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Psalms 84:6
Verse
Context
Better Is One Day in Your Courts
5Blessed are those whose strength is in You, whose hearts are set on pilgrimage. 6As they pass through the Valley of Baca, they make it a place of springs; even the autumn rain covers it with pools. 7They go from strength to strength, until each appears before God in Zion.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
valley of Baca--or, "weeping." Through such, by reason of their dry and barren condition, the worshippers often had to pass to Jerusalem. As they might become wells, or fountains, or pools, supplied by refreshing rain, so the grace of God, by the exercises of His worship, refreshes and revives the hearts of His people, so that for sorrows they have "rivers of delight" (Psa 36:8; Psa 46:4).
John Gill Bible Commentary
They go from strength to strength,.... Whose strength is in the Lord, and in whose heart are his ways, and who pass through the valley of Baca, and find a well of supply, and pools of blessings there; they renew their spiritual strength; they grow stronger and stronger every step they take; the way of the Lord is strength unto them: or "from army to army", or "from company to company" (d), as Kimchi, alluding to the companies in which they went up to the feasts; see Luk 2:44 when those who were more zealous, or more able to undergo journeys, would outgo the rest, and first overtake one company, and then another, and get to Zion first: or from victory to victory: first overcoming one enemy, and then another, as sin, Satan, and the world, being more than conquerors through him that has loved them: or "from doctrine to doctrine" (e); being led first into one truth, and then into another, as they were able to bear them; and so following on to know the Lord, and increasing in the knowledge of him: or "from class to class" (f); from the lower to an higher form in the school of Christ; so Jarchi interprets it, from school to school; and the Targum, from the sanctuary to the school; compare with this Rom 1:17. everyone of them in Zion appeareth before God; three times in the year, but not empty, Exo 34:20 so the saints appear before God in his church below, presenting their persons, souls and bodies, prayers and praises, as holy and spiritual sacrifices unto him; than which nothing is more desirable to them. This is the wished for happiness, and the issue of their travel, toil, and labour; see Psa 42:2, and they shall appear before him, and in his presence, in the, church above; when Christ shall appear, they shall appear with him in glory, and be like him, and see him as he is; even everyone of them, not one shall be wanting; because he is great in power, not one of them shall fail; and he will present them to his Father, saying, lo, I and the children thou hast given me: some render the words, "the God of gods will appear", or "be seen in Zion" (g); there Jehovah manifests himself, and grants his gracious presence; this is the mount of the Lord, in which he is and shall be seen, Gen 22:14. (d) "de exercitu in exercitum", Pagninus; so Piscator, Junius & Tremellius; "de turma ad turmam": Vatablus, Cocceius. (e) "De doctrina ad doctrinam", so some in Vatablus. (f) "Ex cohorte, vel classe rudiorum et infirmiorum, ad classem adultiorum", Gussetius, p. 725. (g) "videbitur Deus deorum in Sijon", Pagninus Montanus; "videtur Deus deorum in Sion", Musculus; so Sept. and Eth.
Tyndale Open Study Notes
84:6 The Valley of Weeping probably refers to the anguish that lonely pilgrims endured (see 23:4), rather than to an actual location. • refreshing springs . . . autumn rains: Even when pilgrims feel totally exhausted, the prospect of drawing near to the Lord renews their spirits (cp. Isa 35:6-10; 41:18-20; 43:17-20; 49:10).
Psalms 84:6
Better Is One Day in Your Courts
5Blessed are those whose strength is in You, whose hearts are set on pilgrimage. 6As they pass through the Valley of Baca, they make it a place of springs; even the autumn rain covers it with pools. 7They go from strength to strength, until each appears before God in Zion.
- Scripture
- Sermons
- Commentary
Discernment - Part 4
By Vance Havner4.0K41:29DiscernmentPSA 84:6ISA 26:3MAT 17:42CO 6:102CO 11:242CO 12:92TI 4:13In this sermon, the preacher discusses the importance of living a genuine and authentic Christian life. He warns against the dangers of subjectivism and relying solely on emotional experiences. The preacher emphasizes the need for self-examination to ensure that one is truly in the faith. He shares a story about a counterfeit bill that was able to deceive people for a while but was eventually discovered. The sermon concludes with a powerful anecdote about an old general who had fought in World War II and remained faithful until the end, serving as an inspiration for believers to persevere in their faith.
No Tears
By R. Edward Miller2.1K50:27TearsPSA 84:6PSA 126:5LUK 6:6ACT 20:19ACT 20:31In this sermon, the preacher focuses on the importance of experiencing emotional breakings in our relationship with God. He refers to Luke 6:6-13, where Jesus speaks about the different types of soil and how they receive the seed. The preacher emphasizes the need for breakings in our soul, will, mind, and heart. Specifically, he discusses the importance of emotional breakings and how tears can be a powerful expression of our love and devotion to God. He encourages the congregation not to be afraid of their emotions and to seek a deep connection with God through emotional vulnerability.
Spiritual Ascendancy
By T. Austin-Sparks2.0K31:29AscendancyPSA 84:6PSA 125:1MAT 5:1MAT 14:23MAT 15:29MAT 17:1MAT 26:30MAT 28:16In this sermon, the speaker emphasizes the importance of having a great vision in our lives. He highlights how we often narrow down our perspectives and lose sight of God's purpose and intention. The natural cause in the world is downward, but Jesus is a contradiction to that, as his presence lifts and reverses the natural trend. The speaker encourages listeners to preserve their high place of communion with God and to seek an enlargement of vision, as our current vision of God, hope, purpose, and salvation may be too small.
God's Work in the Life of His Servants
By Vance Havner1.4K37:31Work Of GodPSA 66:16PSA 84:6MAT 11:6JHN 1:29In this sermon, the preacher emphasizes the unchanging nature of the gospel. He uses an analogy of tasting different concoctions to highlight that the water of life, representing the gospel, does not need any flavoring or new labels. The preacher also mentions the advancements in science and technology, but reminds the audience that despite these changes, the truths of sin, judgment, eternity, and salvation remain the same. He shares personal experiences and challenges faced in his ministry, including the influence of new ideas and the Scopes trial. The sermon concludes with the preacher encouraging the audience to be faithful stewards and to trust in God's timing and plan for their lives.
Isaac the Well Digger
By R. Edward Miller87347:33IsaacGEN 26:18PSA 84:6ISA 55:8MAT 6:33JHN 4:14ROM 8:28EPH 4:4In this sermon, the speaker emphasizes the importance of digging wells in order to bring rain and water to the earth. He uses the example of Isaac, who dug many wells to ensure there was enough water for rain. The speaker encourages listeners to dig wells in their hearts, especially during times of confusion, frustration, and decision-making. He explains that digging wells requires going through valleys and facing challenges, but it is necessary for growth and strength. The speaker also highlights the significance of wet ground, both physically and metaphorically, as it is easier to dig in and represents a heart that is open and receptive to God's work.
Audio Sermon: No Tears
By R. Edward Miller73850:282KI 20:5PSA 38:18PSA 84:6PSA 126:5ISA 53:3JER 31:12LUK 6:48ACT 20:192CO 7:10This sermon emphasizes the importance of allowing God to break through our emotional barriers, encouraging the expression of genuine emotions before God. It highlights the significance of tears as a valid expression of deep emotions like sorrow, repentance, and longing for God, contrasting them with emotionalism. The speaker urges the congregation to seek God's liberation from fear and shame, to be finely tuned to the Spirit, and to embrace the full spectrum of emotions as a gift from God.
Isaac, a Man of the Wells
By Don Courville64745:37GEN 26:18NUM 21:16PSA 84:6PSA 87:7ISA 41:17JHN 7:37JHN 10:101PE 5:6This sermon delves into the story of Isaac and the wells, highlighting the importance of living under the authority of God's presence, the consequences of compromise and strife, and the blessings that come from drawing from the wells of salvation. It emphasizes the need to go back to God's presence in tough times, the power of worship and praise, and the significance of the Holy Spirit's guidance in our lives.
Worth Infinitely More Than Millions of Worlds!
By Anne Dutton0PSA 16:11PSA 84:6JER 2:13PHP 4:19Anne Dutton preaches about the infinite worth of Jesus Christ, emphasizing that true happiness and fulfillment can only be found in Him, not in earthly possessions or creature-enjoyments. She encourages believers to seek God in all things, to live joyfully as children and heirs of God, and to trust that God will always provide for their needs according to His riches in glory. Anne Dutton reminds her audience that God is the full fountain of life and bliss, and that living upon Him in faith will lead to a peaceful, joyous, and glorious life, both in this world and in eternity.
From Marah to Elim
By J. Wilbur Chapman0PSA 23:2PSA 84:6PSA 92:12ISA 12:3ISA 58:11JHN 4:142CO 9:8EPH 2:6COL 3:1REV 22:1J. Wilbur Chapman preaches about the delightful change Israel experienced when they moved from Marah to Elim, symbolizing the transition from bondage to freedom, darkness to light, and unrest to rest. This journey mirrors the Christian's rightful experience of a glorious and wonderful life in Christ. Elim's twelve wells of water represent refreshment and rest for every month of the year, while the seventy palm trees signify provision and sustenance for every year of a believer's life. Chapman emphasizes the surpassing experience of going beyond the cross of Christ, passing through His death, and standing on Resurrection ground, where abundant blessings await those who seek heavenly things.
Winter Afore Harvest or the Soul's Growth in Grace - Part 4
By J.C. Philpot0EXO 33:16JOB 31:23PSA 84:6ECC 1:18ISA 18:5MAT 11:12ROM 7:4J.C. Philpot preaches about the transformative journey of a believer's soul through trials and tribulations, leading to a deep reliance on Christ for all things, the crushing of pride and the growth of humility, the exposure of deceitful hearts and the establishment of spiritual integrity, the detection of hypocrisy and the cultivation of sincerity, and the destruction of empty religious forms in favor of true spiritual power.
Upper Springs
By Charles E. Cowman0JOS 15:18PSA 84:6ISA 41:18JHN 4:14REV 7:17Charles E. Cowman preaches about the abundant blessings and refreshment that come from God, using the story of Caleb and Achsah to illustrate how God provides springs of water in the midst of dry and difficult circumstances. He emphasizes that these springs flow in various places of life, sustaining and nourishing us even in the most challenging times. Through examples like Abraham, Moses, David, and Habakkuk, he shows how faith in God's provision can bring joy and strength in the face of adversity, pointing to the martyrs and reformers as models of finding God's springs in times of persecution and conflict.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
valley of Baca--or, "weeping." Through such, by reason of their dry and barren condition, the worshippers often had to pass to Jerusalem. As they might become wells, or fountains, or pools, supplied by refreshing rain, so the grace of God, by the exercises of His worship, refreshes and revives the hearts of His people, so that for sorrows they have "rivers of delight" (Psa 36:8; Psa 46:4).
John Gill Bible Commentary
They go from strength to strength,.... Whose strength is in the Lord, and in whose heart are his ways, and who pass through the valley of Baca, and find a well of supply, and pools of blessings there; they renew their spiritual strength; they grow stronger and stronger every step they take; the way of the Lord is strength unto them: or "from army to army", or "from company to company" (d), as Kimchi, alluding to the companies in which they went up to the feasts; see Luk 2:44 when those who were more zealous, or more able to undergo journeys, would outgo the rest, and first overtake one company, and then another, and get to Zion first: or from victory to victory: first overcoming one enemy, and then another, as sin, Satan, and the world, being more than conquerors through him that has loved them: or "from doctrine to doctrine" (e); being led first into one truth, and then into another, as they were able to bear them; and so following on to know the Lord, and increasing in the knowledge of him: or "from class to class" (f); from the lower to an higher form in the school of Christ; so Jarchi interprets it, from school to school; and the Targum, from the sanctuary to the school; compare with this Rom 1:17. everyone of them in Zion appeareth before God; three times in the year, but not empty, Exo 34:20 so the saints appear before God in his church below, presenting their persons, souls and bodies, prayers and praises, as holy and spiritual sacrifices unto him; than which nothing is more desirable to them. This is the wished for happiness, and the issue of their travel, toil, and labour; see Psa 42:2, and they shall appear before him, and in his presence, in the, church above; when Christ shall appear, they shall appear with him in glory, and be like him, and see him as he is; even everyone of them, not one shall be wanting; because he is great in power, not one of them shall fail; and he will present them to his Father, saying, lo, I and the children thou hast given me: some render the words, "the God of gods will appear", or "be seen in Zion" (g); there Jehovah manifests himself, and grants his gracious presence; this is the mount of the Lord, in which he is and shall be seen, Gen 22:14. (d) "de exercitu in exercitum", Pagninus; so Piscator, Junius & Tremellius; "de turma ad turmam": Vatablus, Cocceius. (e) "De doctrina ad doctrinam", so some in Vatablus. (f) "Ex cohorte, vel classe rudiorum et infirmiorum, ad classem adultiorum", Gussetius, p. 725. (g) "videbitur Deus deorum in Sijon", Pagninus Montanus; "videtur Deus deorum in Sion", Musculus; so Sept. and Eth.
Tyndale Open Study Notes
84:6 The Valley of Weeping probably refers to the anguish that lonely pilgrims endured (see 23:4), rather than to an actual location. • refreshing springs . . . autumn rains: Even when pilgrims feel totally exhausted, the prospect of drawing near to the Lord renews their spirits (cp. Isa 35:6-10; 41:18-20; 43:17-20; 49:10).