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Numbers 21:10

Numbers 21:10 in Multiple Translations

Then the Israelites set out and camped at Oboth.

¶ And the children of Israel set forward, and pitched in Oboth.

And the children of Israel journeyed, and encamped in Oboth.

Then the children of Israel went on and put up their tents in Oboth.

The Israelites left and camped at Oboth.

And ye children of Israel departed thence, and pitched in Oboth.

And the sons of Israel journey, and encamp in Oboth.

The children of Israel traveled, and encamped in Oboth.

And the children of Israel moved forward, and pitched in Oboth.

And the children of Israel setting forwards camped in Oboth.

Then the Israelis traveled to Oboth and ◄camped/set up their tents► there.

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Berean Amplified Bible — Numbers 21:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 21:10 Interlinear (Deep Study)

BIB
HEB וַ/יִּסְע֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל וַֽ/יַּחֲנ֖וּ בְּ/אֹבֹֽת
וַ/יִּסְע֖וּ nâçaʻ H5265 to set out Conj | V-Qal-ConsecImperf-3mp
בְּנֵ֣י bên H1121 son N-mp
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper
וַֽ/יַּחֲנ֖וּ chânâh H2583 to camp Conj | V-Qal-ConsecImperf-3mp
בְּ/אֹבֹֽת ʼôbôth H88 Oboth Prep | N-proper
Hebrew Word Study

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Hebrew Word Reference — Numbers 21:10

וַ/יִּסְע֖וּ nâçaʻ H5265 "to set out" Conj | V-Qal-ConsecImperf-3mp
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry
Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַֽ/יַּחֲנ֖וּ chânâh H2583 "to camp" Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
בְּ/אֹבֹֽת ʼôbôth H88 "Oboth" Prep | N-proper
Oboth is a place in the Desert, possibly near Moab, where the Israelites camped. Its name means waterskins.
Definition: § Oboth = "waterskins" undetermined site of an Israelite camp in the wilderness (perhaps at east boundary of Moab)
Usage: Occurs in 4 OT verses. KJV: Oboth. See also: Numbers 21:10; Numbers 33:43; Numbers 33:44.

Study Notes — Numbers 21:10

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Cross References

ReferenceText (BSB)
1 Numbers 33:43–45 They set out from Punon and camped at Oboth. They set out from Oboth and camped at Iye-abarim on the border of Moab. They set out from Iyim and camped at Dibon-gad.

Numbers 21:10 Summary

The Israelites set out and camped at Oboth, which shows that they were following God's plan for them, as seen in Numbers 21:10. This verse reminds us that God is always guiding us, even when we don't know what's ahead, just like He guided the Israelites through the wilderness, as mentioned in Deuteronomy 8:2-5. We can trust that God will provide for us and lead us to where we need to be, just like He did for the Israelites, as stated in Exodus 13:18 and Psalm 32:8. By following God's guidance, we can experience His love and care for us, as seen in Psalm 23:4.

Frequently Asked Questions

What is the significance of the Israelites setting out and camping at Oboth?

The Israelites' journey to Oboth signifies their continued trust in God's guidance, as seen in Numbers 21:10, after being healed from the snake bites, as mentioned in Numbers 21:9, and is a testament to their obedience to God's will, similar to their journey in Exodus 13:18.

Why did the Israelites need to move from one place to another?

The Israelites' movement from one place to another, as seen in Numbers 21:10, was a result of God's leading, as stated in Numbers 21:8, to fulfill His promises, such as the one mentioned in Deuteronomy 1:6-8, and to prepare them for their future in the Promised Land, as described in Numbers 33:53.

What can we learn from the Israelites' experience in the wilderness?

The Israelites' experience in the wilderness, including their stop at Oboth in Numbers 21:10, teaches us about the importance of faith, obedience, and trust in God's provision, as seen in Deuteronomy 8:2-5 and 1 Corinthians 10:1-13, and serves as a reminder of God's love and care for His people, as stated in Psalm 23:4.

How does this verse relate to the broader narrative of the Israelites' journey?

Numbers 21:10 is part of the larger story of the Israelites' journey from Egypt to the Promised Land, as outlined in the book of Numbers, and is a pivotal moment in their journey, as it comes after their healing from the snake bites, and before their journey to the Moabite territory, as mentioned in Numbers 21:11, and is connected to the overall theme of God's redemption and salvation, as seen in Genesis 12:1-3 and Exodus 6:6-8.

Reflection Questions

  1. What are some ways I can demonstrate my trust in God's guidance, just like the Israelites did when they set out for Oboth?
  2. How can I apply the principle of obedience to God's will in my own life, as seen in the Israelites' journey?
  3. What are some times in my life when I have felt like I was wandering in the wilderness, and how did God provide for me during those times?
  4. In what ways can I learn from the Israelites' experiences and apply those lessons to my own life, especially in times of uncertainty or transition?

Gill's Exposition on Numbers 21:10

And the children of Israel set forward,.... From Zalmonah, and came to Punon, which, according to the above writer, was twenty miles from it; though here indeed, some think, the brazen serpent was

Jamieson-Fausset-Brown on Numbers 21:10

And the children of Israel set forward, and pitched in Oboth. The children of Israel set forward - along the eastern frontier of the Edomites, encamping in various stations.

Matthew Poole's Commentary on Numbers 21:10

Not immediately, but after two other stations, mentioned Numbers 33.

Ellicott's Commentary on Numbers 21:10

(10) And pitched in Oboth.—The intermediate stations between Mount Hor and Oboth were Zalmonah and Punon (Numbers 33:41-43). The former of these places is thought by some to have derived its name from the Hebrew word zelem (image, or likeness), and to have been the place at which the likeness of the serpents which bit the Israelites was set up.

Cambridge Bible on Numbers 21:10

9. Moses made a serpent of bronze] The removing of a pest by means of a bronze image of it finds parallels in ancient Europe. See Gray, Numb. p. 276. Numbers 21:10-11. P Stages in the journey to the east of Moab 11. The site of Oboth is unknown; ‘somewhere on the flinty plateau to the east of Edom, the Ard Suwwan or Flint Ground, Arabia Petraea’ (G. A. Smith, H. G. [Note: . G. Historical Geography of the Holy Land.] 557). Iye-abarim (Heb. ‘Iyyê-hâ‘abhârîm, ‘the Ruins of the ‘Abharim’) is stated to lie ‘over against Moab, on the sunrise (i.e. the eastern) side.’ ‘The ‘Abharim’ means ‘the parts on the other side,’ a name which was given to the district on the east of the Dead Sea, looked at from the point of view of a dweller in Palestine: cf. Numbers 27:12, Numbers 33:47 f. The name distinguishes it from the Iyim of Jos 15:29, which was in Judah, close to the Edomite border. Many writers assign Numbers 21:10-11 to P , since the names Oboth and Iye-abarim recur in the list in ch. 33, which is from the hand of a priestly writer, and are found nowhere else in the O.T. According to that list (41–44) the itinerary was as follows: Mt Hor, Zalmonah, Punon, Oboth, Iye-abarim. The sites of Zalmonah and Punon are quite unknown. But the writer of 33, who clearly intends to trace the journey as completely as possible, omits all reference to the detour by the way to the Red Sea. If, therefore, Mt Hor is the modern Jebel Madurah (see on Numbers 20:22) on the west of Edom, and Iye-abarim is somewhere on the eastern border of Moab, it seems probable that the priestly traditions represented Israel as marching straight through Edom. Whether the account of the hostility of the king of Edom was unknown to P , or whether it was, for some reason, intentionally omitted, we cannot say. But it is noteworthy that in Dt. also there is no mention of it.

Barnes' Notes on Numbers 21:10

The earlier stations in this part of their journey were Zalmonah and Punon Numbers 33:41-42.

Whedon's Commentary on Numbers 21:10

10. Oboth — Hebrew, hollow passes. The exact site is unknown, but from the fact that the next station was in the border of Moab, it is probable that Oboth is east of Moab.

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