Ezra 8:18
Ezra 8:18 in Multiple Translations
And since the gracious hand of our God was upon us, they brought us Sherebiah—a man of insight from the descendants of Mahli son of Levi, the son of Israel—along with his sons and brothers, 18 men;
And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
And according to the good hand of our God upon us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
And by the help of our God they got for us Ish-sechel, one of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah with his sons and brothers, eighteen;
Since our gracious God was with us, they brought us Sherebiah, a man with good insight from the sons of Mahli, son of Levi, son of Israel, together with his sons and brothers, a total of eighteen men;
So by the good hande of our God which was vpon vs, they brought vs a man of vnderstanding of the sonnes of Mahali the sonne of Leui the sonne of Israel, and Sherebiah with his sonnes and his brethren, euen eighteene.
And they bring to us, according to the good hand of our God upon us, a man of understanding, of the sons of Mahli, son of Levi, son of Israel, and Sherebiah, and his sons, and his brethren, eighteen;
According to the good hand of our God on us they brought us a man of discretion, of the sons of Mahli, the son of Levi, the son of Israel, namely Sherebiah, with his sons and his brothers, eighteen;
And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,
Because God was kind to us, they brought to us a man named Sherebiah and 18 of his sons and other relatives. Sherebiah was a very wise man, a descendant of Mahli, who was a grandson of Levi.
Berean Amplified Bible — Ezra 8:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezra 8:18 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבִ֨יאּוּ
לָ֜/נוּ
כְּ/יַד
אֱלֹהֵ֨י/נוּ
הַ/טּוֹבָ֤ה
עָלֵ֨י/נוּ֙
אִ֣ישׁ
שֶׂ֔כֶל
מִ/בְּנֵ֣י
מַחְלִ֔י
בֶּן
לֵוִ֖י
בֶּן
יִשְׂרָאֵ֑ל
וְ/שֵׁרֵֽבְיָ֛ה
וּ/בָנָ֥י/ו
וְ/אֶחָ֖י/ו
שְׁמֹנָ֥ה
עָשָֽׂר
וַ/יָּבִ֨יאּוּ
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3mp
לָ֜/נוּ
Prep | Suff
כְּ/יַד
yâd
H3027
hand
Prep | N-cs
אֱלֹהֵ֨י/נוּ
ʼĕlôhîym
H430
God
N-mp | Suff
הַ/טּוֹבָ֤ה
ṭôwb
H2896
pleasant
Art | Adj
עָלֵ֨י/נוּ֙
ʻal
H5921
upon
Prep | Suff
אִ֣ישׁ
ʼîysh
H376
man
N-ms
שֶׂ֔כֶל
sekel
H7922
understanding
N-ms
מִ/בְּנֵ֣י
bên
H1121
son
Prep | N-mp
מַחְלִ֔י
Machlîy
H4249
Mahli
N-proper
בֶּן
bên
H1121
son
N-ms
לֵוִ֖י
Lêvîy
H3878
Levi
N-proper
בֶּן
bên
H1121
son
N-ms
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/שֵׁרֵֽבְיָ֛ה
Shêrêbᵉyâh
H8274
Sherebiah
Conj | N-proper
וּ/בָנָ֥י/ו
bên
H1121
son
Conj | N-mp | Suff
וְ/אֶחָ֖י/ו
ʼâch
H251
brother
Conj | N-mp | Suff
שְׁמֹנָ֥ה
shᵉmôneh
H8083
eight
Adj
עָשָֽׂר
ʻâsâr
H6240
ten
Adj
Hebrew Word Study
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Hebrew Word Reference — Ezra 8:18
וַ/יָּבִ֨יאּוּ
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לָ֜/נוּ
""
Prep | Suff
כְּ/יַד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֱלֹהֵ֨י/נוּ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
הַ/טּוֹבָ֤ה
ṭôwb
H2896
"pleasant"
Art | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
עָלֵ֨י/נוּ֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
שֶׂ֔כֶל
sekel
H7922
"understanding"
N-ms
This Hebrew word means understanding or intelligence, implying success. It involves prudence and insight, as seen in Proverbs. It can also mean cunning or craft.
Definition: 1) prudence, insight, understanding 1a) prudence, good sense 1b) insight, understanding 1c) cunning, craft (bad sense) Aramaic equivalent: sokh.le.ta.nu (שׇׂכְלְתָנוּ "insight" H7924)
Usage: Occurs in 16 OT verses. KJV: discretion, knowledge, policy, prudence, sense, understanding, wisdom, wise. See also: 1 Samuel 25:3; Psalms 111:10; Proverbs 3:4.
מִ/בְּנֵ֣י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מַחְלִ֔י
Machlîy
H4249
"Mahli"
N-proper
Mahli was an Israelite, son of Mushi and grandson of Levi. His name also means sick, and he is mentioned in the Bible as a member of the tribe of Levi. He was the father of Shemer.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at 1Ch.6.47; son of: Mushi (H4187); brother of: Eder (H5740A) and Jerimoth (H3406K); father of: Shemer (H8106) § Mahli = "sick" 1) son of Merari and grandson of Levi; progenitor of the family of the Mahlites 2) son of Mushi, grandson of Merari, and great grandson of Levi
Usage: Occurs in 11 OT verses. KJV: Mahli. See also: Exodus 6:19; 1 Chronicles 23:21; Ezra 8:18.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
לֵוִ֖י
Lêvîy
H3878
"Levi"
N-proper
Levi was a son of Jacob and Leah, mentioned in Genesis 29:34. He was a brother of Reuben, Simeon, and Judah, and the father of Gershon, Kohath, and Merari. Levi's name is significant in the tribe of Levi.
Definition: A man of the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) § Levi = "joined to" the 3rd son of Jacob by Leah and progenitor of tribe of Levites
Usage: Occurs in 61 OT verses. KJV: Levi. See also H3879 (לֵוִי), H3881 (לֵוִיִּי). See also: Genesis 29:34; Deuteronomy 27:12; Psalms 135:20.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/שֵׁרֵֽבְיָ֛ה
Shêrêbᵉyâh
H8274
"Sherebiah"
Conj | N-proper
Sherebiah was a Levite who helped Ezra read the Law and sealed a covenant with Nehemiah after the Exile. His name means Jehovah has scorched, reflecting his connection to a powerful God. He's mentioned in Nehemiah 10:12.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.10.12 § Sherebiah = "Jehovah has scorched" a Levite who assisted Ezra at the reading of the Law and who sealed the covenant with Nehemiah
Usage: Occurs in 8 OT verses. KJV: Sherebiah. See also: Ezra 8:18; Nehemiah 9:5; Nehemiah 12:24.
וּ/בָנָ֥י/ו
bên
H1121
"son"
Conj | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וְ/אֶחָ֖י/ו
ʼâch
H251
"brother"
Conj | N-mp | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
שְׁמֹנָ֥ה
shᵉmôneh
H8083
"eight"
Adj
The Hebrew word for the number eight, which was considered a special number in biblical times. It is used to describe quantities, such as eight days or eight years, and also appears in ordinal forms, like eighth or eighth day.
Definition: 1) eight, eighth 1a) eight (as cardinal number) 1b) eighth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 105 OT verses. KJV: eight(-een, -eenth), eighth. See also: Genesis 5:4; 1 Chronicles 16:38; Jeremiah 32:1.
עָשָֽׂר
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
Study Notes — Ezra 8:18
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- Sermons on Ezra 8:18
Context — Ezra Sends for the Levites
16Then I summoned the leaders: Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, as well as the teachers Joiarib and Elnathan.
17And I sent them to Iddo, the leader at Casiphia, with a message for him and his kinsmen, the temple servants at Casiphia, that they should bring to us ministers for the house of our God.
18And since the gracious hand of our God was upon us, they brought us Sherebiah—a man of insight from the descendants of Mahli son of Levi, the son of Israel—along with his sons and brothers, 18 men;
19also Hashabiah, together with Jeshaiah, from the descendants of Merari, and his brothers and their sons, 20 men. 20They also brought 220 of the temple servants, all designated by name. David and the officials had appointed them to assist the Levites.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 3:15 | Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.” |
| 2 | Ezra 7:28 | and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me. |
| 3 | Nehemiah 2:8 | And may I have a letter to Asaph, keeper of the king’s forest, so that he will give me timber to make beams for the gates of the citadel to the temple, for the city wall, and for the house I will occupy.” And because the gracious hand of my God was upon me, the king granted my requests. |
| 4 | 1 Chronicles 6:19 | The sons of Merari: Mahli and Mushi. These are the clans of the Levites listed according to their fathers: |
| 5 | Ezra 8:22 | For I was ashamed to ask the king for an escort of soldiers and horsemen to protect us from our enemies on the road, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who forsake Him.” |
| 6 | Ezra 7:6 | this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him. |
| 7 | Daniel 1:20 | In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom. |
| 8 | 1 Corinthians 14:20 | Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature. |
| 9 | Nehemiah 8:7 | The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places. |
| 10 | Proverbs 24:3 | By wisdom a house is built and by understanding it is established; |
Ezra 8:18 Summary
This verse shows how God's blessing and guidance helped the people find a wise and capable leader, Sherebiah, to assist in the house of God. It highlights the importance of recognizing and responding to God's gracious hand in our lives, as well as the value of family involvement in serving God. Just like Sherebiah, we can use our gifts and abilities to serve God and others, and trust in His sovereignty to guide us, as seen in Proverbs 3:5-6 and Jeremiah 29:11. By doing so, we can experience God's favor and blessing in our own lives, just like the people in Ezra 8:18.
Frequently Asked Questions
What does it mean that the 'gracious hand of our God was upon us' in Ezra 8:18?
This phrase indicates that God's favor and blessing were with the people, guiding and directing their actions, as seen in other instances like Psalm 119:58 and Isaiah 66:2.
Who was Sherebiah and why was he significant?
Sherebiah was a man of insight from the descendants of Mahli, a Levite, and he was brought to assist in the house of God, highlighting the importance of having wise and capable leaders in ministry, as emphasized in Exodus 18:21 and Acts 6:3.
What can we learn from the fact that Sherebiah came with his sons and brothers?
This shows the value of family involvement and multi-generational ministry, where individuals serve together with their relatives, as seen in Joshua 24:15 and 1 Chronicles 16:37-38.
How does this verse relate to the concept of God's sovereignty and human responsibility?
This verse demonstrates how God's gracious hand guides human actions, while also showing the importance of human responsibility in responding to God's leading, as taught in Philippians 2:12-13 and Colossians 1:9-10.
Reflection Questions
- What are some ways I can recognize and respond to the gracious hand of God in my own life?
- How can I, like Sherebiah, use my gifts and abilities to serve God and others?
- In what ways can I involve my family or community in serving and worshiping God?
- What does it mean for me to trust in God's sovereignty while also taking responsibility for my actions and decisions?
Gill's Exposition on Ezra 8:18
And by the good hand of our God upon us,.... Favouring their designs and orders, protecting those that were sent, and inclining those they were sent to use their interest and authority with those
Jamieson-Fausset-Brown on Ezra 8:18
And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen; No JFB commentary on these verses.
Trapp's Commentary on Ezra 8:18
Ezra 8:18 And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;Ver. 18. And by the good hand of God upon us] God was in all this good man’ s thoughts: he set upon every passage, as the ancients upon every special piece of work they did, Yεος, Yεος (Pausanias). This was the only way to make his journey comfortable, thus to converse with God all along, et Paradisum mente deambulare, and let your mind walk in paradise, as Jerome counselled the young hermit, assuring him that so long as he had paradise in his mind, and God in his apprehensions, tamdiu in eremo non esset, so long he should not be in a desert. They brought us a man of understanding] The Hebrew word Shacal signifieth three things: 1. To understand. 2. To instruct. 3. To prosper. Those that understand themselves, and teach others, shall do much good to themselves and others; see the note on Ezra 8:16. This egregie cordatus homo exceptional sweet hearted man, was Sherebiah, as it followeth here, and Sherebiah, or, even Sherebiah; confer Nehemiah 8:7; Nehemiah 9:4-5.
Ellicott's Commentary on Ezra 8:18
(18) A man of understanding.—Probably a proper name, Ishsekel. This is required by the “and” before “Sherebiah,” who was a Levite, referred to by Nehemiah (Ezra 8:7).
Cambridge Bible on Ezra 8:18
18. And by the good hand] R.V. And according to the good hand. For the phrase see on chap. Ezra 7:6. a man of understanding] R.V. a man of discretion. Marg. Or Ish-sechel. Discretion (sechel). Cf. 1 Chronicles 22:12; 2 Chronicles 2:12; Proverbs 19:11 : = understanding, Proverbs 3:4; Proverbs 13:15; Proverbs 16:22; Psalms 111:10 : = wisdom Proverbs 12:8; Proverbs 23:9 : = policy Daniel 8:25. The fact that we find in the following clause “And Sherebiah”, &c. favours the supposition that we ought to have the name of the individual mentioned who was “of the sons of Mahli”.
Either, as is most probable, this proper name has dropped out of the text before the words “a man of discretion”, or as is possible ‘Ish-sechel’ (LXX. ἀνὴρΣαχὼν) is a proper name (cf. Ishbosheth, Ish-tob, 2 Samuel 10:6; Ish-hod, 1 Chronicles 7:18). But such names are rare, and the name Ish-sechel does not occur elsewhere. The view that the ‘and’ before Sherebiah has been carelessly inserted, and that Sherebiah himself is the man of discretion, fails to account for the order of the Hebrew words. Mahli, the son of Levi, &c.] Cf. Exodus 6:16; Exodus 6:19; 1 Chronicles 6:19. Mahli was son of Merari, and therefore a grandson of Levi. Sherebiah] Cf. Ezra 8:24; Nehemiah 8:7; Nehemiah 9:4; Nehemiah 10:12; Nehemiah 12:24.
Barnes' Notes on Ezra 8:18
And Sherebiah - Either a name has fallen out before the words “a man of understanding,” or the “and” here has crept into the text by accident.
Whedon's Commentary on Ezra 8:18
18. Mahli — A Levite descended from Merari. 1 Chronicles 6:19.
Sermons on Ezra 8:18
| Sermon | Description | |
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Ezra 8:18 by Chuck Smith | Chuck Smith emphasizes the theme of God's faithful hand at work in the lives of His people, as seen in the restoration of the Jews after their captivity. He highlights God's promis |
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(Through the Bible) 1 Chronicles 1-11 by Chuck Smith | In this sermon, the speaker emphasizes the importance of farsightedness and not being deceived by immediate fulfillment offered by Satan. He warns against turning aside from God's |
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Praying in the Closet by David Wilkerson | This sermon emphasizes the importance of praying in the secret place, highlighting the need for individual, intimate prayer with God. It addresses the current darkness and uncertai |
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A Church That Gets God's Approval by Zac Poonen | This sermon emphasizes the importance of spiritual growth and maturity in the Christian life, comparing it to the stages of childhood, youth, and fatherhood. It highlights the need |
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Four Types of Backsliders by Zac Poonen | Zac Poonen discusses the four types of backsliders as illustrated in Luke 15: the lost sheep, lost coin, lost younger son, and lost elder son. He emphasizes that backsliding often |
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(The Full Gospel) 11. Two Types of Backsliders and Two Types of Leaders by Zac Poonen | Zac Poonen preaches about the two types of backsliders as described by Jesus in Luke 15 - the lost sheep and the lost son. He emphasizes the importance of shepherds after God's own |
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Urgently Needed: Prophetic Leaders by A.W. Tozer | A.W. Tozer emphasizes the urgent need for prophetic leaders in a time when religious news is abundant yet lacks spiritual depth. He critiques the overwhelming focus on religious ac |