Hebrew Word Reference — Amos 2:2
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
The Hebrew word for a high palace or fortress, like a citadel, appears in the Bible as a place of strength and power. It is often translated as castle or palace in the KJV. This word is used to describe the strongholds of kings and rulers.
Definition: : palace citadel, palace, fortress Also means: ar.mon (אַרְמוֹן ": fortress" H0759H)
Usage: Occurs in 31 OT verses. KJV: castle, palace. Compare H2038 (הַרְמוֹן). See also: 1 Kings 16:18; Jeremiah 49:27; Psalms 48:4.
Kerioth means cities, referring to a city in Moab, also known as Kiriathaim, mentioned in the Bible as a place in Palestine. It appears in the book of Jeremiah. The city had another name, Qir.ya.ta.yim.
Definition: Kerioth = "cities" a city in Moab Another name of qir.ya.ta.yim (קִרְיָתַ֫יִם "Kiriathaim" H7156G)
Usage: Occurs in 4 OT verses. KJV: Kerioth, Kirioth. See also: Joshua 15:25; Jeremiah 48:41; Jeremiah 48:24.
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
The word for roar or uproar describes a loud, rushing sound, like the crash of water or the noise of a crowd, as seen in Psalm 65 and Jeremiah 10. It can also imply destruction or chaos.
Definition: 1) roar, din, crash, uproar 1a) roar (of water) 1b) uproar (of revellers)
Usage: Occurs in 16 OT verses. KJV: [idiom] horrible, noise, pomp, rushing, tumult ([idiom] -uous). See also: Psalms 40:3; Isaiah 25:5; Psalms 65:8.
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
This word means a loud shout or noise, like a battle cry or a joyful sound. It can also refer to the blast of trumpets in books like Numbers and Joshua.
Definition: 1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy 1a) alarm of war, war-cry, battle-cry 1b) blast (for march) 1c) shout of joy (with religious impulse) 1d) shout of joy (in general)
Usage: Occurs in 33 OT verses. KJV: alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing). See also: Leviticus 23:24; Ezra 3:12; Psalms 27:6.
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
Context — Judgment on Moab, Judah, and Israel
Cross References
| Reference | Text (BSB) |
| 1 |
Jeremiah 48:24 |
upon Kerioth, Bozrah, and all the towns of Moab, those far and near. |
| 2 |
Jeremiah 48:41 |
Kirioth has been taken, and the strongholds seized. In that day the heart of Moab’s warriors will be like the heart of a woman in labor. |
| 3 |
Amos 1:14 |
So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest. |
| 4 |
Jeremiah 48:34 |
There is a cry from Heshbon to Elealeh; they raise their voices to Jahaz, from Zoar to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim have dried up. |
| 5 |
Isaiah 9:5 |
For every trampling boot of battle and every garment rolled in blood will be burned as fuel for the fire. |
Amos 2:2 Summary
This verse, Amos 2:2, is saying that God will send judgment against the nation of Moab because of their sinful actions, as seen in Amos 2:1. The 'fire against Moab' represents God's purification and judgment, which will destroy their strongholds and leave only what is pure and righteous, similar to the refining fire in Malachi 3:2-3. This verse reminds us that God is a just and holy God who will not tolerate sin, as seen in Leviticus 11:44-45, and that we should strive to live righteous lives, as encouraged in Matthew 5:48. By trusting in God's sovereignty and justice, we can have confidence that He will ultimately bring about justice and righteousness, as proclaimed in Psalm 37:28.
Frequently Asked Questions
What is the significance of Moab in the Bible and why is God judging them in Amos 2:2?
Moab is a neighboring nation to Israel, and God is judging them for their wickedness, as seen in Amos 2:1, where they burned to lime the bones of Edom's king, which is a horrific act of disrespect and cruelty, reminiscent of the evil acts condemned in Proverbs 24:23-25.
What does the 'fire against Moab' represent in this verse?
The 'fire against Moab' in Amos 2:2 represents God's judgment and purification, similar to the refining fire mentioned in Malachi 3:2-3, which will consume the wicked and leave only what is pure and righteous.
What is the meaning of 'the citadels of Kerioth' in this verse?
The 'citadels of Kerioth' in Amos 2:2 likely refers to the strongholds or fortified cities of Moab, which will be destroyed by God's judgment, as prophesied in Isaiah 25:2, where God destroys the fortified city.
How does this verse relate to the rest of the book of Amos?
This verse is part of a larger section in the book of Amos where God is pronouncing judgment on the surrounding nations, including Moab, for their sins, as seen in Amos 1:3-2:3, and ultimately calling Israel to repentance and faithfulness to God, as seen in Amos 5:14-15.
Reflection Questions
- What does this verse reveal about God's character, particularly in relation to sin and judgment?
- How can we, as believers, learn from Moab's mistakes and avoid similar judgment, as warned in 1 Corinthians 10:11-12?
- What is the significance of 'tumult, amid war cries and the sound of the ram's horn' in this verse, and how does it relate to the chaos and destruction that comes with God's judgment, as seen in Jeremiah 4:19-20?
- How does this verse encourage us to trust in God's sovereignty and justice, as proclaimed in Psalm 37:28 and Romans 12:19?
Gill's Exposition on Amos 2:2
But I will send a fire upon Moab,.... Either on the whole country, or on some particular city so called, as in all the other prophecies; and there was a city called Moab, now Areopolis, [See comments
Jamieson-Fausset-Brown on Amos 2:2
But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet: But I will send a fire ... and it shall
Matthew Poole's Commentary on Amos 2:2
I will send a fire: see . Moab; some think, but I know not on what ground, that there was a city of this name, and meant here, but on better reason we conclude it to be the whole country, or by a metonymy the people, who were the posterity of Lot by his elder daughter. It shall devour the palaces: see . Kerioth; a strong and principal city of this country; or the cities, so the word will bear, and then the threat is against all their cities. Moab, the Moabites, all sorts and ranks of them, shall die, be destroyed, and perish utterly, with tumult; such as soldiers in fight or assaults make, when they carry all by force, bearing down all opposition, and slaying all opposers, with that rigour which in such cases is very usual. With shouting; as conquerors shout, to the end they may dishearten the enemy, and animate their fellow soldiers. With the sound of the trumpet: this added partly to explain, and partly to confirm, what the prophet had foretold.
Trapp's Commentary on Amos 2:2
Amos 2:2 But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, [and] with the sound of the trumpet:Ver. 2. But I will send a fire] See Amos 1:4. And it shall devour the palaces of Kerioth] A city so fair and large that it hath a plural name, which signifieth cities by way of excellence; as Athens was called the Greece of Greece; Rome, the epitome of the world. ‘Eλλαςελλαδοςεπιτομητηςοικουμενης. And Moab shall die with tumult] With all these together, on a huddle, as it were: they are here set down by an elegant asyndeton, to set forth the suddenness and terror of the judgment threatened. They shall be stormed, and have no quarter given them. Here Osiander noteth, that it is one of the many punishments of sin for a man not to die in his bed, but in battle. It was promised to Josiah "he should die in peace," 2 Chronicles 34:28. True it is he died in battle; but he died before that general desolation that followed shortly after (for, indeed, with him died all the prosperity of that people). And beside, his weeping and humiliation had altered the very nature of the trouble, and made war to be peace to him.
Ellicott's Commentary on Amos 2:2
(2) Kirioth.—This properly signifies a group of towns, but here refers to a single large town in Moab, the modern Kureiât. (Comp. Jeremiah 48:24.) CURSE ON JUDAH. Great privileges have met with mad and foolish despite. Exalted to the highest heaven of possibility, Judah has despised the “Law of the Lord,” instead of preserving, with sacred reverence, His ordinances and institutions. Their lies.—i.e., their false deities, which they have treated as divine. “The lies after which the fathers walked deceived the children. The children canonise the errors of their fathers. Human opinion is as dogmatic as revelation” (Pusey).
Adam Clarke's Commentary on Amos 2:2
Verse 2. The palaces of Kirioth] This was one of the principal cities of the Moabites. Moab shall die with tumult] All these expressions seem to refer to this city's being taken by storm, which was followed by a total slaughter of its inhabitants.
Cambridge Bible on Amos 2:2
2. the palaces of Kerioth] more exactly Ḳ ?eriyyoth: named here and Jeremiah 48:41 (cf. Jeremiah 48:24) as a representative city of Moab, and hence evidently a considerable place, if not the capital of Moab. Mesha, also, in a passage of his Inscription (lines 10–13), sufficiently interesting to extract in full, speaks of it in terms implying that it was a place of importance, possessing a sanctuary of the national god (Numbers 21:29; 1 Kings 11:7), and a royal residence: “And the men of Gad had dwelt in the land of Ataroth (Numbers 32:3; Numbers 32:34) from of old; and the king of Israel built for himself Ataroth. And I fought against the city, and took it. And I slew all [the people of] the city, a gazing-stock [cf. Nahum 3:6] to Chĕ ?mτsh, and to Moab. And I brought back [or, took captive] thence the altar-hearth of Davdoh (?), and I dragged it before Chĕ ?mτsh in Ḳ ?eriyyoth.” From the fact that, notwithstanding its importance, it is not mentioned in the long enumeration of Moabite cities in Isaiah 15-16, and that conversely where Ar, the capital of Moab, is named, Ḳ ?eriyyoth is not mentioned, it has been supposed by many that Ar and Ḳ ?eriyyoth were different names of the same place. Its situation is uncertain, though, if it was identical with Ar, it will have lain somewhere on the N. or N.E. border of Moab, in the valley of the Arnon (see Deuteronomy 2:9; Deuteronomy 2:18). and Moab shall die with tumult, with shouting, and with the sound of the horn] The nation is personified, and pictured here as dying, under the assault of its foes, as in Isaiah 25:11 it is pictured as drowning. The tumult is the confused roar, or din, of the fray (cf. Hosea 10:14; Psalms 74:23; the same word, of a distant roar of a great multitude, or of rushing waters, Isaiah 17:12-13): the shouting, as Amos 1:14, is that of the attacking foe, parallel with die shτphβr or horn, calling them on, as Jeremiah 4:19 (‘the shouting of battle’), Zephaniah 1:16, Job 39:25.
The shpτhβr was the curved horn of a cow or ram, to be carefully distinguished from the long straight metal ḥ ?atzτtzerβh, or trumpet, with expanding mouth, represented on Jewish coins, and on the Arch of Titus (Stainer, Music of the Bible, p. 131; in use also among the Assyrians, ib. p. 132 f.). The shτphβr was principally, and in early Israel perhaps entirely, used for secular purposes, chiefly to give signals in war (Judges 3:27; 2 Samuel 2:28; 2 Samuel 20:1, &c., and here), or to raise an alarm (see on Amos 3:6), sometimes also to announce or accompany an important public event, such as an accession (1 Kings 1:34; 1 Kings 1:39), or other joyous occasion (2 Samuel 6:15[142]; cf. Psalms 47:5): as a sacred instrument it is mentioned rarely, and mostly, if not entirely, in later writers (Psalms 81:4; Psalms 98:6; Psalms 150:3; 2 Chronicles 15:14; cf. Leviticus 23:24; Leviticus 25:9, and Joe 2:15).
Barnes' Notes on Amos 2:2
It shall devour the palaces of Kerioth - Literally, “the cities,” that is, a collection of cities. It may have received a plural form upon some enlargement, as Jerusalem received a dual form, as a double city.
Whedon's Commentary on Amos 2:2
1-3. The sin and punishment of Moab. Moab — The third nation east of the Jordan closely related to the Hebrews (Amos 1:11; Amos 1:13). The territory of the Moabites was to the south of Ammon, on the uplands east of the Dead Sea.