Revelation 7:15
Verse
Context
Praise from the Great Multitude
14“Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15For this reason, they are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle over them. 16‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’
Sermons
Paris Reidhead
Ed Miller
J.C. Philpot
John Bramhall
Mary Wilder TilestonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Therefore - Because they are washed in the blood of the Lamb, are they before the throne - admitted to the immediate presence, of God. And serve him day and night - Without ceasing; being filled with the spirit of prayer, faith, love, and obedience. Shall dwell among them - He lives in his own Church, and in the heart of every true believer.
Jamieson-Fausset-Brown Bible Commentary
Therefore--because they are so washed white; for without it they could never have entered God's holy heaven; Rev 22:14, "Blessed are those who wash their robes (the oldest manuscripts reading), that they may have right to the tree of life, and may enter in through the gates into the city"; Rev 21:27; Eph 5:26-27. before--Greek, "in the presence of." Mat 5:8; Co1 13:12, "face to face." throne . . . temple--These are connected because we can approach the heavenly King only through priestly mediation; therefore, Christ is at once King and Priest on His throne. day and night--that is, perpetually; as those approved of as priests by the Sanhedrim were clothed in white, and kept by turns a perpetual watch in the temple at Jerusalem; compare as to the singers, Ch1 9:33, "day and night"; Psa 134:1. Strictly "there is no night" in the heavenly sanctuary (Rev 22:5). in his temple--in what is the heavenly analogue to His temple on earth, for strictly there is "no temple therein" (Rev 21:22), "God and the Lamb are the temple" filling the whole, so that there is no distinction of sacred and secular places; the city is the temple, and the temple the city. Compare Rev 4:8, "the four living creatures rest not day and night, saying, Holy," &c. shall dwell among them--rather (Greek, "scenosei ep' autous"), "shall be the tabernacle over them" (compare Rev 21:3; Lev 26:11, especially Isa 4:5-6; Isa 8:14; Isa 25:4; Eze 37:27). His dwelling among them is to be understood as a secondary truth, besides what is expressed, namely, His being their covert. When once He tabernacled among us as the Word made flesh, He was in great lowliness; then He shall be in great glory.
John Gill Bible Commentary
Therefore are they before the throne of God,.... See Gill on Rev 7:9; not because of their great tribulations, but because they were brought through them, and out of them, by the grace and power of God; nor because of their robes, or conversation garments, but because those were washed and made white in the blood of the Lamb; or because of the blood of the Lamb, and their justification, pardon, and cleansing by it: and serve him day and night in his temple; not in any material temple, but in the new Jerusalem, the general assembly and church of the firstborn, the temple of the living God; for in this state there will be no material temple, or place of worship, but God and the Lamb will be the temple thereof, Rev 21:22; nor will there be any night there, Rev 22:5; wherefore this phrase, day and night, only denotes the constancy and uninterruption of their service, there being nothing to obstruct them in it, or break them off from it, as now; in allusion to the priests and Levites, who were, one or other of them, night or day in the service of the temple: and the service of these persons in the new Jerusalem state will not lie in attending on the word and ordinances, or in the ministration of them, as in the present state; but in praising God, singing Hallelujahs to him, adoring the perfections of his nature, and admiring his wonderful works of providence and grace, and ascribing the glory of salvation to him, and to the Lamb; and this their service will be the glorious liberty of the children of God. Hence the Ethiopic version renders it, "and they praise him day and night"; this will be the employment of the saints in the millennium state, and to all eternity: and he that sitteth on the throne shall dwell among them; or "tabernacle over them"; for the tabernacle of God shall be now among men, and he will dwell among the saints; they shall enjoy his presence, and have the most intimate communion with him; it will appear most manifest that he is their covenant God, and they are his covenant people; and he will be a tabernacle, not only of inhabitation, but of protection for them; and the name of this city, this new Jerusalem, will be "Jehovah Shammah", the Lord is there.
Tyndale Open Study Notes
7:15 serve him day and night: Service to God is the continual duty of Christians. • God’s Temple symbolizes his presence (also 11:19; cp. 21:22).
Revelation 7:15
Praise from the Great Multitude
14“Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15For this reason, they are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle over them. 16‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’
- Scripture
- Sermons
- Commentary
Strong Delusions
By Paris Reidhead1.9K41:42DelusionREV 7:15In this sermon, the preacher discusses the supernatural judgment that descends with increasing severity in the book of Revelation. The first four trumpets represent a progression of horror, from bad to worse. The first trumpet brings hail and fire mixed with blood, causing destruction to a third of the trees and all the grass. The second trumpet sees a great burning mountain cast into the sea, turning a third of the sea into blood and causing the death of sea creatures and destruction of ships. The third trumpet involves a great star falling from heaven onto rivers and fountains, contaminating a third of the water sources. Finally, the fourth trumpet strikes a third of the sun, moon, and stars. The preacher emphasizes the importance of seeking Jesus and warns of the dangers of closing one's mind to the truth of God.
Manifesting Christ Through Union
By Ed Miller8491:08:31ISA 54:172TI 2:21REV 7:15In this sermon, the preacher emphasizes the importance of serving the Lord with genuine delight rather than just going through the motions. He uses examples from nature, such as the relationship between the sun and the earth, to illustrate the principle of spiritual life. The preacher also highlights the necessity of relying on the Holy Spirit when studying God's Word and the importance of thirsting for God's presence. The sermon concludes by discussing the heavenly principle of Christian service, where believers serve the Lord and receive His blessings in return.
The Incomprehensible of God
By J.C. Philpot0JOB 11:7ISA 60:20DAN 12:3ROM 8:291CO 13:122CO 4:17PHP 3:211JN 3:2REV 7:15J.C. Philpot delves into the incomprehensible nature of God, emphasizing that what Christ is to the Church and what the Church is to Christ will only be fully understood in eternity. Even in the glorified state, the love of Christ remains beyond complete human comprehension due to its infinite and divine essence. The Scriptures speak of the saints being transformed to be like Christ, serving Him in eternal glory, yet acknowledging that there are unfathomable depths and heights in God that no creature can fully grasp.
The Joy of Being With Christ
By John Bramhall0PSA 16:11JHN 1:12JHN 3:16ROM 3:232CO 5:8EPH 1:7PHP 1:23COL 3:4HEB 10:37REV 7:15John Bramhall preaches about the eternal blessedness of being with Christ for departed saints, highlighting the joy and glory of His presence as described in the Scriptures. The sermon explores where the departed are, what it's like to be with Christ, how they feel 'at home' in His presence, and how they are joyfully serving Him in eternity, emphasizing the hope of reuniting with loved ones in the eternal presence of the Lord.
Those Who Have Gone Before
By Mary Wilder Tileston0PSA 16:111CO 15:582CO 4:18HEB 12:1REV 7:15Mary Wilder Tileston preaches about the continued service and presence of those who have passed before us, emphasizing that they are not in a state of inactivity but are actively serving God day and night in His temple. She highlights the closeness of the departed to perfect love and the guidance they can provide towards a holier life, free from the limitations of time. Tileston reminds the congregation that those who have gone before are still engaged in God's work, transitioning from earthly duties to heavenly responsibilities.
For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free
By A.B. Simpson0JHN 1:14REV 7:15REV 12:12REV 13:6REV 21:3The preacher delves into the significance of the word 'Dwell' (Dwelt, Spread Tabernacle), emphasizing how it symbolizes God's presence and communion with humanity. By exploring the root word 'skenos' (tent), the preacher draws parallels between the temporary nature of our earthly bodies and the eternal dwelling place in heaven promised to believers. Through various Bible verses and commentaries, the preacher highlights how Jesus, as the Word made flesh, tabernacled among us, revealing God's glory and truth, and fulfilling the Old Testament prophecies of God dwelling with His people.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Therefore - Because they are washed in the blood of the Lamb, are they before the throne - admitted to the immediate presence, of God. And serve him day and night - Without ceasing; being filled with the spirit of prayer, faith, love, and obedience. Shall dwell among them - He lives in his own Church, and in the heart of every true believer.
Jamieson-Fausset-Brown Bible Commentary
Therefore--because they are so washed white; for without it they could never have entered God's holy heaven; Rev 22:14, "Blessed are those who wash their robes (the oldest manuscripts reading), that they may have right to the tree of life, and may enter in through the gates into the city"; Rev 21:27; Eph 5:26-27. before--Greek, "in the presence of." Mat 5:8; Co1 13:12, "face to face." throne . . . temple--These are connected because we can approach the heavenly King only through priestly mediation; therefore, Christ is at once King and Priest on His throne. day and night--that is, perpetually; as those approved of as priests by the Sanhedrim were clothed in white, and kept by turns a perpetual watch in the temple at Jerusalem; compare as to the singers, Ch1 9:33, "day and night"; Psa 134:1. Strictly "there is no night" in the heavenly sanctuary (Rev 22:5). in his temple--in what is the heavenly analogue to His temple on earth, for strictly there is "no temple therein" (Rev 21:22), "God and the Lamb are the temple" filling the whole, so that there is no distinction of sacred and secular places; the city is the temple, and the temple the city. Compare Rev 4:8, "the four living creatures rest not day and night, saying, Holy," &c. shall dwell among them--rather (Greek, "scenosei ep' autous"), "shall be the tabernacle over them" (compare Rev 21:3; Lev 26:11, especially Isa 4:5-6; Isa 8:14; Isa 25:4; Eze 37:27). His dwelling among them is to be understood as a secondary truth, besides what is expressed, namely, His being their covert. When once He tabernacled among us as the Word made flesh, He was in great lowliness; then He shall be in great glory.
John Gill Bible Commentary
Therefore are they before the throne of God,.... See Gill on Rev 7:9; not because of their great tribulations, but because they were brought through them, and out of them, by the grace and power of God; nor because of their robes, or conversation garments, but because those were washed and made white in the blood of the Lamb; or because of the blood of the Lamb, and their justification, pardon, and cleansing by it: and serve him day and night in his temple; not in any material temple, but in the new Jerusalem, the general assembly and church of the firstborn, the temple of the living God; for in this state there will be no material temple, or place of worship, but God and the Lamb will be the temple thereof, Rev 21:22; nor will there be any night there, Rev 22:5; wherefore this phrase, day and night, only denotes the constancy and uninterruption of their service, there being nothing to obstruct them in it, or break them off from it, as now; in allusion to the priests and Levites, who were, one or other of them, night or day in the service of the temple: and the service of these persons in the new Jerusalem state will not lie in attending on the word and ordinances, or in the ministration of them, as in the present state; but in praising God, singing Hallelujahs to him, adoring the perfections of his nature, and admiring his wonderful works of providence and grace, and ascribing the glory of salvation to him, and to the Lamb; and this their service will be the glorious liberty of the children of God. Hence the Ethiopic version renders it, "and they praise him day and night"; this will be the employment of the saints in the millennium state, and to all eternity: and he that sitteth on the throne shall dwell among them; or "tabernacle over them"; for the tabernacle of God shall be now among men, and he will dwell among the saints; they shall enjoy his presence, and have the most intimate communion with him; it will appear most manifest that he is their covenant God, and they are his covenant people; and he will be a tabernacle, not only of inhabitation, but of protection for them; and the name of this city, this new Jerusalem, will be "Jehovah Shammah", the Lord is there.
Tyndale Open Study Notes
7:15 serve him day and night: Service to God is the continual duty of Christians. • God’s Temple symbolizes his presence (also 11:19; cp. 21:22).