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Numbers 21:28

Numbers 21:28 in Multiple Translations

For a fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the rulers of Arnon’s heights.

For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

For a fire is gone out of Heshbon, A flame from the city of Sihon: It hath devoured Ar of Moab, The lords of the high places of the Arnon.

For a fire has gone out of Heshbon, a flame from the town of Sihon: for the destruction of Ar in Moab, and the lords of the high places of the Arnon.

For a fire blazed out from Heshbon, a flame from the town of Sihon. It burned up Ar in Moab where the rulers live on the high places of Arnon.

For a fire is gone out of Heshbon, and a flame from the citie of Sihon, and hath consumed Ar of the Moabites, and the lords of Bamoth in Arnon.

For fire hath gone out from Heshbon, A flame from the city of Sihon, It hath consumed Ar of Moab, Owners of the high places of Arnon.

for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.

For there has a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.

A fire blazed from Heshbon; it burned down Ar city in Moab, it destroyed everything on the hills along the Arnon River.

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Berean Amplified Bible — Numbers 21:28

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 21:28 Interlinear (Deep Study)

BIB
HEB כִּי אֵשׁ֙ יָֽצְאָ֣ה מֵֽ/חֶשְׁבּ֔וֹן לֶהָבָ֖ה מִ/קִּרְיַ֣ת סִיחֹ֑ן אָֽכְלָה֙ עָ֣ר מוֹאָ֔ב בַּעֲלֵ֖י בָּמ֥וֹת אַרְנֹֽן
כִּי kîy H3588 for Conj
אֵשׁ֙ ʼêsh H784 fire N-cs
יָֽצְאָ֣ה yâtsâʼ H3318 to come out V-Qal-Perf-3fs
מֵֽ/חֶשְׁבּ֔וֹן Cheshbôwn H2809 Heshbon Prep | N-proper
לֶהָבָ֖ה lehâbâh H3852 flame N-fs
מִ/קִּרְיַ֣ת qiryâh H7151 town Prep | N-fs
סִיחֹ֑ן Çîychôwn H5511 Sihon N-proper
אָֽכְלָה֙ ʼâkal H398 to eat V-Qal-Perf-3fs
עָ֣ר ʻÂr H6144 Ar N-proper
מוֹאָ֔ב Môwʼâb H4124 Moab N-proper
בַּעֲלֵ֖י baʻal H1167 master N-mp
בָּמ֥וֹת bâmâh H1116 high place N-fp
אַרְנֹֽן ʼArnôwn H769 Arnon N-proper
Hebrew Word Study

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Hebrew Word Reference — Numbers 21:28

כִּי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֵשׁ֙ ʼêsh H784 "fire" N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
יָֽצְאָ֣ה yâtsâʼ H3318 "to come out" V-Qal-Perf-3fs
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מֵֽ/חֶשְׁבּ֔וֹן Cheshbôwn H2809 "Heshbon" Prep | N-proper
Heshbon was a city east of the Jordan River, serving as the capital of the Amorites under King Sihon, and later becoming part of the tribes of Reuben and Gad.
Definition: § Heshbon = "stronghold" the capital city of Sihon, king of the Amorites, located on the western border of the high plain and on the border line between the tribes of Reuben and Gad
Usage: Occurs in 37 OT verses. KJV: Heshbon. See also: Numbers 21:25; Joshua 12:5; Isaiah 15:4.
לֶהָבָ֖ה lehâbâh H3852 "flame" N-fs
This word refers to a flame or the tip of a weapon, like the head of a spear. It describes something sharp or pointed, often used in battle.
Definition: 1) flame 2) tip of weapon, point, head of spear
Usage: Occurs in 19 OT verses. KJV: flame(-ming), head (of a spear). See also: Numbers 21:28; Isaiah 43:2; Psalms 29:7.
מִ/קִּרְיַ֣ת qiryâh H7151 "town" Prep | N-fs
This word refers to a town or city, a place where people live and work. It is used in the Bible to describe various urban areas.
Definition: 1) city, town 1a) in general 1b) in specific 1c) collective 1d) indefinite Aramaic equivalent: qir.yah (קִרְיָה "town" H7149)
Usage: Occurs in 29 OT verses. KJV: city. See also: Numbers 21:28; Isaiah 22:2; Psalms 48:3.
סִיחֹ֑ן Çîychôwn H5511 "Sihon" N-proper
Sihon was an Amorite king who lived during the time of the Israelites' wilderness journey. He was defeated by Moses in Transjordan, as recorded in Numbers 21:21. His name means warrior.
Definition: A king of Amorites living at the time of Egypt and Wilderness, first mentioned at Num.21.21 § Sihon = "warrior" king of the Amorites at the time of the conquest and defeated by Moses in Transjordan
Usage: Occurs in 34 OT verses. KJV: Sihon. See also: Numbers 21:21; Deuteronomy 29:6; Psalms 135:11.
אָֽכְלָה֙ ʼâkal H398 "to eat" V-Qal-Perf-3fs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
עָ֣ר ʻÂr H6144 "Ar" N-proper
Ar is a city in Moab, located south of the Arnon river, and may have been the capital. It is mentioned in the Bible as a place in Moab. The city is referenced in the context of the Israelites' interactions with Moab.
Definition: § Ar = "a city" a city of Moab located south of the Arnon river; perhaps the capital
Usage: Occurs in 6 OT verses. KJV: Ar. See also: Numbers 21:15; Deuteronomy 2:18; Isaiah 15:1.
מוֹאָ֔ב Môwʼâb H4124 "Moab" N-proper
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
בַּעֲלֵ֖י baʻal H1167 "master" N-mp
Means master or owner, often referring to a husband or leader, as seen in the book of Genesis and Exodus.
Definition: : master/leader 1) owner, husband, lord 1a) owner 1b) a husband 1c) citizens, inhabitants 1d) rulers, lords 1e) (noun of relationship used to characterise-ie, master of dreams)
Usage: Occurs in 79 OT verses. KJV: [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of. See also: Genesis 14:13; 1 Samuel 23:11; Proverbs 1:17.
בָּמ֥וֹת bâmâh H1116 "high place" N-fp
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Definition: 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?
Usage: Occurs in 92 OT verses. KJV: height, high place, wave. See also: Leviticus 26:30; 1 Chronicles 16:39; Psalms 18:34.
אַרְנֹֽן ʼArnôwn H769 "Arnon" N-proper
The Arnon is a river east of the Jordan, also referring to its surrounding territory. It forms the border between Moab and the Amorites in south Palestine.
Definition: § Arnon = "rushing stream" a river and surrounding valley in south Palestine, forms the border between Moab and the Amorites
Usage: Occurs in 23 OT verses. KJV: Arnon. See also: Numbers 21:13; Deuteronomy 4:48; Isaiah 16:2.

Study Notes — Numbers 21:28

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 21:15 even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”
2 Jeremiah 48:45–46 “Those who flee will stand helpless in Heshbon’s shadow, because fire has gone forth from Heshbon and a flame from within Sihon. It devours the foreheads of Moab and the skulls of the sons of tumult. Woe to you, O Moab! The people of Chemosh have perished; for your sons have been taken into exile and your daughters have gone into captivity.
3 Isaiah 15:1–2 This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night! Dibon goes up to its temple to weep at its high places. Moab wails over Nebo, as well as over Medeba. Every head is shaved, every beard is cut off.
4 Amos 1:7 So I will send fire upon the walls of Gaza, to consume its citadels.
5 Deuteronomy 2:9 Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.”
6 Amos 2:5 So I will send fire upon Judah to consume the citadels of Jerusalem.”
7 Amos 1:4 So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad.
8 Amos 1:14 So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest.
9 Deuteronomy 2:18 “Today you are going to cross the border of Moab at Ar.
10 Amos 1:10 So I will send fire upon the walls of Tyre to consume its citadels.”

Numbers 21:28 Summary

This verse, Numbers 21:28, is talking about how God used the city of Heshbon, which was controlled by King Sihon, to judge and defeat the Moabites. The 'fire' that went out from Heshbon is a symbol of God's power and judgment, as seen in other parts of the Bible like Deuteronomy 4:24 and Hebrews 12:29. This reminds us that God is a powerful and holy God who will judge those who oppose Him, but also loves and cares for His people, as seen in John 3:16 and Romans 8:31. As we read this verse, we can be encouraged to trust in God's sovereignty and power, just like the Israelites did in the wilderness.

Frequently Asked Questions

What is the significance of the fire going out from Heshbon in Numbers 21:28?

The fire going out from Heshbon represents the conquest and judgment of God on the enemies of Israel, as seen in other passages like Deuteronomy 9:3 and Joshua 10:11, where God fights on behalf of His people.

Who is Sihon and why is he mentioned in this verse?

Sihon is the king of the Amorites, who had previously taken land from the Moabites, as mentioned in Numbers 21:26, and his city, Heshbon, is now being used by God to judge the Moabites.

What does the phrase 'the rulers of Arnon’s heights' refer to?

The phrase 'the rulers of Arnon’s heights' likely refers to the leaders or nobles of the Moabite cities and regions near the Arnon River, which is also mentioned in Numbers 21:13 and Deuteronomy 2:24 as a boundary for the Israelites.

How does this verse relate to God's larger plan for Israel?

This verse is part of God's plan to give Israel the promised land, as seen in Genesis 12:7 and Exodus 6:4, and to judge the nations that oppose them, as seen in Leviticus 18:24-25 and Deuteronomy 7:1-6.

Reflection Questions

  1. What does the imagery of fire consuming the enemies of God evoke in my heart, and how can I apply this to my own life as a follower of God?
  2. In what ways can I see God's judgment and conquest in my own life, and how can I trust in His sovereignty?
  3. How does this verse remind me of God's faithfulness to His people, and what does this mean for my own faith journey?
  4. What are some ways that I can be a part of God's plan to spread His kingdom and judge the enemies of God, as seen in Matthew 28:18-20 and 2 Corinthians 10:3-5?

Gill's Exposition on Numbers 21:28

For there is a fire gone out of Heshbon,.... Not before, but after Sihon had subdued it, as Jarchi observes; and is to be understood of his soldiers going out from thence, and making desolations in

Jamieson-Fausset-Brown on Numbers 21:28

Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared: Wherefore they that speak in proverbs , [ hamoshªliym (H4911)] - parables, sententious

Matthew Poole's Commentary on Numbers 21:28

A fire, i.e. the fury of war, which is oft and fitly compared to fire here, as ,10,12,14 2:2,5; Heshbon; that city which before was a refuge and defence to all the country, now is turned into a great annoyance and a public mischief. Ar of Moab. Quest. How can this be, since Ar was yet in the hands of the Moabites, ,18,29? Answ. 1. This may be understood not of the city Ar, but of the people or the country subject or belonging to that great and royal city, as the Chaldee understands it. 2. Possibly Ar was taken by Sihon of the Moabites, but afterwards was either recovered by the Moabites, or upon the Israelites’ approach quitted by Sihon, gathering all his forces together that he might fight with the Israelites, and so repossessed by the Moabites. 3. This place may be thus rendered, It shall consume Ar of Moab, the past tense being put for the future, as is usual in prophetical passages; and so this may be the Amorites’ prediction or presage, that having taken Heshbon and its territories, they should now extend their victories to Ar of Moab, though they fell short of that hope, as ordinarily men do. The lords of the high places; either, 1. The princes or governors of the strong holds, which were frequently in high places, especially in that mountainous country, and which were in divers parts all along the river of Arnon; and having taken some of these, they promised to themselves that they should take all the rest, and so proceed further and further, till they had taken Ar itself. Or rather, 2. The priests and people that worshipped their god in their high places; which may seem more probable, 1. Because as the Israelites worshipped God, so the heathens worshipped Baal, in high places, , and particularly the Moabites are noted for so doing, . 2. Because amongst the eminent places of Moab there is mention of Bamoth-baal, or, of the high places of Baal, .

Ellicott's Commentary on Numbers 21:28

(27-30) Come into Heshbon.—These verses appear to commemorate first the victory of the Amorites over the Moabites, and then that of the Israelites over the Amorites. They may be rendered thus:— “Come ye to Heshbon! Let the city of Sihon be built up and restored! For a fire went out from Heshbon— A flame from the city of Sihon: It devoured Ar (or, the city) of Moab— The lords of the high places of Arnon. Woe to thee, Moab!Thou art perished, O people of Chemosh: He (i.e., Chemosh) gave up his sons as fugitives,And his daughters into captivity,Unto Sihon, the King of the Amorites. We cast them down; Heshbon is perished even unto Dibon: Yea, we laid them waste even unto Nophah, Which (reacheth) even unto Medcba.” Or, if we read esh (fire) instead of asher (which), a reading which derives some support from the Masoretic point over the last letter and from the context (Numbers 21:28), as well as from the LXX., the last words may be rendered, “With fire, even unto Medeba.” The Targum understands by “the lords of the high places of Arnon” the priests and worshippers in the temples and at the altars of the idols in Moab. Medeba, now Medaba, was situated at the south of Heshbon. The position of Nophah is unknown. It has been supposed that it may be the same as Nebo, which is mentioned in connection with Dibon and Medeba in Isaiah 15:2, or with Arneibah, which lies to the east of Medeba.

Cambridge Bible on Numbers 21:28

28. For a fire went out from Heshbon … it devoured &c.] The Amorites in the past gained possession of Heshbon, and from thence sent forth destruction upon the other towns of Moab. See Jeremiah 48:45 f. where the passage is quoted.

Whedon's Commentary on Numbers 21:28

28. Ar — See Numbers 21:15, note. The high places of Arnon are mentioned as the limits to which Sihon had carried his victorious supremacy. The lords are the Moabites.

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