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G1799 ἐνώπιον (enṓpion)

Greek 📖 Greek Word Study
Adverb
‹ G1798 Greek Dictionary G1800 ›

Quick Definition

ἐνώπιον Adv before the face of, in the presence of

Strong's Definition

in the face of (literally or figuratively)

Derivation: neuter of a compound of G1722 (ἐν) and a derivative of G3700 (ὀπτάνομαι);

KJV Usage: before, in the presence (sight) of, to

UBS Dictionary of the Greek New Testament

prep. (with gen.) | ὤψ (eyes, face) · ὁράω

83.33 · Spacial Positions · In Front Of, Face To Face, In Back Of, Behind

in front of, before a position in front of an object, whether animate or inanimate, which is regarded as having a spacial orientation of front and back

LUK 1:17 · LUK 1:19 · LUK 1:76 · LUK 4:7 · LUK 5:18 · LUK 5:25 · LUK 8:47 · LUK 12:9 · LUK 12:9 · LUK 13:26 · LUK 14:10 · LUK 15:10 · LUK 23:14 · LUK 24:43 · JHN 20:30 · ACT 2:25 · ACT 4:10 · ACT 6:6 · ACT 7:46 · ACT 9:15 · ACT 10:30 · ACT 19:9 · ACT 19:19 · ACT 27:35 · ROM 14:22 · 1CO 1:29 · 2CO 7:12 · GAL 1:20 · 2TI 2:14 · 2TI 4:1 · HEB 4:13 · JAS 4:10 · 3JN 1:6 · REV 1:4 · REV 2:14 · REV 3:8 · REV 3:9 · REV 4:5 · REV 4:6 · REV 4:10 · REV 4:10 · REV 5:8 · REV 7:9 · REV 7:9 · REV 7:11 · REV 7:15 · REV 8:2 · REV 8:3 · REV 8:4 · REV 9:13 · REV 11:4 · REV 11:16 · REV 12:4 · REV 12:10 · REV 14:3 · REV 14:3 · REV 15:4 · REV 19:20 · REV 20:12

90.20 · Case · Viewpoint Participant

in the sight of, in the opinion of, in the judgment of (with the genitive) marking a participant whose viewpoint is relevant to an event It is also possible to interpret ἐνώπιον in LUK 12:6 as a marker of agent (Domain 90A) as in TEV, “not one of them is forgotten by God.”

LUK 1:15 · LUK 1:75 · LUK 12:6 · LUK 15:18 · LUK 15:21 · LUK 16:15 · LUK 16:15 · LUK 24:11 · ACT 4:19 · ACT 6:5 · ACT 10:31 · ACT 10:33 · ROM 3:20 · ROM 12:17 · 2CO 4:2 · 2CO 8:21 · 2CO 8:21 · 1TI 2:3 · 1TI 5:4 · 1TI 5:20 · 1TI 5:21 · 1TI 6:12 · 1TI 6:13 · 2TI 2:14 · HEB 13:21 · JAS 4:10 · 1PE 3:4 · 1JN 3:22 · REV 3:2 · REV 3:5 · REV 3:5 · REV 13:12 · REV 13:13 · REV 13:14 · REV 14:10 · REV 14:10 · REV 16:19

1 There are no doubt certain slight differences of meaning in this series (83.33), but such distinctions cannot be readily determined from existing contexts. 2 There are undoubtedly certain subtle distinctions of meaning associated with the various markers in 90.20, but it is impossible to determine those differences on the basis of existing contexts.

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἐνώπιον, neut. of the adj. ἐνώπιος, -ov, (i. 4. ὁ ἐν ὠπὶ ὦν, one who is in sight, Theocr. 22, 152; Sept. Ex. xxxiii. 11; ἄρτοι ἐνώπιοι, Ex. xxv. 29); used adverbially it gets the force of a preposition [W. § 54,6; B. 319 (274)], and is joined with the gen. (hardly to be found so in any prof. auth.), before, in sight of any one ; time and again in Sept. for .)}3 and +99, also for 33) and 33375 among N. T. writ. used most freq. by Luke and the auth. of the Rev., but never by Matthew and Mark. It is used 1. of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes; @. prop.: εἶναι ἐνώπ. τινος, Rev. i. 4; vii. 15; [xiv. 5 Rec.]; so that εἶναι must be mentally supplied before ἐνώπιον, Rev. iv. 5 sq.; viii. 3; ix.13; after στῆναι, Acts x. 30; ἑστηκέναι, Rev. vil. 9; viii. 2; xi. 4; xii. 4; xx. 12; παρεστηκέναι, Lk. i. 19; Acts iv. 10; ἱστάναι, Acts vi. 6; καθῆσθαι, Rev. xi. 16; θύρα ἀνεῳγμένη ἐν. τινος, i. 4- a door opened for one (see θύρα, c. y. [B. 173 (150)]), Rev. iii. 8; after verbs signifying motion to a place: τιθέναι, Lk. v.18 ; ἀναβαίνειν, Rev. viii. 4; βάλλειν, Rey. iv. 10; πίπτειν or πεσεῖν (of worshippers), Rev. iv.10; v.8; [vii. 11]; προσκυνεῖν, Lk. iv. 7; Rev. iii. 9; xv. 4, [ΟΕ B. u. s.; 147 (129); W. 214 (201)]. Ῥ: in metaphorical phrases after verbs signifying motion: βαστάζειν τὸ ὄνομα... . ἐνώπιον ἐθνῶν (see βαστάζω. 3), Acts ix. 15; σκάνδαλα βάλλειν ἐνώπ. τινος, to cast stumbling-blocks (incitements to sin) before one, Rey. ii. 14; after προέρχεσθαι, to go before one like a herald, Lk. i. 17; [after προπορεύεσθαι, Lk. i.76 WH]. in phrases in which something is supposed to be done by one while standing or appearing in the presence of another [cf. B. 176 (153)]: atter ἀρνεῖσθαι, Lk. xii. 9 (Lehm. ἔμπροabev) ; [ἀπαρνεῖσθαι. ibid.]; ὁμολογεῖν, Rev. iii. 5 [Rec. ἐξομ.]; κατηγορεῖν, Rev. xii. 10; [ἄδειν, Rev. xiv. 3]; (Arstph. Plut.

Mounce Concise Greek Dictionary

ἐνώπιον enōpion 94x

gen., before, in the presence of, Lk. 5:25; 8:47; in front of, Rev. 4:5, 6; immediately preceding as a forerunner, Lk. 1:17; Rev. 16:19; from the Hebrew, in the presence of, metaphysically, i.e. in the sphere of sensation or thought, Lk. 12:9; 15:10; Acts 10:31; in the eyes of, in the judgment of, Lk. 16:15; 24:11; Acts 4:19

Abbott-Smith Greek Lexicon

† ἐνώπιος, -ον

(< ὤψ), [in LXX for פָּנִים, etc. ;]

face to face, in sight (Theocr.; ἄρτοι ἐ., Ex 25:29): neut., ἐνώπιον, in vernacular, with force of prep. c. gen. [in LXX for לְעֵינֵי, לִפְנֵי, etc., cf. Dalman, Words, 31 f., 209 f., and Deiss., BS., 213], in NT, most freq. in Lk, Ac, Re, never in Mt, Mk, before, in the presence of: Lk 1:19 4:7, Ac 4:10 6:5, Re 1:4 2:14, al.; esp. ἐ. Κυρίου (θεοῦ), in the sight of God, or with God as witness or as judge, Ro 14:22, I Co 1:29, I Ti 2:3, Ja 4:10, I Pe 3:4, al.

Moulton & Milligan — Vocabulary of the Greek NT

ἐνώπιον. To Deissmann's proof (BS p. 213) that this word belongs to the vernacular, and is not to be treated as a new formation of ‘* biblical” Greek, much additional evidence can now be added from iii/B.c. onwards. The earliest ex. of the word known to us, P Hib J. 3055 (before B.c. 271), is unfortunately followed by a lacuna—y δίκη σου ἀναγραφήσετ[α]ι ἐν [τῶι ἐν Ἡρ]ακλέους πόλει δικαστηρίωι [ἐ]νῴπιον [. .. ., **the case will be drawn up against you in the court at Heracleopolis in the presence of . . .” (Edd.). Wilcken’s translation of BGU II. 5781 (a.p. 189) μετάδ(ος) ἐνώπι(ον), “deliver personally” (cited by Deissmann z¢ szfra) finds an exact parallel in P Tebt I. 141% (B.c. 114) παρηγγελκότες ἐνώπι[ον, “1 gave notice in person "᾿ (Edd,), P Flor I. 567° (A.D. 234) μετέδωκ(α) Avpnd((w) . . ἐνώπιον ὡς καθήκει. For the prepositional use with the gen. see P Lond 35° (B.c. 161) (=I. p. 25) εἶπάς μοι ἐ[νόπ]ι. τοῦ Σάραπι, P Grenf I. 38" (ii/i B.c.) ὃ ἐνκεκλη[μ]ένος προσπηδήσας μοι ἐ[ν]ώπιό[ν] τινων ἔτυπτεν κτλ., P Oxy IV. 658% (A.D. 250) ἐνώπιον ὑμῶν. . ἔσπεισα, and Sy// 8437 (time of Trajan) ἐνώπιον τῶν προγεγραμμένων θεῶν. In P Grenf II. 71% 56 (A.D. 244-8) we have ἐνόπιν αὐτοῖς, for which the editors read ἐνώπιον αὐτῶν. In Sy// 588*4° (c. B.c. 180) the word is usedas a substantive—ov]qoat κεφαλὴν ἑκατέρωι ἐνωπίωι τῶν στοῶν. A new adj. ἐνόπιος occurs in P Par 6385 (B.c. 164) (= P Petr III. p. 20) τοσούτω[ν κ]αὶ τηλικούτων διαστολῶν yeyovulw[y ὑμῖ]ν καὶ ἐνοπίοις kal διὰ γραμμάτων, ‘though so many and so extensive explanations have been given to you both face to face and in writing” (Mahaffy), Preisigke 3925 (B.C. 149-8 or 137-6) παρηγγελκότε[ς] Τ᾽αγῶτι μὲν évarr(wt,’ Εἰσοροήρει δὲ am’ οἰκίας δι’ ᾿Ε'πωνύχου φυλακίτου : see Preisigke Fachworter, p. 78.

Liddell-Scott-Jones — Greek-English Lexicon

ἐνώπιον (enōpion) — before. ἐνώπ-ιος, ον, (ὤψ) facing, to the front, πρό τ᾽ ἐνώπια [Refs 7th c.BC+]face to face, [LXX]; ἄρτοι ἐ. shewbread, [Refs]; διαστολῶν γεγονυιῶν ὑμῖν καὶ ἐνοπίοις (sic) καὶ διὰ γραμμάτων in person, [Refs 2nd c.BC+]

II. neuter ἐνώπιον as adverb, face to face, [Refs 3rd c.BC+]; in person, [Refs 2nd c.BC+]: as preposition with genitive, [NT+4th c.BC+]. Regul. adverb -ίως[Refs]

STEPBible — Tyndale Abridged Greek Lexicon

ἐνώπιος, -ον (ὤψ), [in LXX for פָּנִים, etc. ;] face to face, in sight (Theocr.; ἄρτοι ἐ., Exo.25:29): neut., ἐνώπιον, in vernacular, with force of prep. with genitive [in LXX for פָּנִים, עַיִן, etc., cf. Dalman, Words, 31 f., 209 f., and Deiss., BS., 213], in NT, most frequently in Lk, Ac, Re, never in Mt, Mk, before, in the presence of: Luk.1:19 Luk.4:7, Act.4:10 Act.6:5, Rev.1:4 2:14, al.; esp. ἐ. Κυρίου (θεοῦ), in the sight of God, or with God as witness or as judge, Rom.14:22, 1Co.1:29, 1Ti.2:3, Jas.4:10, 1Pe.3:4, al. (AS)

Bible Occurrences (86)

3:4
1:6

📖 Greek Word Study — In-Depth Study from Precept Austin

Presence (before, in sight of) (1799) enopion

interests; acknowledge God's worth above all. (Sermons from the Epistle of James) IN THE EYE OF THE OMNISCIENT GOD Presence (1799) (enopion from en = in + ops = the eye/see [cp optanomai = see, perceive with eyes, look at, implying not only the mere act of seeing but actual perception of what one sees]) means literally in sight, in front of, in the presence of. Being in sight. Before the face and thus the idea of face to face! Of doing something in someone’s presence. In the context of James 4:10, the humble person lives, as it were, in the eye of God! A sense of our own utter unworthiness in God's holy presence can only induce humility. What thou art in the sight of God, that thou truly art. -Thomas à Kempis Enopion can be summarized into three basic meanings 1) in front of, before, a position in a spatial sense, in the presence of (Lk 1:19; Acts 10:30, Rev 3:8, 7:15) 2) in the sight of, in the presence of (Lk 23:14, Jn 20:30, Acts 10:33, 1Ti 6:12, Re 3:5, 13:13) 3) in the opinion of, in the judgment of (Lk 16:15, 2Co 8:21) Wuest writes that enopion... was used in such expressions as, “the case will be drawn up against you in the court at Heracleopolis in the presence of,” “deliver personally,” “I gave notice in person.” It is used of one who does or says something in the presence of someone else, and does it with the consciousness that that one has him in sight and mind. Paul delivered this solemn charge to Timothy, conscious of the fact that he was doing so in the sight of God, and he wished Timothy to ever so regard the charge. Enopion - 94x in 86v - Lk 1:15, 17, 19, 75, 76; 4:7; 5:18, 25; 8:47; 12:6, 9; 13:26; 14:10; 15:10, 18, 21; 16:15; 23:14; 24:11, 43; Jn 20:30; Acts 2:25; 4:10, 19; 6:5, 6; 7:46; 9:15; 10:30, 31, 33; 19:9, 19; 27:35; Ro 3:20; 12:17; 14:22; 1Cor 1:29; 2Cor 4:2; 7:12; 8:21; Gal 1:20; 1Ti 2:3; 5:4, 20, 21; 6:12, 13; 2Ti 2:14; 4:1; Heb 4:13; 13:21; Jas 4:10; 1Pe 3:4; 1Jn 3:22; 3Jn 1:6; Rev 1:4; 2:14; 3:2, 5, 8, 9; 4:5, 6, 10; 5:8; 7:9, 11, 15; 8:2, 3, 4; 9:13; 11:4, 16; 12:4, 10; 13:12, 13, 14; 14:3, 10; 15:4; 16:19; 19:20; 20:12. The NAS translates enopion as before(46), from sight(1), in front of(1), in the presence of(20), in the sight of(21). There are over 400 uses in the Septuagint (LXX) and here are a few representative uses... Ex 21:1 "Now these are the ordinances which you are to set before (Heb = panim = face; Lxx = enopion) them. Ex 23:17 "Three times a year all your males shall appear before (Heb = panim = face; Lxx = enopion) the Lord God. Ex 34:10 Then God said, "Behold, I am going to make a covenant. Before (neged = in front of, in sight of, opposite to; Lxx = enopion) all your people I will perform miracles which have not been produced in all the earth, nor among any of the nations; and all the people among whom you live will see the working of the LORD, for it is a fearful thing that I am going to perform with you. Psalm 19:14-see notes Let the words of my mouth and the meditation of my heart Be acceptable in Thy sight (Heb = panim = face; Lxx = enopion), O LORD, my rock and my Redeemer. Psalm 119:170-see notes Let my supplication come before (Heb = panim = face; Lxx = enopion) Thee; Deliver me according to Thy word. Daniel 1:9 Now God granted Daniel favor and compassion in the sight (Heb = panim = face; Lxx = enopion) of the commander of the officials, He will exalt you - Richison writes that The way down is the way up spiritually. Pride is our biggest spiritual problem. We carry pride of face, place and race. If we humble ourselves, God will not have to do it for us. This phrase is a promise that God will elevate us to new spiritual heights if we humble ourselves before Him. We will find ourselves in a new sphere of spirituality through humility. This is the result, not the cause, of God’s lifting us to new spiritual heights... Revival comes when we humble ourselves before the majesty of God. Humility allows God to do His work of grace in us. (2Chr 7:14) (Ref) GOD'S ELEVATOR Up is down...and down is up in Christianity! What a precious promise and provision. (from Donald Barnhouse) John Blanchard has a number of excellent relevant quotes from his book I highly recommended compilation of quotations - The Complete Gathered Gold- A Treasury of Quotations) (Wordsearchbible) Rowland Hill If you want to see the height of the hill of God's eternal love you must go down into the valley of humility. Thomas Manton put it this way... The way to rise is to fall. Roy Hession the writer of the great little book on personal revival, Calvary Road, wrote that... God can only fill valleys, not mountains. Augustine wrote that.... The proud hilltops let the rain run off; the lowly valleys are richly watered. Thomas Adams had it right when he said that... He that will be knighted must kneel for it. C. Campbell Morgan All God's thrones are reached by going downstairs. Hiebert... The true way to exaltation leads through the valley of humility. It reflects Jesus' teaching in Mt 23:12 and Lk 14:11 and would be familiar to the Jewish readers from their Old Testament (Job 5:11; Ps 147:6; 149:4; Ezek 21:26). The promised exaltation begins with the experience of pardoning grace restoring the penitent sinner to a position of favor with God and producing an inner consciousness of liberty and exaltation; it will come to its outward future consummation when our Lord returns and His saints are manifested with Him in glory (Col 3:4; 2Th 1:10). "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/james_410_commentary.htm#p

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