well. Here, too, God’s appreciation is evident. Temple servants are first and foremost gifts “whom David and the princes had given for the service of the Levites”. In the second place they are “all of them designated by name”. They may not be known to men, but God knows each of them personally by their name.
Nehemiah 12:22
Call to Levites
Ezra and his company stay “three days” at the river (Ezra 8:15a). “Three days” makes us think of the death and resurrection of the Lord Jesus. The Lord Jesus was three days in death and rose from the grave on the third day (cf. John 3:1-2). The spiritual meaning of these three days is that any return to the principles of Scripture can only take place in the awareness of the death and resurrection of the Lord Jesus. Through His death and resurrection another world, the world of the Father, has been opened up for the believer. This is where the believer finds himself in faith and where the spiritual realities are experienced.
At the river Ezra notices that there are no Levites (Ezra 8:15b). The absence of Levites is a sad feature of the situation of decay. The Levites have not responded to the call to return. They do not see it as a privilege to be able to serve again in God’s presence, but feel at home in Babel, the place where they ended up by God’s judgment.
Where are the servants of God’s people today? We shall experience the same if we start thinking on earthly things instead of “seeking the things above, where Christ is, seated at the right hand of God” (Colossians 3:1-2). We then become indifferent to our spiritual prerogatives and may even be “enemies of the cross of Christ” (Philippians 3:18). No child of God who understands his heavenly calling can be content to live in ‘Babylon’.
Ezra is not satisfied that the Levites are staying behind and is taking action. He sends out nine leaders and two men who are “teachers” (Ezra 8:16) to persuade Levites to go up with him to Jerusalem. The family leaders are important because of their position, and the two men are important because of their understanding the Word of God. It is a privilege to have such people in a time of decay. The nine heads of the family have a sense of responsibility and the two with insight complement this. If shortages are observed in the church, it is important that those who notice these shortages or are made aware of them help each other to provide for these shortages.
Ezra orders the eleven men to go to Iddo (Ezra 8:17). Iddo holds a position of authority in Casiphia. How the men should speak to Iddo and those who are with him, they are told by Ezra. They must ask them to “to bring ministers to us for the house of our God”. Ezra is not concerned with his own interests, but those of God. He knows the needs of God’s house and that is what matters to him. He is like Him Who was consumed by zeal for the house of God (Psalms 69:10; John 2:17). It is painful for Ezra to see that no one had come forward to do the service in connection with the sanctuary.
Through God’s blessing and protection, “according to the good hand of our God upon us” (Ezra 8:18), his action is successful. “A man of insight “, Sherebiah is brought to him, “and his sons and brothers”, a total of eighteen men. The word “brought” gives the impression that it took some encouragement to get these Levites to join Ezra. Sherebiah is “the son of Israel”. The fact that he is called like this shows something of God’s appreciation for his coming, even though he has to be awakened, as it were, and his joining Ezra is at the last minute. Though late, his coming is ‘princely’ (Israel means ‘prince of God’).
Two more descendants of Merari with brothers and sons, a total of twenty men, are brought to Ezra. This means that only thirty-eight Levites in total will go with Ezra. The rest remain in their pleasantly built up existence in Babel. The prerogatives of God’s service no longer exert any power on their hearts and consciences.
Where are the gifts that the Lord has given to the church today? Who still exercises his gift? Many believers feel comfortable in a system where everything is arranged and where they can come and go without obligation whenever they feel like it. It is good to exhort believers to fulfil the task given to them, as Paul says to the Colossians that they should exhort Archippus: “Say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it” (Colossians 4:17).
The temple servants are more in number (Ezra 8:20). They are also “all of them designated by name”. This underlines God’s approval of their willingness. Temple servants are not as prominent as Levites. They work more in the background. However, their service is indispensable, because they ensure that the Levites can do their service. In the same way, there are many tasks to be performed today that may not be so conspicuous, but that are important for others to do their service well. Here, too, God’s appreciation is evident. Temple servants are first and foremost gifts “whom David and the princes had given for the service of the Levites”. In the second place they are “all of them designated by name”. They may not be known to men, but God knows each of them personally by their name.
Nehemiah 12:23
Call to Levites
Ezra and his company stay “three days” at the river (Ezra 8:15a). “Three days” makes us think of the death and resurrection of the Lord Jesus. The Lord Jesus was three days in death and rose from the grave on the third day (cf. John 3:1-2). The spiritual meaning of these three days is that any return to the principles of Scripture can only take place in the awareness of the death and resurrection of the Lord Jesus. Through His death and resurrection another world, the world of the Father, has been opened up for the believer. This is where the believer finds himself in faith and where the spiritual realities are experienced.
At the river Ezra notices that there are no Levites (Ezra 8:15b). The absence of Levites is a sad feature of the situation of decay. The Levites have not responded to the call to return. They do not see it as a privilege to be able to serve again in God’s presence, but feel at home in Babel, the place where they ended up by God’s judgment.
Where are the servants of God’s people today? We shall experience the same if we start thinking on earthly things instead of “seeking the things above, where Christ is, seated at the right hand of God” (Colossians 3:1-2). We then become indifferent to our spiritual prerogatives and may even be “enemies of the cross of Christ” (Philippians 3:18). No child of God who understands his heavenly calling can be content to live in ‘Babylon’.
Ezra is not satisfied that the Levites are staying behind and is taking action. He sends out nine leaders and two men who are “teachers” (Ezra 8:16) to persuade Levites to go up with him to Jerusalem. The family leaders are important because of their position, and the two men are important because of their understanding the Word of God. It is a privilege to have such people in a time of decay. The nine heads of the family have a sense of responsibility and the two with insight complement this. If shortages are observed in the church, it is important that those who notice these shortages or are made aware of them help each other to provide for these shortages.
Ezra orders the eleven men to go to Iddo (Ezra 8:17). Iddo holds a position of authority in Casiphia. How the men should speak to Iddo and those who are with him, they are told by Ezra. They must ask them to “to bring ministers to us for the house of our God”. Ezra is not concerned with his own interests, but those of God. He knows the needs of God’s house and that is what matters to him. He is like Him Who was consumed by zeal for the house of God (Psalms 69:10; John 2:17). It is painful for Ezra to see that no one had come forward to do the service in connection with the sanctuary.
Through God’s blessing and protection, “according to the good hand of our God upon us” (Ezra 8:18), his action is successful. “A man of insight “, Sherebiah is brought to him, “and his sons and brothers”, a total of eighteen men. The word “brought” gives the impression that it took some encouragement to get these Levites to join Ezra. Sherebiah is “the son of Israel”. The fact that he is called like this shows something of God’s appreciation for his coming, even though he has to be awakened, as it were, and his joining Ezra is at the last minute. Though late, his coming is ‘princely’ (Israel means ‘prince of God’).
Two more descendants of Merari with brothers and sons, a total of twenty men, are brought to Ezra. This means that only thirty-eight Levites in total will go with Ezra. The rest remain in their pleasantly built up existence in Babel. The prerogatives of God’s service no longer exert any power on their hearts and consciences.
Where are the gifts that the Lord has given to the church today? Who still exercises his gift? Many believers feel comfortable in a system where everything is arranged and where they can come and go without obligation whenever they feel like it. It is good to exhort believers to fulfil the task given to them, as Paul says to the Colossians that they should exhort Archippus: “Say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it” (Colossians 4:17).
The temple servants are more in number (Ezra 8:20). They are also “all of them designated by name”. This underlines God’s approval of their willingness. Temple servants are not as prominent as Levites. They work more in the background. However, their service is indispensable, because they ensure that the Levites can do their service. In the same way, there are many tasks to be performed today that may not be so conspicuous, but that are important for others to do their service well. Here, too, God’s appreciation is evident. Temple servants are first and foremost gifts “whom David and the princes had given for the service of the Levites”. In the second place they are “all of them designated by name”. They may not be known to men, but God knows each of them personally by their name.
Nehemiah 12:24
Call to Levites
Ezra and his company stay “three days” at the river (Ezra 8:15a). “Three days” makes us think of the death and resurrection of the Lord Jesus. The Lord Jesus was three days in death and rose from the grave on the third day (cf. John 3:1-2). The spiritual meaning of these three days is that any return to the principles of Scripture can only take place in the awareness of the death and resurrection of the Lord Jesus. Through His death and resurrection another world, the world of the Father, has been opened up for the believer. This is where the believer finds himself in faith and where the spiritual realities are experienced.
At the river Ezra notices that there are no Levites (Ezra 8:15b). The absence of Levites is a sad feature of the situation of decay. The Levites have not responded to the call to return. They do not see it as a privilege to be able to serve again in God’s presence, but feel at home in Babel, the place where they ended up by God’s judgment.
Where are the servants of God’s people today? We shall experience the same if we start thinking on earthly things instead of “seeking the things above, where Christ is, seated at the right hand of God” (Colossians 3:1-2). We then become indifferent to our spiritual prerogatives and may even be “enemies of the cross of Christ” (Philippians 3:18). No child of God who understands his heavenly calling can be content to live in ‘Babylon’.
Ezra is not satisfied that the Levites are staying behind and is taking action. He sends out nine leaders and two men who are “teachers” (Ezra 8:16) to persuade Levites to go up with him to Jerusalem. The family leaders are important because of their position, and the two men are important because of their understanding the Word of God. It is a privilege to have such people in a time of decay. The nine heads of the family have a sense of responsibility and the two with insight complement this. If shortages are observed in the church, it is important that those who notice these shortages or are made aware of them help each other to provide for these shortages.
Ezra orders the eleven men to go to Iddo (Ezra 8:17). Iddo holds a position of authority in Casiphia. How the men should speak to Iddo and those who are with him, they are told by Ezra. They must ask them to “to bring ministers to us for the house of our God”. Ezra is not concerned with his own interests, but those of God. He knows the needs of God’s house and that is what matters to him. He is like Him Who was consumed by zeal for the house of God (Psalms 69:10; John 2:17). It is painful for Ezra to see that no one had come forward to do the service in connection with the sanctuary.
Through God’s blessing and protection, “according to the good hand of our God upon us” (Ezra 8:18), his action is successful. “A man of insight “, Sherebiah is brought to him, “and his sons and brothers”, a total of eighteen men. The word “brought” gives the impression that it took some encouragement to get these Levites to join Ezra. Sherebiah is “the son of Israel”. The fact that he is called like this shows something of God’s appreciation for his coming, even though he has to be awakened, as it were, and his joining Ezra is at the last minute. Though late, his coming is ‘princely’ (Israel means ‘prince of God’).
Two more descendants of Merari with brothers and sons, a total of twenty men, are brought to Ezra. This means that only thirty-eight Levites in total will go with Ezra. The rest remain in their pleasantly built up existence in Babel. The prerogatives of God’s service no longer exert any power on their hearts and consciences.
Where are the gifts that the Lord has given to the church today? Who still exercises his gift? Many believers feel comfortable in a system where everything is arranged and where they can come and go without obligation whenever they feel like it. It is good to exhort believers to fulfil the task given to them, as Paul says to the Colossians that they should exhort Archippus: “Say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it” (Colossians 4:17).
The temple servants are more in number (Ezra 8:20). They are also “all of them designated by name”. This underlines God’s approval of their willingness. Temple servants are not as prominent as Levites. They work more in the background. However, their service is indispensable, because they ensure that the Levites can do their service. In the same way, there are many tasks to be performed today that may not be so conspicuous, but that are important for others to do their service well. Here, too, God’s appreciation is evident. Temple servants are first and foremost gifts “whom David and the princes had given for the service of the Levites”. In the second place they are “all of them designated by name”. They may not be known to men, but God knows each of them personally by their name.
Nehemiah 12:25
Call to Levites
Ezra and his company stay “three days” at the river (Ezra 8:15a). “Three days” makes us think of the death and resurrection of the Lord Jesus. The Lord Jesus was three days in death and rose from the grave on the third day (cf. John 3:1-2). The spiritual meaning of these three days is that any return to the principles of Scripture can only take place in the awareness of the death and resurrection of the Lord Jesus. Through His death and resurrection another world, the world of the Father, has been opened up for the believer. This is where the believer finds himself in faith and where the spiritual realities are experienced.
At the river Ezra notices that there are no Levites (Ezra 8:15b). The absence of Levites is a sad feature of the situation of decay. The Levites have not responded to the call to return. They do not see it as a privilege to be able to serve again in God’s presence, but feel at home in Babel, the place where they ended up by God’s judgment.
Where are the servants of God’s people today? We shall experience the same if we start thinking on earthly things instead of “seeking the things above, where Christ is, seated at the right hand of God” (Colossians 3:1-2). We then become indifferent to our spiritual prerogatives and may even be “enemies of the cross of Christ” (Philippians 3:18). No child of God who understands his heavenly calling can be content to live in ‘Babylon’.
Ezra is not satisfied that the Levites are staying behind and is taking action. He sends out nine leaders and two men who are “teachers” (Ezra 8:16) to persuade Levites to go up with him to Jerusalem. The family leaders are important because of their position, and the two men are important because of their understanding the Word of God. It is a privilege to have such people in a time of decay. The nine heads of the family have a sense of responsibility and the two with insight complement this. If shortages are observed in the church, it is important that those who notice these shortages or are made aware of them help each other to provide for these shortages.
Ezra orders the eleven men to go to Iddo (Ezra 8:17). Iddo holds a position of authority in Casiphia. How the men should speak to Iddo and those who are with him, they are told by Ezra. They must ask them to “to bring ministers to us for the house of our God”. Ezra is not concerned with his own interests, but those of God. He knows the needs of God’s house and that is what matters to him. He is like Him Who was consumed by zeal for the house of God (Psalms 69:10; John 2:17). It is painful for Ezra to see that no one had come forward to do the service in connection with the sanctuary.
Through God’s blessing and protection, “according to the good hand of our God upon us” (Ezra 8:18), his action is successful. “A man of insight “, Sherebiah is brought to him, “and his sons and brothers”, a total of eighteen men. The word “brought” gives the impression that it took some encouragement to get these Levites to join Ezra. Sherebiah is “the son of Israel”. The fact that he is called like this shows something of God’s appreciation for his coming, even though he has to be awakened, as it were, and his joining Ezra is at the last minute. Though late, his coming is ‘princely’ (Israel means ‘prince of God’).
Two more descendants of Merari with brothers and sons, a total of twenty men, are brought to Ezra. This means that only thirty-eight Levites in total will go with Ezra. The rest remain in their pleasantly built up existence in Babel. The prerogatives of God’s service no longer exert any power on their hearts and consciences.
Where are the gifts that the Lord has given to the church today? Who still exercises his gift? Many believers feel comfortable in a system where everything is arranged and where they can come and go without obligation whenever they feel like it. It is good to exhort believers to fulfil the task given to them, as Paul says to the Colossians that they should exhort Archippus: “Say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it” (Colossians 4:17).
The temple servants are more in number (Ezra 8:20). They are also “all of them designated by name”. This underlines God’s approval of their willingness. Temple servants are not as prominent as Levites. They work more in the background. However, their service is indispensable, because they ensure that the Levites can do their service. In the same way, there are many tasks to be performed today that may not be so conspicuous, but that are important for others to do their service well. Here, too, God’s appreciation is evident. Temple servants are first and foremost gifts “whom David and the princes had given for the service of the Levites”. In the second place they are “all of them designated by name”. They may not be known to men, but God knows each of them personally by their name.
Nehemiah 12:26
Fasting and Prayer
When everything seems ready to go up to the house of God in Jerusalem, Ezra proclaims a fast (Ezra 8:21). No matter how much prosperity they have had so far, it doesn’t make Ezra independent of God. He also wants to ensure the further course of the journey under the protection of God. Ezra knows that the road is full of dangers. The company is complete, but now they all have to come into the right relationship with God. That is why they seek His presence in fasting and prayer.
A work for Him requires spiritual exercise; it is not a matter that can be started lightly. Humility is the right starting attitude and the right mind to persevere. By humility we allow God to search our hearts and consciences and test our motives. We should not ask for power, but humble ourselves, that’s what matters. Again, there is no ark that goes before them, no pillar of cloud that leads them. They know, however, that He Who used to lead His people through the wilderness has not changed. It is important that all have the same goal and that there are no people who have joined the company with other intentions. It must also be clear that for the journey they can entrust themselves to nothing but the good hand of God.
Ezra is ashamed to deviate in practice from what he has confessed (Ezra 8:22). Instead of relying on a troop of soldiers to protect them, he relies on God to protect them, which is much better. This is how they get through all their enemies. How little the spirit of Ezra is found today. For much of what is called a work for God, support is sought from people. This is done through letters asking for money, or asking people if they want to stand guarantor, or asking men of name if they want to exert influence. These are all methods the world uses for the sake of success.
It is a joy for God to answer the trust of His people with the promise and proof of His help. He comes to the aid of those who bear witness to what He is to them in the midst of trials and dangers. We sometimes say things in sincere faith. That trust is not in vain, but reality is tested. In view of this, we must seek God’s presence. That is what Ezra and those who travel with him do.
They refrain from food in order to focus entirely on God in view of the way ahead (Ezra 8:23; cf. Acts 13:2-3). Specifically, they ask God, “our God”, the God they know through their personal dealings with Him, “concerning this [matter]”, that is, whether He wants to protect them. It is important to ask the Lord concrete things. He desires to give us things that increase our trust in Him. He lets Himself be entreated. We read this here and six more times in the Old Testament (Genesis 25:21; 2 Samuel 21:14; 2 Samuel 24:25; 1 Chronicles 5:20; 2 Chronicles 33:13; Isaiah 19:22).
Nehemiah 12:27
Fasting and Prayer
When everything seems ready to go up to the house of God in Jerusalem, Ezra proclaims a fast (Ezra 8:21). No matter how much prosperity they have had so far, it doesn’t make Ezra independent of God. He also wants to ensure the further course of the journey under the protection of God. Ezra knows that the road is full of dangers. The company is complete, but now they all have to come into the right relationship with God. That is why they seek His presence in fasting and prayer.
A work for Him requires spiritual exercise; it is not a matter that can be started lightly. Humility is the right starting attitude and the right mind to persevere. By humility we allow God to search our hearts and consciences and test our motives. We should not ask for power, but humble ourselves, that’s what matters. Again, there is no ark that goes before them, no pillar of cloud that leads them. They know, however, that He Who used to lead His people through the wilderness has not changed. It is important that all have the same goal and that there are no people who have joined the company with other intentions. It must also be clear that for the journey they can entrust themselves to nothing but the good hand of God.
Ezra is ashamed to deviate in practice from what he has confessed (Ezra 8:22). Instead of relying on a troop of soldiers to protect them, he relies on God to protect them, which is much better. This is how they get through all their enemies. How little the spirit of Ezra is found today. For much of what is called a work for God, support is sought from people. This is done through letters asking for money, or asking people if they want to stand guarantor, or asking men of name if they want to exert influence. These are all methods the world uses for the sake of success.
It is a joy for God to answer the trust of His people with the promise and proof of His help. He comes to the aid of those who bear witness to what He is to them in the midst of trials and dangers. We sometimes say things in sincere faith. That trust is not in vain, but reality is tested. In view of this, we must seek God’s presence. That is what Ezra and those who travel with him do.
They refrain from food in order to focus entirely on God in view of the way ahead (Ezra 8:23; cf. Acts 13:2-3). Specifically, they ask God, “our God”, the God they know through their personal dealings with Him, “concerning this [matter]”, that is, whether He wants to protect them. It is important to ask the Lord concrete things. He desires to give us things that increase our trust in Him. He lets Himself be entreated. We read this here and six more times in the Old Testament (Genesis 25:21; 2 Samuel 21:14; 2 Samuel 24:25; 1 Chronicles 5:20; 2 Chronicles 33:13; Isaiah 19:22).
Nehemiah 12:28
Fasting and Prayer
When everything seems ready to go up to the house of God in Jerusalem, Ezra proclaims a fast (Ezra 8:21). No matter how much prosperity they have had so far, it doesn’t make Ezra independent of God. He also wants to ensure the further course of the journey under the protection of God. Ezra knows that the road is full of dangers. The company is complete, but now they all have to come into the right relationship with God. That is why they seek His presence in fasting and prayer.
A work for Him requires spiritual exercise; it is not a matter that can be started lightly. Humility is the right starting attitude and the right mind to persevere. By humility we allow God to search our hearts and consciences and test our motives. We should not ask for power, but humble ourselves, that’s what matters. Again, there is no ark that goes before them, no pillar of cloud that leads them. They know, however, that He Who used to lead His people through the wilderness has not changed. It is important that all have the same goal and that there are no people who have joined the company with other intentions. It must also be clear that for the journey they can entrust themselves to nothing but the good hand of God.
Ezra is ashamed to deviate in practice from what he has confessed (Ezra 8:22). Instead of relying on a troop of soldiers to protect them, he relies on God to protect them, which is much better. This is how they get through all their enemies. How little the spirit of Ezra is found today. For much of what is called a work for God, support is sought from people. This is done through letters asking for money, or asking people if they want to stand guarantor, or asking men of name if they want to exert influence. These are all methods the world uses for the sake of success.
It is a joy for God to answer the trust of His people with the promise and proof of His help. He comes to the aid of those who bear witness to what He is to them in the midst of trials and dangers. We sometimes say things in sincere faith. That trust is not in vain, but reality is tested. In view of this, we must seek God’s presence. That is what Ezra and those who travel with him do.
They refrain from food in order to focus entirely on God in view of the way ahead (Ezra 8:23; cf. Acts 13:2-3). Specifically, they ask God, “our God”, the God they know through their personal dealings with Him, “concerning this [matter]”, that is, whether He wants to protect them. It is important to ask the Lord concrete things. He desires to give us things that increase our trust in Him. He lets Himself be entreated. We read this here and six more times in the Old Testament (Genesis 25:21; 2 Samuel 21:14; 2 Samuel 24:25; 1 Chronicles 5:20; 2 Chronicles 33:13; Isaiah 19:22).
Nehemiah 12:29
Taking Care of Silver, Gold, and Utensils
Ezra separated twelve men from the leaders of the priests to charge them with the care of silver and gold and certain utensils (Ezra 8:24-27). They are set apart for a special work. The separation of some priests has nothing to do with separating a group of people into a clergy.
We read a peculiarity at the end of Ezra 8:27, where there is talk of “two utensils of fine shiny bronze, precious as gold”. Here we see bronze with the characteristic of gold. Bronze is a picture of God’s righteousness that can withstand judgment. Gold is a picture of God’s glory. We see both in the Lord Jesus on the cross.
Ezra says that they are “holy to the LORD” (Ezra 8:28). Holy’ means separated for a purpose. The utensils entrusted to them are also holy. This sanctification, this separation, is for “the LORD God of your fathers”. Everything is consecrated to Him. People and means must be sanctified and pure if they are to be able to connect with God in order to be used by Him (Isaiah 52:11).
Here we see that this remnant, like the remnant that has returned before, brings silver and gold. We can apply this in such a way that from time to time God renews His work of revival and complements the previous one. Each time, something is added to what is already known. For example, we can think of the letters of correction to the Corinthians and Galatians, in which things are written that add to what is already known by the saints.
What has been entrusted to them to take with them (Ezra 8:29), they must deliver in the same weight and number (Ezra 8:33-34) upon their arrival in Jerusalem. This is not a matter of mistrust, but of accountability (cf. 2 Corinthians 8:21). The command in the last days is: “Guard, … the treasure which has been entrusted to you” (2 Timothy 1:14; cf. 2 Timothy 4:7).
Everything entrusted to the care of the priests is weighed out (Ezra 8:30). It is to be taken to Jerusalem, with “the house of our God” as its final destination. What has been entrusted to us has also been carefully weighed up and must be preserved and protected within the church, God’s house in this day. We are stewards of what has been entrusted to us as spiritual goods. We must hold on to the whole of the truth and not lose any of it. Ezra has lost nothing of what he took along the way, just as everything that went into the ark with Noah came out safe and sound.
Nehemiah 12:30
Taking Care of Silver, Gold, and Utensils
Ezra separated twelve men from the leaders of the priests to charge them with the care of silver and gold and certain utensils (Ezra 8:24-27). They are set apart for a special work. The separation of some priests has nothing to do with separating a group of people into a clergy.
We read a peculiarity at the end of Ezra 8:27, where there is talk of “two utensils of fine shiny bronze, precious as gold”. Here we see bronze with the characteristic of gold. Bronze is a picture of God’s righteousness that can withstand judgment. Gold is a picture of God’s glory. We see both in the Lord Jesus on the cross.
Ezra says that they are “holy to the LORD” (Ezra 8:28). Holy’ means separated for a purpose. The utensils entrusted to them are also holy. This sanctification, this separation, is for “the LORD God of your fathers”. Everything is consecrated to Him. People and means must be sanctified and pure if they are to be able to connect with God in order to be used by Him (Isaiah 52:11).
Here we see that this remnant, like the remnant that has returned before, brings silver and gold. We can apply this in such a way that from time to time God renews His work of revival and complements the previous one. Each time, something is added to what is already known. For example, we can think of the letters of correction to the Corinthians and Galatians, in which things are written that add to what is already known by the saints.
What has been entrusted to them to take with them (Ezra 8:29), they must deliver in the same weight and number (Ezra 8:33-34) upon their arrival in Jerusalem. This is not a matter of mistrust, but of accountability (cf. 2 Corinthians 8:21). The command in the last days is: “Guard, … the treasure which has been entrusted to you” (2 Timothy 1:14; cf. 2 Timothy 4:7).
Everything entrusted to the care of the priests is weighed out (Ezra 8:30). It is to be taken to Jerusalem, with “the house of our God” as its final destination. What has been entrusted to us has also been carefully weighed up and must be preserved and protected within the church, God’s house in this day. We are stewards of what has been entrusted to us as spiritual goods. We must hold on to the whole of the truth and not lose any of it. Ezra has lost nothing of what he took along the way, just as everything that went into the ark with Noah came out safe and sound.
Nehemiah 12:31
Taking Care of Silver, Gold, and Utensils
Ezra separated twelve men from the leaders of the priests to charge them with the care of silver and gold and certain utensils (Ezra 8:24-27). They are set apart for a special work. The separation of some priests has nothing to do with separating a group of people into a clergy.
We read a peculiarity at the end of Ezra 8:27, where there is talk of “two utensils of fine shiny bronze, precious as gold”. Here we see bronze with the characteristic of gold. Bronze is a picture of God’s righteousness that can withstand judgment. Gold is a picture of God’s glory. We see both in the Lord Jesus on the cross.
Ezra says that they are “holy to the LORD” (Ezra 8:28). Holy’ means separated for a purpose. The utensils entrusted to them are also holy. This sanctification, this separation, is for “the LORD God of your fathers”. Everything is consecrated to Him. People and means must be sanctified and pure if they are to be able to connect with God in order to be used by Him (Isaiah 52:11).
Here we see that this remnant, like the remnant that has returned before, brings silver and gold. We can apply this in such a way that from time to time God renews His work of revival and complements the previous one. Each time, something is added to what is already known. For example, we can think of the letters of correction to the Corinthians and Galatians, in which things are written that add to what is already known by the saints.
What has been entrusted to them to take with them (Ezra 8:29), they must deliver in the same weight and number (Ezra 8:33-34) upon their arrival in Jerusalem. This is not a matter of mistrust, but of accountability (cf. 2 Corinthians 8:21). The command in the last days is: “Guard, … the treasure which has been entrusted to you” (2 Timothy 1:14; cf. 2 Timothy 4:7).
Everything entrusted to the care of the priests is weighed out (Ezra 8:30). It is to be taken to Jerusalem, with “the house of our God” as its final destination. What has been entrusted to us has also been carefully weighed up and must be preserved and protected within the church, God’s house in this day. We are stewards of what has been entrusted to us as spiritual goods. We must hold on to the whole of the truth and not lose any of it. Ezra has lost nothing of what he took along the way, just as everything that went into the ark with Noah came out safe and sound.
Nehemiah 12:32
Taking Care of Silver, Gold, and Utensils
Ezra separated twelve men from the leaders of the priests to charge them with the care of silver and gold and certain utensils (Ezra 8:24-27). They are set apart for a special work. The separation of some priests has nothing to do with separating a group of people into a clergy.
We read a peculiarity at the end of Ezra 8:27, where there is talk of “two utensils of fine shiny bronze, precious as gold”. Here we see bronze with the characteristic of gold. Bronze is a picture of God’s righteousness that can withstand judgment. Gold is a picture of God’s glory. We see both in the Lord Jesus on the cross.
Ezra says that they are “holy to the LORD” (Ezra 8:28). Holy’ means separated for a purpose. The utensils entrusted to them are also holy. This sanctification, this separation, is for “the LORD God of your fathers”. Everything is consecrated to Him. People and means must be sanctified and pure if they are to be able to connect with God in order to be used by Him (Isaiah 52:11).
Here we see that this remnant, like the remnant that has returned before, brings silver and gold. We can apply this in such a way that from time to time God renews His work of revival and complements the previous one. Each time, something is added to what is already known. For example, we can think of the letters of correction to the Corinthians and Galatians, in which things are written that add to what is already known by the saints.
What has been entrusted to them to take with them (Ezra 8:29), they must deliver in the same weight and number (Ezra 8:33-34) upon their arrival in Jerusalem. This is not a matter of mistrust, but of accountability (cf. 2 Corinthians 8:21). The command in the last days is: “Guard, … the treasure which has been entrusted to you” (2 Timothy 1:14; cf. 2 Timothy 4:7).
Everything entrusted to the care of the priests is weighed out (Ezra 8:30). It is to be taken to Jerusalem, with “the house of our God” as its final destination. What has been entrusted to us has also been carefully weighed up and must be preserved and protected within the church, God’s house in this day. We are stewards of what has been entrusted to us as spiritual goods. We must hold on to the whole of the truth and not lose any of it. Ezra has lost nothing of what he took along the way, just as everything that went into the ark with Noah came out safe and sound.
Nehemiah 12:33
Taking Care of Silver, Gold, and Utensils
Ezra separated twelve men from the leaders of the priests to charge them with the care of silver and gold and certain utensils (Ezra 8:24-27). They are set apart for a special work. The separation of some priests has nothing to do with separating a group of people into a clergy.
We read a peculiarity at the end of Ezra 8:27, where there is talk of “two utensils of fine shiny bronze, precious as gold”. Here we see bronze with the characteristic of gold. Bronze is a picture of God’s righteousness that can withstand judgment. Gold is a picture of God’s glory. We see both in the Lord Jesus on the cross.
Ezra says that they are “holy to the LORD” (Ezra 8:28). Holy’ means separated for a purpose. The utensils entrusted to them are also holy. This sanctification, this separation, is for “the LORD God of your fathers”. Everything is consecrated to Him. People and means must be sanctified and pure if they are to be able to connect with God in order to be used by Him (Isaiah 52:11).
Here we see that this remnant, like the remnant that has returned before, brings silver and gold. We can apply this in such a way that from time to time God renews His work of revival and complements the previous one. Each time, something is added to what is already known. For example, we can think of the letters of correction to the Corinthians and Galatians, in which things are written that add to what is already known by the saints.
What has been entrusted to them to take with them (Ezra 8:29), they must deliver in the same weight and number (Ezra 8:33-34) upon their arrival in Jerusalem. This is not a matter of mistrust, but of accountability (cf. 2 Corinthians 8:21). The command in the last days is: “Guard, … the treasure which has been entrusted to you” (2 Timothy 1:14; cf. 2 Timothy 4:7).
Everything entrusted to the care of the priests is weighed out (Ezra 8:30). It is to be taken to Jerusalem, with “the house of our God” as its final destination. What has been entrusted to us has also been carefully weighed up and must be preserved and protected within the church, God’s house in this day. We are stewards of what has been entrusted to us as spiritual goods. We must hold on to the whole of the truth and not lose any of it. Ezra has lost nothing of what he took along the way, just as everything that went into the ark with Noah came out safe and sound.
Nehemiah 12:34
Taking Care of Silver, Gold, and Utensils
Ezra separated twelve men from the leaders of the priests to charge them with the care of silver and gold and certain utensils (Ezra 8:24-27). They are set apart for a special work. The separation of some priests has nothing to do with separating a group of people into a clergy.
We read a peculiarity at the end of Ezra 8:27, where there is talk of “two utensils of fine shiny bronze, precious as gold”. Here we see bronze with the characteristic of gold. Bronze is a picture of God’s righteousness that can withstand judgment. Gold is a picture of God’s glory. We see both in the Lord Jesus on the cross.
Ezra says that they are “holy to the LORD” (Ezra 8:28). Holy’ means separated for a purpose. The utensils entrusted to them are also holy. This sanctification, this separation, is for “the LORD God of your fathers”. Everything is consecrated to Him. People and means must be sanctified and pure if they are to be able to connect with God in order to be used by Him (Isaiah 52:11).
Here we see that this remnant, like the remnant that has returned before, brings silver and gold. We can apply this in such a way that from time to time God renews His work of revival and complements the previous one. Each time, something is added to what is already known. For example, we can think of the letters of correction to the Corinthians and Galatians, in which things are written that add to what is already known by the saints.
What has been entrusted to them to take with them (Ezra 8:29), they must deliver in the same weight and number (Ezra 8:33-34) upon their arrival in Jerusalem. This is not a matter of mistrust, but of accountability (cf. 2 Corinthians 8:21). The command in the last days is: “Guard, … the treasure which has been entrusted to you” (2 Timothy 1:14; cf. 2 Timothy 4:7).
Everything entrusted to the care of the priests is weighed out (Ezra 8:30). It is to be taken to Jerusalem, with “the house of our God” as its final destination. What has been entrusted to us has also been carefully weighed up and must be preserved and protected within the church, God’s house in this day. We are stewards of what has been entrusted to us as spiritual goods. We must hold on to the whole of the truth and not lose any of it. Ezra has lost nothing of what he took along the way, just as everything that went into the ark with Noah came out safe and sound.
Nehemiah 12:35
Taking Care of Silver, Gold, and Utensils
Ezra separated twelve men from the leaders of the priests to charge them with the care of silver and gold and certain utensils (Ezra 8:24-27). They are set apart for a special work. The separation of some priests has nothing to do with separating a group of people into a clergy.
We read a peculiarity at the end of Ezra 8:27, where there is talk of “two utensils of fine shiny bronze, precious as gold”. Here we see bronze with the characteristic of gold. Bronze is a picture of God’s righteousness that can withstand judgment. Gold is a picture of God’s glory. We see both in the Lord Jesus on the cross.
Ezra says that they are “holy to the LORD” (Ezra 8:28). Holy’ means separated for a purpose. The utensils entrusted to them are also holy. This sanctification, this separation, is for “the LORD God of your fathers”. Everything is consecrated to Him. People and means must be sanctified and pure if they are to be able to connect with God in order to be used by Him (Isaiah 52:11).
Here we see that this remnant, like the remnant that has returned before, brings silver and gold. We can apply this in such a way that from time to time God renews His work of revival and complements the previous one. Each time, something is added to what is already known. For example, we can think of the letters of correction to the Corinthians and Galatians, in which things are written that add to what is already known by the saints.
What has been entrusted to them to take with them (Ezra 8:29), they must deliver in the same weight and number (Ezra 8:33-34) upon their arrival in Jerusalem. This is not a matter of mistrust, but of accountability (cf. 2 Corinthians 8:21). The command in the last days is: “Guard, … the treasure which has been entrusted to you” (2 Timothy 1:14; cf. 2 Timothy 4:7).
Everything entrusted to the care of the priests is weighed out (Ezra 8:30). It is to be taken to Jerusalem, with “the house of our God” as its final destination. What has been entrusted to us has also been carefully weighed up and must be preserved and protected within the church, God’s house in this day. We are stewards of what has been entrusted to us as spiritual goods. We must hold on to the whole of the truth and not lose any of it. Ezra has lost nothing of what he took along the way, just as everything that went into the ark with Noah came out safe and sound.
Nehemiah 12:36
Come to Jerusalem
Then the time of departure has come. There is no detailed account of the journey of about four months. On that journey Ezra and the ones who went with him have often been in danger. We hear nothing more about this. Ezra describes no heroic deeds and no fears. He honors God and summarizes the journey in such a way that the company is protected under the “hand of our God” who delivered them from “the hand of the enemy and the ambushes by the way” (Ezra 8:31). He left with prayer. He arrived in peace with thankfulness, for God delivered them and brought them safely to Jerusalem.
God acts for us according to the degree of our trust in Him. Too often we limit Him, because we think so little of Him. He is “able to do far more abundantly beyond all that we ask or think” (Ephesians 3:20). This is the infinite source of faith.
When they have arrived in Jerusalem, they first come to rest and reflect for three days. Again, there are three days (Ezra 8:32; Ezra 8:15). For us this means that everything is again considered in the light of the death and resurrection of Christ. There is also talk of “the fourth day” (Ezra 8:33). On the fourth day the reckoning takes place in front of four men. Four is the number of the earth, of the walk on earth. Of all that has been entrusted to us and how we have dealt with it on earth, we will have to account for before the judgment seat of Christ (2 Corinthians 5:10; cf. Matthew 25:14-30).
Everything is checked according to number and weight (Ezra 8:34). Faithful servants of God will take great care that not one part of the precious truth is lost or weighed down. In professing Christianity, more and more truths are no longer proclaimed, and more and more truths lose weight, i.e. importance. Some truths have been abandoned because they are no longer of our time. Other truths are deprived of their power by giving them another meaning. Often there are still the form and the words, but their true spiritual weight is no longer on the hearts.
After the delivery of all treasures, the people bring burnt offerings to the LORD (Ezra 8:35). The remnant that has just returned becomes a people of worshipers. In bringing the offerings they also give thanks to God for His preservation during the journey.
As with the dedication of God’s house (Ezra 6:17), the weak remnant sees “all Israel” represented there. We also see this thought in the recurring number twelve or a multiple thereof. It means that all those who stayed behind in Babylon are also involved in the burnt offering. A constant remembrance of the whole people of God saves us from sectarian thinking and acting.
Only after they have introduced themselves to God on the basis of their sacrifices do they go to the king’s servants (Ezra 8:36). God always has the first rights and must first be given what is due to Him. Then it is the turn of others. They deliver the king’s edicts to the king’s satraps and to the governors. The king’s officers act according to what the king has commanded them (Ezra 7:21-24) and “support the people and the house of God”. Ezra thus fulfills the purpose of the enterprise. What he does in the two following chapters is not a goal of his journey, but a consequence of his main goal.
Nehemiah 12:37
Come to Jerusalem
Then the time of departure has come. There is no detailed account of the journey of about four months. On that journey Ezra and the ones who went with him have often been in danger. We hear nothing more about this. Ezra describes no heroic deeds and no fears. He honors God and summarizes the journey in such a way that the company is protected under the “hand of our God” who delivered them from “the hand of the enemy and the ambushes by the way” (Ezra 8:31). He left with prayer. He arrived in peace with thankfulness, for God delivered them and brought them safely to Jerusalem.
God acts for us according to the degree of our trust in Him. Too often we limit Him, because we think so little of Him. He is “able to do far more abundantly beyond all that we ask or think” (Ephesians 3:20). This is the infinite source of faith.
When they have arrived in Jerusalem, they first come to rest and reflect for three days. Again, there are three days (Ezra 8:32; Ezra 8:15). For us this means that everything is again considered in the light of the death and resurrection of Christ. There is also talk of “the fourth day” (Ezra 8:33). On the fourth day the reckoning takes place in front of four men. Four is the number of the earth, of the walk on earth. Of all that has been entrusted to us and how we have dealt with it on earth, we will have to account for before the judgment seat of Christ (2 Corinthians 5:10; cf. Matthew 25:14-30).
Everything is checked according to number and weight (Ezra 8:34). Faithful servants of God will take great care that not one part of the precious truth is lost or weighed down. In professing Christianity, more and more truths are no longer proclaimed, and more and more truths lose weight, i.e. importance. Some truths have been abandoned because they are no longer of our time. Other truths are deprived of their power by giving them another meaning. Often there are still the form and the words, but their true spiritual weight is no longer on the hearts.
After the delivery of all treasures, the people bring burnt offerings to the LORD (Ezra 8:35). The remnant that has just returned becomes a people of worshipers. In bringing the offerings they also give thanks to God for His preservation during the journey.
As with the dedication of God’s house (Ezra 6:17), the weak remnant sees “all Israel” represented there. We also see this thought in the recurring number twelve or a multiple thereof. It means that all those who stayed behind in Babylon are also involved in the burnt offering. A constant remembrance of the whole people of God saves us from sectarian thinking and acting.
Only after they have introduced themselves to God on the basis of their sacrifices do they go to the king’s servants (Ezra 8:36). God always has the first rights and must first be given what is due to Him. Then it is the turn of others. They deliver the king’s edicts to the king’s satraps and to the governors. The king’s officers act according to what the king has commanded them (Ezra 7:21-24) and “support the people and the house of God”. Ezra thus fulfills the purpose of the enterprise. What he does in the two following chapters is not a goal of his journey, but a consequence of his main goal.
Nehemiah 12:38
Come to Jerusalem
Then the time of departure has come. There is no detailed account of the journey of about four months. On that journey Ezra and the ones who went with him have often been in danger. We hear nothing more about this. Ezra describes no heroic deeds and no fears. He honors God and summarizes the journey in such a way that the company is protected under the “hand of our God” who delivered them from “the hand of the enemy and the ambushes by the way” (Ezra 8:31). He left with prayer. He arrived in peace with thankfulness, for God delivered them and brought them safely to Jerusalem.
God acts for us according to the degree of our trust in Him. Too often we limit Him, because we think so little of Him. He is “able to do far more abundantly beyond all that we ask or think” (Ephesians 3:20). This is the infinite source of faith.
When they have arrived in Jerusalem, they first come to rest and reflect for three days. Again, there are three days (Ezra 8:32; Ezra 8:15). For us this means that everything is again considered in the light of the death and resurrection of Christ. There is also talk of “the fourth day” (Ezra 8:33). On the fourth day the reckoning takes place in front of four men. Four is the number of the earth, of the walk on earth. Of all that has been entrusted to us and how we have dealt with it on earth, we will have to account for before the judgment seat of Christ (2 Corinthians 5:10; cf. Matthew 25:14-30).
Everything is checked according to number and weight (Ezra 8:34). Faithful servants of God will take great care that not one part of the precious truth is lost or weighed down. In professing Christianity, more and more truths are no longer proclaimed, and more and more truths lose weight, i.e. importance. Some truths have been abandoned because they are no longer of our time. Other truths are deprived of their power by giving them another meaning. Often there are still the form and the words, but their true spiritual weight is no longer on the hearts.
After the delivery of all treasures, the people bring burnt offerings to the LORD (Ezra 8:35). The remnant that has just returned becomes a people of worshipers. In bringing the offerings they also give thanks to God for His preservation during the journey.
As with the dedication of God’s house (Ezra 6:17), the weak remnant sees “all Israel” represented there. We also see this thought in the recurring number twelve or a multiple thereof. It means that all those who stayed behind in Babylon are also involved in the burnt offering. A constant remembrance of the whole people of God saves us from sectarian thinking and acting.
Only after they have introduced themselves to God on the basis of their sacrifices do they go to the king’s servants (Ezra 8:36). God always has the first rights and must first be given what is due to Him. Then it is the turn of others. They deliver the king’s edicts to the king’s satraps and to the governors. The king’s officers act according to what the king has commanded them (Ezra 7:21-24) and “support the people and the house of God”. Ezra thus fulfills the purpose of the enterprise. What he does in the two following chapters is not a goal of his journey, but a consequence of his main goal.
Nehemiah 12:39
Come to Jerusalem
Then the time of departure has come. There is no detailed account of the journey of about four months. On that journey Ezra and the ones who went with him have often been in danger. We hear nothing more about this. Ezra describes no heroic deeds and no fears. He honors God and summarizes the journey in such a way that the company is protected under the “hand of our God” who delivered them from “the hand of the enemy and the ambushes by the way” (Ezra 8:31). He left with prayer. He arrived in peace with thankfulness, for God delivered them and brought them safely to Jerusalem.
God acts for us according to the degree of our trust in Him. Too often we limit Him, because we think so little of Him. He is “able to do far more abundantly beyond all that we ask or think” (Ephesians 3:20). This is the infinite source of faith.
When they have arrived in Jerusalem, they first come to rest and reflect for three days. Again, there are three days (Ezra 8:32; Ezra 8:15). For us this means that everything is again considered in the light of the death and resurrection of Christ. There is also talk of “the fourth day” (Ezra 8:33). On the fourth day the reckoning takes place in front of four men. Four is the number of the earth, of the walk on earth. Of all that has been entrusted to us and how we have dealt with it on earth, we will have to account for before the judgment seat of Christ (2 Corinthians 5:10; cf. Matthew 25:14-30).
Everything is checked according to number and weight (Ezra 8:34). Faithful servants of God will take great care that not one part of the precious truth is lost or weighed down. In professing Christianity, more and more truths are no longer proclaimed, and more and more truths lose weight, i.e. importance. Some truths have been abandoned because they are no longer of our time. Other truths are deprived of their power by giving them another meaning. Often there are still the form and the words, but their true spiritual weight is no longer on the hearts.
After the delivery of all treasures, the people bring burnt offerings to the LORD (Ezra 8:35). The remnant that has just returned becomes a people of worshipers. In bringing the offerings they also give thanks to God for His preservation during the journey.
As with the dedication of God’s house (Ezra 6:17), the weak remnant sees “all Israel” represented there. We also see this thought in the recurring number twelve or a multiple thereof. It means that all those who stayed behind in Babylon are also involved in the burnt offering. A constant remembrance of the whole people of God saves us from sectarian thinking and acting.
Only after they have introduced themselves to God on the basis of their sacrifices do they go to the king’s servants (Ezra 8:36). God always has the first rights and must first be given what is due to Him. Then it is the turn of others. They deliver the king’s edicts to the king’s satraps and to the governors. The king’s officers act according to what the king has commanded them (Ezra 7:21-24) and “support the people and the house of God”. Ezra thus fulfills the purpose of the enterprise. What he does in the two following chapters is not a goal of his journey, but a consequence of his main goal.
Nehemiah 12:40
Come to Jerusalem
Then the time of departure has come. There is no detailed account of the journey of about four months. On that journey Ezra and the ones who went with him have often been in danger. We hear nothing more about this. Ezra describes no heroic deeds and no fears. He honors God and summarizes the journey in such a way that the company is protected under the “hand of our God” who delivered them from “the hand of the enemy and the ambushes by the way” (Ezra 8:31). He left with prayer. He arrived in peace with thankfulness, for God delivered them and brought them safely to Jerusalem.
God acts for us according to the degree of our trust in Him. Too often we limit Him, because we think so little of Him. He is “able to do far more abundantly beyond all that we ask or think” (Ephesians 3:20). This is the infinite source of faith.
When they have arrived in Jerusalem, they first come to rest and reflect for three days. Again, there are three days (Ezra 8:32; Ezra 8:15). For us this means that everything is again considered in the light of the death and resurrection of Christ. There is also talk of “the fourth day” (Ezra 8:33). On the fourth day the reckoning takes place in front of four men. Four is the number of the earth, of the walk on earth. Of all that has been entrusted to us and how we have dealt with it on earth, we will have to account for before the judgment seat of Christ (2 Corinthians 5:10; cf. Matthew 25:14-30).
Everything is checked according to number and weight (Ezra 8:34). Faithful servants of God will take great care that not one part of the precious truth is lost or weighed down. In professing Christianity, more and more truths are no longer proclaimed, and more and more truths lose weight, i.e. importance. Some truths have been abandoned because they are no longer of our time. Other truths are deprived of their power by giving them another meaning. Often there are still the form and the words, but their true spiritual weight is no longer on the hearts.
After the delivery of all treasures, the people bring burnt offerings to the LORD (Ezra 8:35). The remnant that has just returned becomes a people of worshipers. In bringing the offerings they also give thanks to God for His preservation during the journey.
As with the dedication of God’s house (Ezra 6:17), the weak remnant sees “all Israel” represented there. We also see this thought in the recurring number twelve or a multiple thereof. It means that all those who stayed behind in Babylon are also involved in the burnt offering. A constant remembrance of the whole people of God saves us from sectarian thinking and acting.
Only after they have introduced themselves to God on the basis of their sacrifices do they go to the king’s servants (Ezra 8:36). God always has the first rights and must first be given what is due to Him. Then it is the turn of others. They deliver the king’s edicts to the king’s satraps and to the governors. The king’s officers act according to what the king has commanded them (Ezra 7:21-24) and “support the people and the house of God”. Ezra thus fulfills the purpose of the enterprise. What he does in the two following chapters is not a goal of his journey, but a consequence of his main goal.
Nehemiah 12:41
Come to Jerusalem
Then the time of departure has come. There is no detailed account of the journey of about four months. On that journey Ezra and the ones who went with him have often been in danger. We hear nothing more about this. Ezra describes no heroic deeds and no fears. He honors God and summarizes the journey in such a way that the company is protected under the “hand of our God” who delivered them from “the hand of the enemy and the ambushes by the way” (Ezra 8:31). He left with prayer. He arrived in peace with thankfulness, for God delivered them and brought them safely to Jerusalem.
God acts for us according to the degree of our trust in Him. Too often we limit Him, because we think so little of Him. He is “able to do far more abundantly beyond all that we ask or think” (Ephesians 3:20). This is the infinite source of faith.
When they have arrived in Jerusalem, they first come to rest and reflect for three days. Again, there are three days (Ezra 8:32; Ezra 8:15). For us this means that everything is again considered in the light of the death and resurrection of Christ. There is also talk of “the fourth day” (Ezra 8:33). On the fourth day the reckoning takes place in front of four men. Four is the number of the earth, of the walk on earth. Of all that has been entrusted to us and how we have dealt with it on earth, we will have to account for before the judgment seat of Christ (2 Corinthians 5:10; cf. Matthew 25:14-30).
Everything is checked according to number and weight (Ezra 8:34). Faithful servants of God will take great care that not one part of the precious truth is lost or weighed down. In professing Christianity, more and more truths are no longer proclaimed, and more and more truths lose weight, i.e. importance. Some truths have been abandoned because they are no longer of our time. Other truths are deprived of their power by giving them another meaning. Often there are still the form and the words, but their true spiritual weight is no longer on the hearts.
After the delivery of all treasures, the people bring burnt offerings to the LORD (Ezra 8:35). The remnant that has just returned becomes a people of worshipers. In bringing the offerings they also give thanks to God for His preservation during the journey.
As with the dedication of God’s house (Ezra 6:17), the weak remnant sees “all Israel” represented there. We also see this thought in the recurring number twelve or a multiple thereof. It means that all those who stayed behind in Babylon are also involved in the burnt offering. A constant remembrance of the whole people of God saves us from sectarian thinking and acting.
Only after they have introduced themselves to God on the basis of their sacrifices do they go to the king’s servants (Ezra 8:36). God always has the first rights and must first be given what is due to Him. Then it is the turn of others. They deliver the king’s edicts to the king’s satraps and to the governors. The king’s officers act according to what the king has commanded them (Ezra 7:21-24) and “support the people and the house of God”. Ezra thus fulfills the purpose of the enterprise. What he does in the two following chapters is not a goal of his journey, but a consequence of his main goal.
Nehemiah 12:43
Introduction
He who seeks the welfare of God’s people must expect trial and sorrow on his way. In those who have just returned to Jerusalem there is humility, fasting, and supplication. In Jerusalem, however, they find a very different mind. Their coming is the occasion of the revelation of sin that has found entrance. This is what we see in this chapter.
Believers may look for a place where the church gathers as Scripture indicates. When they have found such a place, it may sometimes turn out that there is the confession and the outer form, but that the hearts are not turned toward the Lord Jesus. Sometimes they have to notice that there are those who are less spiritual and less zealous for the Lord than some of those they have had to leave behind.
Then the test of the truth of God’s Word must be applied. When the truth is ministered, it will become clear whether there is only a confession or whether there really is a desire to come together as a church according to Scripture. In this and the next chapter we see that Ezra applies the truth of God’s Word to the situation that has arisen.
Ezra Hears of Mixed Marriages
As soon as Ezra has arrived in Jerusalem, he is confronted with the evil that has entered. He is told how things are with the people (cf. 1 Corinthians 1:11). The arrival and actions of the new remnant bring the evil to light. The law has been broken by entering into marriages forbidden by law (Exodus 34:12-16). These forbidden marriages are a picture of friendship with the world (James 4:4; cf. 2 Corinthians 6:14-15).
The nations mentioned are all nations that should have been conquered in the days of Joshua (Deuteronomy 7:1-6). The people are outwardly close to God, but inwardly they are far from Him. Not only the common people, but even priests and Levites have sinned. This evil will only be unmasked as evil when faithful people come who have God’s Word as their standard. Among those who confess to come together in the Name of the Lord Jesus, the greatest evil can manifest itself if there is no walk with Him. Faithful people in the local church will expose that evil.
The princes and rulers have even been the first in unfaithfulness (Ezra 9:2). By their bad example they have brought many on the path of sin. Those who are very conscientious not to connect with the world as a church, sometimes do so in their business or even in their marriage. The present remnant has gone out of Babylon with their bodies, but the spirit of Babylon is still in them.
Their connections do not directly represent personal connections for us, but mainly principles that are opposed to the “holy race”. Legalism, for example, is such a strange wife. The Galatians have made such connections, as many Christians still do today. Through his letter to them, Paul wants to persuade them to expel this strange wife. In the letter to the Corinthians we see these ‘strange women’ for example in the use of wrong building materials (1 Corinthians 3:12-17), in which we can see the use of strange methods in the (re)building of the church.
Ezra is appalled (Ezra 9:3). Is it possible that this remnant, torn from the fire by God, has forgotten the hand of Him Who set them free, that they marry daughters of strange gods? Ezra is a man who lives in fellowship with God. He feels like no other the seriousness and depth of sin. He alone can identify with the sin of others, as we also see with Daniel, Nehemiah, Moses.
Ezra humbles himself personally, carrying the sin of the people as his own. When sin becomes manifest in the midst of God’s people, we are called upon not primarily to act, but to humble ourselves. Ezra expresses his humility by tearing his garment and robe and pulling hair from his head and beard. He beats himself first instead of going directly to the guilty to punish them. So, he sits down.
Through Ezra’s behavior the conscience of others is exercised. After the personal humiliation of Ezra more people join him in this (Ezra 9:4). They “tremble at the words of the God of Israel” (cf. Isaiah 66:2b), which indicates that they too mourn about the condition of the people. Through the open horror and grief at sin shown by Ezra, others come to him. The grief over “the unfaithfulness of the exiles” unites them in humility before the LORD. A breach in the faithfulness to the LORD is a great evil. Unfaithfulness in a relationship is extremely painful and hurtful to the person being harmed. Ezra and the others feel this with God’s grief. They also acknowledge that God’s wrath must come upon them for this.
At the time of the evening offering, Ezra pours out the deep sadness of his heart before God. On the one hand he is deeply saddened by the sin of the people. On the other hand, he seizes the power of the evening offering – that is, the daily evening burnt offering – to approach God in view of the committed sins (cf. 1 Samuel 7:9; 1 Kings 18:36; Daniel 9:21; Acts 10:3). This shows us in the picture that one is lifted above the failure of the whole when Christ and His work for God are placed before the heart. Confession of sin in the light of Christ’s offering is the basis for God to pass over the sin of His people.
By the time the evening sacrifice is brought, Ezra rises up out of humiliation (Ezra 9:5). He has a broken heart because of the sin of the people. He also knows where only help can be found. The evening offering is the only ground on which God can endure the unfaithfulness of His people. The evening offering speaks of the offering of Christ, Who at the time of the evening offering, the third hour, received no answer from God because He was made sin (2 Corinthians 5:21). Because He received no answer, God can answer Elijah and Daniel and Ezra to their prayers.
The noun “ humiliation” appears in the Bible only here with Ezra. It is the expression of experiencing evil in God’s people in a way that is consistent with Who God is. Someone who feels evil in this way can be used by God as His instrument for the benefit of His people. In that mind Ezra bows his knees and spreads his hands unto the LORD his God to pray for the people. What a moving example for us! How far we often are from that. May it be our desire to become more like Ezra in this.
Nehemiah 12:44
Introduction
He who seeks the welfare of God’s people must expect trial and sorrow on his way. In those who have just returned to Jerusalem there is humility, fasting, and supplication. In Jerusalem, however, they find a very different mind. Their coming is the occasion of the revelation of sin that has found entrance. This is what we see in this chapter.
Believers may look for a place where the church gathers as Scripture indicates. When they have found such a place, it may sometimes turn out that there is the confession and the outer form, but that the hearts are not turned toward the Lord Jesus. Sometimes they have to notice that there are those who are less spiritual and less zealous for the Lord than some of those they have had to leave behind.
Then the test of the truth of God’s Word must be applied. When the truth is ministered, it will become clear whether there is only a confession or whether there really is a desire to come together as a church according to Scripture. In this and the next chapter we see that Ezra applies the truth of God’s Word to the situation that has arisen.
Ezra Hears of Mixed Marriages
As soon as Ezra has arrived in Jerusalem, he is confronted with the evil that has entered. He is told how things are with the people (cf. 1 Corinthians 1:11). The arrival and actions of the new remnant bring the evil to light. The law has been broken by entering into marriages forbidden by law (Exodus 34:12-16). These forbidden marriages are a picture of friendship with the world (James 4:4; cf. 2 Corinthians 6:14-15).
The nations mentioned are all nations that should have been conquered in the days of Joshua (Deuteronomy 7:1-6). The people are outwardly close to God, but inwardly they are far from Him. Not only the common people, but even priests and Levites have sinned. This evil will only be unmasked as evil when faithful people come who have God’s Word as their standard. Among those who confess to come together in the Name of the Lord Jesus, the greatest evil can manifest itself if there is no walk with Him. Faithful people in the local church will expose that evil.
The princes and rulers have even been the first in unfaithfulness (Ezra 9:2). By their bad example they have brought many on the path of sin. Those who are very conscientious not to connect with the world as a church, sometimes do so in their business or even in their marriage. The present remnant has gone out of Babylon with their bodies, but the spirit of Babylon is still in them.
Their connections do not directly represent personal connections for us, but mainly principles that are opposed to the “holy race”. Legalism, for example, is such a strange wife. The Galatians have made such connections, as many Christians still do today. Through his letter to them, Paul wants to persuade them to expel this strange wife. In the letter to the Corinthians we see these ‘strange women’ for example in the use of wrong building materials (1 Corinthians 3:12-17), in which we can see the use of strange methods in the (re)building of the church.
Ezra is appalled (Ezra 9:3). Is it possible that this remnant, torn from the fire by God, has forgotten the hand of Him Who set them free, that they marry daughters of strange gods? Ezra is a man who lives in fellowship with God. He feels like no other the seriousness and depth of sin. He alone can identify with the sin of others, as we also see with Daniel, Nehemiah, Moses.
Ezra humbles himself personally, carrying the sin of the people as his own. When sin becomes manifest in the midst of God’s people, we are called upon not primarily to act, but to humble ourselves. Ezra expresses his humility by tearing his garment and robe and pulling hair from his head and beard. He beats himself first instead of going directly to the guilty to punish them. So, he sits down.
Through Ezra’s behavior the conscience of others is exercised. After the personal humiliation of Ezra more people join him in this (Ezra 9:4). They “tremble at the words of the God of Israel” (cf. Isaiah 66:2b), which indicates that they too mourn about the condition of the people. Through the open horror and grief at sin shown by Ezra, others come to him. The grief over “the unfaithfulness of the exiles” unites them in humility before the LORD. A breach in the faithfulness to the LORD is a great evil. Unfaithfulness in a relationship is extremely painful and hurtful to the person being harmed. Ezra and the others feel this with God’s grief. They also acknowledge that God’s wrath must come upon them for this.
At the time of the evening offering, Ezra pours out the deep sadness of his heart before God. On the one hand he is deeply saddened by the sin of the people. On the other hand, he seizes the power of the evening offering – that is, the daily evening burnt offering – to approach God in view of the committed sins (cf. 1 Samuel 7:9; 1 Kings 18:36; Daniel 9:21; Acts 10:3). This shows us in the picture that one is lifted above the failure of the whole when Christ and His work for God are placed before the heart. Confession of sin in the light of Christ’s offering is the basis for God to pass over the sin of His people.
By the time the evening sacrifice is brought, Ezra rises up out of humiliation (Ezra 9:5). He has a broken heart because of the sin of the people. He also knows where only help can be found. The evening offering is the only ground on which God can endure the unfaithfulness of His people. The evening offering speaks of the offering of Christ, Who at the time of the evening offering, the third hour, received no answer from God because He was made sin (2 Corinthians 5:21). Because He received no answer, God can answer Elijah and Daniel and Ezra to their prayers.
The noun “ humiliation” appears in the Bible only here with Ezra. It is the expression of experiencing evil in God’s people in a way that is consistent with Who God is. Someone who feels evil in this way can be used by God as His instrument for the benefit of His people. In that mind Ezra bows his knees and spreads his hands unto the LORD his God to pray for the people. What a moving example for us! How far we often are from that. May it be our desire to become more like Ezra in this.
Nehemiah 12:45
Introduction
He who seeks the welfare of God’s people must expect trial and sorrow on his way. In those who have just returned to Jerusalem there is humility, fasting, and supplication. In Jerusalem, however, they find a very different mind. Their coming is the occasion of the revelation of sin that has found entrance. This is what we see in this chapter.
Believers may look for a place where the church gathers as Scripture indicates. When they have found such a place, it may sometimes turn out that there is the confession and the outer form, but that the hearts are not turned toward the Lord Jesus. Sometimes they have to notice that there are those who are less spiritual and less zealous for the Lord than some of those they have had to leave behind.
Then the test of the truth of God’s Word must be applied. When the truth is ministered, it will become clear whether there is only a confession or whether there really is a desire to come together as a church according to Scripture. In this and the next chapter we see that Ezra applies the truth of God’s Word to the situation that has arisen.
Ezra Hears of Mixed Marriages
As soon as Ezra has arrived in Jerusalem, he is confronted with the evil that has entered. He is told how things are with the people (cf. 1 Corinthians 1:11). The arrival and actions of the new remnant bring the evil to light. The law has been broken by entering into marriages forbidden by law (Exodus 34:12-16). These forbidden marriages are a picture of friendship with the world (James 4:4; cf. 2 Corinthians 6:14-15).
The nations mentioned are all nations that should have been conquered in the days of Joshua (Deuteronomy 7:1-6). The people are outwardly close to God, but inwardly they are far from Him. Not only the common people, but even priests and Levites have sinned. This evil will only be unmasked as evil when faithful people come who have God’s Word as their standard. Among those who confess to come together in the Name of the Lord Jesus, the greatest evil can manifest itself if there is no walk with Him. Faithful people in the local church will expose that evil.
The princes and rulers have even been the first in unfaithfulness (Ezra 9:2). By their bad example they have brought many on the path of sin. Those who are very conscientious not to connect with the world as a church, sometimes do so in their business or even in their marriage. The present remnant has gone out of Babylon with their bodies, but the spirit of Babylon is still in them.
Their connections do not directly represent personal connections for us, but mainly principles that are opposed to the “holy race”. Legalism, for example, is such a strange wife. The Galatians have made such connections, as many Christians still do today. Through his letter to them, Paul wants to persuade them to expel this strange wife. In the letter to the Corinthians we see these ‘strange women’ for example in the use of wrong building materials (1 Corinthians 3:12-17), in which we can see the use of strange methods in the (re)building of the church.
Ezra is appalled (Ezra 9:3). Is it possible that this remnant, torn from the fire by God, has forgotten the hand of Him Who set them free, that they marry daughters of strange gods? Ezra is a man who lives in fellowship with God. He feels like no other the seriousness and depth of sin. He alone can identify with the sin of others, as we also see with Daniel, Nehemiah, Moses.
Ezra humbles himself personally, carrying the sin of the people as his own. When sin becomes manifest in the midst of God’s people, we are called upon not primarily to act, but to humble ourselves. Ezra expresses his humility by tearing his garment and robe and pulling hair from his head and beard. He beats himself first instead of going directly to the guilty to punish them. So, he sits down.
Through Ezra’s behavior the conscience of others is exercised. After the personal humiliation of Ezra more people join him in this (Ezra 9:4). They “tremble at the words of the God of Israel” (cf. Isaiah 66:2b), which indicates that they too mourn about the condition of the people. Through the open horror and grief at sin shown by Ezra, others come to him. The grief over “the unfaithfulness of the exiles” unites them in humility before the LORD. A breach in the faithfulness to the LORD is a great evil. Unfaithfulness in a relationship is extremely painful and hurtful to the person being harmed. Ezra and the others feel this with God’s grief. They also acknowledge that God’s wrath must come upon them for this.
At the time of the evening offering, Ezra pours out the deep sadness of his heart before God. On the one hand he is deeply saddened by the sin of the people. On the other hand, he seizes the power of the evening offering – that is, the daily evening burnt offering – to approach God in view of the committed sins (cf. 1 Samuel 7:9; 1 Kings 18:36; Daniel 9:21; Acts 10:3). This shows us in the picture that one is lifted above the failure of the whole when Christ and His work for God are placed before the heart. Confession of sin in the light of Christ’s offering is the basis for God to pass over the sin of His people.
By the time the evening sacrifice is brought, Ezra rises up out of humiliation (Ezra 9:5). He has a broken heart because of the sin of the people. He also knows where only help can be found. The evening offering is the only ground on which God can endure the unfaithfulness of His people. The evening offering speaks of the offering of Christ, Who at the time of the evening offering, the third hour, received no answer from God because He was made sin (2 Corinthians 5:21). Because He received no answer, God can answer Elijah and Daniel and Ezra to their prayers.
The noun “ humiliation” appears in the Bible only here with Ezra. It is the expression of experiencing evil in God’s people in a way that is consistent with Who God is. Someone who feels evil in this way can be used by God as His instrument for the benefit of His people. In that mind Ezra bows his knees and spreads his hands unto the LORD his God to pray for the people. What a moving example for us! How far we often are from that. May it be our desire to become more like Ezra in this.
Nehemiah 12:46
Introduction
He who seeks the welfare of God’s people must expect trial and sorrow on his way. In those who have just returned to Jerusalem there is humility, fasting, and supplication. In Jerusalem, however, they find a very different mind. Their coming is the occasion of the revelation of sin that has found entrance. This is what we see in this chapter.
Believers may look for a place where the church gathers as Scripture indicates. When they have found such a place, it may sometimes turn out that there is the confession and the outer form, but that the hearts are not turned toward the Lord Jesus. Sometimes they have to notice that there are those who are less spiritual and less zealous for the Lord than some of those they have had to leave behind.
Then the test of the truth of God’s Word must be applied. When the truth is ministered, it will become clear whether there is only a confession or whether there really is a desire to come together as a church according to Scripture. In this and the next chapter we see that Ezra applies the truth of God’s Word to the situation that has arisen.
Ezra Hears of Mixed Marriages
As soon as Ezra has arrived in Jerusalem, he is confronted with the evil that has entered. He is told how things are with the people (cf. 1 Corinthians 1:11). The arrival and actions of the new remnant bring the evil to light. The law has been broken by entering into marriages forbidden by law (Exodus 34:12-16). These forbidden marriages are a picture of friendship with the world (James 4:4; cf. 2 Corinthians 6:14-15).
The nations mentioned are all nations that should have been conquered in the days of Joshua (Deuteronomy 7:1-6). The people are outwardly close to God, but inwardly they are far from Him. Not only the common people, but even priests and Levites have sinned. This evil will only be unmasked as evil when faithful people come who have God’s Word as their standard. Among those who confess to come together in the Name of the Lord Jesus, the greatest evil can manifest itself if there is no walk with Him. Faithful people in the local church will expose that evil.
The princes and rulers have even been the first in unfaithfulness (Ezra 9:2). By their bad example they have brought many on the path of sin. Those who are very conscientious not to connect with the world as a church, sometimes do so in their business or even in their marriage. The present remnant has gone out of Babylon with their bodies, but the spirit of Babylon is still in them.
Their connections do not directly represent personal connections for us, but mainly principles that are opposed to the “holy race”. Legalism, for example, is such a strange wife. The Galatians have made such connections, as many Christians still do today. Through his letter to them, Paul wants to persuade them to expel this strange wife. In the letter to the Corinthians we see these ‘strange women’ for example in the use of wrong building materials (1 Corinthians 3:12-17), in which we can see the use of strange methods in the (re)building of the church.
Ezra is appalled (Ezra 9:3). Is it possible that this remnant, torn from the fire by God, has forgotten the hand of Him Who set them free, that they marry daughters of strange gods? Ezra is a man who lives in fellowship with God. He feels like no other the seriousness and depth of sin. He alone can identify with the sin of others, as we also see with Daniel, Nehemiah, Moses.
Ezra humbles himself personally, carrying the sin of the people as his own. When sin becomes manifest in the midst of God’s people, we are called upon not primarily to act, but to humble ourselves. Ezra expresses his humility by tearing his garment and robe and pulling hair from his head and beard. He beats himself first instead of going directly to the guilty to punish them. So, he sits down.
Through Ezra’s behavior the conscience of others is exercised. After the personal humiliation of Ezra more people join him in this (Ezra 9:4). They “tremble at the words of the God of Israel” (cf. Isaiah 66:2b), which indicates that they too mourn about the condition of the people. Through the open horror and grief at sin shown by Ezra, others come to him. The grief over “the unfaithfulness of the exiles” unites them in humility before the LORD. A breach in the faithfulness to the LORD is a great evil. Unfaithfulness in a relationship is extremely painful and hurtful to the person being harmed. Ezra and the others feel this with God’s grief. They also acknowledge that God’s wrath must come upon them for this.
At the time of the evening offering, Ezra pours out the deep sadness of his heart before God. On the one hand he is deeply saddened by the sin of the people. On the other hand, he seizes the power of the evening offering – that is, the daily evening burnt offering – to approach God in view of the committed sins (cf. 1 Samuel 7:9; 1 Kings 18:36; Daniel 9:21; Acts 10:3). This shows us in the picture that one is lifted above the failure of the whole when Christ and His work for God are placed before the heart. Confession of sin in the light of Christ’s offering is the basis for God to pass over the sin of His people.
By the time the evening sacrifice is brought, Ezra rises up out of humiliation (Ezra 9:5). He has a broken heart because of the sin of the people. He also knows where only help can be found. The evening offering is the only ground on which God can endure the unfaithfulness of His people. The evening offering speaks of the offering of Christ, Who at the time of the evening offering, the third hour, received no answer from God because He was made sin (2 Corinthians 5:21). Because He received no answer, God can answer Elijah and Daniel and Ezra to their prayers.
The noun “ humiliation” appears in the Bible only here with Ezra. It is the expression of experiencing evil in God’s people in a way that is consistent with Who God is. Someone who feels evil in this way can be used by God as His instrument for the benefit of His people. In that mind Ezra bows his knees and spreads his hands unto the LORD his God to pray for the people. What a moving example for us! How far we often are from that. May it be our desire to become more like Ezra in this.
Nehemiah 12:47
Introduction
He who seeks the welfare of God’s people must expect trial and sorrow on his way. In those who have just returned to Jerusalem there is humility, fasting, and supplication. In Jerusalem, however, they find a very different mind. Their coming is the occasion of the revelation of sin that has found entrance. This is what we see in this chapter.
Believers may look for a place where the church gathers as Scripture indicates. When they have found such a place, it may sometimes turn out that there is the confession and the outer form, but that the hearts are not turned toward the Lord Jesus. Sometimes they have to notice that there are those who are less spiritual and less zealous for the Lord than some of those they have had to leave behind.
Then the test of the truth of God’s Word must be applied. When the truth is ministered, it will become clear whether there is only a confession or whether there really is a desire to come together as a church according to Scripture. In this and the next chapter we see that Ezra applies the truth of God’s Word to the situation that has arisen.
Ezra Hears of Mixed Marriages
As soon as Ezra has arrived in Jerusalem, he is confronted with the evil that has entered. He is told how things are with the people (cf. 1 Corinthians 1:11). The arrival and actions of the new remnant bring the evil to light. The law has been broken by entering into marriages forbidden by law (Exodus 34:12-16). These forbidden marriages are a picture of friendship with the world (James 4:4; cf. 2 Corinthians 6:14-15).
The nations mentioned are all nations that should have been conquered in the days of Joshua (Deuteronomy 7:1-6). The people are outwardly close to God, but inwardly they are far from Him. Not only the common people, but even priests and Levites have sinned. This evil will only be unmasked as evil when faithful people come who have God’s Word as their standard. Among those who confess to come together in the Name of the Lord Jesus, the greatest evil can manifest itself if there is no walk with Him. Faithful people in the local church will expose that evil.
The princes and rulers have even been the first in unfaithfulness (Ezra 9:2). By their bad example they have brought many on the path of sin. Those who are very conscientious not to connect with the world as a church, sometimes do so in their business or even in their marriage. The present remnant has gone out of Babylon with their bodies, but the spirit of Babylon is still in them.
Their connections do not directly represent personal connections for us, but mainly principles that are opposed to the “holy race”. Legalism, for example, is such a strange wife. The Galatians have made such connections, as many Christians still do today. Through his letter to them, Paul wants to persuade them to expel this strange wife. In the letter to the Corinthians we see these ‘strange women’ for example in the use of wrong building materials (1 Corinthians 3:12-17), in which we can see the use of strange methods in the (re)building of the church.
Ezra is appalled (Ezra 9:3). Is it possible that this remnant, torn from the fire by God, has forgotten the hand of Him Who set them free, that they marry daughters of strange gods? Ezra is a man who lives in fellowship with God. He feels like no other the seriousness and depth of sin. He alone can identify with the sin of others, as we also see with Daniel, Nehemiah, Moses.
Ezra humbles himself personally, carrying the sin of the people as his own. When sin becomes manifest in the midst of God’s people, we are called upon not primarily to act, but to humble ourselves. Ezra expresses his humility by tearing his garment and robe and pulling hair from his head and beard. He beats himself first instead of going directly to the guilty to punish them. So, he sits down.
Through Ezra’s behavior the conscience of others is exercised. After the personal humiliation of Ezra more people join him in this (Ezra 9:4). They “tremble at the words of the God of Israel” (cf. Isaiah 66:2b), which indicates that they too mourn about the condition of the people. Through the open horror and grief at sin shown by Ezra, others come to him. The grief over “the unfaithfulness of the exiles” unites them in humility before the LORD. A breach in the faithfulness to the LORD is a great evil. Unfaithfulness in a relationship is extremely painful and hurtful to the person being harmed. Ezra and the others feel this with God’s grief. They also acknowledge that God’s wrath must come upon them for this.
At the time of the evening offering, Ezra pours out the deep sadness of his heart before God. On the one hand he is deeply saddened by the sin of the people. On the other hand, he seizes the power of the evening offering – that is, the daily evening burnt offering – to approach God in view of the committed sins (cf. 1 Samuel 7:9; 1 Kings 18:36; Daniel 9:21; Acts 10:3). This shows us in the picture that one is lifted above the failure of the whole when Christ and His work for God are placed before the heart. Confession of sin in the light of Christ’s offering is the basis for God to pass over the sin of His people.
By the time the evening sacrifice is brought, Ezra rises up out of humiliation (Ezra 9:5). He has a broken heart because of the sin of the people. He also knows where only help can be found. The evening offering is the only ground on which God can endure the unfaithfulness of His people. The evening offering speaks of the offering of Christ, Who at the time of the evening offering, the third hour, received no answer from God because He was made sin (2 Corinthians 5:21). Because He received no answer, God can answer Elijah and Daniel and Ezra to their prayers.
The noun “ humiliation” appears in the Bible only here with Ezra. It is the expression of experiencing evil in God’s people in a way that is consistent with Who God is. Someone who feels evil in this way can be used by God as His instrument for the benefit of His people. In that mind Ezra bows his knees and spreads his hands unto the LORD his God to pray for the people. What a moving example for us! How far we often are from that. May it be our desire to become more like Ezra in this.