1 Peter 3:4
Verse
Context
Wives and Husbands
3Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,4but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.5For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,
Sermons
Zac Poonen
Tim Conway
Annie Poonen
Joshua Daniel
Mike BickleMike BickleMike BickleSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The hidden man of the heart - Ὁ κρυπτος της καρδιας ανθρωπος. This phrase is of the same import with that of St. Paul, Rom 7:22, ὁ εσω ανθρωπος, the inner man; that is, the soul, with the whole system of affections and passions. Every part of the Scripture treats man as a compound being: the body is the outward or visible man; the soul, the inward, hidden, or invisible man. The term ανθρωπος, man, is derived, according to the best etymologists, from ανα τρεπων ωπα, turning the face upward. This derivation of the word is beautifully paraphrased by Ovid. The whole passage is beautiful; and, though well known, I shall insert it. After speaking of the creation and formation of all the irrational animals, he proceeds thus: - "Sanctius his animal, mentisque capacius altae Deerat adhuc, et quod dominari in caetera posset. Natus Homo est: sive hunc divino semine fecit Ille opifex rerum, mundi melioris origo; Sive recens tellus, seductaque nuper ab alto Aethere, cognati retinebat semina coeli. - Pronaque cum spectent animalia caetera terram, Os Homini Sublime Dedit; Coelumque Tueri Jussit, et erectos ad sidera tollere veltus." Metam, lib. i. ver. 76. "A creature of a more exalted kind Was wanting yet, and then was Man design'd; Conscious of thought, of more capacious breast, For empire form'd, and fit to rule the rest. Whether with particles of heavenly fire The God of nature did his soul inspire, Or earth but new divided from the sky, Which still retain'd th' ethereal energy. - Thus, while the mute creation downward bend Their sight, and to their earthly mother tend, Man looks aloft, and with erected eyes Beholds his own hereditary skies." Dryden. The word ανθρωπος, man, is frequently applied to the soul, but generally with some epithet. Thus ὁ εσω ανθρωπος, the inner man, Rom 7:22, to distinguish it from the body, which is called ὁ εξω ανθρωπος, the outer man, Co2 4:16; ὁ κρυπτος ανθρωπος, the hidden man, as in the text; ὁ καινος ανθρωπος, the new man, the soul renewed in righteousness, Eph 2:15, to distinguish him from ὁ παλαιος ανθρωπος, the old man, that is, man unregenerate or in a state of sin, Rom 6:6. And the soul is thus distinguished by the Greek philosophers. A meek and quiet spirit - That is, a mind that will not give provocation to others, nor receive irritation by the provocation of others. Meekness will prevent the first; quietness will guard against the last. Great price - All the ornaments placed on the head and body of the most illustrious female, are, in the sight of God, of no worth; but a meek and silent spirit are, in his sight, invaluable, because proceeding from and leading to himself, being incorruptible, surviving the ruins of the body and the ruins of time, and enduring eternally.
Jamieson-Fausset-Brown Bible Commentary
But--"Rather." The "outward adornment" of jewelry, &c., is forbidden, in so far as woman loves such things, not in so far as she uses them from a sense of propriety, and does not abuse them. Singularity mostly comes from pride and throws needless hindrances to religion in the way of others. Under costly attire there may be a humble mind. "Great is he who uses his earthenware as if it were plate; not less great is he who uses his silver as if it were earthenware" [SENECA in ALFORD]. hidden--inner man, which the Christian instinctively hides from public view. of the heart--consisting in the heart regenerated and adorned by the Spirit. This "inner man of the heart" is the subject of the verb "be," Pe1 3:3, Greek: "Of whom let the inner man be," namely, the distinction or adornment. in that--consisting or standing in that as its element. not corruptible--not transitory, nor tainted with corruption, as all earthly adornments. meek and quiet--meek, not creating disturbances: quiet, bearing with tranquillity the disturbances caused by others. Meek in affections and feelings; quiet in words, countenance, and actions [BENGEL]. in the sight of God--who looks to inward, not merely outward things. of great price--The results of redemption should correspond to its costly price (Pe1 1:19).
John Gill Bible Commentary
But let it be the hidden man of the heart,.... By which is meant internal grace; which gives a beauty and ornament to the soul, far preferable to that which plaiting of the hair, wearing of gold, or any costly apparel, can give to the body: and this is called a man, as it is elsewhere the new man, Eph 4:24 because it has that which answers to what is in man, to his soul, and the powers and faculties of it: this man, or new creature, has a new heart and Spirit; it has a will to that which is spiritually good, and an understanding of divine things, and affections for Christ, for his Gospel, ordinances, ways, and people, and for things above: it has what answers to all the five senses; there is in it a seeing of the Son of God in the glories of his person and the fulness of his grace, and of the invisible things of another world; an hearing of the word, of the voice of Christ, so as to understand it, and live, and to distinguish it from the voice of a stranger; a smelling a sweet savour in the things of God, and of his Spirit, and in the person, blood, righteousness, and sacrifice of Christ; a tasting that the Lord is gracious, his fruits pleasant, and his word sweeter than the honey, or the honeycomb; and a feeling of the burden of sin, an handling of the word of life, a laying hold on Christ, and retaining him: and it has what answers to the parts and members of the body; it has eyes to see with, ears to hear with, hands to receive from Christ, and work with, to his glory, and feet to walk with: it has, in short, all the parts of a man, though these are not yet grown up to perfection; and so that is not yet a perfect man, or arrived to the measure of the stature of the fulness of Christ; but a man it is: and "a man of the heart"; it has its seat there; it is an inward principle in the soul; hence it is called the "inner" and "inward man"; and nothing outward is it, as external humiliation for sin, abstinence from it, reformation of life and manners, a profession of religion, and conformity to Gospel ordinances; but it is something inward, as appears from its names, both here and elsewhere; it is called spirit, seed, the root of the matter, and oil in the vessels; and from the seat and subject of it, the heart, the spirit, the understanding and will, the mind, conscience, and affections: and it is the "hidden man"; it is wisdom in the hidden part; it is hidden from the men of the world; they do not know what it is, nor what it means, nor how it is, or can be; the life of it is hidden from them, and the food it lives upon is hidden manna to them, and so are both its joys and sorrows: it is sometimes hidden from the saints themselves; when they walk in darkness, and see no light, they are at a loss to know whether this principle is in them or not; and it is hidden from other believers, till they give an account of it to them, when by comparing it with the word of God, and their own experience, they perceive it is the grace of God in them; and it is hidden from Satan, it is out of his reach, he cannot touch it; though he can touch the old man, and stir up the corruptions of it, yet he cannot touch the new man, that which is born of God, nor hurt or destroy it; but it is not hidden from God; he sees it where men cannot, being covered with a variety of infirmities and sins, and knows it is not where men sometimes think it is. The nature of this hidden man is further expressed by what follows, in that which is not corruptible; it is opposed to corruptible things, as the outward adorning consists of, such as plaited hair, silver and gold, golden chains, rings, &c. and costly apparel; nor is it corrupt in itself; the old man is corrupt according to its deceitful lusts, but this new man, the hidden man of the heart, has no corruption in it, nor cleaving to it: it is the workmanship of God, and is created in righteousness and holiness; though it is as yet imperfect, there is nothing impure in it; nor can it ever perish, or be lost; it is an incorruptible seed, and will always remain when gold will perish, and the best of garments be moth eaten, and decay: even the ornament of a meek and quiet spirit; this is one, and a principal part of the inward adorning, or hidden man of the heart; and those that are possessed of such a spirit are not easily provoked to anger; patiently bear, and put up with injuries; carry themselves affably and courteously unto all; entertain the meanest thoughts of themselves, and the best of others; do not envy the gifts and graces of others, and are willing to be instructed and admonished by the meanest saint; quietly submit to the will of God, in all adverse dispensations of Providence; and ascribe all they have, and are, to the free grace of God, and reckon that when they have done all they can, they are but unprofitable servants. This grace of meekness, humility, and quietness, is a fruit of the Spirit, and so a part of the hidden man, and is what is very ornamental to a believer; it is his clothing, his inward adorning, and what makes him lovely in the sight of God, and of his people; see Pe1 5:5 and it is very useful to him in hearing the word, in giving a reason of the hope that is in him, in restoring others, and in showing forth a good conversation; and particularly it greatly becomes, and exceedingly beautifies women professing godliness; who ought to bear much with their husbands, and be in silence, which is what the apostle has a principal regard unto: and to encourage the more to the exercise of it, adds, which is in the sight of God of great price; which may refer to the whole adorning, to the hidden man of the heart, which is incorruptible, in opposition to the outward adorning, which may be esteemed by men, and be precious in their sight; and particularly to the ornament of meekness and quietness of spirit; for God has a great regard to the meek, humble, and quiet souls; he lifts them up, when cast down; he causes glad tidings to be preached to them; he increases their joy in the Lord; he feeds them, when hungry, to their satisfaction; he guides them in judgment, and teaches them his ways; he will rise up in judgment for them, and reprove with equity for their sake; he gives more grace unto them, and beautifies them with salvation, and will cause them to inherit the earth.
1 Peter 3:4
Wives and Husbands
3Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,4but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.5For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,
- Scripture
- Sermons
- Commentary
A Clear Concience
By Zac Poonen2.4K56:07MAT 5:28MAT 6:33LUK 19:92CO 12:72TI 4:131PE 3:4In this sermon, the speaker emphasizes the importance of setting one's past life right before entering the house of God. He encourages listeners to make restitution for any wrongs they have committed, specifically in regards to stolen money. The speaker also urges individuals to respond to God's call and make necessary changes in their lives, such as apologizing to others, returning money, and changing their goals and ambitions. The sermon emphasizes the significance of maintaining a clear conscience and making restitution, as it leads to spiritual growth and rewards from God.
Choosing a Wife - Beauty Is Vain
By Tim Conway2.1K49:20PRO 12:4PRO 21:9PRO 21:19PRO 25:24PRO 27:15PRO 31:10PRO 31:30MAT 12:331PE 3:4
This sermon emphasizes the importance of choosing a godly spouse over outward beauty or charm. It warns against the consequences of marrying a contentious or ungodly partner, highlighting the value of a wife who fears the Lord and the detrimental effects of a bad marriage. The speaker urges young men to seek a wife who is gentle, quiet, and godly, emphasizing that true beauty lies in a woman's character and reverence for God.
Sisters Blessing the Body of Christ
By Annie Poonen1.1K51:21PRO 14:1PRO 31:26LUK 10:42COL 3:18JAS 3:171PE 3:4
This sermon emphasizes the importance of building the body of Christ as women in the church. It discusses the significance of having a meek and quiet spirit, forgiving others, being a Mary in a martyr world, and seeking godly wisdom to build godly homes that contribute to a godly church. The speaker shares personal experiences and insights on prayer life, obedience, and surrendering all aspects of life to the Lord.
God's Mercies - Part 1
By Joshua Daniel1.1K09:38LEV 19:34DEU 10:16ROM 2:281TI 2:12JAS 3:171PE 3:4
This sermon emphasizes the importance of maintaining God's wisdom and teachings, highlighting the need to circumcise our hearts and words to align with His ways. It addresses the role of women in prophecy and church administration, cautioning against women usurping authority over men. The message stresses the value of meekness and quiet spirit in women, contrasting it with emotional outbursts. It calls for love towards strangers and breaking down barriers of discrimination and exclusivity.
Transformed by Delighting in God's Beauty
By Mike Bickle291:25:43Transformation through WorshipDelighting in God's BeautyPSA 27:4PSA 34:8ISA 33:17MAT 10:42ROM 12:22CO 3:18EPH 1:17EPH 3:8PHP 3:81PE 3:4Mike Bickle emphasizes the transformative power of delighting in God's beauty, urging believers to seek and behold the beauty of Jesus as essential for spiritual victory. He highlights that this pursuit is accessible to all believers, countering the misconception that Jesus is boring, and encourages a lifelong commitment to exploring God's beauty through prayer, meditation, and worship. Bickle draws from Psalm 27:4, illustrating how David prioritized beholding God's beauty even amidst conflict, and he calls for a generation of 'theologians of God's beauty' to arise. The sermon concludes with a call to shift from negative narratives to a focus on the beauty and purpose God imparts to our lives.
The Beauty of God in Our Resurrected Body
By Mike Bickle2440:07ResurrectionBeauty of GodPSA 90:17ISA 61:3DAN 12:3MAT 13:43ROM 8:181CO 15:42PHP 3:211PE 3:41JN 3:2REV 21:4Mike Bickle emphasizes the beauty of God as reflected in our resurrected bodies, highlighting that this beauty encompasses both internal qualities like humility and love, and external attributes that will be fully realized in the resurrection. He explains that our resurrected bodies will be transformed, incorruptible, and will possess enhanced abilities, allowing us to experience and express beauty in a new, profound way. Bickle encourages believers to embrace their identity as 'sons of the resurrection,' which serves as an anchor amidst life's challenges, reminding them of their glorious future. He underscores that the beauty we seek is rooted in God's nature and will be fully manifested in the age to come, where we will enjoy eternal fellowship with Him and each other.
05 the Beauty of the Bride (Song 1:15; 4:7)
By Mike Bickle2453:08The Beauty of GodIdentity in ChristPSA 149:4SNG 1:15SNG 4:7ISA 61:3MAL 3:17MAT 10:42JHN 3:2EPH 1:4PHP 3:211PE 3:4Mike Bickle emphasizes the profound beauty of the bride, representing the people of God, as depicted in the Song of Solomon. He explains that God sees His people as beautiful and beloved, regardless of their flaws, and that this beauty is rooted in His grace and love. Bickle encourages believers to embrace their identity as beautiful in God's eyes and to reject the lies of the enemy that suggest otherwise. He highlights the transformative power of recognizing one's beauty in Christ, which leads to a deeper relationship with God and a more fulfilling life. Ultimately, he reassures that this beauty is eternal and will be fully realized in the resurrection.
The Beauty of God in the Life of a Believer (Ps. 90:17)
By Mike Bickle2355:49The Beauty of GodHumility and SurrenderPSA 27:4PSA 90:17PSA 149:4ISA 61:3MAL 3:16MAT 10:422CO 2:15COL 3:3HEB 2:71PE 3:4Mike Bickle emphasizes the beauty of God and how it is imparted to believers, highlighting that God's beauty is not only to be admired but also shared with His people. He explains that this beauty begins at the moment of salvation and is cultivated through humility and surrender, which may often go unrecognized in this life but will be celebrated in the age to come. Bickle encourages believers to intentionally seek out and recognize the beauty within themselves and others, as it is a reflection of God's grace and love. He reminds us that even the smallest acts of kindness and humility are beautiful in God's eyes and contribute to our eternal significance. Ultimately, the sermon calls for a shift in perspective, urging believers to see their lives through the lens of God's beauty and purpose.
New Creation: Walking According to the Spirit (2 Cor. 5:17; Rom. 8:5)
By Mike Bickle171:22:25New CreationWalking In The SpiritJHN 8:32ROM 6:11ROM 8:5ROM 12:22CO 5:17EPH 4:23COL 3:3HEB 10:231PE 3:4REV 12:11Mike Bickle emphasizes the transformative power of being a new creation in Christ, as outlined in 2 Corinthians 5:17 and Romans 8. He explains that believers often overlook the miraculous change that occurs in their spirit at the moment of salvation, which empowers them to walk in victory over sin, addictions, and depression. Bickle highlights the importance of understanding one's identity in Christ and living according to the Spirit rather than the flesh, encouraging believers to renew their minds with the truth of Scripture. He stresses that true transformation comes from recognizing and confessing the new reality of our spirit, which is filled with the Holy Spirit and righteousness. Ultimately, Bickle calls for a shift in focus from natural experiences to the spiritual truths that define our new identity in Christ.
Meekness and Quietness
By Dougan Clark0PSA 46:1PRO 16:32GAL 5:22PHP 4:6JAS 1:191PE 3:4Dougan Clark preaches on the importance of meekness and quietness as outward manifestations of inward holiness. He emphasizes that maintaining meekness and calmness in the midst of trials and afflictions is a reflection of spiritual maturity and trust in God's sovereignty. The sanctified believer is encouraged to exhibit patience and submission even in the face of political struggles, calamities, misunderstandings, and personal afflictions, knowing that God is in control. Meekness and quietness are distinguished from fanaticism, highlighting the importance of humility, trust, and willingness to follow God's guidance.
Epistle 250
By George Fox0Spiritual ModestyWorldly FashionsMAT 6:251CO 2:121CO 6:21TI 6:71TI 6:171PE 1:141PE 3:41JN 2:16George Fox emphasizes the importance of avoiding the vain fashions of the world, urging believers to focus on modesty and sobriety in their appearance and lifestyle. He warns that chasing after worldly trends can lead one away from a solid life in unity with God, and encourages a life that prioritizes spiritual over material concerns. Fox calls for a rejection of the spirit of the world, advocating for a focus on the hidden man of the heart and the eternal riches found in God. He reminds the faithful to live as pilgrims and strangers, valuing their heavenly inheritance over earthly possessions.
Epistle 416
By George Fox0Unity in the SpiritSpiritual GrowthPRO 25:28JHN 6:35ROM 8:131CO 5:7EPH 2:6EPH 4:3COL 3:11TI 2:102TI 4:3HEB 1:3JAS 1:151PE 3:41JN 1:1REV 3:10George Fox emphasizes the importance of unity in the Holy Spirit among Friends, urging elders to be examples of wisdom and patience for the younger generation. He warns against the distractions of worldly fashions that can lead to spiritual blindness and the burden of false teachings. Fox highlights the necessity of mortifying sin through the Spirit of God, encouraging believers to set their affections on heavenly things and partake in the spiritual feast of Christ. He reminds the congregation that Christ, our Passover, has been sacrificed, and they must keep the feast with sincerity and truth, purging out the old leaven of malice. The call is to embrace a new life in Christ, adorned with godliness and a meek spirit.
Sex in Marriage
By Richard Sipley0PRO 31:11MAT 5:27JHN 3:161CO 6:91CO 7:1HEB 13:41PE 3:4Dick Sipley preaches on the sanctity of marriage and the importance of honoring God's design for sexual relationships within marriage. He emphasizes that sex is not shameful when experienced within the bonds of marriage, but becomes sinful and shameful when misused outside of marriage. Sipley highlights the need for unselfish consideration, mutual agreement, and protection from temptation within the marriage relationship, while also addressing the seriousness of divorce and the importance of maintaining a pure conscience, body, mind, and heart in marital intimacy.
The Treasure Is in a Field
By Jack Hyles0PRO 2:4PRO 3:13MAT 13:412CO 4:7PHP 3:8COL 2:21PE 3:4Jack Hyles preaches about the importance of recognizing the treasure within individuals despite their imperfections, using the analogy of a treasure hidden in a field. He emphasizes the need to focus on the positive aspects of relationships, whether in marriage, friendships, church, or leadership, rather than being deterred by the 'field' of imperfections. Hyles urges listeners to value the treasure within each person, just as Jesus sees the treasure in every individual, offering eternal life to those who trust in Him.
A Sanctified Spirit
By John Hames0DAN 1:8ROM 12:21CO 6:19GAL 5:22PHP 2:31TH 5:23HEB 4:12JAS 4:81PE 3:4John Hames preaches on the trinity of man, consisting of spirit, soul, and body, emphasizing the importance of sanctification in all three areas to be blameless before the coming of the Lord Jesus Christ. He explains that the spirit is the higher part capable of God consciousness and communion, the soul is the emotional and intellectual part, and the body is the physical aspect. Hames highlights the need for a sanctified spirit with a purged conscience, a subdued will, and a filled, gentle, and humble demeanor, reflecting the image and likeness of Jesus.
(Knowing God's Way) 13. a Consuming Fire in the Midst of the Church
By Zac Poonen0GEN 3:4ISA 33:14ROM 8:281CO 3:171CO 10:132TH 2:11HEB 12:291PE 2:181PE 3:4Zac Poonen preaches about the concept of God as a consuming fire, emphasizing the need for balance in our understanding of God's nature. He highlights the importance of living righteously, rejecting unjust gain, avoiding bloodshed, and shutting our eyes from evil to dwell with the consuming fire of God. Poonen stresses the significance of humility, sincerity, and faithfulness in money matters as qualifications to live with God's consuming fire, warning against hypocrisy and insincerity. He encourages believers to love the truth about themselves, seek salvation from sin, and embrace humility to avoid being deceived and to experience God's refining fire.
Our God Is a Consuming Fire
By Zac Poonen0ZEP 3:11MAT 11:28ACT 13:22GAL 5:22HEB 4:131PE 2:181PE 3:4Zac Poonen preaches about the two categories of people before God: the humble and the proud. God seeks to burn up the pride in our hearts with His consuming fire, removing the haughty ones and leaving a humble and lowly people. God's acceptance is based on humility and sincerity rather than right or wrong actions, as seen in the contrasting cases of King Saul and King David. The key to triumphing over Satan is living in humility, brokenness, and meekness before God, enduring suffering patiently and forgiving others, as God values a gentle and quiet spirit that is imperishable.
On Meekness
By Thomas Reade0PSA 25:9PSA 37:11PRO 16:32MAT 5:5GAL 5:22PHP 2:5COL 3:12JAS 4:61PE 3:4Thomas Reade preaches on the importance of meekness, highlighting the value of a meek and quiet spirit in the sight of God, contrasting it with the sinful nature of easily losing this precious ornament when faced with opposition. He emphasizes that true happiness comes from overcoming cross tempers and embracing the virtues of meekness, humility, love, and purity that form the Christian character, reflecting the image of the Savior. Reade warns against the dangers of pride, uncharitableness, and contentious behavior, urging believers to walk circumspectly, guard against temptation, and seek a meek and quiet spirit as a beautiful ornament of the soul.
Everyone's Responsibility
By Mary Wilder Tileston0PSA 37:23COL 3:31PE 3:4Mary Wilder Tileston emphasizes the importance of living a life hidden in Christ, focusing on the love that the Lord seeks within our deeds rather than just the outward appearance. She highlights the duty for all, regardless of status or circumstances, to exhibit compassion, kindness, humility, patience, forgiveness, and to seek to please God in all things. Tileston encourages believers to lead lives that are pleasing to God, reflecting His will on earth as the angels do in heaven.
Marion M'naught
By Alexander Whyte0PRO 31:10MAT 5:101CO 13:4GAL 6:91PE 3:4Alexander Whyte delves into the remarkable correspondence between Samuel Rutherford and Marion M'Naught, a woman greatly gifted in mind and spirit, who played a significant role in Rutherford's life. Marion's exceptional experience in the divine life, her mental power, and her public spirit made her a standout figure in Rutherford's letters. Despite facing trials and persecution due to their fearless devotion to truth and justice, Marion and her husband remained steadfast, with Rutherford providing counsel on patience, forgiveness, and endurance. Marion's influence for good extended beyond her family to her community, where her rare godliness and public spirit left a lasting impact on Kirkcudbright.
Love's Last Letter
By Christopher Love0PRO 19:27PRO 31:1ROM 8:282CO 1:5PHP 4:7COL 3:171TH 5:161TI 1:51PE 3:41PE 5:12Christopher Love, a martyr for his faith, writes a heartfelt letter to his wife on the day of his execution, encouraging her to find comfort in God's promises and to continue raising their children in the ways of the Lord. He emphasizes the importance of sound biblical teaching, prayer, meekness, and gratitude in the midst of trials. Love urges his wife to trust in God's covenant of grace and to surrender her will to God's, finding strength and joy in the Lord's presence. Despite the impending separation, he reassures her of his eternal union with Christ and advises her on potential remarriage, urging her to seek a godly partner.
The Example of Jesus
By Clement of Rome0GEN 2:24PRO 31:301CO 6:181TH 4:31PE 3:4Clement of Rome emphasizes the separation and purity in relationships between men and women, drawing examples from the interactions of Jesus Christ and His disciples with women. He highlights the reverence and boundaries observed by holy women who ministered to men, such as the Shunammite woman and Elisha. Clement urges self-examination, adherence to trustworthy rules, and living uprightly in the Lord, following the examples set by these holy women.
(New Wine in New Wineskins) 3. God Needs Women
By Zac Poonen0Godly WomanhoodWomen in the ChurchGEN 2:18PSA 127:3PRO 12:4PRO 21:19JHN 14:16ACT 1:81CO 11:3EPH 5:241PE 3:11PE 3:4Zac Poonen emphasizes the vital role of women in manifesting God's glory as originally intended at creation. He highlights that women are called to be helpers, mothers, and witnesses for Christ, drawing parallels between their roles and the ministry of the Holy Spirit. Poonen stresses the importance of submission in marriage, using biblical examples to illustrate how a woman's faithfulness and character can transform her home and influence her husband. He encourages women to embrace their calling as homemakers and mothers, asserting that their contributions are invaluable to the church and society. Ultimately, Poonen calls for women to uphold their God-given identity and responsibilities in a world that often distorts these roles.
Taking Our Place - the Ministry of Women
By William MacDonald0Role of Women in the ChurchObedience and Authority1CO 11:32CO 6:14GAL 3:28EPH 5:221TI 2:111TI 2:151PE 3:4William MacDonald emphasizes the biblical instructions regarding the role and ministry of women in the church, asserting that while women are equal to men in salvation, there are specific roles and responsibilities outlined for them. He explains that women should be in subjection to men, remain silent in church, and not usurp authority, while also highlighting the importance of their ministry in private and family settings. MacDonald argues that these instructions are rooted in God's design and creation order, and that obedience should stem from a loving heart rather than legalism. He concludes by encouraging women to embrace their God-given roles, which are vital to the church's health and function.
Outer Life of Holiness
By Dougan Clark0EXO 20:1PRO 25:11ECC 5:2MAT 5:1PHP 2:141TH 5:16HEB 12:291PE 1:151PE 3:4Dougan Clark emphasizes the importance of living a holy life based on the universally recognized standard of Christian morality, the Ten Commandments. He clarifies that both the justified and entirely sanctified individuals are obligated to adhere to this standard, with sanctification being reflected in both inward and outward differences. The outward life of holiness is characterized by few words spoken with grace, quietude of manner, silent submission in the face of injustice, and continual prayerfulness, faith, and joy. It also involves refraining from complaining about the imperfections of others and giving glory to God rather than oneself.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The hidden man of the heart - Ὁ κρυπτος της καρδιας ανθρωπος. This phrase is of the same import with that of St. Paul, Rom 7:22, ὁ εσω ανθρωπος, the inner man; that is, the soul, with the whole system of affections and passions. Every part of the Scripture treats man as a compound being: the body is the outward or visible man; the soul, the inward, hidden, or invisible man. The term ανθρωπος, man, is derived, according to the best etymologists, from ανα τρεπων ωπα, turning the face upward. This derivation of the word is beautifully paraphrased by Ovid. The whole passage is beautiful; and, though well known, I shall insert it. After speaking of the creation and formation of all the irrational animals, he proceeds thus: - "Sanctius his animal, mentisque capacius altae Deerat adhuc, et quod dominari in caetera posset. Natus Homo est: sive hunc divino semine fecit Ille opifex rerum, mundi melioris origo; Sive recens tellus, seductaque nuper ab alto Aethere, cognati retinebat semina coeli. - Pronaque cum spectent animalia caetera terram, Os Homini Sublime Dedit; Coelumque Tueri Jussit, et erectos ad sidera tollere veltus." Metam, lib. i. ver. 76. "A creature of a more exalted kind Was wanting yet, and then was Man design'd; Conscious of thought, of more capacious breast, For empire form'd, and fit to rule the rest. Whether with particles of heavenly fire The God of nature did his soul inspire, Or earth but new divided from the sky, Which still retain'd th' ethereal energy. - Thus, while the mute creation downward bend Their sight, and to their earthly mother tend, Man looks aloft, and with erected eyes Beholds his own hereditary skies." Dryden. The word ανθρωπος, man, is frequently applied to the soul, but generally with some epithet. Thus ὁ εσω ανθρωπος, the inner man, Rom 7:22, to distinguish it from the body, which is called ὁ εξω ανθρωπος, the outer man, Co2 4:16; ὁ κρυπτος ανθρωπος, the hidden man, as in the text; ὁ καινος ανθρωπος, the new man, the soul renewed in righteousness, Eph 2:15, to distinguish him from ὁ παλαιος ανθρωπος, the old man, that is, man unregenerate or in a state of sin, Rom 6:6. And the soul is thus distinguished by the Greek philosophers. A meek and quiet spirit - That is, a mind that will not give provocation to others, nor receive irritation by the provocation of others. Meekness will prevent the first; quietness will guard against the last. Great price - All the ornaments placed on the head and body of the most illustrious female, are, in the sight of God, of no worth; but a meek and silent spirit are, in his sight, invaluable, because proceeding from and leading to himself, being incorruptible, surviving the ruins of the body and the ruins of time, and enduring eternally.
Jamieson-Fausset-Brown Bible Commentary
But--"Rather." The "outward adornment" of jewelry, &c., is forbidden, in so far as woman loves such things, not in so far as she uses them from a sense of propriety, and does not abuse them. Singularity mostly comes from pride and throws needless hindrances to religion in the way of others. Under costly attire there may be a humble mind. "Great is he who uses his earthenware as if it were plate; not less great is he who uses his silver as if it were earthenware" [SENECA in ALFORD]. hidden--inner man, which the Christian instinctively hides from public view. of the heart--consisting in the heart regenerated and adorned by the Spirit. This "inner man of the heart" is the subject of the verb "be," Pe1 3:3, Greek: "Of whom let the inner man be," namely, the distinction or adornment. in that--consisting or standing in that as its element. not corruptible--not transitory, nor tainted with corruption, as all earthly adornments. meek and quiet--meek, not creating disturbances: quiet, bearing with tranquillity the disturbances caused by others. Meek in affections and feelings; quiet in words, countenance, and actions [BENGEL]. in the sight of God--who looks to inward, not merely outward things. of great price--The results of redemption should correspond to its costly price (Pe1 1:19).
John Gill Bible Commentary
But let it be the hidden man of the heart,.... By which is meant internal grace; which gives a beauty and ornament to the soul, far preferable to that which plaiting of the hair, wearing of gold, or any costly apparel, can give to the body: and this is called a man, as it is elsewhere the new man, Eph 4:24 because it has that which answers to what is in man, to his soul, and the powers and faculties of it: this man, or new creature, has a new heart and Spirit; it has a will to that which is spiritually good, and an understanding of divine things, and affections for Christ, for his Gospel, ordinances, ways, and people, and for things above: it has what answers to all the five senses; there is in it a seeing of the Son of God in the glories of his person and the fulness of his grace, and of the invisible things of another world; an hearing of the word, of the voice of Christ, so as to understand it, and live, and to distinguish it from the voice of a stranger; a smelling a sweet savour in the things of God, and of his Spirit, and in the person, blood, righteousness, and sacrifice of Christ; a tasting that the Lord is gracious, his fruits pleasant, and his word sweeter than the honey, or the honeycomb; and a feeling of the burden of sin, an handling of the word of life, a laying hold on Christ, and retaining him: and it has what answers to the parts and members of the body; it has eyes to see with, ears to hear with, hands to receive from Christ, and work with, to his glory, and feet to walk with: it has, in short, all the parts of a man, though these are not yet grown up to perfection; and so that is not yet a perfect man, or arrived to the measure of the stature of the fulness of Christ; but a man it is: and "a man of the heart"; it has its seat there; it is an inward principle in the soul; hence it is called the "inner" and "inward man"; and nothing outward is it, as external humiliation for sin, abstinence from it, reformation of life and manners, a profession of religion, and conformity to Gospel ordinances; but it is something inward, as appears from its names, both here and elsewhere; it is called spirit, seed, the root of the matter, and oil in the vessels; and from the seat and subject of it, the heart, the spirit, the understanding and will, the mind, conscience, and affections: and it is the "hidden man"; it is wisdom in the hidden part; it is hidden from the men of the world; they do not know what it is, nor what it means, nor how it is, or can be; the life of it is hidden from them, and the food it lives upon is hidden manna to them, and so are both its joys and sorrows: it is sometimes hidden from the saints themselves; when they walk in darkness, and see no light, they are at a loss to know whether this principle is in them or not; and it is hidden from other believers, till they give an account of it to them, when by comparing it with the word of God, and their own experience, they perceive it is the grace of God in them; and it is hidden from Satan, it is out of his reach, he cannot touch it; though he can touch the old man, and stir up the corruptions of it, yet he cannot touch the new man, that which is born of God, nor hurt or destroy it; but it is not hidden from God; he sees it where men cannot, being covered with a variety of infirmities and sins, and knows it is not where men sometimes think it is. The nature of this hidden man is further expressed by what follows, in that which is not corruptible; it is opposed to corruptible things, as the outward adorning consists of, such as plaited hair, silver and gold, golden chains, rings, &c. and costly apparel; nor is it corrupt in itself; the old man is corrupt according to its deceitful lusts, but this new man, the hidden man of the heart, has no corruption in it, nor cleaving to it: it is the workmanship of God, and is created in righteousness and holiness; though it is as yet imperfect, there is nothing impure in it; nor can it ever perish, or be lost; it is an incorruptible seed, and will always remain when gold will perish, and the best of garments be moth eaten, and decay: even the ornament of a meek and quiet spirit; this is one, and a principal part of the inward adorning, or hidden man of the heart; and those that are possessed of such a spirit are not easily provoked to anger; patiently bear, and put up with injuries; carry themselves affably and courteously unto all; entertain the meanest thoughts of themselves, and the best of others; do not envy the gifts and graces of others, and are willing to be instructed and admonished by the meanest saint; quietly submit to the will of God, in all adverse dispensations of Providence; and ascribe all they have, and are, to the free grace of God, and reckon that when they have done all they can, they are but unprofitable servants. This grace of meekness, humility, and quietness, is a fruit of the Spirit, and so a part of the hidden man, and is what is very ornamental to a believer; it is his clothing, his inward adorning, and what makes him lovely in the sight of God, and of his people; see Pe1 5:5 and it is very useful to him in hearing the word, in giving a reason of the hope that is in him, in restoring others, and in showing forth a good conversation; and particularly it greatly becomes, and exceedingly beautifies women professing godliness; who ought to bear much with their husbands, and be in silence, which is what the apostle has a principal regard unto: and to encourage the more to the exercise of it, adds, which is in the sight of God of great price; which may refer to the whole adorning, to the hidden man of the heart, which is incorruptible, in opposition to the outward adorning, which may be esteemed by men, and be precious in their sight; and particularly to the ornament of meekness and quietness of spirit; for God has a great regard to the meek, humble, and quiet souls; he lifts them up, when cast down; he causes glad tidings to be preached to them; he increases their joy in the Lord; he feeds them, when hungry, to their satisfaction; he guides them in judgment, and teaches them his ways; he will rise up in judgment for them, and reprove with equity for their sake; he gives more grace unto them, and beautifies them with salvation, and will cause them to inherit the earth.