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Revelation 12:10
Verse
Context
The War in Heaven
9And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him. 10And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down— he who accuses them day and night before our God. 11They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
Sermons
Derek Prince
Zac Poonen
C.H. Spurgeon
Ralph Sexton
Joe Focht
Sandeep Poonen
Ernest O'NeillSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Rev 12:10 per Adam Clarke The accuser of our brethren - There is scarcely any thing more common in the rabbinical writings than Satan as the accuser of the Israelites. And the very same word κατηγορος, accuser, or, as it is in the Codex Alexandrinus, κατηγωρ, is used by them in Hebrew letters, קטיגור katigor; e. gr., Pirkey Eliezer, c. 46, speaking of the day of expiation; "And the holy blessed God hears their testimony from their accuser, מן הקטיגור min hakkatigor; and expiates the altar, the priests, and the whole multitude, from the greatest to the least." In Shemoth Rabba, sec. 31, fol. 129, 2, are these words; "If a man observes the precepts, and is a son of the law, and lives a holy life, then Satan stands and accuses him." "Every day, except the day of expiation Satan is the accuser of men." - Vayikra Rabba, sec. 21, fol. 164. "The holy blessed God said to the seventy princes of the world, Have ye seen him who always accuses my children?" - Yalcut Chadash, fol. 101, 3. "The devil stands always as an accuser before the King of Israel." - Sohar Levit., fol. 43, col. 171. See much more in Schoettgen. Rev 12:10 per John Edward Clarke And I heard a loud voice, saying, - Now is come salvation, etc. - This is a song of triumph of the Christian Church over the heathen idolatry, and is very expressive of the great joy of the Christians upon this most stupendous event. The loud voice of triumph is said to be heard in heaven, to show that the Christian religion was now exalted to the heaven or throne of the Roman. empire. "It is very remarkable," as Bishop Newton observes, "that Constantine himself, and the Christians of his time, describe his conquests under the image of a dragon, as if they had understood that this prophecy had received its accomplishment in him. Constantine himself, in his epistle to Eusebius and other bishops concerning the re-edifying and repairing of the churches, saith that 'liberty being now restored, and that the dragon being removed from the administration of public affairs, by the providence of the great God and by my ministry, I esteem the great power of God to have been made manifest to all.' Moreover, a picture of Constantine was set up over the palace gate, with the cross over his head, and under his feet the great enemy of mankind, who persecuted the Church by means of impious tyrants, in the form of a dragon, transfixed with a dart through the midst of his body, and falling headlong into the depth of the sea." See Eusebius de Vita Constantini, lib. ii. c. 46; and lib. iii. c. 3, and Socratis Hist. Eccles., lib. i. c. 9. Constantine added to the other Roman ensigns the labarum, or standard of the cross, and constituted it the principal standard of the Christian Roman empire. To this labarum Prudentius refers, when speaking of the Christian soldiers, in his first hymn περι στεφανων, Caesaris vexilla linquunt, eligunt Signum Crucis, Proque ventosis Draconum, quae gerebant, palliis, Proferunt Insigne Lignum, quod Draconem subdidit. "They leave the ensigns of Caesar; they choose the standard of the cross; and instead of the dragon flags which they carried, moved about with the wind, they bring forward the illustrious wood that subdued the dragon." When the apostle saw the woman in heaven, well might he call it, in the spirit of prophecy, a great wonder.
Jamieson-Fausset-Brown Bible Commentary
Now--Now that Satan has been cast out of heaven. Primarily fulfilled in part at Jesus' resurrection and ascension, when He said (Mat 28:18), "All power [Greek, 'exousia,' 'authority,' as here; see below] is given unto Me in heaven and in earth"; connected with Rev 12:5, "Her child was caught up unto God and to His throne." In the ulterior sense, it refers to the eve of Christ's second coming, when Israel is about to be restored as mother-church of Christendom, Satan, who had resisted her restoration on the ground of her unworthiness, having been cast out by the instrumentality of Michael, Israel's angelic prince (see on Rev 12:7). Thus this is parallel, and the necessary preliminary to the glorious event similarly expressed, Rev 11:15, "The kingdom of this world is become (the very word here, Greek, 'egeneto,' 'is come,' 'hath come to pass') our Lord's and His Christ's," the result of Israel's resuming her place. salvation, &c.--Greek, "the salvation (namely, fully, finally, and victoriously accomplished, Heb 9:28; compare Luk 3:6, yet future; hence, not till now do the blessed raise the fullest hallelujah for salvation to the Lamb, Rev 7:10; Rev 19:1) the power (Greek, 'dunamis'), and the authority (Greek, 'exousia'; 'legitimate power'; see above) of His Christ." accused them before our God day and night--Hence the need that the oppressed Church, God's own elect (like the widow, continually coming, so as even to weary the unjust judge), should cry day and night unto Him.
John Gill Bible Commentary
And I heard a loud voice saying in heaven,.... Which was a song of praise on account of the victory obtained by Michael and his angels over the dragon and his, or for the overthrow and downfall of Paganism in the Roman empire; for by "heaven" is meant the empire, now become Christian, or the Christian church state in it; and the "loud voice" heard in it by John shows that there was a great number in it, who rejoiced on this occasion, and that they were full of affection and fervency, and therefore expressed themselves in such manner, and in form following: now is come salvation and strength, and the kingdom of our God, and the power of his Christ; "salvation" was come when Christ obtained it by his sufferings and death, and comes to particular persons in the effectual calling, and it will only be fully come when it is perfectly enjoyed in heaven: but here it designs a deliverance from Satan, as the god of this world, who was now dethroned, and cast down from his power, authority, and influence in the empire; and from Pagan idolatry and superstition, and from the ten days of tribulation, the cruel and bloody persecutions under the Heathen emperors; and denotes that safety and security, comfort, peace, and happiness, the churches enjoyed under the government of a Christian emperor: and now was come "strength"; not the strength of Christ personal, displayed in the redemption of his people; but rather of Christ mystical, of his church and interest, which had been very weak and low, and under oppression and persecution, but was now exalted, and in a flourishing condition, and was become strong and mighty; or it may design the strength and power of Christ, shown in destroying his enemies, in casting the dragon out of heaven down to the earth, and in bringing to confusion and destruction the Heathen emperors, princes, and others, who fled to the rocks and mountains for fear of him, and because of his great wrath: also now came "the kingdom of our God", the Gospel of the kingdom was preached everywhere and Gospel churches were set up in all parts of the empire, both which are sometimes signified by the kingdom of God; here was now an illustrious appearance of the kingdom of God in the world, such as had never been before; and which was a pledge and presage of the greatness of the kingdom, or of that everlasting kingdom which will be set up hereafter, when all other kingdoms will be at an end: to which is added "the power of his Christ"; or his authority as Lord and Christ, which took place at his resurrection, ascension, and session at the right hand of God, and which will more fully appear at the last day, when he shall come in glory, and exercise his authority in judging the quick and dead, of which there was some resemblance at this time, in dethroning Satan, destroying Paganism, and putting an end to the power of the Heathen emperors and empire; and which is expressed in such language as the day of judgment is, Rev 6:12; for to the opening of the sixth seal does this passage belong: a further account is given of the matter of this song, and the reason of it: for the accuser of our brethren is cast down; hence it appears that this is not a song of the angels in heaven, since the saints are never called their brethren, nor the angels theirs, but their fellow servants; rather it may be thought to be the song of the saints in heaven, acknowledging those on earth to be their brethren, as they are, for there is but one family in heaven and in earth, and the saints on earth are called the of the souls under the altar, Rev 6:9; but as this refers to the state of the church in Constantine's time, it must be the song of the saints in that state, who call the martyrs, that had been slain under the former persecutions, their brethren; for that they are the persons meant is clear from the following verse, whom Satan is an accuser of, for he is designed here; the word rendered "devil" signifies an accuser, and a false one, and is so translated Tit 2:3; this is a name frequently given to Satan by the Jews, and have adopted into their language the very Greek word (q) that is here used; and often say of him that he accuses Israel, and particularly that he accuses Israel above, that is, in heaven; and that he stands and (r), "continually accuses them", the very phrase used in the next clause: when Israel came out of Egypt, they say (s) the angel Samael (the devil) stood and accused them; the first day of the month Tisri, according to them (t), is appointed a day for blowing of trumpets, to confound Satan, who comes to accuse at that time; so they say (u) that Satan stood and accused Abraham, and others; and indeed he was an accuser from the beginning, both of God to men, and of men to God; we have instances in Job and Joshua the high priest, Job 1:8 Zac 3:1; but here it refers to the accusations brought against the Christians in the primitive times, during the ten persecutions, which were very horrid ones indeed; as that they had their private suppers, at which they ate their own infants, and their nightly meetings, for the gratifying of their lusts, in which they committed adultery, incest, and all manner of uncleanness; if ever a fire happened in a city, they were charged with it; and whenever there were any famine, or pestilence, or wars, or any public calamity, they were accused as the cause and occasion of it; as appears from the apologies for them written by Justin, Tertullian, Cyprian, Minutius Felix, &c. so that Satan at this time was remarkably the accuser of the brethren; but now this father of lies was cast down, he was cast out of heaven, and deprived of that power and authority he had in the empire, and lost his influence over men, and could not spread his lies, and get his false charges and accusations credited and received as before; he was not indeed wholly destroyed, nor even shut up in the bottomless pit, but he was cast down to the earth; he was in a low condition, his power was greatly diminished, and he was conquered by Christ, and cast down and bruised under the feet of the saints, which accused them before our God day and night; so the evil spirit in Ahab's time, and Satan in Job's time, are said to stand before the Lord: and this shows the malice, and also the insolence of the devil, that he should stand and accuse the saints before God, who he knew was their God, and was on their side, and therefore his accusations could be of no avail; and though Christ appears in the presence of God for them, and is their advocate with the Father, yet he is constant and indefatigable in going about, and picking up charges against them, and carrying them to God. (q) Pirke Abot, c. 4. sect. 11. Maimon. & Bartenora in ib. (r) Shaare Ora, fol. 21. 4. & 24. 2. (s) Shemot Rabba, sect. 21. fol. 106. 4. (t) Targum Jon. in Numb. xxix. 1. (u) Zohar in Numb. fol. 107. 2.
Tyndale Open Study Notes
12:10-11 Satan’s defeat is encouraging for Christians who, like the recipients of Revelation, are not afraid to die (see John 12:24-26).
Revelation 12:10
The War in Heaven
9And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him. 10And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down— he who accuses them day and night before our God. 11They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
- Scripture
- Sermons
- Commentary
The Cross at the Center - Part 2
By Derek Prince2.3K28:22LUK 11:21ROM 4:22EPH 2:14COL 2:13REV 12:10This sermon by Derek Prince Ministries emphasizes the significance of the cross at the center of Christianity, highlighting how the cross is the sole basis for the total defeat of Satan. Through the cross, Jesus administered a permanent defeat to Satan, disarming principalities and powers. The sermon delves into the importance of faith as the key to righteousness, explaining how faith alone, not works or the law, is the basis for being counted righteous before God. It also addresses the issue of guilt and how believers can overcome Satan's accusations through the blood of Jesus and their personal testimony.
Darkness and Accusation
By Zac Poonen2.2K1:05:45AccusationGEN 2:3JER 1:7MAT 6:33JAS 3:1REV 12:10In this video, the preacher discusses the influence of Satan in the world and the importance of not allowing his characteristics to be present in our lives. The preacher refers to the book of Revelation, specifically chapter 12, to highlight the power of Satan as the ruler of darkness. The sermon emphasizes the need for individuals to overcome the spirit of accusation and blaming that originated from Adam and Eve. The preacher also mentions the significance of the authority of Christ and the kingdom of God in overcoming the accuser of the brethren.
The Believer's Challenge
By C.H. Spurgeon2.0K40:54GEN 3:15ISA 53:5MAT 22:44ROM 8:341TI 2:5HEB 7:25REV 12:10In this sermon, Charles Haddon Spurgeon discusses four doctrines that provide strong consolation and protection for believers in times of doubt and attack on their faith. The first doctrine addresses the issue of unbelief, which God foresaw and countered by smiting it four times to ensure its defeat. The second doctrine acknowledges the constant attacks on believers' faith by the world, sin, and the devil, and how God has fortified them with four strong lines of protection. Spurgeon emphasizes the importance of these doctrines in fortifying believers' hearts when faced with challenges. He concludes by urging listeners to seek an interest in these precious doctrines and highlights the power and excellence of the doctrine itself.
Making Much of Jesus
By Ralph Sexton1.5K34:13EXO 12:13MAT 1:18EPH 1:71TH 4:172TI 3:161PE 1:18REV 12:10In this sermon, the speaker expresses his deep affection for his friends and heroes in the audience, but acknowledges that they cannot provide what he truly needs. He encourages the audience to focus on Jesus and his promises instead of being consumed by the storms of life. The speaker emphasizes the power of Jesus and his ability to give his life for sinners, conquer death, and even invade hell. He urges the audience to seek a personal encounter with Jesus and not waste the time and effort they have put into attending the conference.
(Genesis) Genesis 3
By Joe Focht1.2K1:04:12GenesisGEN 2:23MAT 4:3MAT 6:33HEB 13:8REV 12:10In this sermon, the speaker emphasizes the importance of guarding one's heart and being cautious of desires. He explains that the heart has the power to influence the mind, leading it to come up with excuses to fulfill those desires. The speaker also mentions the lust of the eyes, lust of the flesh, and pride of life as temptations that can lead one astray. Additionally, he references a story from Genesis where God parades the animal kingdom before Adam to show him the importance of finding a suitable partner.
The Word of Your Testimony
By Sandeep Poonen1.0K47:44ROM 8:28REV 12:10
This sermon emphasizes the struggle to stay faithful and committed to the Christian journey, highlighting the battle against accusations and hindrances. It explores overcoming through the blood of the lamb, the word of testimony, and not loving one's life even unto death. The speaker delves into addressing accusations from the devil, sinful desires, attractions of the world, past sins, and more, emphasizing the need to combat these lies in the mind with the truth of God's love and justification.
God Loves You Whatever You're Like! (Romans 5.7a)
By Ernest O'Neill95930:16MAT 6:33LUK 22:67JHN 3:16ROM 5:7EPH 2:8REV 12:10In this sermon, the speaker discusses the concept of love and acceptance in the world. He points out that people tend to love and accept others based on their attractiveness or compatibility. However, he emphasizes that human love is nothing compared to God's love. The speaker also addresses the issue of having a difficult or absent father and how it should not affect one's belief in a loving heavenly father. He concludes by highlighting that the purpose of our existence is to have eternal fellowship with God and that Jesus provides the solution to the problems of our sinfulness and becoming the kind of people God desires.
Self Life vs Christ's Life
By Lance Lambert7091:02:57MRK 8:27REV 12:10
This sermon emphasizes the importance of denying one's self-life, taking up the cross, and following Jesus. It delves into the necessity of surrendering our self-life to experience the fullness of God's salvation and power, using examples from Peter's journey and the challenges faced in overcoming Satan. The message highlights the poison of the self-life, the need for yielding to the Lord's lordship, and the transformation that comes from losing one's self-life for the sake of the gospel.
Knowing Satan's Schemes
By Zac Poonen61750:41ISA 14:12EZK 28:12MAT 16:181CO 3:62CO 2:11GAL 6:3HEB 7:25REV 12:10
This sermon delves into the tactics of Satan, focusing on how he deceives through pride, rebellion, accusation, and drawing people to himself. It emphasizes the importance of being alert to Satan's schemes, understanding his origin, and learning from Jesus' humility and prayer for believers. The message highlights the need to avoid pride, comparison with others, rebellion against authority, and the spirit of accusation, while encouraging respect, humility, and drawing others to Christ.
What Jesus Left Behind
By Jim Cymbala61735:11Holy SpiritISA 26:3MAT 22:37JHN 14:1JHN 14:27ROM 5:1HEB 4:16REV 12:10In this sermon, Pastor Symbola shares his personal experience of lacking peace and the impact it had on his emotional and mental well-being. He emphasizes the importance of having peace with God in order to experience true peace in our lives. He encourages listeners to seek God's peace through prayer and worship, sharing his own example of spending hours in a room with a Bible, seeking God's help. Pastor Symbola reminds us that we are all human and in need of God's peace, regardless of our position or status.
Betrayal: Its Prominence & Importance in God's End-Time Plan
By Mike Bickle361:08:30Spiritual GrowthBetrayalPSA 31:5MIC 7:18MAT 24:10LUK 21:16JHN 15:26JHN 16:1JHN 17:22PHP 1:29HEB 12:14REV 12:10Mike Bickle emphasizes the significance of betrayal in God's end-time plan, highlighting how it serves as a catalyst for spiritual growth and deeper intimacy with God. He explains that betrayal, particularly within the church, is a painful yet transformative experience that can lead believers to a greater understanding of Jesus' leadership and love. Bickle warns that many will face betrayal, fueled by offense, but encourages the church to respond with grace and compassion, reflecting the love of Christ even towards those who betray them. He draws parallels with the life of David, illustrating how betrayal can lead to spiritual maturity and a deeper relationship with God. Ultimately, Bickle calls for the church to prepare for these challenges, ensuring that they remain anchored in faith and love amidst the trials of the end times.
The Supreme Value of Prayer and Worship in God's Kingdom
By Mike Bickle2645:56WorshipPrayer2CH 29:25PSA 100:4ISA 56:7MAT 7:7JHN 4:23ROM 12:11CO 13:12PHP 4:61TH 5:16REV 12:10Mike Bickle emphasizes the supreme value of prayer and worship in God's Kingdom, sharing his experiences from recent conferences in Cairo and London where he witnessed a remarkable growth in the prayer movement across the Middle East and Europe. He encourages believers to remember their calling to be part of this movement, despite challenges and mundanity, and highlights that God seeks worshipers who will agree with His heart. Bickle stresses the importance of understanding the biblical foundation for prayer and worship, asserting that it is a central theme in God's plan for humanity and a vital part of our relationship with Him.
Walking in Our Destiny: Silencing the Accuser
By Mike Bickle2357:03Embracing God's GraceOvercoming AccusationPSA 103:12LAM 3:22ZEC 3:1ROM 8:33REV 12:10Mike Bickle emphasizes the message of Zechariah chapter 3, which reveals God's desire to silence the voice of the accuser in the lives of His people. He shares a prophetic dream that highlighted the importance of overcoming accusations that hinder God's blessings and destinies for individuals and spiritual families. Bickle explains that despite our weaknesses and failures, God offers grace, cleansing, and renewal, allowing us to walk confidently in our calling. He encourages the congregation to take authority over accusations and to embrace the blessings God has promised. The sermon culminates in a prayer for healing and restoration, affirming God's commitment to His people.
Helping Others Overcome by the Word of Our Testimony
By Mike Bickle1755:16Overcoming AccusationEncouragementREV 12:10Mike Bickle emphasizes the power of our testimony in helping others overcome the accusations of the devil. He explains that our testimony should not only reflect our personal experiences but also acknowledge what God is doing in the lives of others. By speaking truth and encouragement into the lives of those around us, we can help them resist the lies of the accuser and strengthen their faith. Bickle highlights the importance of daily encouragement and the responsibility we have to uplift those closest to us, fostering a culture of honor and support within our families and communities.
Loving Jesus and People in the Face of Reproach and Slander (1 Pet. 3:16)
By Mike Bickle1653:13Responding to SlanderSpiritual GrowthMAT 5:44MAT 10:36MAT 24:10LUK 6:22ACT 5:41EPH 6:161PE 2:231PE 3:161PE 4:12REV 12:10Mike Bickle addresses the challenges of responding to reproach and slander, emphasizing that such trials are opportunities for growth and spiritual promotion. He encourages believers to maintain a proper perspective, respond with love, and not yield to fear or anxiety when facing accusations. Bickle highlights that these experiences can reveal personal deficiencies and strengthen one's character, ultimately leading to a deeper relationship with God. He reminds the congregation that standing for truth may lead to slander, but it is a privilege to bear reproach for Christ's sake. The sermon concludes with a call to respond in love and prayer rather than engaging in a spirit of accusation.
God Can Use You
By Shane Idleman1141:45RedemptionHumility2CH 7:14PSA 51:10ISA 41:10JER 20:9MAT 11:28LUK 15:20JHN 14:6ROM 8:371PE 5:6REV 12:10Shane Idleman emphasizes that God can use anyone, regardless of their past, to fulfill His purpose. He shares his personal journey from a troubled upbringing and struggles with addiction to finding redemption and purpose in Christ. Idleman highlights the power of testimony and the importance of humility, repentance, and a relationship with God over mere religion. He encourages listeners to recognize their worth in God's eyes and to seek Him wholeheartedly, assuring them that they are never too far gone for God's grace. Ultimately, he calls for a return to the basics of faith, urging individuals to humble themselves and seek a genuine relationship with Jesus.
Notes on the Revelation
By John Nelson Darby0The Structure of RevelationChrist's Authority and JudgmentREV 1:8REV 4:2REV 5:6REV 6:11REV 7:14REV 11:15REV 12:10REV 17:5REV 19:1REV 20:10John Nelson Darby discusses the structure of the Book of Revelation, dividing it into three main parts: the personal glory of Christ, His judgment of the seven churches, and events following the church's removal. He emphasizes the continuity of responsibility from the early church to the present, highlighting the significance of the throne in heaven and the roles of cherubim and seraphim in God's governance. Darby also explores the implications of the judgments and the nature of the everlasting gospel, asserting that the church's current state reflects a departure from its original calling. He concludes with a focus on the ultimate triumph of Christ and the establishment of His kingdom.
Four Great Truths
By Harry Ironside0The Work of ChristSalvationISA 53:12LUK 23:46JHN 1:14ROM 4:25ROM 8:33ROM 10:92CO 5:19HEB 7:251JN 2:1REV 12:10Harry Ironside expounds on 'Four Great Truths' regarding the work of Jesus Christ: His incarnation, propitiation, resurrection, and intercession. He emphasizes that Christ's incarnation was essential for Him to be a sinless Savior, and His propitiation satisfied God's justice for our sins. The resurrection confirms that God accepted Christ's sacrifice, providing believers with justification and hope. Lastly, Ironside highlights Christ's ongoing intercession for believers, ensuring their restoration and communion with God. This comprehensive understanding of Christ's work is vital for grasping the fullness of salvation.
Do You Accuse or Do You Intercede?
By Zac Poonen0Overcoming AccusationIntercessionMAT 5:44JHN 3:17JHN 20:21ROM 1:81CO 1:42CO 7:8EPH 1:15COL 3:15HEB 7:25REV 12:10Zac Poonen emphasizes the contrast between the ministry of accusation, which is led by Satan, and the ministry of intercession, which is exemplified by Jesus Christ. He urges believers to reject the spirit of accusation that leads to condemnation and instead embrace a life of intercession and gratitude for others. Poonen highlights that true intercession begins with thankfulness and that it is impossible to accuse those we pray for. He encourages believers to follow the example of Paul, who consistently expressed gratitude for others despite their faults. Ultimately, Poonen calls for a radical shift from accusation to intercession to overcome the enemy's influence in our lives.
It Takes Time
By K.P. Yohannan0Patience in FaithSpiritual GrowthPSA 37:5PHP 1:6PHP 2:13HEB 5:8REV 12:10K.P. Yohannan emphasizes the importance of patience in our spiritual journey, reminding us that becoming like Christ is a gradual process that requires time and perseverance. He warns against the Enemy's accusations that lead to despair and urges believers to focus on Christ instead, who offers hope and encouragement. Yohannan highlights that attempts to achieve godliness through quick fixes or self-reliance only lead to frustration and hypocrisy. Instead, we should trust in God's promise to complete His work in us, just as Jesus exemplified through His own journey of obedience. Ultimately, we are called to commit our ways to the Lord and trust in His timing and process.
The Doctrine of Justification 1. Introduction
By A.W. Pink0Righteousness of GodJustificationJOB 25:4DAN 9:24MIC 6:6ROM 1:17ROM 3:26ROM 4:13ROM 8:1EPH 1:62TI 3:16REV 12:10A.W. Pink introduces the doctrine of justification, emphasizing its critical importance in the Christian faith and the alarming ignorance surrounding it in contemporary times. He argues that understanding justification is essential for restoring one's relationship with God, as it addresses the fundamental question of how sinners can be accepted by a holy God. Pink highlights that this doctrine is not merely theoretical but has profound implications for every believer's life, providing peace and assurance amidst guilt and sin. He stresses the need for a deep understanding of the righteousness of God, which is central to justification, and warns against the dangers of misunderstanding this vital truth. Ultimately, Pink aims to illuminate the path to divine acceptance through Christ's atoning work, encouraging believers to grasp the significance of their justification.
He Has a Mint Constantly Going in Hell
By Thomas Brooks0Silence in SufferingOvercoming TemptationJOB 1:22PSA 37:7PRO 16:32ISA 41:10ROM 8:312CO 12:9PHP 4:6JAS 4:71PE 5:8REV 12:10Thomas Brooks emphasizes the importance of remaining silent and patient during afflictions, as this frustrates Satan's attempts to lead believers into despair and blasphemy. He illustrates this through the story of Job, whose steadfastness in suffering thwarted Satan's designs to accuse him before God. Brooks warns that Satan, the relentless accuser, seeks to tempt believers into sin and then use those sins against them, but silence in the face of trials serves as a powerful weapon against the enemy. By maintaining composure and trust in God, Christians can effectively counteract Satan's schemes and demonstrate their faith. Ultimately, Brooks encourages believers to recognize that true victory lies in their ability to remain silent and steadfast under God's hand.
Identifying the Enemy
By Watchman Nee0Spiritual WarfareDiscernmentLUK 10:19JHN 10:10ROM 16:202CO 10:3EPH 6:122TI 2:26JAS 4:71PE 5:81JN 5:19REV 12:10Watchman Nee emphasizes the necessity of identifying our true enemy, which is not merely human but spiritual, as outlined in Ephesians 6:12. He urges believers to recognize that behind human actions, Satan and his dark forces are at work, causing suffering and oppression. Nee calls for spiritual discernment to differentiate between God's purposes and the schemes of the enemy, advocating for a deep-seated hatred of Satan's harassment. He stresses that acknowledging the injustices inflicted by the enemy is crucial for achieving victory and that believers must adopt a resolute stance against oppression. Ultimately, he encourages a pursuit of vengeance against the malice of Satan, affirming that he has no right to afflict God's people.
The Duration of Such Prayer
By Watchman Nee0Persistent PrayerSpiritual WarfarePSA 34:17MAT 7:7LUK 18:1ROM 12:19EPH 6:121TH 5:17JAS 4:71PE 5:81JN 5:14REV 12:10Watchman Nee emphasizes the necessity of persistent prayer against Satan, drawing from the parable in Luke 18 where the widow's relentless pleas led to her vindication. He argues that while some prayers may be one-time requests, the prayer that opposes Satan must be unceasing, echoing the call for God's people to cry out day and night. Nee highlights that just as Satan accuses us continuously, we too must bring our accusations against him before God without ceasing. He urges believers to maintain a spirit of opposition to Satan in their daily lives, recognizing the need for vengeance against the adversary who has caused much suffering. Ultimately, he calls for a deeper hatred of the devil and a commitment to relentless prayer until God avenges us.
Rev 12:10. the Heavenly Song of Victory
By Horatius Bonar0The Kingdom of GodVictory in ChristGEN 1:28PSA 8:6MAT 28:18ROM 16:201CO 15:25PHP 2:92TI 4:18HEB 2:8REV 11:15REV 12:10Horatius Bonar expounds on Revelation 12:10, celebrating the heavenly song of victory that proclaims the arrival of salvation, strength, and the kingdom of God, as the accuser is cast down. This song signifies progress in the ongoing battle against evil, marking each victory as a step closer to the ultimate fulfillment of God's promises. Bonar emphasizes that while the dragon is temporarily cast down, the work of salvation unfolds progressively through history, culminating in the final victory at Christ's return. Each note of the song—salvation, power, kingdom, and authority—reflects the ongoing revelation of God's glory and the establishment of His reign. The sermon encourages believers to anticipate the complete realization of God's kingdom and the authority of Christ over all creation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Rev 12:10 per Adam Clarke The accuser of our brethren - There is scarcely any thing more common in the rabbinical writings than Satan as the accuser of the Israelites. And the very same word κατηγορος, accuser, or, as it is in the Codex Alexandrinus, κατηγωρ, is used by them in Hebrew letters, קטיגור katigor; e. gr., Pirkey Eliezer, c. 46, speaking of the day of expiation; "And the holy blessed God hears their testimony from their accuser, מן הקטיגור min hakkatigor; and expiates the altar, the priests, and the whole multitude, from the greatest to the least." In Shemoth Rabba, sec. 31, fol. 129, 2, are these words; "If a man observes the precepts, and is a son of the law, and lives a holy life, then Satan stands and accuses him." "Every day, except the day of expiation Satan is the accuser of men." - Vayikra Rabba, sec. 21, fol. 164. "The holy blessed God said to the seventy princes of the world, Have ye seen him who always accuses my children?" - Yalcut Chadash, fol. 101, 3. "The devil stands always as an accuser before the King of Israel." - Sohar Levit., fol. 43, col. 171. See much more in Schoettgen. Rev 12:10 per John Edward Clarke And I heard a loud voice, saying, - Now is come salvation, etc. - This is a song of triumph of the Christian Church over the heathen idolatry, and is very expressive of the great joy of the Christians upon this most stupendous event. The loud voice of triumph is said to be heard in heaven, to show that the Christian religion was now exalted to the heaven or throne of the Roman. empire. "It is very remarkable," as Bishop Newton observes, "that Constantine himself, and the Christians of his time, describe his conquests under the image of a dragon, as if they had understood that this prophecy had received its accomplishment in him. Constantine himself, in his epistle to Eusebius and other bishops concerning the re-edifying and repairing of the churches, saith that 'liberty being now restored, and that the dragon being removed from the administration of public affairs, by the providence of the great God and by my ministry, I esteem the great power of God to have been made manifest to all.' Moreover, a picture of Constantine was set up over the palace gate, with the cross over his head, and under his feet the great enemy of mankind, who persecuted the Church by means of impious tyrants, in the form of a dragon, transfixed with a dart through the midst of his body, and falling headlong into the depth of the sea." See Eusebius de Vita Constantini, lib. ii. c. 46; and lib. iii. c. 3, and Socratis Hist. Eccles., lib. i. c. 9. Constantine added to the other Roman ensigns the labarum, or standard of the cross, and constituted it the principal standard of the Christian Roman empire. To this labarum Prudentius refers, when speaking of the Christian soldiers, in his first hymn περι στεφανων, Caesaris vexilla linquunt, eligunt Signum Crucis, Proque ventosis Draconum, quae gerebant, palliis, Proferunt Insigne Lignum, quod Draconem subdidit. "They leave the ensigns of Caesar; they choose the standard of the cross; and instead of the dragon flags which they carried, moved about with the wind, they bring forward the illustrious wood that subdued the dragon." When the apostle saw the woman in heaven, well might he call it, in the spirit of prophecy, a great wonder.
Jamieson-Fausset-Brown Bible Commentary
Now--Now that Satan has been cast out of heaven. Primarily fulfilled in part at Jesus' resurrection and ascension, when He said (Mat 28:18), "All power [Greek, 'exousia,' 'authority,' as here; see below] is given unto Me in heaven and in earth"; connected with Rev 12:5, "Her child was caught up unto God and to His throne." In the ulterior sense, it refers to the eve of Christ's second coming, when Israel is about to be restored as mother-church of Christendom, Satan, who had resisted her restoration on the ground of her unworthiness, having been cast out by the instrumentality of Michael, Israel's angelic prince (see on Rev 12:7). Thus this is parallel, and the necessary preliminary to the glorious event similarly expressed, Rev 11:15, "The kingdom of this world is become (the very word here, Greek, 'egeneto,' 'is come,' 'hath come to pass') our Lord's and His Christ's," the result of Israel's resuming her place. salvation, &c.--Greek, "the salvation (namely, fully, finally, and victoriously accomplished, Heb 9:28; compare Luk 3:6, yet future; hence, not till now do the blessed raise the fullest hallelujah for salvation to the Lamb, Rev 7:10; Rev 19:1) the power (Greek, 'dunamis'), and the authority (Greek, 'exousia'; 'legitimate power'; see above) of His Christ." accused them before our God day and night--Hence the need that the oppressed Church, God's own elect (like the widow, continually coming, so as even to weary the unjust judge), should cry day and night unto Him.
John Gill Bible Commentary
And I heard a loud voice saying in heaven,.... Which was a song of praise on account of the victory obtained by Michael and his angels over the dragon and his, or for the overthrow and downfall of Paganism in the Roman empire; for by "heaven" is meant the empire, now become Christian, or the Christian church state in it; and the "loud voice" heard in it by John shows that there was a great number in it, who rejoiced on this occasion, and that they were full of affection and fervency, and therefore expressed themselves in such manner, and in form following: now is come salvation and strength, and the kingdom of our God, and the power of his Christ; "salvation" was come when Christ obtained it by his sufferings and death, and comes to particular persons in the effectual calling, and it will only be fully come when it is perfectly enjoyed in heaven: but here it designs a deliverance from Satan, as the god of this world, who was now dethroned, and cast down from his power, authority, and influence in the empire; and from Pagan idolatry and superstition, and from the ten days of tribulation, the cruel and bloody persecutions under the Heathen emperors; and denotes that safety and security, comfort, peace, and happiness, the churches enjoyed under the government of a Christian emperor: and now was come "strength"; not the strength of Christ personal, displayed in the redemption of his people; but rather of Christ mystical, of his church and interest, which had been very weak and low, and under oppression and persecution, but was now exalted, and in a flourishing condition, and was become strong and mighty; or it may design the strength and power of Christ, shown in destroying his enemies, in casting the dragon out of heaven down to the earth, and in bringing to confusion and destruction the Heathen emperors, princes, and others, who fled to the rocks and mountains for fear of him, and because of his great wrath: also now came "the kingdom of our God", the Gospel of the kingdom was preached everywhere and Gospel churches were set up in all parts of the empire, both which are sometimes signified by the kingdom of God; here was now an illustrious appearance of the kingdom of God in the world, such as had never been before; and which was a pledge and presage of the greatness of the kingdom, or of that everlasting kingdom which will be set up hereafter, when all other kingdoms will be at an end: to which is added "the power of his Christ"; or his authority as Lord and Christ, which took place at his resurrection, ascension, and session at the right hand of God, and which will more fully appear at the last day, when he shall come in glory, and exercise his authority in judging the quick and dead, of which there was some resemblance at this time, in dethroning Satan, destroying Paganism, and putting an end to the power of the Heathen emperors and empire; and which is expressed in such language as the day of judgment is, Rev 6:12; for to the opening of the sixth seal does this passage belong: a further account is given of the matter of this song, and the reason of it: for the accuser of our brethren is cast down; hence it appears that this is not a song of the angels in heaven, since the saints are never called their brethren, nor the angels theirs, but their fellow servants; rather it may be thought to be the song of the saints in heaven, acknowledging those on earth to be their brethren, as they are, for there is but one family in heaven and in earth, and the saints on earth are called the of the souls under the altar, Rev 6:9; but as this refers to the state of the church in Constantine's time, it must be the song of the saints in that state, who call the martyrs, that had been slain under the former persecutions, their brethren; for that they are the persons meant is clear from the following verse, whom Satan is an accuser of, for he is designed here; the word rendered "devil" signifies an accuser, and a false one, and is so translated Tit 2:3; this is a name frequently given to Satan by the Jews, and have adopted into their language the very Greek word (q) that is here used; and often say of him that he accuses Israel, and particularly that he accuses Israel above, that is, in heaven; and that he stands and (r), "continually accuses them", the very phrase used in the next clause: when Israel came out of Egypt, they say (s) the angel Samael (the devil) stood and accused them; the first day of the month Tisri, according to them (t), is appointed a day for blowing of trumpets, to confound Satan, who comes to accuse at that time; so they say (u) that Satan stood and accused Abraham, and others; and indeed he was an accuser from the beginning, both of God to men, and of men to God; we have instances in Job and Joshua the high priest, Job 1:8 Zac 3:1; but here it refers to the accusations brought against the Christians in the primitive times, during the ten persecutions, which were very horrid ones indeed; as that they had their private suppers, at which they ate their own infants, and their nightly meetings, for the gratifying of their lusts, in which they committed adultery, incest, and all manner of uncleanness; if ever a fire happened in a city, they were charged with it; and whenever there were any famine, or pestilence, or wars, or any public calamity, they were accused as the cause and occasion of it; as appears from the apologies for them written by Justin, Tertullian, Cyprian, Minutius Felix, &c. so that Satan at this time was remarkably the accuser of the brethren; but now this father of lies was cast down, he was cast out of heaven, and deprived of that power and authority he had in the empire, and lost his influence over men, and could not spread his lies, and get his false charges and accusations credited and received as before; he was not indeed wholly destroyed, nor even shut up in the bottomless pit, but he was cast down to the earth; he was in a low condition, his power was greatly diminished, and he was conquered by Christ, and cast down and bruised under the feet of the saints, which accused them before our God day and night; so the evil spirit in Ahab's time, and Satan in Job's time, are said to stand before the Lord: and this shows the malice, and also the insolence of the devil, that he should stand and accuse the saints before God, who he knew was their God, and was on their side, and therefore his accusations could be of no avail; and though Christ appears in the presence of God for them, and is their advocate with the Father, yet he is constant and indefatigable in going about, and picking up charges against them, and carrying them to God. (q) Pirke Abot, c. 4. sect. 11. Maimon. & Bartenora in ib. (r) Shaare Ora, fol. 21. 4. & 24. 2. (s) Shemot Rabba, sect. 21. fol. 106. 4. (t) Targum Jon. in Numb. xxix. 1. (u) Zohar in Numb. fol. 107. 2.
Tyndale Open Study Notes
12:10-11 Satan’s defeat is encouraging for Christians who, like the recipients of Revelation, are not afraid to die (see John 12:24-26).