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100 Sermon Illustrations on Loneliness

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Loneliness in Christian preaching highlights the deep human need for companionship and the spiritual comfort found in God's presence (Hebrews 13:5). Illustrations often use images of isolation, silent homes, and solitary figures to convey the ache of being alone, while pointing toward the hope of heavenly reunion and divine fellowship (Psalm 68:6).

Are You Lonely Tonight?

Job 7:16

I believe it was Elvis Presley who asked, “Are You Lonely Tonight?” Although he was not exactly a philosopher, I think he had his finger on something. Writer Thomas Wolfe, having himself lived an emotionally turbulent life, articulated one of the deepest aches within the human heart. Listen to his words; I believe they are profound:

The whole conviction of my life now rests upon the belief that

loneliness, far from being a rare and curious phenomenon,

peculiar to myself and to a few other solitary people, is the

central and inevitable feature of human existence.

All this hideous doubt, despair and dark confusion of the soul a

lonely man must know, for he is united to no image save that

which he creates himself. He is bolstered by no other knowledge

save that which he can gather for himself with the vision of his

own eyes and brain. He is sustained and cheered and aided by no

party. He is given comfort by no creed. He has no faith in him

except his own, and often that faith deserts him, leaving him

shaken and filled with impotence. Then it seems to him that his

life has come to nothing. That he is ruined, lost, and broken,

past redemption, and that morning, that bright and shining

morning with its promise of new beginnings, will never come upon

the earth again as it did once. [1]

Has this author touched the throbbing nerve of a reality that holds us all in its grip? Is he telling it like it is? Tempting though it might be for the optimist to dismiss these words as cynically conceived in some dark moment of despair, there are many who would echo the same feeling of desolation. I would venture to say that this cry of loneliness is felt by all, though better suppressed by some. As one actress recently quipped, “We are all in this together alone.”

Indeed, the problem of loneliness is universal. The hymn-writer who penned the beloved Christmas carol “O Little Town of Bethlehem” captured this idea well in the words, “The hopes and fears of all the years are met in Thee tonight.” At the risk of sounding trite, may I ask you, are you lonely this day? Are your hopes and fears pinned on the future hope of some companion or accomplishment to bring you solace, or have you brought them to the One who alone can bring you lasting hope and a future? The problem of loneliness is endemic and you may be experiencing it too. Bring your lonely heart to God, and allow Him to do His work in your life.

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1. Thomas Wolfe, “God's Lonely Man,” in The Hills Beyond [New York: Plume/New American Library, 1982], p. 146, 148.

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Copyright © 2003 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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No Lone Rangers

Genesis 1

Somewhere on cable or late night TV, you might run into my old hero. He's a masked man who rides on a white horse, who shoots silver bullets and always brings in the bad guys. Every episode ends with someone asking, “Who was that Masked Man?” And as the exciting William Tell Overture crescendos in the background, someone will say, “It's the Lone Ranger!” I'm getting all emotional here. Now there was one other thing about the Lone Ranger. He had a faithful sidekick, that Indian man in buckskins, Tonto. He's the one who got famous calling the Lone Ranger “Kemo Sabe.” I never did know what that meant. Maybe the Lone Ranger didn't know either. Maybe that's a good thing. But there is one thing about the Lone Ranger that always seemed a little hard to understanding - even the Lone Ranger wasn't alone.

I'm Ron Hutchcraft and I want to have A Word With You today about “No Lone Rangers.”

Actually, there were never meant to be any Lone Rangers. Let's go all the way back to the original Lone Ranger - Adam, the first man God ever created. As the Creation saga unfolds in Genesis 1, the Bible uses a phrase repeatedly to describe how God felt about what He had been created each day - “And God saw that it was good.” Genesis 1:31 says, “God saw all that He had made, and it was very good.”

There was, in fact, only one thing in Paradise that God said was not good. Our word for today from the Word of God, Genesis 2:18, tells us what it was. “The Lord God said, 'It is not good for the man to be alone. I will make a helper suitable for him.'“ And along comes Eve, and the rest is history.

But the point is really important - none of us is created to be alone. God says it's not good. But right now, you may be at a point where you're feeling pretty alone. I want you to think about this for a moment - extended loneliness is often a choice you make. See, all too often, we're lonely because we make choices that are cutting us off from people. Like withdrawing because you're wounded, going into self-pity mode, insisting that it can only be a certain person or persons who you will allow to answer your loneliness.

It's not good for you to be alone. So instead of waiting for something or someone magical to come in and end your loneliness, would you take action to break out of Lonely Island. God will give you the strength, but you have to take the step.

You may need to open up those feelings you've been burying, even if showing your feelings isn't usually your style. You're a prisoner of yourself. You have to do what you may not feel like doing, and that's to reach out to people when you feel like crawling into your cave. Maybe it's time to broaden your world, to risk moving beyond the small circle you've been depending on to meet all your needs. There could be a broken relationship you have to start to restore. Look for some people who need your love and attention. Your community is full of lonely people who need you. And treat people as you would like to be treated, not necessarily the way people have treated you. Remember, that's the Golden Rule.

Don't allow yourself to remain alone. Give yourself completely to the Savior who says, “I will never leave you or forsake you” (Hebrews 13:5). And then, with your trembling hand firmly holding His strong hand, venture out of the cave called Loneliness into the light called Loving Others. Remember, even the Lone Ranger wasn't alone. And your Lord never meant for you to be either.

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Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #4430 · Ron Hutchcraft via Kerux Sermon and Illustration Database

Loneliness: the Cause and Cure

Do you know who are the most lonely people in our society? According to a survey, college students rated number one. Divorced people are number two.

Statistics also show that there are many more people living in single-person units today than there were 20-30 years ago.

Loneliness is on the increase, and human efforts to solve it fall way short.

We must trace the problem back to where it began — to Adam and Eve — if we are to find a lasting solution to this chronic emptiness.

In the beginning, Adam and Eve had each other, so they were not socially lonely. They communed daily with God, their Creator, so they were not spiritually lonely.

Then they disobeyed God and sinned by eating the forbidden fruit. Socially, Adam and Eve still had each other. But spiritually, they lost the comforting presence of the Lord, and mankind has felt this spiritual emptiness ever since.

Today, many people are married or have close family members or fiends, so they are not socially lonely. But they are spiritually lonely because, as with Adam and Eve, sin has separated them from their Creator.

There is a famous quotation with varying wording and controversial origin, and it is often attributed to sixteenth-century philosopher Blaise Pascal, which may be questionable. But the quotation is nonetheless a truism: “There is a god-shaped vacuum in the heart of every man [and woman] that cannot be filled by any created thing but only by the Creator made known through Jesus Christ.”

Only our Lord Jesus, the Son of God, crucified, resurrected, and ascended into heaven, can fill that vacuum and cure human loneliness.

A young Jewish boy named Isadore seemingly had the most monotonous, lonely job in the city of Toronto — selling newspapers on the busy street corners. Even though he sold hundreds of papers a day, he never enjoyed a single conversation with his regular customers and was a very lonely person. That is, until he met Jesus. After his conversion, Isadore began to tuck a gospel tract into every one of his newspapers. Soon he was talking with one out of every ten customers about the Lord Jesus. His face was radiant. He no longer felt lonely. Instead, he found great joy in sharing his newfound faith with everyone he could.

If you ever feel lonely, tell someone about Jesus!

from Source not recorded · Bill Bright via Kerux Sermon and Illustration Database

Overcoming Loneliness, Part 1

I’m all alone in the universe. No one really knows me. No one really cares. God — if there is one — is far away. He got tired of the world and moved away. I looked in the mirror today and saw the real me — one hideous scar, an open sore. I’m going to sleep.

These were the words of a brilliant student at a large, well-known university. He was one of the most promising students there. He was exceptionally gifted, handsome, athletic, and popular, and he was headed for an outstanding career in medicine.

Though far from being alone and in spite of all this he was still a very lonely young man. After writing the above note, he injected poison into his veins and died.

Loneliness, like depression, is one of the plagues of contemporary society. Few escape it altogether. In its chronic form it is a killer. (Currently, “Overcoming Loneliness” from which this series is taken is the most requested free pamphlet our supporters ask for.)

Time magazine reported some years ago that health studies have long shown that unmarried or widowed people are much more susceptible to sickness than married people. For instance, the death rate from heart disease is five times as high among widows between 25 and 34 as it is among married women of the same age. And the divorced of all ages are twice as susceptible to strokes as are the married.1

from Source not recorded · D Innes via Kerux Sermon and Illustration Database

Knowing God

Luke 24:13

We referred yesterday to our heavenly Father as "the God of remarkable surprises". We must stay with that thought a little longer and draw from it further inspiration. Who hasn't seen the scenario in the old silent movies in which a victim is tied to a railway track by a handlebar- moustached villain? But the story isn't over: invariably, moments before the train comes thundering around the corner, someone rescues the hapless victim from what looks like certain death - and often in the most surprising manner. Have you not often found a similar scenario in your own life? Just when it looks as if you are facing what seems like unmitigated disaster, the "God of remarkable surprises" turns a desperate situation into an opportunity for unparalleled joy. How does He do it? Just when we are feeling as if there is no one in the world who cares and that we will not be able to get through the day, He draws close to us and wraps the warmth of His presence around us in a way that makes the experience of temporary isolation worthwhile. You see, sometimes our knowledge of God is just theoretical - we know Him in our heads, but we donOt really know Him in our hearts. In the depths of loneliness, however, this undergoes a deep change D the theory is turned into reality. Someone has defined loneliness as "the surprising opportunity to know God". It is. When there is no one but God - those are the times when we learn to know God - and really know Him. The experience of loneliness is not easy to go through, but believe me, it is worth far more than the cost.

Father, something within me still shrinks away from the challenge that You are putting before me. Help me to understand, however, that in order to know You - really know You - I must be willing, not just to trust, but obey. Amen.

PRAYER: Father, something within me still shrinks away from the challenge that You are putting before me. Help me to understand, however, that in order to know You - really know You - I must be willing, not just to trust, but obey. Amen.

FURTHER STUDY: Luke 24:13-35; Psa. 139:2; Matt. 6:8

1. What was the problem of these 2 disciples?

2. How did Jesus deal with them?

from Source not recorded · Selwyn Hughes via Kerux Sermon and Illustration Database loneliness

Walking With God Through the Valley of Loneliness

Job 7:16

It is in times of deepest loneliness, when there is no one there but God, that we learn to know Him most fully.

Not long after my conversion in my mid-teens, a preacher I greatly admired came to stay in our home. I had the opportunity to sit with him for many hours asking him some of the spiritual questions which, up until then, had greatly perplexed me.

During one period of discussion I said to him: “Tell me, what is the secret of your great and powerful ministry?” It was quite a while before he answered, and as I waited I pondered what his answer might be. Would he say, “It is the way I use words,” or “My skill at chiseling attractive and appealing phrases,” or perhaps, “My insight and understanding of the Scriptures”?

It was none of these. He said quite simply: “If there is any power in my ministry, it has come out of walking with God through the valley of loneliness.”

I cannot remember in the whole of my life ever hearing a more compelling and moving statement than that. It introduced me to a truth that I myself had to learn - that the route to knowing God often passes through the valley of profound loneliness. The depth of character that is developed through loneliness is something that not only enriches the life of the individual concerned, but spills over into the lives of many others also. In periods of loneliness, the Master draws us into His presence so that later, when we speak to others, they sense we are speaking to them from holy ground.

PRAYER:

O God, help me to commit my will to Your will, not to be borne but to be done. If knowing You - really knowing You - means walking through the valley of loneliness, then lead on, dear Lord - I will follow. Amen.

FURTHER STUDY:

1 Kings 19:9-21; Josh.1:5; Isa.54:10

1. What did Elijah wrongly believe in his loneliness?

2. How did God use his loneliness?

from Source not recorded · Selwyn Hughes via Kerux Sermon and Illustration Database powerholiness

God of Remarkable Surprises

1 Kings 19:1

If you have not yet taken hold of the truth we have been discussing over the past few days, then grasp it with both hands today: the greatest loneliness is the loneliness of "a corn of wheat afraid to die". If we are afraid to die to our own purposes and allow God's purposes to become supreme, then we finish up pleasing ourselves but not liking the self we have pleased. And again, being willing to face any situation that comes with the conviction that God will make it contributive enables us to face life with an inner fortitude and poise. Understanding this truth and being willing to apply it to all circumstances and situations is one of the greatest safeguards against emotional or personality problems. In fact, I would go further and say that it is one of the greatest defences against reactive depression that I know. I say "reactive" depression because there are some forms of depression which are chemically based and result from malfunctioning of the body's chemical systems. Reactive depression is the depression that comes from the way we interpret the knocks and hardships that crowd into our lives. And what greater hardship can there be than loneliness? The Bible teaches us, however, that God will never allow one of His children to find themselves in any situation where He is not able to help them - loneliness included. Someone has referred to our heavenly Father as "the God of remarkable surprises". What a fascinating description - and how true. In the midst of life's loneliest moments, God has a way of approaching us and revealing Himself in ways that we would never have conceived possible.

PRAYER: Father - surprise me. In some way today, let the wonder of Your concern and care for me break through the ordered routines and duties of my life. Pull aside the curtain and give me a fresh glimpse of Your face. In Jesus' Name I pray. Amen.

FURTHER STUDY: 1 Kings 19:1-8: Psa.91:11; Heb.1:14

1. How did God deal with Elijah's loneliness?

2. Whom did He send to him?

from Source not recorded · Selwyn Hughes via Kerux Sermon and Illustration Database

His Appointment

Proverbs 3:1

Are you afraid of loneliness? If so, then it is likely that there is a greater fear than that in your life - the fear of "a corn of wheat afraid to die". Settle that fear, and all other fears are as nothing in comparison. When our attitude is that of complete and utter surrender to God and confidence in the outcome of His purposes, then we can face anything that comes - good, bad or indifferent. An extremely prominent minister who was greatly used by God got caught up in a spiritual conflict because he had his eye upon a position in his denomination which he desired for himself. He shared his desire with a prominent laymen and tried to get him to use his influence in securing the position. The layman said: "I do not think it right to use my influence in the way you ask. The decision must be with those who have been selected for that purpose." The minister was deeply upset by his friend's remarks and became extremely bitter and morose. In due course the position was given to someone else, and the minister, unable to cope with the disappointment, withdrew from the ministry and now lives in a big house all by himself - terribly alone. He was "a corn of wheat afraid to die". Had he been willing to die to the desire for self-aggrandisement, position and prestige, he would have seen the disappointment as "His-appointment". Now he is lonely with the loneliness that comes to all who fail to realise that God always gives the best to those who leave the choice to Him. My Father and my God, I see that there is no greater loneliness than the loneliness that comes from being locked into my own purposes and my own desires. Help me to be continually centred in You and not in myself. In Jesus' Name I pray. Amen

PRAYER: My Father and my God, I see that there is no greater loneliness than the loneliness that comes from being locked into my own purposes and my own desires. Help me to be continually centred in You and not in myself. In Jesus' Name I pray. Amen

FURTHER STUDY: Prov. 3:1-6; Psa. 37:3-5; 118:8

1. What does "trust" mean?

2. What is promised to those who trust?

from Source not recorded · Selwyn Hughes via Kerux Sermon and Illustration Database

Bowling Alone

In his book BOWLING ALONE, Robert Putnam reports that over the last 25 years civic club membership are down 58%, families eating dinner together have dropped from 50% to 34%, inviting friends over to your house dropped 45%. The more affluent we are the move isolated we tend to be. We have quickly become a generation of people who live cocooned lives tethered to our home entertainment systems, barricaded behind our security systems, isolated from one another even in our own homes.

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from Internet Sermon · Rev. Steve Richards via Kerux Sermon and Illustration Database loneliness

Jesus Will Come To You

John 14:1

It was Christmas, 1944. My sister, Betsie, had died. I was in a hospital barracks in Ravensbruck, a Nazi prison camp. Dark it was in my heart, and darkness was around me.

There were Christmas trees in the street between the barracks. Dead bodies of prisoners had been thrown under the Christmas trees. I tried to talk to the people around me about Christmas, but they mocked and sneered. At last I kept quiet.

In the middle of the night I suddenly heard a child crying and calling, “Mommy! Come to Oelie. Oelie feels so alone.” I went to her and saw a child not so young, but feebleminded.

“Oelie, Mommy cannot come, but do you know who is willing to come to you? Jesus will come.”

Oelie was lying on a bed next to the window, not far from lack of food, she had a sweet face and beautiful eyes. A bandage of toilet paper covered an incision from surgery on her back.

That night I told this poor child about Jesus. How He came into the world as a little baby how He came to save us from our sins.

“The Lord Jesus loves Oelie and has borne her punishment on the cross.... Jesus is ... [in heaven] right now. He is getting a little house ready for Oelie.” Later I asked her what she remembered of what I had told her.

“What is the little house like?” I asked.

“It is very beautiful. There are no wicked people as in Ravensbruck only good people and angels. And Oelie will see Jesus there.”

The child added, “I will ask Jesus to make me brave when I have a pain. I will think of the pain that Jesus suffered to show Oelie the way to heaven.” Oelie folded her hands; together we gave thanks.

Then I knew why I had to spend this Christmas in Ravensbruck.

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Corrie ten Boom; These Times, Copyright (c) December 1980, Pacific Press, http://www.signstimes.com

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The Inn Keeper

Isaiah 64:1

“Oh, that you would rend the heavens and come down, that the mountains would tremble before you!” Isaiah 64:1

The Inn Keeper

==============

Whose child am I? I ask again,

my soul declaring: it's time.

for inquiries age old, antiques

of knowing

closeted in my mind

What child am I?

Like the wind, my sins

moving, a soul lost, unmade.

“No place for you here,”

I say, and feel.

My righteousness foul like rags.

What child is this? I weep again

from the crowded inn at night.

“O that You would rend the heavens”

and join me, wandering,

peering in this half-sight.

How oft must I, plummeting

find hope amiss, justice void

my cries unheard. Unrestrained.

A fatherless child am I —

“How then, can I be saved?”

An inn full, a stable fuller.

My groans are echoed nearby.

I look, eyes gazing,

not quite seeing — yet

something in me is christened

in this newborn's cry.

The spirit of Christmas often lends itself to the cry of loneliness. I am reminded most poignantly during this season that I am not quite at home, though yearning for a place to rest my head.

“Oh that you would rend the heavens and come down,” rings the ancient longing. (See Isaiah 64:1-9) The cry of Isaiah is one wrought with a sense of longing, yet burdened by a sense of one's own depravity. Writes Isaiah, “You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.”

Isaiah's words strike me as thoughts a person in Bethlehem could likely have uttered that night. “Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him.” But the waiting is wearying, the silence daunting — we confess on doubt-ridden nights. “No one calls on your name or strives to lay hold of you; for you have hidden your face from us and made us waste away because of our sins.” We are not quite at home, nor capable of getting there. How then can we be saved — from this life, from death, from me?

“Yet, O LORD, you are our Father. We are the clay, you are the potter; we are all the work of your hand. Do not be angry beyond measure, O LORD; do not remember our sins forever. Oh, look upon us, we pray, for we are all your people.” And the infant looked up at the young mother, his cries joining our own. And for the first time humanity heard God weep.

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Copyright © 2004 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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Rent A Friend

Job 7:16

Shane Braisdell of Wigan, England, is selling his friendship on the Internet.

The 29-year-old retail manager, who is married with two children, is offering 12-month friendships in a range of packages.

For 99 pence, people can expect a birthday card, monthly e-mails and a framed certificate of friendship. The most expensive deal is 500 pounds (for which friends will receive a DVD of his choice every month). For packages of 70 pounds and more, Mr. Braisdell will give out his cell phone number.

He describes himself as short and tubby, and he will not enter into extramarital relationships or anything that involves his family.

“I'm trustworthy, honest and reliable,” he says. “Everybody needs more friends.”

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The Guardian, London; quoted in Peninsula Daily News, October 8, 2004, http://peninsuladailynews.com

The Empty Chair At Christmas

Romans 8:38

This is going to be a tough Christmas for my friend Rob. This will be his first Christmas without the love of His life. She died just a few weeks ago. He's like a lot of people whose Christmas joy is bittersweet. I came very close to losing the love of my life, and I'm very grateful God gave her back to me. But Christmas makes us think about the loves we've lost - which can lead us to the greatest love of all.

I'm Ron Hutchcraft and I want to have A Word With You today about “The Empty Chair at Christmas.”

The loves we've lost are a powerful reminder of the one love we need most - the love the Bible speaks about in Romans 8:38-39, our word for today from the Word of God: “I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, or anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

That's pretty powerful. There is a love that cannot be taken away by death, by anything in heaven, by anything in hell, by anything happening right now, by anything that will happen, by your highs or by your lows. And just in case anything got missed - not by “anything else in all creation.” This would sound too good to be true except its God who's promising it. A love you cannot lose - God's love.

We were made for God's love, but we've all missed God's love because we've lived our way instead of His way. And no other love has been able to fill His place in our life. It's not God's fault that we're living outside a deep, daily experience of His love. He didn't leave us. We've walked away with Him to do with our life what we want. We're lost. We're out of the orbit we were created for. We're away from the One whose love we were made for. That's why life has been an endless search for what will fill the hole in our hearts. How can anyone or anything earth has ever fill the place in our soul that was made for God alone? And how can rebels like you and me - people who have over and over chosen our way instead of God's way - ever get back to the God we were made for?

Those Bible verses said the love of God is “in Christ Jesus our Lord.” Enter Christmas. Enter the Son of God on a mission to bring us back. A mission for which He will give His life - held by three nails to a bloody cross. There Jesus absorbed everything you and I deserve for our sin. And that sacrifice for you has cleared the way for you to have God's love for yourself from the moment you put your life in Jesus' hands. My friend Rob, who I talked about at the beginning, has lost the second greatest love of his life - but not the greatest. He is being held safely in the strong hands, and the unloseable love of his Savior, Jesus Christ.

You don't need to live one more day without His love if you'll put your life where it's belonged all along - in Jesus' hands. Tell Him, “Jesus, I've looked for a long time for a love that only You can give - the love that took you to a cross for my sins, and I'm done running my life, Jesus. I'm Yours now.”

His hand is reaching for your hand. He won't grab your hand. He won't force you to come. You need to reach out and grab the hand of Jesus. The love that Jesus is offering you is the only love on earth that is terror-proof, divorce-proof, death-proof, and that love can be yours today.

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Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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[Original illustration at this number was a duplicate of HolwickID #30147]

from A Word With You by Ron Hutchcraft #4941 · Ron Hutchcraft via Kerux Sermon and Illustration Database loneliness

Living Alone: Worldview and Demographics

If you want to understand the direction our culture is headed, there's a group of authors whose work must be included on your reading list: the folks at the Census Bureau. Hidden — often in plain sight — among the numbers in their reports are valuable insights as to why Americans live and believe as they do.

An example is a recent report with the insomnia-curing title, “Examining American Household Composition: 1990 and 2000.” As the title implies, the report examined changes in American households during the 1990s.

It shouldn't come as a surprise that married couples with children constitute a decreasing percentage of American households. This trend has been in place for several decades, but what is a surprise is that married couples with children are no longer the most common type of household — they're number two now, followed by married couples without children.

The most common type of American household today is a single adult living alone: no roommates, no parents, no kids, and no friends. More than 26 percent of all American households meet this description with much of the increase the result of postponing marriage.

Apart from the report's comment that the numbers reflect “the growing complexity of American households,” what conclusion can we draw from a Christian perspective?

To begin with, we need to remember that in demographics, as in the rest of life, “complexity” comes at a cost — both personal and cultural. And this trend is costly indeed.

The WALL STREET JOURNAL, commenting on the study, was right when it said that many of those 27 million singles are “probably missing something.” “Something” includes the physical and emotional benefits associated with “marriage and other forms of intimate living,” according to the JOURNAL.

In the words of the Institute for American Values — in a study cited in Chuck Colson's recent book The Good Life — people are “hardwired to connect”; we seem to be neurologically predisposed to need other people. Through what are known as “authoritative communities” like marriage and family, we fulfill our need for “moral meaning and openness to the transcendent.” “Meeting these basic needs for connection,” they write, “is essential to health and to human flourishing.”

A culture in which living alone is increasingly the norm is one in which these “basic needs” go unmet. And yet to many people loneliness — a high personal cost — is an acceptable price to pay for the freedom to come and go as they please.

Culturally, part of the attraction of living alone is the avoidance of “authoritative communities.” Instead of seeing marriage and family as authoritative institutions that define us, we see them as domestic arrangements that we define to suit our own likes and dislikes.

Thus, it's not a coincidence that there is support for innovations like same-sex “marriage.” That is what you should expect among people who have been raised to see human connection as something you do entirely on your terms.

One way people can connect is in church, and churches must become increasingly friendly to singles. Most Christians know that, and now we can point to some hard evidence that supports it.

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Copyright (c) 2005 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Mark Earley via Kerux Sermon and Illustration Database

Turning Attendees Into A Part of the Family

Ephesians 2:19

“Now you are no longer strangers to God and foreigners to heaven, but you are members of God's very own family ... and you belong in God's household with every other Christian” (Ephesians 2:19).

Today, a lot of Christians are what I call “floating believers.” It is an expression of America’s rampant individualism. Anywhere else in the world, being a believer is synonymous with being connected to a local body of believers. You rarely find a lone ranger Christian in other countries.

Many American Christians, however, hop from one church to another without any identity, accountability or commitment. They have not been taught that the Christian life involves more than just believing -– it also includes belonging. We grow in Christ by being in relationship to other Christians.

C.S. Lewis once wrote an essay on church membership, reminding us that the word “membership” is of Christian origin, but it has been taken over by the world and emptied of all its original meaning.

Today, most people associate the term “membership” with paying dues, meaningless rituals, silly rules and handshakes, and having your name on some dusty roll.

Paul, however, had a very different image of membership. To Paul, being a “member” of the church did not refer to some cold induction into an institution but rather it meant becoming a vital organ of a living body (Romans 12:4-5, 1 Corinthians 6:15, 1 Corinthians 12:12-27). We need to reclaim this image!

THE MEANING OF MEMBERSHIP

Joining a church used to be an act of conformity in our society. You joined a church because everybody else did. Now the rules have changed and conformity is no longer a motivating factor. In fact, George Gallup has found that the vast majority of Americans believe it is possible to be a “good Christian” without joining (or even attending) a local church.

Membership is now an act of commitment. The way you motivate people to join today is to show them value-for-value what benefits are in return for their commitment.

At Saddleback, we’ve found that when people understand the meaning and value of membership, they get excited about it.

There are numerous benefits to membership:

1. It identifies me as a genuine believer (Ephesians 2:19, Romans 12:5).

2. It provides a spiritual family to support and encourage me in my walk with Christ (Galatians 6:1-2, Hebrews 10:24-25).

3. It gives me a place to discover and use my gifts in ministry (1 Corinthians 12:4-27).

4. It places me under the spiritual protection of godly leaders (Hebrews 13:17, Acts 20:28-29).

5. It gives me the accountability I need to grow (Ephesians 5:21).

Nothing helps this picture come into focus like personalizing the purposes of the church. This is especially important when convincing attendees in your crowd to join your congregation.

You need to emphasize the fact that the church provides them with benefits they cannot find anywhere else in the world:

• Worship helps me focus on God. It prepares me spiritually and emotionally for the week ahead.

• Fellowship helps me face life’s problems by providing the support and encouragement of other Christians.

• Discipleship helps me fortify my faith by learning the truth of God’s Word and applying biblical principles to my lifestyle.

• Ministry helps me find and develop my talents and use them in serving others.

• Evangelism helps me fulfill my mission of reaching my friends and family for Christ.

YOUR CHURCH IS A FAMILY

There are many analogies for a Christian disconnected from a church: A football player without a team; a soldier without a platoon; a tuba player without an orchestra; and a sheep without a flock.

But the most understandable (and biblical) picture is that of a child without a family.

1 Timothy 3:15 refers to the church as “... the family of God. That family is the church of the living God, the support and foundation of the truth.”

God does not want his children growing up in isolation from each other, so he created a spiritual family on earth for us. Paul reminds us in Ephesians 2:19, “...you are members of God's very own family ... and you belong in God's household with every other Christian.”

A Christian without a church family is an orphan.

I believe it is important today to position the church as a family, rather than as an institution. Since the 1960s, Americans have become increasingly anti-institutional. They use the phrase “organized religion” with contempt.

On the other hand, people are longing for a sense of family and community.

Today, there are a number of factors that have fragmented the nuclear family in our culture: The high divorce rate, delayed marriages, the emphasis on individuality, alternative lifestyles, women working outside the home and the high rate of mobility.

In our mobile society, people have few roots. People are no longer surrounded by the extended family of aunts and uncles, grandparents and brothers and sisters that provided a safety net for previous generations.

THE LONGING TO BELONG

Today, we have a record number of single adults in America. Vance Packard called America “a nation of strangers.” As a result, we’re experiencing an epidemic of loneliness in society. One Gallup poll reported that four in 10 Americans admit to frequent feelings of “intense loneliness.” Americans are, in fact, the loneliest people in the world.

Everywhere you look there are signs that people have a deep hunger for fellowship, community and a sense of family. Independent-minded baby boomers are suddenly longing to be connected as they enter middle age.

This longing for belonging provides the church with a timely opportunity. Positioning the church as an extended family -– and as “a place where you are cared for” -– will strike a sensitive chord in many lonely hearts.

Dixie Chicks, Go Home

Luke 15:13

The title of this commentary has nothing to do with Natalie Maines' views on foreign policy.

The controversy over the Dixie Chicks' political statements about the war is, of course, still fiery as country music radio stations decide whether or not (usually not) to play the group's new album, “Taking the Long Way.” I bought a CD in my hometown of Biloxi, Mississippi, and hid it under a Times-Picayune newspaper in the checkout line, so that I wouldn't face the disapproving looks of my kinsmen.

The most interesting aspect of the Dixie Chicks' music, this album no less than those in the past, has nothing to do with politics. Listening to the lyrics of these young women, one can hear something sad and pitiful and spiritually searching: an intense longing for home.

In the opening song of the new album, the Chicks sing about their high school friends who “married their high school boyfriends” and “moved into houses in the same ZIP Code where their parents live.” The band says that they “couldn't follow” that kind of life and instead “took the long way around.” They sing about their gypsy-like existence, wandering far away from home, wondering about whether, someday, they'll ever come back to settle down.

In many ways, this song is a second act to the Dixie Chicks' earlier hit, “Long Time Gone,” in which the group sings about what it meant to run away to Nashville to find success and fame. In that song, there's a wistfulness for the land they left. “I ain't hoed a row since I don't know when,” they sing. But tied to their leaving the land, there's another kind of leaving, a more deeply spiritual exile. They sing:

Deliah plays that ol' church piano,

Sitting out on her daddy's farm,

She always thought that we'd be together,

Lord I never meant to do her harm,

Said she could hear me singin' in the choir,

Me, I heard another song,

I caught wind and hit the road runnin',

And Lord, I've been a long time gone.

In this new album, the metaphor of leaving home includes an ambiguity about spiritual matters as well. In the song “Lubbock or Leave It,” the Chicks sing the following:

“Dust bowl, Bible belt, Got more churches than trees, Raise me, praise me, couldn't save me, Couldn't keep me on my knees, Oh, boy, rave on down loop 289, That'll be the day you see me back, In this fool's paradise, Temptation's strong (Salvation's gone) I'm on my way To hell's half acre, How will I ever How will I ever Get to heaven now.”

The Dixie Chicks are not the first to tie leaving home to spiritual exile. In his parable of the prodigal son, Jesus tells of a son who “took his journey to a far country, and there wasted his substance with riotous living” (Luke 15:13). In this parable, Jesus compares regeneration to one who comes home, to a household, to an inheritance, to a family farm.

I wonder if the Gospel seems so irrelevant to contemporary Americans precisely because so many of us have forgotten what it means to come home, or even to have a home. Could it be that the rootlessness of 21st century Americans isolates us even more from the truth of Christian redemption? Could it be that the more cosmopolitan we are the less we understand the cosmic Kingdom of Christ? Could it be that we can sense something of what it means to come home to the Father by loving what it means to go home to one's father? Could it be that learning to be a citizen of the Kingdom may mean learning what it means to be an Arkansan or an Ohioan or a New Yorker?

I can understand the controversy about the Dixie Chicks. If I were a local radio programmer, I probably wouldn't play their songs, either. But, let's remember, the issue of controversy among the fans wasn't all that much about the group's stance on President Bush's war policies. The controversy was about what they said, and where they said it. Natalie Maines, after all, didn't just denounce the president. She told a concert crowd in England that she was ashamed to be from Texas, the state of George W. Bush. As one protesting listener put it on a radio call-in show, it would not have been so big a deal had the Chicks denounced the war in Dallas.

The offense wasn't just a poorly worded political protest. The offense was that the Dixie Chicks were ashamed of, well, Dixie. As the Chicks themselves seem to know, that kind of wandering brings a loneliness that's hard to describe, and even harder to live with.

In the scheme of things, the Dixie Chicks controversy is not all that important. It's just another topic of discussion for the talking heads on Fox News. But let's hear the Dixie Chicks' anguished isolation, from home and from God. Let's preach like Jesus did, to people who don't even know that working in pig pens for prostitute money isn't success.

And let's pray for the salvation of a world that tells us the best place to come from is nowhere and the best place to be is where the action is. Let's have compassion on sheep without a shepherd, on those who are a long time gone.

from Baptist Press · Russell D. Moore via Kerux Sermon and Illustration Database

A Buddy For Only $1,200

Job 6:14

Mike Correll, a 54-year-old entrepreneur, has built a healthy business in Atlanta on a peculiar, if pragmatic, belief: - successful men have little time for making friends. But they do have enough money to buy them.

That's right; for a fee that runs as high as $1,200, Mr. Correll will go out and buy you a buddy. Not just any buddy; not for just anybody. Rather, Mr. Correll specializes in the corner office: matching harried and isolated male executives who claim they can't find the time to make close friends.

So what about the rest of us? We'll have to get friends the old-fashioned way - make them.

from Kerux Sermon #16382 by Rev. Adrian Dieleman, Trinity Christian Reformed Church; Visalia, California via Kerux Sermon and Illustration Database loneliness

Tea For One

Matthew 26:38

A misfortune of the itinerant life is the loneliness that often besets us. Cultivating consistent relationships and plugging into a fixed community is difficult for those who constantly wander from place to place. We miss celebrations of both monumental events and everyday moments in the lives of family and friends at home. We sit alone in airplanes, taxicabs, and hotel rooms, often longing to be in the company of the ones we love. Although we have the unique privilege of crisscrossing the globe, with this joy of exploration comes the sorrow of isolation.

One day, after returning home from a long and lonely trip, my throat was feeling terribly sore from preaching. I knew a soothing cup of hot chamomile tea would provide comfort, but I did not want to ruin the experience by drinking from an ordinary mug. So I set out to find a beautiful tea set. I quickly realized, however, that elaborate tea sets, complete with ornate sugar and creamer bowls, were not only high-priced but truly unnecessary to perform the simple function of comforting one dry throat. My eyes were then drawn to a small box labeled “Tea for One.” It was a practical set containing only the bare essentials: a tiny teapot stacked on top of a sturdy cup. As cute and clever as it was, looking at it made me quite sad. “It has come to this,” I thought to myself. “Even my teacup is plagued with isolationism.”

I find great comfort in knowing that Jesus also longed for companionship during trying times alone. In Gethsemane he cried to his disciples, “'My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.’ Going a little farther, he fell with his face to the ground and prayed, 'My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.’ Then he returned to his disciples and found them sleeping” (Matthew 26:38-40).

Though this failure of his friends disturbed him, Jesus was not completely alone. He woke them up and once again retreated to seclusion in order to pray to his Father. This time his words seem to acquiesce to the fact that this cup will not be taken from him: “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done” (26:42). When he came back to his friends, he again found them sleeping. So he left them and went away once more and prayed the third time, saying the same thing.

It is a difficult, yet important, lesson to glean from Scripture, here seen in what is the loneliest picture from the life of Christ: We live our lives before our ever-present Father. Whether in times of hope or uncertainty, in loneliness or isolation, his will is an orienting presence in our lives.

The final words of Christ before his arrest demonstrate the transforming power offered in the complete surrender of prayer. “Rise, let us go!” says Jesus to his yet sleeping disciples. “Here comes my betrayer!” His will coalesced with the Father's, Jesus is now armed to face the treacherous ordeal before him. During times when we drink of isolation, let us follow the example of Christ and take our lonely cup to the one who alone can fill it.

________

Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

Reborn To Emptiness: What To Make of Lifelike Doll Babies

Nowadays, calling yourself a “born again Christian” might elicit disapproving looks and maybe even some snide comments.

But there is an area where being “reborn” is a good thing. I’m not talking about Eastern religions — I’m talking about dolls.

The dolls in question are “incredibly life-like baby dolls” known as “reborns” that can cost as much as $4,000. As you have probably guessed, at these prices, the buyers aren’t young girls, but adult women.

For that much money you are not getting a simple piece of plastic. “Their bodies are stuffed and weighted to have the same heft and a similar feel to a live baby.” Mohair strands are individually attached to their heads, and they can even come with a “heartbeat and a device that makes the chest rise and fall to simulate breathing.”

Given the attention to detail, it shouldn’t come as a surprise that many owners do not treat “reborns” like other collectibles such as the Precious Moments figurines or dashboard hula dancers.

A recent BBC America documentary called My Fake Baby showed grown women doing more than playing with the dolls — they were, well, mothering them. They walked them in strollers, they secured them in car seats, and they even had “birthday” parties for them.

Sound familiar? It should. In her novel The Children of Men, P.D. James depicted a world in which no children had been born in two decades. The inability to have children had driven many women to treat dolls in exactly the same fashion as these women are treating “reborns.”

Of course, there are differences. While childlessness had driven the women in James’s novel mad, the “reborn” mommies can — and some do — have real children.

The words most commonly used to describe this phenomenon are “creepy” and “delusional.” One liberal blogger wondered whether she was “supposed to play along with your weird delusion?” After all, “you can drop her down a flight of stairs ... and no one will call children’s services on you.”

Writer Rod Dreher is even less sympathetic. He calls these women “drag mommies” and says that something is “very wrong with them.”

Well, I have no idea what is going on in the hearts and minds of women who purchase reborns. But I will say this: There is indeed something “very wrong” with the culture that produces these dolls. Four years ago, I told you about dolls marketed to lonely Japanese elderly. The Yumel are “healing partners” designed to fill a void created by children that rarely visit and grandchildren they will never have, thanks to Japan’s disappearing birth rate.

Likewise, “reborns” are filling a void created by changes in the family structure. The so-called “freedom” we gained by postponing and even forgoing marriage and child-rearing has come at a price — loneliness and the sense that our lives are incomplete.

This isn’t something that can be overcome by conditioning. We are “wired for connection” as one study put it. If the God-ordained means for this connection is tampered with or blocked, that is, by having no children or fewer children as Americans are doing, we will find ways to act on our “wiring,” no matter how creepy they seem to others.

________

Copyright (c) 2009 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

Set In Families

Luke 15

“God sets the solitary in families; He brings out those who are bound into prosperity; But the rebellious dwell in a dry land.” Psalm 68:6

It’s all about love. That’s the sum total of the human experience. Of course we define love in many different ways, but when it comes down to it, we are all looking for the same thing — a love that passes understanding — one that is pure and satisfying beyond description. It’s beyond the physical, though that is were many stop in their search. The physical is simply a shallow imitation if what we all desire. We want that eternal love, one that transcends time and space. There is only one place to find that kind of love — in the Father’s arms.

The prodigal son found that out. When he was in the pig sty (a rough place for a young Jewish boy), he knew that what he had experienced, what he thought was love, was nothing. When the money was gone, the love was gone. He realized that his father’s servants felt more love than he did. He would have been satisfied with the love his father gave the servants. Still, when he approached home, his father saw him, ran to him, put his arms around him and gave that lost son all that he wanted and needed. The prodigal found perfect love in the arms of his father.

David says that God places the lonely in a family. The lonely, like the prodigal, have mostly given up on ever finding perfect love. They have convinced themselves that second or third best or none at all in the love category is all they are worthy of. But the Father has other plans. He wants to give them all that He has for them. He desires above all else to provide perfect love — His love. All they have to do is start out for home and the Father will come running to them.

Perhaps you know of some lonely people. Do you shun them, or do you give them love? Do you cross the street and tell your children to look the other way, or do you feed them? How do you look at the homeless, the downtrodden, the poor, the filthy, the addict? They are people that Jesus died for. If God was willing to pay that price, don’t you think you should be able to give them some of the Father’s love — share the love He has freely given you? Don’t be stingy with your love, give it away! The Father will give you much more in return — guaranteed!

from (unknown devotional) · Unknown via Kerux Sermon and Illustration Database loneliness

Overcoming Loneliness

Psalms 68:6

”God sets the lonely in families” (Psalm 68:6, NIV).

“I’m all alone in the universe. No one really knows me. No one really cares. God — if there is one — is far away. I looked in the mirror today and saw the real me — one hideous scar, an open sore. I’m going to sleep.”

This note was left by a university student who took his own life. This young man was exceptionally gifted, handsome and popular — but very lonely.

Loneliness, like depression, is one of the plagues of modern society. It can be very real especially during the Christmas season for the elderly, the divorced, the widowed, single parent families, people far from home, family and loved ones, for military personnel serving overseas, and those in unhappy relationships.

When our needs for human warmth, acceptance, intimacy and love are not met, we feel lonely. And then, if we live apart from God, we may feel the most pathetic loneliness of all.

God’s desire is to set the lonely in families. He has designed the church as a family. It should be the most secure place for the lonely. Sadly, sometimes that can be as lonely a place as any when you feel all alone in the crowd.

May God grant that you will have loved ones or friends with whom to spend Christmas. If not, I pray that you either belong to a church or can find one where you will be able to find provision for the lonely.

Suggested prayer: “Dear God, we live in such a broken world when so many at this time of “Peace on earth — good will toward men” will be alone and lonely. Help me to share some of my blessings with others less fortunate than I. Gratefully in Jesus’ name. Amen.”

from (unknown devotional) · Unknown via Kerux Sermon and Illustration Database suicide

A Much-Needed Gift of Peace

Mark 16:19

Once, before a speaking engagement, a staff member and I were sharing a meal at a restaurant on the West Coast. The young woman waiting on us appeared to be in her twenties. During the meal, I posed this question to her: “If you could ask God for anything, what would it be?”

Without any hesitation she said, “I’d ask for peace.” A big tear made its way down her face as she told us about the death of her beloved grandmother a few days before.

In sharing her story, she explained that no one in her family believed in God, and neither did she. Our waitress had not consciously rejected the Lord — she had never heard about Him. All she knew was the deep restlessness within her. The young lady had no understanding about how to resolve that inner turmoil, or even what lay at its root. Like many people, she went from day to day without having much purpose or meaning in her life.

This woman represents so many people in our society today. They might not describe the emptiness they feel as a lack of peace. Some would use the words, “I am so lonely.” Others might say, “If only my spouse would love me more, I’d be happy.” Or, “If only I could be successful in my career...” But these are all variations of the same theme: “There is something wrong. I am not happy. I have no peace. What is wrong with me?”

Our society bombards us with messages that supposedly answer this question. If only you were thinner ... dressed better ... drove a Jaguar ... lived in a nicer house ... made more money ... The list goes on and on. But none of the “answers” proposed by society can permanently or satisfactorily provide what we desperately crave.

The young waitress had it correct. Most of us feel strongly that we need something more, and the all-encompassing word that describes it well is peace. But you will never experience such tranquility in this life until your relationship with the Lord is right.

A FRIENDSHIP WITH YOUR CREATOR

The God who controls all things — and who is present in your life whether you acknowledge Him or not — is a God of peace. He designed this world with a plan in mind, and it includes you!

The Lord created humans so they would have a relationship with Him that is characterized by love — His loving them and their loving Him. And through His presence, He would protect and provide for mankind. Only through close friendship with the Creator can anyone receive deep, lasting, abiding peace. This idea is unique to Judeo-Christian thought.

What people sense as “loneliness,” “a deep void,” or “purposelessness” is a type of signal — or indicator — that God has built into man. It is a programmed message that we need Him. Through it, the Designer tells His creation, “Without Me, you will never feel complete. I am the only One who can satisfy your deepest longings. I will be the source of your peace.”

Sudden tragedy or personal loss can show us our need for help, comfort, and guidance. And it is at such a point of need that our kind and loving God often reveals how to know Him in a personal way.

HOW WE CAN HAVE PEACE WITH GOD

Jesus came into our world to live and die as one of us. He was both God and human at the same time — an amazing truth. As a sinless man, Jesus was killed because the religious leaders of His day felt threatened by His claims to be the Savior of the world.

His death wasn’t the end, however. After three days, He was resurrected by the power of God, triumphing over death. Before returning to His Father in heaven (Mark 16:19), Jesus promised the disciples that His presence would remain with them, and He would give them peace (Matt. 28:20; John 20:19).

God wants all of us to ask for His mercy, confess our sins, and trust Him for salvation — that’s the essence of His plan for you and me. It is also the fundamental requirement for experiencing His wonderful, continuous gift of peace.

When we ask Jesus to forgive our sins and take control of our lives, He bridges the gap between God and man. Through Him, we have forgiveness (no more shame or guilt because of the past) and the assurance of His presence in our lives. Moreover, we have the opportunity to experience abiding peace — the gift promised to those who follow the Lord.

________

Adapted from “Finding Peace: God’s Promise of Life Free from Regret, Anxiety, and Fear” (2003).

Are You Dead?

Job 7:16

There may be up to 200 million one-person households in China by 2030, according to a report

A new bleak-sounding app has taken China by storm.

Named Are You Dead? the concept is simple. You need to check in with it every two days – clicking a large button – to confirm that you are alive. If not, it will get in touch with your appointed emergency contact and inform them that you may be in trouble.

It was launched in May last year to not much fanfare but attention around it has exploded in recent weeks with many young people, who live alone in Chinese cities, downloading it in droves.

This has propelled it to become the most downloaded paid app in the country.

According to research institutions, there may be up to 200 million one-person households in China by 2030, Chinese state media outlet Global Times reports.

And it’s those people that the app - which describes itself as a “safety company companion... whether you’re a solo office worker, a student living away from home, or anyone choosing a solitary lifestyle” - is trying to target.

“People who live alone at any stage of their life need something like this, as do introverts, those with depression, the unemployed and others in vulnerable situations,” said one user on Chinese social media. “There is a fear that people living alone might die unnoticed, with no one to call for help. I sometimes wonder, if I died alone, who would collect my body?” said another.

Wilson Hou, 38, who lives around 100km (62 miles) from his family, says that is exactly why he downloaded the app. He works in the capital Beijing. He returns home to his wife and child twice a week, but says he has to be away from them at the moment to work on a project and he mostly sleeps on site. “I worry that if something happened to me, I could die alone in the place I rent and no-one would know,” he said. “That’s why I downloaded the app and I set my mum as my emergency contact.”

He also added that he downloaded the app quickly after its release, fearing it would be banned because of the negative connotations around it.

Some have been quick to bash the app’s less than cheery name - saying that signing up for it might bring ill fortune.

Others have called for it to be changed to something with a more positive spin, like “Are you ok?” or “How are you?”.

And though the success of this app must be, in part, because of its catchy-sounding name, the company behind the app, Moonscape Technologies, has said it is taking on board the criticism of the current title and weighing up a potential name change.

And they’re also looking to grow their target audience - saying they are exploring the idea of a new product specifically designed for the elderly in a country where over one-fifth of its population is over the age of 60.

In an indication that it was seriously looking at this option, it posted over the weekend, “we would like to call on more people to pay attention to the elderly who are living at home, to give them more care and understanding. They have dreams, strive to live, and deserve to be seen, respected and protected.”

Why Do I Feel So Lonely Even Though I’m Surrounded By People?

Job 7:16

We live in a bustling, crowded world, yet loneliness appears to be on the rise. Why are so many of us feeling isolated and what can we do about it?

There are many kinds of loneliness – everyone feels it differently. But what is it to you?

Perhaps loneliness is a city. On its streets, among the hubbub, the crowds, the chatter and laughter, you remain a stranger – discombobulated, disconnected, in the way.

Maybe it’s a relationship turned sour. A marriage or partnership of unheard words and unmet needs. You’re there, but never seen.

Or perhaps you feel like Robert Walton, the polar explorer from Mary Shelley’s Frankenstein, who is surrounded by dependable shipmates but really just craves one true friend, “the company of a man who could sympathise with me, whose eyes would reply to mine”.

It’s common knowledge that physical isolation can lead to loneliness – and few things are as painful as the chronic, imposed solitude experienced by many of society’s most vulnerable.

But if you’ve ever experienced situations like those described in the opening sentences of this article, you might also have suspected that other people – counterintuitively – aren’t always the antidote to loneliness. They may even be part of the problem. In fact, we can just as easily be lonely in a crowd, in a romantic relationship, among friends.

It is an experience that was recently confirmed by a 2021 study involving 756 people who regularly recorded how they felt using a smartphone app over a two-year period. Feelings of loneliness seemed to increase in overcrowded, densely populated environments – in other words, modern cities. Could it be that our increasingly urban, technology-dominated lifestyles are making us feel less connected to one another? And are there solutions hiding within these findings?

It’s certainly important to understand this paradox. We’re reportedly living through a “loneliness epidemic“ – a global outbreak that knows no boundaries, affects young and old, and can even rewire our brains. The BBC Loneliness Experiment, which sampled 55,000 people around the world in 2018, found that 40% of 16 to 24 year olds feel lonely often or very often. Other studies show that around 10% of adults around the world feel lonely – and in many different ways.

But it comes at a time when we have arguably never had more ways of connecting with others thanks to technology that lets us dial up friends and family on the other side of the globe, chat online with people we have never met, and follow the lives of those we know in social media feeds. Urban populations are also growing rapidly, with 68% of the world’s people expected to be living in cities by the middle of this century.

So, in our busy, technology-connected world, why do we still feel lonely, even around others? And is it really another pandemic – something always to be avoided, medicalised, eradicated, stigmatised? Or can we also learn from it?

Loneliness is a fuzzy, complex concept, something we all experience in our own way. Fay Bound Alberti, professor of history at King’s College London and author of A Biography of Loneliness, argues that loneliness, rather than being a single state of mind, is actually a “cluster” of emotions, which may include feelings such as grief, anger and jealousy. Her research reveals it is also a relatively recent “invention”, with the word only taking on its current meaning around the year 1800 (more on this later).

Nevertheless, loneliness is now generally defined in science as the disconnect between actual and desired social relationships – reflecting the reality that you don’t have to be alone to be lonely.

Sam Carr, a psychologist at the University of Bath who researches human relationships, believes the “biggest myth” is that people are always the solution to loneliness.

“People can actually be the cause of it,” says Carr, who is also the author of All the Lonely People, an exploration of people’s diverse experiences of loneliness. “Everyone’s a sort of jigsaw piece and we want to feel like we fit in. And other people often can be the reason we don’t feel like we do. Even if they’re a friend or partner, perhaps they don’t recognise us for who we are. Or they make us feel invisible. Or we have to pretend we’re someone else in their company. For a lot of people, this seems to be the essence of their loneliness.”

Bound Alberti agrees that physical isolation from others is not necessarily what makes people lonely.

“People think that being lonely means you have to be alone,” she says. “But my research shows it’s not so much the physical distance from others that makes us feel most lonely, but the emotional distance. The loneliest people are those in relationships that should be fulfilling – but are not. Some of the loneliest times I’ve experienced have been when I’ve been surrounded by too many people that I’m not remotely on the same wavelength as.”

Carr recently received a letter from America. Its author revealed that she’s been married to her husband for half a century. She also revealed that he’s always been the source of her loneliness. She’d hoped marriage would be the cure – it ended up the cause.

After all, if one partner prioritises physical connection while the other craves an inquiring, intellectual bond, they may well end up lonely, together.

“It can be about perception – whether you feel like your needs are met,” says Olivia Remes, a mental health researcher at the University of Cambridge and author of The Instant Mood Fix. “Some people with a strong connection to just one person don’t feel lonely, while others, who are surrounded by many people, but want deeper connections, do.”

Feeling lonely is hardwired into our humanity. Some believe it serves an adaptive, evolutionary function that encourages us to take action to promote our short-term survival. Just as hunger tells us to find food, so loneliness, says Remes, “tells us something is wrong with our social environment and that we need to do something about it”.

For our prehistoric ancestors, isolation was dangerous. It made them more vulnerable to animals and other hazards – and therefore less likely to survive and pass on their genes. So a sense of loneliness, however it was experienced back then, may have been a neurological mechanism for encouraging them into the safety of the group.

But times change. And so do attitudes to loneliness and solitude. Bound Alberti’s research argues that prior to the 19th Century, the language of “loneliness”, as we use it today, didn’t really exist. Back then, to be “lonely” simply meant to be singular, “one-ly”. It was rarely something bad. Being alone enhanced connection to nature or God by stripping out the background noise.

“It was a language of ‘oneliness’,” says Bound Alberti. “And I love this term – I wish it would come back into fashion. When [the poet] William Wordsworth wrote about wandering ‘lonely as a cloud’, he was simply talking about being alone. It didn’t mean he had the emotional lack we now associate with the word [lonely].”

But societies around the world changed radically over the next two centuries. Bound Alberti argues that as religious and other traditional belief systems weakened, cities grew, communities and families dispersed, so people became more “anonymous” and less connected. The rise of individualism, which has been in some studies, may also have played its part.

“When I look around and see the lack of social care, the lack of connectedness, the lack of an ability to feel like we belong except when we’re buying things, which is increasingly the only way we come together in physical spaces, it seems to me that it’s not really any surprise that we feel lonely,” says Bound Alberti. “The weird thing would be if we didn’t.”

So, what can we do if we feel lonely, despite being surrounded by people? First, distinguish between passing and chronic loneliness. “If you feel like the symptoms that you are experiencing are stopping you from living your life, from working, from building relationships, if they’re distressing, it’s worth going to a medical professional and sharing what you’re going through,” says Remes.

It’s also important to distinguish between loneliness that is imposed and that which is chosen, says Bound Alberti. After all, we can all choose to isolate ourselves, but many people face structural circumstances – from age and health issues to poverty and discrimination – that impose isolation upon them. These structural factors need urgent redress at a community and government level, she says.

But a common problem at the personal level is that we’re often reluctant to connect with people, particularly strangers – despite the proven benefits. In a 2014 study, researchers from the University of Chicago and the University of California Berkeley investigated why.

They began by asking Chicago commuters whether chatting with a stranger would improve their morning journey. Most thought not. But when the researchers split the sample into groups, randomly tasking some with doing just that and others with staying schtum [slang British term meaning silent, speechless, or keeping quiet], those who did make conversation enjoyed their commute the most.

The experiment also challenged another of the participants’ innate pessimistic biases. Beforehand, just 40% of those travelling by train thought they’d find a willing chatterbox to natter with. In fact, they all did. The findings even prompted some UK rail providers to introduce temporary “chat carriages” in 2019 in an experiment with the BBC, while a bus company placed “conversation starter” cards on its routes.

Indeed, believing we’re less likeable than we are is a widespread human trait dubbed the “liking gap”. And it really might be holding us back, particularly if we’re already lonely.

“The lonelier we get and the more habituated we are to loneliness, the harder it is to reach out,” says Bound Alberti. “So, if you’re used to being alone and used to feeling rejected, you presume that someone’s facial expression is rejecting you or their body language is rejecting you. And that becomes a self-fulfilling prophecy.”

No-one is advocating hassling someone who’d rather be left alone, but next time you’re feeling lonely in a crowd, try – respectfully – striking up a conversation with someone standing nearby. Or even set yourself challenges to talk to someone new each day – research suggests the more you do it, the more your confidence will grow and your fear of rejection will diminish. Even short conversations to say hello or thank you can go some way to make you feel better. (Find out more about the benefits of talking to strangers in this article by Joe Keohane.)

But we should also recognise that beating loneliness isn’t just about forming connections. We need to build and nurture meaningful connections.

Remes suggests that volunteering is a powerful way of doing this. “Helping others takes the spotlight off ourselves and what we’re going through,” she says. “Instead, we’re placing our attention onto another individual and thinking about how we can make a difference to them. It helps us to feel connected, which lowers levels of loneliness.”

Touch is also important. The amount of physical contact people desire varies greatly between individuals. But there is a link between loneliness and a lack of touch – and even a quick touch on the shoulder can lead to enhanced feelings of social connection. Indeed, a 2020 study found that participants who received brief physical contact felt significantly less neglected, especially if they were single.

But being with people isn’t the only way to feel connected. Time with pets can also create a sense of belonging as can getting out and enjoying nature.

Indeed, the 2021 study – that found people who lived in overcrowded urban areas were more likely to feel lonely – also found that the sense of loneliness decreased with perceived social inclusivity and contact with nature. In fact, those who were exposed to nature were 28% less likely to experience loneliness.

We should remember that some relationships can also leave us feeling lonely. Whether it’s with a friend or romantic partner, we can experience loneliness in a relationship when we feel unseen, unheard or like we have to wear a mask or be someone we’re not in another person’s company. If this is you, allow time for communication. Tell your friend or partner what you need and give them the space to share their priorities in return. Perhaps the relationship is toxic, in which case you should consider leaving it. But you may also have built walls or developed diverging interests and needs over time, obstacles that can be overcome.

Whenever we experience feelings of loneliness, it’s always worth asking what those feelings are trying to tell us. But Remes also suggests that we should be wary of the answers we give ourselves. When we’re lonely, we may well ask, ‘why?’. But our answers can have significant consequences. If we answer the question, “Maybe I’m lonely because I haven’t reached out to people as much as I should have”, for example, then that can be motivating. The answer contains a manageable solution – I need to reach out more – which can spur you into action.

But if you answer the question, “I am lonely because I’m unlikable” or “I’m unlucky”, then the solution – I need to be more likeable or lucky – will feel abstract and further from your reach.

And despite talk of loneliness being an “epidemic”, and the stigma that’s often attached to it, remember it’s not always bad. Whether we feel isolated in a crowd, a relationship or at the ends of the Earth, loneliness is part of who we are.

“If you go through a whole human life, the things you feel connected to often end,” says Carr. “That might be a marriage, or a job or a bereavement. Most of those things eventually end for one reason or another – they’re kind of transient. And what most humans have to do is reinvent themselves after that and reconnect with something else. But that doesn’t happen overnight.

“There’s a period, a sort of a desert, you’ve got to cross to become a new you. And it’s inevitable that it’s going to be quite lonely crossing that desert. But we should appreciate that as a part of the existential reality of being human rather than some indication that we’re broken or need fixing.”

As the world gets ever busier, finding better ways of connecting with others may be something we could all benefit from. But we also shouldn’t be too critical of ourselves when we do feel lonely. Don’t forget it’s a natural, diverse and sometimes helpful phenomenon that we should listen to, not simply stigmatise.

Relationships Are Key To Long-Term Health

John 13:34

Since 1938, the Harvard Study of Adult Development has followed two groups of men. One is a group of 456 boys from Boston’s most troubled families and roughest neighborhoods. The other consisted of 268 Harvard College students, chosen by a professor of hygiene specifically for their potential to become healthy, well-adjusted adults. The focus of the longitudinal study has been to discern the factors that best predict a long, healthy life.

The researchers who have followed these young men have maintained a stunning 84% participation rate over eight decades. They have visited homes, spoken to parents and siblings, tracked medical exams, and followed marriages and careers. The study, which is currently tracking a second generation of participants, has produced a wealth of significant data. However, in a recent article published in The Wall Street Journal, director Dr. Robert Waldinger and associate director Dr. Marc Schulz pointed to the most significant contributing factor for physical health, mental health, and longevity.

[C]lose personal connections are significant enough that if we had to take all 85 years of the Harvard Study and boil it down to a single principle for living, one life investment that is supported by similar findings across a variety of other studies, it would be this: Good relationships keep us healthier and happier. Period. If you want to make one decision to ensure your own health and happiness, it should be to cultivate warm relationships of all kinds.

In fact, the importance of relationships for long-term health increased as the participants aged. Especially for older people, Waldinger and Schulz continued, “loneliness is twice as unhealthy as obesity, and chronic loneliness increases a person’s odds of death in any given year by 26%.” (The pandemic lockdowns produced more than a few anecdotes that support these findings. For example, in the fall of 2020, nursing home residents in Greeley, Colorado, staged protests against lockdown policies, with some holding signs that read, “I’d rather die of COVID than loneliness.”)

Modern life strains our most important relationships in key ways, especially family relationships. According to Pew Research, nearly 4 in 10 adults ages 25-54 are neither married nor living with a partner, and the average age of marrying keeps climbing. Also, the U.S. is the world leader in single-parent households, with nearly 1 in 4 American children living with one parent and no other adults.

Given this data, compounded by the average seven hours a day Americans spend looking at screens, is it any wonder that around 58% of adults, including 79% of those aged 18-24, report feeling lonely?

In fact, these trends are shaping expectations. According to a Pew study this year, 98% of parents said it is extremely or somewhat important for their children to reach financial independence and hold a job they enjoy, but only 21% said it is extremely or very important that their kids be married. And only 20% said it’s extremely or very important for their kids to have children.

Given the mountains of evidence that point to the long-term value of marriage for both individuals and society, this is more than an unfortunate development. It’s a denial of reality. Because humans are made in the image of the God who is Trinity, relationships are as much a part of our created design, as eating, sleeping, working, and breathing.

In his masterful essay “The Weight of Glory,” C.S. Lewis argued that this relational aspect of our humanity had eternal implications:

It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbor. The load, or weight, or burden of my neighbor’s glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilization — these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit — immortal horrors or everlasting splendors.

As it turns out, staying married, raising kids, investing in church, and maintaining lifelong friendships could be the most significant thing we do for ourselves and for others, for today and for eternity.

________

Copyright (c) 2023 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · John Stonestreet & Kasey Leander via Kerux Sermon and Illustration Database lonelinessmarriagefamily

The Napalm Girl - These Bombs Led Me To Christ

John 14:6

The “Napalm Girl” from a famous Vietnam War photo tells her story of coming to faith.

________

You have seen my picture a thousand times. It’s a picture that made the world gasp — a picture that defined my life. I am nine years old, running along a puddled roadway in front of an expressionless soldier, arms outstretched, naked, shrieking in pain and fear, the dark contour of a napalm cloud billowing in the distance.

My own people, the South Vietnamese, had been bombing trade routes used by the Viet Cong rebels. I had not been targeted, of course. I had simply been in the wrong place at the wrong time.

Those bombs have brought me immeasurable pain. Even now, some 40 years later, I am still receiving treatment for burns that cover my arms, back, and neck. The emotional and spiritual pain was even harder to endure.

And yet, looking back at the past five decades, I realize that those same bombs that brought so much suffering also brought great healing. Those bombs led me to Christ.

Mountain of Rage

As a child, I was raised in the religion of Cao Dai (pronounced cow-die). My grandparents were important leaders within the religion, and they enjoyed respect from our entire community. Following in their footsteps, my parents, who had grown up knowing no religion except Cao Dai, also devoted themselves to its beliefs, as did all of my siblings.

Cao Dai is universalist in nature. According to a description on CaoDai.org, it recognizes all religions as having “one same divine origin, which is God, or Allah, or the Tao, or the Nothingness,” or pretty much any other deity you could imagine. “You are god, and god is you” — we had this mantra ingrained in us. We were equal-opportunity worshipers, giving every god a shot.

Looking back, I see my family’s religion as something of a charm bracelet slung around my wrist, each dangling bauble representing yet another possibility of divine assistance. When troubles came along — and every day, it seemed, they did — I was encouraged to rub those charms in hopes that help would arrive.

For years, I prayed to the gods of Cao Dai for healing and peace. But as one prayer after another went unanswered, it became clear that either they were nonexistent or they did not care to lend a hand.

And so I continued to bear the crippling weight of anger, bitterness, and resentment toward those who caused my suffering — the searing fire that penetrated my body; the ensuing burn baths; the dry and itchy skin; the inability to sweat, which turned my flesh into an oven in Vietnam’s sweltering heat. I craved relief that never would come. And yet, despite every last external circumstance that threatened to overtake me — mind, body, and soul — the most agonizing pain I suffered during that season of life dwelled in my heart.

I was as alone as a person can be. I could not turn to a friend, for nobody wished to befriend me. I was toxic, and everyone knew it. To be near me was to be near hardship. Wise people stayed far away. I was alone, atop a mountain of rage. Why was I made to wear these awful scars?

I grew up hearing the proverb “A tree wants to be alone, but the wind always whips it here and there.” That was me: a wind-whipped tree. And I feared I would never stand upright again.

In 1982, I found myself crouched inside Saigon’s central library, pulling Vietnamese books of religion off the shelves one by one. The stack in front of me included books on Bahá’í, Buddhism, Hinduism, Islam, and Cao Dai. It also contained a copy of the New Testament. I thumbed through several books before pulling the New Testament into my lap. An hour later, I had picked my way through the Gospels, and at least two themes had become abundantly clear.

First, despite all that I had learned through Cao Dai — that there were many gods, that there were many paths to holiness, that the burden of “success” in religion rested atop my own weary, slumped shoulders — Jesus presented himself as the way, the truth, and the life (John 14:6). His entire ministry, it seemed, pointed to one straightforward claim: “I am the way you get to God; there is no other way but me.” Second, this Jesus had suffered in defense of his claim. He had been mocked, tortured, and killed. Why would he endure these things, I wondered, if he were not, in fact, God?

I had never been exposed to this side of Jesus — the wounded one, the one who bore scars. I turned over this new information in my mind as a gem in my hand, relishing the light that was cast from all sides. The more I read, the more I came to believe that he really was who he said he was, that he really had done what he said he had done, and that — most important to me — he really would do all that he had promised in his Word.

Perhaps he could help me make sense of my pain and at last come to terms with my scars.

Finally at Peace

My salvation experience happened, fittingly enough, on Christmas Eve. It was 1982, and I was attending a special worship service at a small church in Saigon.

The pastor spoke about how Christmas is not about the gifts we give to each other, so much as it is about one gift in particular: the gift of Jesus Christ. As I listened to this message, I knew that something was shifting inside me.

How desperately I needed peace. How ready I was for love and joy. I had so much hatred in my heart — so much bitterness. I wanted to let go of all my pain. I wanted to pursue life instead of holding fast to fantasies of death. I wanted this Jesus.

So when the pastor finished speaking, I stood up, stepped out into the aisle, and made my way to the front of the sanctuary to say yes to Jesus Christ.

And there, in a small church in Vietnam, mere miles from the street where my journey had begun amid the chaos of war — on the night before the world would celebrate the birth of the Messiah — I invited Jesus into my heart.

When I woke up that Christmas morning, I experienced the kind of healing that can only come from God. I was finally at peace.

Nearly half a century has passed since I found myself running — frightened, naked, and in pain — down that road in Vietnam. I will never forget the horrors of that day — the bombs, the fire, the shrieks, the fear. Nor will I forget the years of trial and torment that followed. But when I think about how far I have come — the freedom and peace that comes from faith in Jesus — I realize there is nothing greater or more powerful than the love of our blessed Savior.

My faith in Jesus has enabled me to forgive those who have hurt and scarred me. It has enabled me to pray for my enemies rather than curse them. And it has enabled me not just to tolerate them but truly to love them.

I will forever bear the scars of that day, and that picture will always serve as a reminder of the unspeakable evil of which humanity is capable. That picture defined my life. In the end, it gave me a mission, a ministry, a cause.

Today, I thank God for that picture. Today, I thank God for everything — even for that road. Especially for that road.

________

Kim Phuc Phan Thi is the author of Fire Road: The Napalm Girl’s Journey through the Horrors of War to Faith, Forgiveness, and Peace (Tyndale).

Take Away Your Phone and What Is Left?

Job 7:16

Five years ago, photographer Eric Pickersgill and his wife, Angie, were lying in bed, backs turned to one another, looking at their phones. When Pickersgill dozed off, his phone slid from his hand and hit the floor. The sound jolted him awake.

As he told the BBC, he saw the scene from the perspective of the ceiling fan in his mind’s eye. There he was, hand frozen in the same position, only minus the phone. He and his wife were “so close physically but psychologically and emotionally so separated from one another.”

This inspired a project that depicts how technology dominates our lives, often to the detriment of our most important relationships. The remarkable series of photographs is called “Removed.”

The pictures run between startling and comical. In one, a newly married couple sits on the hood of a car marked, “Just Married” staring at non-existing phones instead of each other. In another, a crowd at an auction sits gazing into their empty hands as if they were at a palm-readers convention.

The photos are all posed, but this project ought not be dismissed as a mere stunt. As Pickersgill told the BBC, he didn’t know the people in the pictures beforehand. He saw people looking at their phones, explained his project, and asked them if they would be willing to pose. Perhaps the reason they agreed is that they saw themselves in the point he was trying to make.

Of course, if any of us were photographed throughout our day, chances are we’d be caught in similar poses. Who among us is not, at some level, hitched to our glowing rectangles? As the display’s curator put it, “Removed” lifts “the veil of contemporary technology’s hold on our devotion.”

It also reveals how much this “devotion” isolates us from other people.

In her 2011 book, “Alone Together,” MIT psychologist Sherry Turkle wrote about how the technology we think gives us more control actually controls us. Our phones are, as Pickersgill graphically illustrated, the last things we look at every night and the first things we check every morning.

In “Alone Together,” Turkle describes teenagers who are actually afraid of phone calls because they require a level of “intimacy” and spontaneity they cannot control. Texts and social media are conducted by us, on our own terms, and can be stage-managed and honed to ensure that others see only what we want them to see.

In the eight years since Turkle’s book was published, our “together aloneness” has only become more entrenched, and the psychological impact Turkle described more pronounced and more tragic.

According to a recent study by the American Psychological Association, “rates of mood disorders and suicide-related outcomes [among adolescents and young adults] have increased significantly over the last decade.” And, the researchers directly state that “The increase in adolescent major depressive episodes began after 2011, concurrent with the increased ownership of smartphones and a concomitant increase in digital media time in this age group . . .”

Our devotion to our glowing rectangles isn’t giving us the control we thought it would. On the contrary, it has been a key ingredient in the spread of what former Surgeon General Vivek Murthy called an “epidemic of loneliness,” which is, according to Murthy, as bad for our health as smoking.

Perhaps that’s why people were so willing to pose for Pickersgill. Like smokers who know they should quit for their own good, maybe we understand we really would be better off without a phone in ours hands all the time.

Maybe we should give it a try, even if no one is taking our picture.

from BreakPoint Commentary · John Stonestreet & Roberto Rivera via Kerux Sermon and Illustration Database loneliness

People Can't Admit Loneliness

Job 7:16

Lee Strobel wrote: People today will admit any problem - drugs, divorce, alcoholism - “but there’s one admission that people are loath to make, whether they’re a star on television or someone who fixes televisions in a repair shop. It’s just too embarrassing. It penetrates too deeply to the core of who they are.” People don’t want to admit that they are (sometimes) lonely. “Loneliness is such a humiliating malady that it ought to have its own politically correct euphemism: ‘relationally challenged.’ Or its own telethon. Anything to make it safer to confess. Because right now it’s a taboo, an affliction of losers and misfits. And - to be honest - of respectable people like you and me.”

________

Lee Strobel, GOD’S OUTRAGEOUS CLAIMS, p. 118-134

from Kerux Sermon #27595 · Lee Strobel via Kerux Sermon and Illustration Database relationships

Sermon: Come Before Winter

2 Timothy 4:9

Final sermon in 2 Timothy series. 2 Timothy 4:9-22

COME BEFORE WINTER

I. Reaching rock bottom.

A. You never expect to be shot down.

B. Paul writes 2 Timothy under the same circumstances.

C. The Christian life is not always triumphant and glorious.

II. Paul's friends were few.

A. There were less of them.

B. Most of the friends he had were far away.

C. Paul's best friend was Luke.

D. How many friends do you have?

III. Some had hurt him.

A. At his trial he had been all alone. 4:16

B. Demas had deserted him. 4:10

C. Alexander the metalworker was an enemy. 4:14

D. Betrayal is painful.

IV. Paul wanted a few things.

V. God gave Paul strength. 4:17-18

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm10zf.pco via Kerux Sermon and Illustration Database betrayal

Friendships and Flock Comedies: Mile-Wide, Inch Deep

Ruth 1:16

David Brooks, the insightful New York Times columnist, has been watching a lot of television lately - comedies, to be specific. Brooks has noticed a shift in how television treats friendship. “For most of television history,” Brooks writes, “sitcoms have been about families.” But now, Brooks observes, “Today’s shows are often about groups of unrelated friends who have the time to lounge around apartments, coffee shops and workplaces exchanging witticisms about each other and the passing scene.”

Brooks and other cultural critics say that this change to what are called “flock comedies” reflects a deeper cultural shift brought about by new technologies and trends such as extended adolescence. “With people delaying marriage and childbearing into their 30s,” Brooks writes, “young people now spend long periods of their lives outside of traditional families, living among diverse friendship tribes.”

The hit new movie, “The Social Network,” chronicles the invention of one of these technologies, Facebook in 2003-that’s right, two thousand and three. Think of how differently we communicated less than a decade ago! Today more and more people communicate with the outside world primarily through their laptops or cell phones. We all know people who have gathered hundreds of so-called “Facebook friends”-if not thousands of them.

But as good and useful as these social-networking technologies can sometimes be, what are they doing to our concept of friendship? As has been said in other contexts, if our friendships are a mile wide, they are probably no more than an inch deep.

According to an American Sociological Review study called “Social Isolation in America,” as of 2004, the average American had just two close friends. That compares with three in 1985. Those reporting no close friends at all exploded from 10 percent in 1985 to 25 percent in 2004. Even the share of Americans reporting a healthy circle of four or five friends had fallen from 33 percent to just over 15 percent. And keep in mind that most of this decline took place before Facebook had really taken hold.

Sure, Facebook may allow us to keep some kind of connection with friends and family with whom we find it hard to stay in touch in these busy times. But is a Facebook friend as good as a real friend? I think not. Referencing the biblical characters of Ruth and Naomi, David Brooks wisely notes, “Throughout history, the most famous friendships were one on one.” The Greek philosopher Aristotle said that close friends “share salt together.” According to author Mark Vernon, they “sit with one another across the course of their lives, sharing its savor - its moments, bitter and sweet.”

Such friendships take time - both quality time and quantity time! They cannot be rushed, and they cannot be created virtually.

So am I saying you should unplug your television set or power down your computer? Now, that’s a tempting thought. But no, when it comes to developing the kinds of relationships that last, and that have a lasting impact, we would do well to emulate Jesus. The Savior, while relating to the multitudes, focused his time on twelve often thick-headed disciples, including an inner circle of three men-Peter, James, and John-one of whom, John, was called “the disciple whom Jesus loved.”

If we want to change the world and experience satisfying relationships, sometimes less really is more.

________

Copyright (c) 2010 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Chuck Colson via Kerux Sermon and Illustration Database lonelinessisolation

Her First Christmas Alone

John 4:10

Dr. James Dobson relates a story of an elderly woman named Stella Thornhope who was struggling with her first Christmas alone. Her husband had died just a few months prior through a slow developing cancer. Now, several days before Christmas, she was almost snowed in by a brutal weather system. She felt terribly alone; so much so she decided she was not going to decorate for Christmas.

Late that afternoon the doorbell rang, and there was a delivery boy with a box. He said, “Mrs. Thornhope?” She nodded. He said, “Would you sign here?” She invited him to step inside and closed the door to get away from the cold. She signed the paper and said, “What’s in the box?” The young man laughed and opened up the flap, and inside was a little puppy, a golden Labrador Retriever. The delivery boy picked up the squirming pup and explained, “This is for you, Ma’am. He’s six weeks old, completely housebroken.” The young puppy began to wiggle in happiness at being released from captivity.

“Who sent this?” Mrs. Thornhope asked.

The young man set the animal down and handed her an envelope and said, “It’s all explained here in this envelope, Ma’am. The dog was bought last July while its mother was still pregnant. It was meant to be a Christmas gift to you.” The young man then handed her a book, How to Care for Your Labrador Retriever.

In desperation she again asked, “Who sent me this puppy?”

As the young man turned to leave, he said, “Your husband, Ma’am. Merry Christmas.”

She opened up the letter from her husband. He had written it three weeks before he died and left it with the kennel owners to be delivered with the puppy as his last Christmas gift to her. The letter was full of love and encouragement and admonishments to be strong. He vowed that he was waiting for the day when she would join him. He had sent her this young animal to keep her company until then.

She wiped away the tears, put the letter down, and then remembering the puppy at her feet, she picked up that golden furry ball and held it to her neck. Then she looked out the window at the lights that outlined the neighbor’s house, and she heard from the radio in the kitchen the strains of “Joy to the World, the Lord has Come.” Suddenly Stella felt the most amazing sensation of peace washing over her. Her heart felt a joy and a wonder greater than the grief and loneliness.

“Little fella,” she said to the dog, “It’s just you and me. But you know what? There’s a box down in the basement I’ll bet you’d like. It’s got a little Christmas tree in it and some decorations and some lights that are going to impress you. And there’s a manger scene down there. Let’s go get it.”

God has a way of sending a signal of light to remind us life is stronger than death. Light is more powerful than darkness. God is more powerful than Satan. Good will overcome evil.

“The people walking in darkness have seen a great light,” the prophet said. “On those living in the land of the shadow of death, a light has dawned” (Matthew 4:16).

________

"A Classic from James Dobson," December 5, 2010, in Holidays

From "Cigareettes, Whusky, and Wild Women" To "How Great Thou Art"

Acts 9:3

In 1908 Vernon Spencer was born into a family of ten children. When he was a little boy the family moved to to the eastern Oklahoma town of Picher. When he was thirteen, Vernon purchased a banjo ukulele which made his father quite angry as the family needed all the money they could get for basic necessities.

Picher was a wild, rough and tumble frontier town with all the vices typical of the time. His dad and older brothers began to work in the lead and zinc mines there, and as he grew older Vernon worked there, too. After hurting his back in a mining accident, the future seemed uncertain, if not entirely bleak. But he was good at picking a guitar and rhyming words. Because of his skill with musical talent, he started performing in The Bucket of Blood, a local bar and dance club in eastern Oklahoma. He thought to himself, if I don’t do something else, I’m going to wind up in these lead mines for the rest of my life. So he took Horace Greeley’s advice and went west.

In 1931 Vernon took a train to Hollywood, California and found a job in a local Safeway store. At night and on weekends he would make the rounds of country shows, clubs and dances, getting to know people even remotely connected to the music business. He soon met a couple of boys who also fancied themselves as would be musicians. One was Leonard Slye from Ohio and the other was Bob Nolan, and the three of them put together a little singing group called The Pioneer Trio, which did pretty well for awhile. However, the music business can be either feast or famine, and The Pioneer Trio had its share of both.

Leonard Slye’s father nicknamed Vernon “Tim” thus he permanently became Tim Spencer. About the same time, Leonard said, “What kind of name is Leonard Slye, anyway? That’s the dumbest name I ever heard”. So Leonard Slye changed his name – to Roy Rogers.

They got a fourth guy and eventually changed the name of the group to the Sons of the Pioneers, probably one of most popular country and western singing groups to this day. You can still buy songs by Tim Spencer from the original Sons of the Pioneers.

Things were going good. Tim was writing music. Money was coming in. Tour engagements were plentiful. They were out on the road a lot, often for weeks at the time. In 1949, Tim Spencer had the number one hit song in pop music, Room Full of Roses. It went on to be number one in country music in 1974, then recorded by Mickey Gilley. He had another popular song in 1949, Cigareettes, Whusky, and Wild Women. You see, Tim Spencer had become an expert over the years in cigarettes, whiskey, and wild, wild, women. He had a son, he had a daughter, and he had a wife named Velma at home while the Sons of the Pioneers toured the country singing Tim’s songs.

Velma was a member of the Hollywood Presbyterian Church and she was praying for Tim as he traveled. She’d go in once in awhile and talk to her pastor. “Pastor, what do I do? My husband needs to know Jesus and he needs to be in church, but when he comes in off the road he doesn’t want me complaining to him all the time. He wants to come home and rest.” Her pastor said, “Why don’t you do this? Make an agreement with him that you will not complain about anything when he’s home if when he’s out on the road you can write letters to him”.

Now, this is the late 1940’s; no cell phones, no email, no texts, not even television. It was a really big deal to make a long distance phone call at that time. So, Velma would write a letters to Tim and in every letter she would include a verse of Scripture. She would mail it to the next hotel. When he would check in a letter would be waiting from his wife.

He checked into a hotel in Hazleton, Pennsylvania in 1949, and there was a letter from Velma. He went to his room, opened it up and began to read it. There was a verse of Scripture in there. There on the nightstand was a Bible placed by a faithful Gideon. He looked up the verse. He read that verse of Scripture in the context of his wife’s letter, and he kept reading it and kept reading it. The Lord gripped his heart. He received the Lord Jesus Christ that night in 1949 and became a new creature with new direction and aspirations.

Tim Spencer went into music publishing and founded Manna Music which is still in business today. In 1953 his son Hal, a teenager at that time, went to a youth missionary conference and there was a missionary there from India. At the conference they were singing an old Swedish melody that stirred the youngster’s heart. It contained some lyrics that a guy named Stuart Hine had written and set to music. Hal, as a teenager, told the evangelist, “My dad is in the music business. Can you get me a copy of that? I think maybe my dad can do something with this.” He took it home and gave it to his dad.

His dad contacted Stuart Hine and they did some additional work on the song. In 1957 it was recorded by a man named George Beverly Shea. Shea sang “How Great Thou Art” ninety-nine times at the Billy Graham Crusade in Madison Square Garden.

Every time you sing “How Great Thou Art”, know that it was first published and brought out to the public by the same guy who wrote Cigareetes, Whusky, and Wild Women; the same guy who read a Bible in a hotel room. That song is now considered to be among the greatest songs in all Christendom. One Bible has touched millions of people all over the world because of a guy named Tim Spencer.

Postscript, by Dennis Donnelly, International President:

A few years ago I was sitting on the front row of the First Presbyterian Church in Hattiesburg, Mississippi. I was there for the state convention and was assigned to speak at the First Presbyterian Church. They were without a pastor, but had a search committee, and the pastor of evangelism had attended the pastor’s banquet the Friday night before. Initially I was told I would have the full service. Then, when I got there I was told I had only ten minutes.

They had a visiting missionary come to the church. They had been supporting this missionary in Malawi, East Africa, for several years. They were going to let him speak and I would have my ten minutes. I was interested in meeting the missionary from Malawi because in two months I was going to lead an International Scripture Blitz to Malawi, so I wanted to pick his brain. He got up and spoke. He was eloquent and did a good job with a message on the attitude of servitude. It was just good. Then he closed with the story about Tim Spencer that you just read.

So I’m sitting there in the front row of the First Presbyterian Church thinking what in the world does this have to do with Malawi, East Africa? What’s the connection here?

And this is what the missionary said, “I’ve been a missionary in Malawi telling people about Jesus, because my grandpa, Tim Spencer, read a Bible in a hotel room in Hazleton, Pennsylvania, over sixty years ago”. The missionary was Dr. Stephen Spencer, and that Bible is still telling people about Jesus.

________

(NOTES ADDED: for “How Great Thou Art”, various hymnals list the following: Text: 1949, Stuart K. Hine, Carl Boberg. Tune: 1949, S. K.Hine. Swedish Melody. Text and Music: Copyright 1953 by S. K. Hine assigned to Manna Music, renewed 1981. Arranged by Manna Music copyright 1955, Manna Music Inc.)

from (heard at a Gideon banquet in New Jersey in 2011) · Dennis Donnelly via Kerux Sermon and Illustration Database loneliness

Call Me

Job 2:11

One day in October 2012, a New Yorker named Jeff Ragsdale, recently dumped and down on his luck, taped a flyer around Manhattan. It read, “If anyone wants to talk about anything, call me.” He included his cell-phone number.

Within a day, he had received about a hundred calls and text messages. When people started posting pictures of the flyer on Reddit.com, the social-news Web site, that number jumped to seven hundred calls and a thousand text messages daily.

The main thing that distinguishes Jeff’s activities from the work of a priest or a counsellor is his lack of training. His callers know that. Many have aired their problems previously through professional channels and now want to connect with someone who’s like them -- someone who has nothing practical to offer but who may understand.

________

From the article "The Disconnect" by Nathan Heller.

More People Are Living Alone

Mark 1:35

Few things are less welcome today than protracted solitude -- a life style that, for many people, has the taint of loserdom and brings to mind such characters as Ted Kaczynski [the Unibomber] and Shrek. It is hard to come up with a solitary life that doesn’t invite pity, or an enviable loner who is not cheating the rules. (Even Henry David Thoreau, for all his bluster about solitude, ambled regularly into Concord for his mother’s cooking and the local bars.)

Recent demographic shifts suggest that aloneness, far from fading out in our connected age, is on its way in. In 1950, four million people in this country lived alone. These days, there are almost eight times as many, thirty-one million. Americans are getting married later than ever (the average age of first marriage for me is twenty-eight), and half of those marriages are expected to end in divorce. Today, more than fifty per cent of U.S. residents are single, nearly a third of all households have just one resident, and five million adults younger than thirty-five live alone.

Aloneness has consequences. During the Chicago heat wave of 1995, hundreds of people living alone died, not just because of the heat but because their solitary lives left them without a support network. Eric Klineberg writes, “Silently, and invisibly, they had developed what one city investigator who worked with them regularly called ‘a secret society of people who live and die alone.’”

Klineberg researched the topic of singleness for seven years. This data suggests that single living is not a social aberration but is an inevitable outgrowth of mainstream liberal values. Women’s liberation, widespread urbanization, communications technology, and increased longevity -- these four trends lend our era its cultural contours, and each gives rise to solo living.

Women facing less pressure to stick to childcare and housework can pursue careers, marry and conceive when they please, and divorce if they’re unhappy. The “communications revolution” that began with the telephone and continues with Facebook helps dissolve the boundary between social life and isolation. Urban culture caters heavily to autonomous singles, both in its social diversity and in its amenities: gyms, coffee shops, food deliveries, Laundromats, and the like ease solo subsistence. Age, thanks to the uneven advances of modern medicine, makes loners of people who have not previously lived by themselves. By 2000, sixty-two per cent of the widowed elderly were living by themselves, a figure that’s unlikely to fall anytime soon.

What turns this shift from demographic accounting to a social question is the pursuit-of-happiness factor: as a rule, do people live alone because they want to or because they have to? At one point, Klinenberg suggests that living alone provides “restorative solitude”; it may be “exactly what we need to reconnect.” But most of the people he introduces seem neither especially restored nor vigorously connected. They are insecure, proud of their freedoms but hungry for contact, anxious, frisky, smug, occasionally scared — in short, they experience a mixture of emotions that many people, even those who do not live alone, are apt to recognize.

The Individual and the Internet: the Quest For Community

1 John 1:3

Man was made to live in community. In Genesis 2, we’re told it’s not good for man to be alone. And in a classical world the worst punishment was to be banished from society, because you had no meaning once you were.

Our founders in America created a country that respected individual rights and liberties, but always in the context of the people. And the people united in communities and associations, which secured individual rights from an otherwise all-powerful government.

So you had a balance. And in the context of those communities, we prospered like no other nation on earth. Tocqeuville when he came to America praised the civic virtue of Americans -- their collective self-reliance in building hospitals, schools, churches, etc. But in recent times, not only in America but throughout the Western World, “individual autonomy,” the code word of modern liberalism, has become ascendant outside the context of community. And not surprisingly, as radical individualism grew, the power of government grew as well, especially in the 20th Century.

Here’s why.

Robert Nisbet argued in his 1953 book, The Quest for Community, that radical individualism caused communities to break down. Family, church, clubs, groups, associations, that came between the individual and the state, all weakened in the face of this desire for individual autonomy. So it’s no wonder we’ve witnessed an explosive growth in government over the last fifty years. But as face-to-face communities decline, people are flocking to virtual, online communities. Many see these as “communities for a new generation.”

A recent conference revisited Nisbet’s ideas in light of online communities. The results were not encouraging.

Christine Rosen, senior editor of The New Atlantis, noted that in a face-to-face community, I come as I am. In virtual communities I come as the image I want to project. The resulting interaction is too tame to be called community. Instead, as Wheaton College professor Read Schuchardt added, we end up with narcissistic groups of false selves.

Rosen acknowledged that in the online world we may have more friends than we could have in face-to-face community. But the quality of those friendships is so poor that sociologists have coined the phrase “migratory friendships” to describe digital friends who have lots of information about each other, but don’t actually know each other.

The hard work of genuine community has been outsourced, she said, to technology -- so we become the product of our technology, shaping our image to meet the demands of the market.

Well, what are we to make of this? Virtual communities cannot replace real, face-to-face communities. They can’t perform the function of providing meaning and fellowship in the same way. And they certainly can’t serve as intermediate structures between the individual and an all-powerful government. Virtual community is really no substitute for the real thing.

For the sake of our well being and freedom as men and women created not to be alone, it is so vital now that the church be a catalyst for rebuilding real communities in a very real way.

________

Copyright (c) 2011 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Chuck Colson via Kerux Sermon and Illustration Database lonelinessfellowship

Same-Self Marriage: the Pinnacle of the Culture of Narcissism

When people believe marriage means anything, it ends up meaning nothing. I’ll explain.

Since time immemorial, marriage has meant the union of a man and a woman for life, usually for the purpose of raising children. But today marriage tends to mean just about any relationship you can think of — first so-called same-sex marriage, now polyamory, or even polygamy are said to be just as valid. But it doesn’t stop there. So hold onto your cummerbund, because I’ve got a new one for you.

It’s known as sologamy — marrying oneself. Or as Dr. Timothy George of Beeson Divinity School called it in a recent First Things article, “same-self marriage.” Dr. George, of course, was a close colleague of Chuck Colson and the past president of the Colson Center’s Board of Directors.

Although sologamy isn’t a big trend yet (but then again, neither were other forms of “marriage”), Dr. George points to several notable examples. Author Sara Sharpe wrote about her self-marriage bliss in her book “A Dress, A Ring, Promises to Self.” Meanwhile, Nadine Schweigert, from Fargo, North Dakota, “married” herself in a public ceremony. Listen to her vows: “I, Nadine,” she said, “promise to enjoy inhabiting my own life and to relish a lifelong love affair with my beautiful self.” Now why would people do this?

Dr. George explains: “In some ways same-self marriage is the logical outgrowth of what cultural critic Christopher Lasch described in his 1979 bestseller ‘The Culture of Narcissism.’ Lasch, building on Sigmund Freud’s classic essay ‘On Narcissism’ of 1916, applied the term to the sense of grandiosity and excessive self-love that seem to mark not only psychologically disordered individuals but post-sixties American society as a whole.”

Perhaps that’s why the word “selfie” is so revealing. We’re a nation of narcissists.

“Narcissism,” Dr. George goes on, “is more than modern rugged individualism gone to seed. At its heart it’s a spiritual disorder, what Martin Luther ... and Augustine described as incurvatus in se, ‘twisted back into one’s self.’ In our own era, we have seen the evisceration of those communities that sustain us during the most trying and difficult times. Chief among these is the family.”

This form of incurvatus in se is a sign of the sin and brokenness of our world. It’s sin because we are our brother’s keeper. God created us to love others and live in community. That’s how we express and experience His love. So committing only to oneself is a form of brokenness.

Lasch said that the cure for this narcissism “appears to lie in a recognition of our need for and dependence on” other people. Or, as Jesus said, love your neighbor as yourself.

So how do we respond to our culture of narcissism? First, we need more compassion than sarcasm. This movement, if that’s what it is, is a poignant reminder that people have longings, but don’t know how to fulfill them. If they don’t fulfill those longings in God and His Word, they’ll search until they find something else that seems to work.

Second, we need to confess that far too often our own marriages have not been a great picture of the real thing, and so people are drawn to counterfeits. Perhaps if our marriages were closer to what God wants, our lost neighbors might want this for themselves. And remember, Scripture says our marriages are supposed to model Christ and the church. So let’s get our own homes in order.

Third, we need to lovingly share the good things we have in our marriage with others — otherwise, how will they be drawn to the real thing? Marriage can be a wonderful tool to share God’s love with a lost and hurting world. As Dietrich Bonhoeffer said to a newly married couple, “In your love, you see only the heaven of your own happiness, but in marriage you are placed at a post of responsibility towards the world and mankind.”

________

Copyright (c) 2014 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · John Stonestreet via Kerux Sermon and Illustration Database selfishnessloneliness

The Loneliest Man In the World

Job 19:13

The interview isn’t going terribly well.

I’ve travelled for four days to Argentina’s mountainous north-western corner to talk to a man whom I thought might be the world’s loneliest pensioner. It turns out that he’s not as lonely as I was led to believe, but we’ll come back to that.

This sun-cured, septuagenarian llama farmer is called Don Roberto Placa and he lives on the slopes of an 18,400ft (5,600m) mountain bang in the middle of nowhere. From the broken plastic chair outside his low, sparsely-furnished home, he can see four volcanoes, a shimmering salt desert and, in the distance, against a space-black sky, the jagged spike of the Cerro del Hombre Muerto - the Dead Man’s Peak.

The nearest village is three hours away, along a frost-shattered, quake-cracked track that winds through a Dali-esque landscape of glassy walls of lava, sudden-death ravines and toxic lakes of arsenic.

They call this place La Puna, from the Quechua word for “badlands”, and they say it’s the place God gave the Devil to show off his landscaping skills. Curiosity as to how, and why, anyone can live in this disturbingly beautiful yet hellish land is what brought me here - but as I mentioned Don Roberto is being wilfully obdurate.

He was born on this wind-scoured slope and has lived here for 74 years, he says. Since his parents died, he’s been alone, but life is “tranquilo”.

The thermal variation here is the highest on earth, with temperatures ranging from plus 30C to minus 30C in the space of a single day. It must be tough dealing with that, I suggest.

Don Roberto shrugs. “It’s fine.”

What about the pumas? I ask. Yesterday, a German explorer told me how he’d found one of Don Roberto’s elderly neighbours - he lives just 55 miles (88km) down the road - bedridden with a broken hip, half-starved and dangerously dehydrated, while a pair of mountain lions waited patiently on his doorstep for him to expire.

“Pumas?” sniffs Don Roberto. “Pussy cats.”

And so, in one of the most dramatic landscapes on earth, continues one of the world’s most humdrum interviews.

What about food? I ask. “When I run out I go hungry. No problem.”

Health? “I pray to God and within three days I’m better.”

Loneliness? “People drop by all the time,” sighs Don Roberto. “Just eight weeks ago I had a visitor.”

Storms, earthquakes, landslides and volcanic eruptions? “I make offerings to Pachamama for protection,” says Don Roberto, referring to the Inca goddess.

He leads me around his garden. Watered by trenches dug in the turf from the glacial stream nearby, it sprouts guava, potatoes and avocados.

Don Roberto shows me his pear tree. “Frost-proof,” he says before bending with the suppleness of a yogi to dam a channel with a slab of obsidian.

Does he have a radio? No.

TV? No.

Doesn’t he get bored? Don Roberto gives me a wearily incredulous look. “Bored?” he says. “I don’t have time to get bored.”

His daily routine involves tending his garden, praying to God and looking after his small herd of llamas, some of whom are “in the meadow, over the back,” he says.

By “over the back” he means a 22-mile (35km) round trip on foot over a 15,000ft (4,500m) pass that’s regularly closed by blizzards.

“That’s a dangerous hike,” I say.

“Not really,” replies Don Roberto.

It’s time to play the trump card, the last resort of the inept reporter. It works like this: you make an irresistibly attractive hypothetical proposal in the confident expectation that the interviewee will reject it. His justification of that rejection will then reinforce the story.

“So if the government offered you a brand-new, centrally-heated, air-conditioned apartment in the city of Salta - a two-day drive from here - with running water and a flat-screen TV, would you take it?” I ask.

Don Roberto looks at me like I’m an idiot. “Of course I would,” he says.

And there’s a reason why this seemingly indestructible old pragmatist would jump at the chance to escape. He’s not as alone here as he makes out.

Behind his house, stands another, but in his laconic description of his 30 years of solitude, Don Roberto hasn’t once mentioned his neighbor. When I ask, he gives me a look as dark as the storm sweeping in from the Chilean border. He will not discuss the neighbor. The interview it seems is terminado.

That night, in a cold diner in the dusty hamlet of Tolar Grande, 88 miles north, I learn the truth.

Don Roberto’s neighbor is his sister, confides the waitress. No-one remembers why they fell out, but they haven’t spoken in 30 years.

There’s nothing in Pachamama’s book of spells it seems, that’s more powerful than a family feud.

The Quiet Devastation of Loneliness

Mark 15:34

Loneliness is horrible, often called the “quiet devastation.” Novelist Emily Dickinson described it as “the Horror not to be surveyed.” Albert Schweitzer said, “We are all so much together, but we are all dying of loneliness.”

About 33 percent of Americans older than age 65 live alone. By age 85, it jumps to about 50 percent. The General Social Survey found that between 1985 and 2004, the number of people the average American discusses important matters with decreased from three to two.

The millennial generation is being ravaged by loneliness, with one researcher noting, “It’s not a coincidence that loneliness began to surge two years after Apple launched its first commercial personal computer and five years before Tim Berners-Lee invented the World Wide Web.”

A growing number of people use the internet to assuage their loneliness, substituting virtual relationships for real ones. Social connections no longer require a car or a phone call -- just go online. It seems to satisfy, though only temporarily meeting one’s longing for relationships. Ultimately the internet cruelly isolates us, inhibiting our ability to sustain relationships, researchers say.

The negative impact loneliness has on public health is shocking. Starting in the 1980s studies showed that those who were more socially isolated were much more likely to die during a given period than their socially connected neighbors, even after corrections were made for gender, age and lifestyle choices like eating right and exercising. Research has linked loneliness with the increased risk of heart disease, stroke, the progression of Alzheimer’s and shown that it carries the same long-term risk factors as smoking. A 2015 Brigham Young University study, using data from 3.5 million people collected over 35 years, found that those who fall into the categories of loneliness, isolation or even simply living on their own see their risk of premature death rise 26 to 32 percent while their risk of dying from heart disease doubles.

The reasons for loneliness can vary, but many cases follow the loss of a spouse through death or divorce. And, increasingly in today’s culture, many are choosing never to marry or never find a life partner.

People can be lonely even if they are among others. Studies suggest that the lonely feel the way they do because they are shunned by others. We must never make people feel rejected or ignored. Every human being is made in the image of God and deserves dignity, respect -- and yes -- even fellowship.

So ask God to make us more sensitive to those who are lonely among us. The Christian faith does not merely give material goods for the relief of the distressed, it also oversees their care (see Acts 6:1-7 and 1 Timothy 5:3-16). The psalmist says, “The Lord watches over the strangers; He relieves the fatherless and widow” (Psalm 146:9).

No one understood -- and felt -- loneliness as much as Jesus. His loneliness was on full display when the disciples went to sleep rather than pray with Him in Gethsemane. And He experienced vast loneliness while agonizing on the cross as He cried out, “My God, my God, why have you forsaken Me?”

The same Jesus who died on the cross for our sins is with us -- even in the deepest, darkest moments of our loneliness. Hebrews 13:5 says it all, “For He Himself has said, I will never leave you nor forsake you. So we may boldly say: The Lord is my helper; I will not fear.”

The Christ of Christmas Future

Luke 1:79

“Assure me that I yet may change these shadows you have shown me, by an altered life!” Scrooge pled to the Ghost of Christmas Future in Charles Dickens’ “A Christmas Carol.”

In it, Scrooge was shown a glimpse of his future and a glimpse of his life through the eyes of others by the Ghost of Christmas Future. Seeing that he was not valued by anyone for any reason, he feared not being able to make things right before the day of his death. For all of the happiness and good cheer going on around Ebenezer Scrooge, his Christmas was dark and disturbed.

Scrooge had created his own misery and loneliness at Christmas. But for many people, through no fault of their own, Christmas is not a time of “peace on earth.” Some have lost a loved one, have marriage or family problems, are in debt, and are lonely....

The Prince of Peace has come to provide what Ebenezer Scrooge had not found: peace in the present and a glorious hope for the future.

The bright side of Christmas

Nobody spoke more plainly about the glory of the coming Messiah than the prophet Isaiah, who described the Savior as “Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

Prince of Peace? Israel was the national equivalent of Ebenezer Scrooge -- cowering in the face of invaders, feeling hopeless about the future. And yet Isaiah said, “Your king is coming and He is the Prince of Peace.”

Who in our world today believes that anyone can bring peace? Terrorists commit unspeakable acts of brutality against innocent civilians. Nations continue to develop nuclear proficiency -- ostensibly for peaceful purposes, but who can be sure? Yet Isaiah said, “The government will one day be upon the shoulders of the Prince of Peace, and of His government and peace there will be no end.”

Prince of Peace? In the darkest night of our soul, who among us has not wondered if peace is not meant for everyone else but ourselves? We know the Lord, we know our Bibles, we know what God has done in the past, we sing “Silent night, holy night ... sleep in heavenly peace” at church. But then Christmas comes and we long to experience the peace we believe in. We want our family to be at peace; we want our world to be at peace; we want our friends and loved ones to be at peace. And we wonder why we have to struggle to find it. Yet Isaiah said, “A Prince of Peace is coming with peace enough for the whole world and for you.”

We have to remember at Christmas, and every day, that there is a difference between personal peace and world peace. Jesus didn’t cast a cloak of peace over the world when He came, and we do not live in a world of peace today. But we will. As surely as Isaiah’s prophecy that Jesus would come, born of a virgin (Isaiah 7:14), was fulfilled, so will his prophecy of the Prince of Peace be fulfilled. The day is coming when “the earth shall be full of the knowledge of the Lord” (Isaiah 11:6-9). The days of world peace are coming.

But the day of personal peace is here now! Jesus said, “Peace I leave with you, My peace I give to you; not as the world gives.... Let not your heart be troubled, neither let it be afraid” (John 14:27). That is the peace Scrooge had lacked, but it is the peace we can have by faith in Jesus Christ.

If you lack personal peace this Christmas season, you don’t have to do what Scrooge in turning his life toward generosity. Of course, it’s good to be kind and charitable to others, but that is not the path to peace. The path of peace is the path that leads to the Prince of Peace. Just as room had to be made for Jesus in a stable at the first Christmas, so you may have to make room anew -- or perhaps for the very first time -- in your heart for Him this Christmas. May His peace be your peace this Christmas season -- and all the year long.

________

David Jeremiah is pastor of Shadow Mountain Community Church in El Cajon, California

Quiet Before Worship

Some complain of too much noise before worship, but Larsen thinks it is good for lonely people to be able to fellowship with others. A caring ministry is a more important priority than silence in worship.

The Limits of Friendship: The Status of Modern Friendship Isn’t Good

Job 6:14

The status of modern friendship isn’t good. “It’s precisely because of the atomized, customized nature of our lives that we rely on our friends so very much,” Jennifer Senior wrote in The Atlantic. “We are recruiting them into the roles of people who once simply coexisted with us — parents, aunts and uncles, cousins, fellow parishioners, fellow union members, fellow Rotarians.”

Friendships, however, are in short supply. According to one survey, nearly half of Americans have three or fewer close friends: 12% say they have none.

Senior writes, “One could argue that modern life conspires against friendship, even as it requires the bonds of friendship all the more.”

Complicating this problem is that friendship was never meant to be our only social relationship. People need churches, families, and neighbors, all relationships in steep decline in a culture that prioritizes autonomy over responsibility.

The unique beauty of friendship is, to paraphrase C.S. Lewis, that it’s about something bigger than itself. In fact, all human relationships are. And, Christians who know that have much to offer a world that doesn’t.

________

Copyright (c) 2022 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · John Stonestreet & Kasey Leander via Kerux Sermon and Illustration Database lonelinessrelationships

Why Nobody Has Friends Anymore

Job 6:14

Comedian John Mulaney once joked that one of Jesus’ greatest miracles was having twelve close friends in his thirties. Sadly, the modern decline of friendship is real, and anything but a punchline.

The Survey Center on American Life reports that that in 1990, almost 70% of men had five or more close friends. By 2021, just 40% reported having that many. And the number who said they had no close friends quintupled. Women haven’t fared well, either, though their friend groups haven’t shrunk as rapidly.

Part of the challenge is that time together is the oxygen of friendship. Deprive it of that, and friendship tends to die or at least become more distant. And today, perhaps due to a faster pace of life and more “stuff” piled into our schedules, spending time with friends requires more effort and intentionality than in decades past. Research shows that Americans now spend half as much time with their friends (three hours a week) as they did just a decade ago.

Writing at The Atlantic, Olga Khazan described this as a “friendship paradox.”

The typical American, it seems, texts a bunch of people “we should get together!” before watching TikTok alone on the couch and then passing out. That is, Americans have friends. We just never really see them.

And that’s not so different from having no friends.

It would be easy at this point to lecture people to get off their phones and go reconnect with someone over coffee. And to be clear, that’s not a bad idea. But Khazan doesn’t think our loneliness is entirely the fault of lazy or screen-addicted individuals. Instead, she blamed our rapidly growing isolation on the fact that we have so few regular opportunities to meet or spend time with our friends.

Echoing the theme of Robert Putnam’s 24-year-old book, Bowling Alone, Khazan pointed to the collapse of “unions, civic clubs, and religious congregations” as a major reason why people see less of each other. These so-called “third spaces” (distinct from home and work) tend to “regularize contact,” as one researcher told her. Showing up at the same time and place weekly or monthly with a lot of like-minded people makes it much more likely to form and maintain friendships.

That’s why the answer to our friendship famine can’t be, “there’s an app for that!” As Khazan pointed out, digital tech aimed at helping people form friendships has been about as successful as dating apps — which is to say, a big disappointment. This is because such techniques,

put the onus on each individual to initiate and maintain contact. Each person has to send messages and sync up schedules and find the brunch spot that will accommodate everybody’s food allergies. You can’t just show up on a Sunday and find a few hundred of your friends in the same building.

So, what is the solution? Well, the first step will be to reaffirm that friendship is not just a nice thing worth having, like a luxury vehicle or eating out weekly. It is a critical part of human flourishing. C.S. Lewis called it the “most spiritual” of the natural loves, by which he meant that no biological law compels us to make friends. Instead, we make them because we’re not mere animals:

Friendship is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value; rather it is one of those things which give value to survival.

Judging by the damage our epidemic of loneliness has inflicted, including a rise in suicide, Lewis might not have been correct that friendship lacks survival value. It is often precisely the thing that pulls people back from the brink. That value it gives to life is one of the main reasons to take its decline so seriously.

Yet Khazan’s and Putnam’s insights mean we can’t just tell people to make friends. We must create spaces and opportunities where friendships can form and thrive.

I’ve suggested before that providing chances for young people to meet potential spouses is a call the Church should take seriously in today’s connected-but-disconnected world. The same goes for friendships. Youth groups, Christian schools, co-ops, Bible studies, and Christian colleges should emphasize making lifelong friends as one of their purposes.

The same goes for ordinary Christians who can open their homes to make up for the loss of “third spaces.” And when you do, invite not just people from your church, but those with no practicing religion who are, statistically speaking, the loneliest members of society. That kind of regular, low-pressure fellowship may be just the thing your unbelieving neighbors didn’t know they needed.

The bottom line is that Christians are people called to celebrate what’s good and restore what’s broken in the world. Friendship is one of those goods, and its decline has left people broken. Our atomized, distracted age pushes all of us, constantly, toward isolation and self-fixation. We need to be among those pushing in the opposite direction. Having a few close friends shouldn’t be considered miraculous.

________

Copyright (c) 2024 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Shane Morris via Kerux Sermon and Illustration Database lonelinessfellowship

Why the Psalms Scare Us

In the Psalms, the poems of Scripture, we find rage, loneliness, and fear – in other words, we find ourselves.

The wild and often contradictory poetry of the psalms is still mostly CENSORED out of Christian worship in America.

The psalms demand that we recognize that praise does not spring from a delusion that things are better than they are.

Funerals For the Forgotten

Chin Wee's funeral was a graceful metaphor for his long life. It was simple and dignified. And it offered the mourners comfort and reassurance.

In a thoughtful eulogy, the officiating minister, the Rev. Michael Waco, used details and anecdotes to honor Wee's 82 years, citing his long-ago emigration from China in search of a new life, his military service for his newly adopted country, a long and devoted marriage. And he marveled at Wee's dedication in accomplishing a lifelong goal of sending his five children to college.

The mourners would not have guessed that Waco never met Wee -- or that it was his fourth funeral that day for a stranger.

It's among the most difficult of clerical tasks: to find the words, with barely a day's notice, to sum up an entire life that is wholly unfamiliar.

"My goal is to make the service as personal as possible," Waco said. "The greatest compliment I can get is to have the family say afterwards, 'It's as if you knew him.'"

Every day funeral homes scramble to find ministers to officiate at services for people with no pastors of their own. They're needed to bury the unchurched, the isolated and sometimes even the unidentified. Regular churchgoers' pastors may be unavailable, or ministers may have congregations so large that they aren't acquainted with every member.

Preparing a funeral for a stranger calls on a host of ministerial skills, not the least of which is the ability to prepare and deliver a sermon on a tight deadline, often interrupting routine clerical duties.

But those who make it a habit to "free-lance" funerals say they regard the job as part of their calling.

"If the family asks me, I feel like I have an obligation to that family," said Harold Elliott, a longtime Baptist minister and chaplain to the Arlington (Texas) Police Department. "If a funeral home asks me, I don't have any right to say no."

Over the years, Elliott has officiated at funerals in difficult, often painful circumstances.

"Homicides, suicides, traffic fatalities, crib deaths, everything you can name," he said. Those are not the times to grill families about the deceased's churchgoing habits, he said.

One of the saddest occasions, he said, was the funeral in September for a newborn baby girl, found dead in a trash bin outside a convenience store. Police have never found the baby's parents.

Elliott delivered a moving eulogy for the infant, christened "Angelica," during a service planned and paid for by donors who included police officers, firefighters and an Arlington funeral home.

"Angelica has now seen the face of God, and she will never experience darkness or sadness again," he said during the service, which drew 50 people to mourn a baby they never knew. "She will never be abandoned in the presence of he who promised never to leave or forsake her."

Far more common are funerals for those who, by choice or circumstance, have no regular pastor.

"It doesn't matter whether they're members or not," said the Rev. Dudley Dancer, an associate pastor at Lovers Lane United Methodist Church. "I strongly believe this is a service we need to provide, because I strongly believe that we're all children of God."

Willingness to take on strangers' funerals can involve the occasional bending of theological rules. Protestants have performed last rites to comfort grieving Catholic families; one Church of Christ minister recalls blundering through a Greek Orthodox service.

Some parish priests won't conduct funerals for nonparishioners. But Monsignor Larry Pichard of Cathedral Santuario de Guadalupe in Dallas said he never turns families away.

"Our intent is to bring God's care to that family, no matter where they are on their journey," he said. "The judgment is really up to God, not to us."

But it's sad and awkward, he said, when nonpracticing Catholics insist on a full funeral Mass in which they have forgotten how to participate.

"I do find it difficult to celebrate the Mass when the people don't know how to pray it," he said, citing the participatory ritual of prayers, responses and kneeling.

Instead, Pichard said, he encourages such families to choose a less ritualized service.

The Catholic tradition, he pointed out, does not call for a eulogy specifically for the deceased during the funeral.

"We're not really talking about that person's life, but about the mystery of Christ's death and resurrection," he said. "Of course," he added, smiling a little, "when we can put some icing on the cake, we do it."

Waco, a Disciples of Christ minister, served three congregations over 30 years, but now he specializes in funerals. He is a part-time staff member for several area funeral homes; the largest is Restland in North Dallas.

It is, he agreed, an unusual calling, but a valuable one. Conducting services for people who don't have a pastor is, in a sense, the emergency-room version of the pastoral care business. He has performed as many as six funerals in one day, and his self-imposed task is to tailor every service to the person who has died.

"Just because they may have been unchurched people doesn't mean we can't celebrate the life that was," he said. "I've done funerals forever, but it's only recently I came to realize how important they are."

Some families ask Waco to officiate at subsequent funerals; the son of a man whose funeral he performed last year asked this year for him to officiate at his wedding.

"In a sense, I become their pastor for a time," he said. "This is the time when people are the most vulnerable, and they need that care and compassion."

Yet sometimes there is no one for whom to care, nothing but a body to commit to the ground.

"I had one service with nobody there but the trust officer who settled the estate," Waco said. "There are some where no one is there but me and the funeral director at the graveside."

In those cases, he said, he can only offer what he believes everyone is entitled to in death.

"I just do a prayer, and words of commitment," he said.

Dancer said such services are sad and memorable. He has conducted lonely services for friendless paupers and for those who outlived their contemporaries.

"It's simple," he said. "Just Holy Scripture and the Lord's Prayer and a commitment into the hands of God. But it's something you don't forget."

And then there are funerals for those about whom there is little good to say.

"If you have a person who was exceedingly bad and everyone knows it, it's very difficult," Elliott said. But he officiates nonetheless. Every life, he said, is entitled to a funeral, even if it was squandered.

"I've known of some people who had no service, who just died and were cremated," he said. "We've not honored or dignified that person. Somebody, somewhere, probably cared for that person at some time."

Pichard agreed. "Even Mafia members have funerals," he said. "You hope for salvation; you hope for them to be with God."

Dancer said that when he meets a family -- often briefly and only once -- he tries to get as much information about the deceased as he can. And he seeks to offer pastoral care to survivors with no regular pastor to whom they can turn.

"It's what I call 'kitchen table theology,'" Dancer said. "It can really be in some ways a psychological release" for families stricken with grief or exhausted from nursing a relative through a final illness.

And sometimes, especially in cases where the deceased suffered a long illness, the family needs encouragement to remember the loved one's best years.

One family, he said, abruptly recalled that their father had been a crack naval engineer who helped develop crucial technology for building pontoon bridges. Another reminisced about their grandmother's love of opera music.

And often there's healing laughter as family members swap stories: "In most cases, it's the first time since the death they've sat down across the table and said, 'Let's talk about Dad.' Or they'll start telling the story of how Uncle Bill fell off the porch," Dancer said. "Nine times out of 10, they'll end up laughing."

Sometimes, Dancer said, he has to gently dig to pry the memories loose.

"They'll say, 'Dad's been in the nursing home with Alzheimer's for five years,' and I'll have to ask them to remember him before that," he said. "I'll start asking, Did he raise cats? Did he like the Cowboys? Did he have a garden?"

Dancer and other ministers say they count on such meetings to prepare their remarks for the funeral.

The stories create mini-portraits of a human life, and sometimes, Dancer said, he regrets not having known the deceased.

"I had an 87-year-old woman who, two weeks before she died, was riding a motorcycle," he said. "I told the family, 'She was my kind of gal.'"

It's those memories and anecdotes, Dancer said, that give the minister -- and, in turn, the mourners -- a chance to celebrate a life rather than a dry set of facts.

"The statistics in the obituary are not the person," he said. "The stories are who they are."

_______________

(c) 1998, The Dallas Morning News.

http://www.dallasnews.com/

Distributed by Knight Ridder/Tribune Information Services.

*

[Original illustration at this number was a duplicate of HolwickID #15817]

Does Anyone Notice the Effort You Put In?

Ever feel like no one notices all the effort you put into your job?

Well, hopefully they at least notice you’re alive and breathing. If not, you could find yourself in the same situation as Rebecca Wells, a 51-year-old woman who died in her cubicle on Friday, February 10, 2012, in Los Angeles County.

Though she died on Friday, she was unnoticed at her desk in the Department of Internal Services until Saturday. The county coroner is yet to determine the cause of death.

When she passed away, Wells, who worked in risk management, was performing an audit. Despite not noticing the deceased, one of her coworkers remembered, “She was always working, always working.” Maybe, after this event, her coworkers will check on one another more often.

*

[Original illustration at this number was moved to HolwickID #29045]

From "Cigareettes, Whusky, and Wild Women" To "How Great Thou Art"

Acts 9:3

In 1908 Vernon Spencer was born into a family of ten children. When he was a little boy the family moved to to the eastern Oklahoma town of Picher. When he was thirteen, Vernon purchased a banjo ukulele which made his father quite angry as the family needed all the money they could get for basic necessities.

Picher was a wild, rough and tumble frontier town with all the vices typical of the time. His dad and older brothers began to work in the lead and zinc mines there, and as he grew older Vernon worked there, too. After hurting his back in a mining accident, the future seemed uncertain, if not entirely bleak. But he was good at picking a guitar and rhyming words. Because of his skill with musical talent, he started performing in The Bucket of Blood, a local bar and dance club in eastern Oklahoma. He thought to himself, if I don’t do something else, I’m going to wind up in these lead mines for the rest of my life. So he took Horace Greeley’s advice and went west.

In 1931 Vernon took a train to Hollywood, California and found a job in a local Safeway store. At night and on weekends he would make the rounds of country shows, clubs and dances, getting to know people even remotely connected to the music business. He soon met a couple of boys who also fancied themselves as would be musicians. One was Leonard Slye from Ohio and the other was Bob Nolan, and the three of them put together a little singing group called The Pioneer Trio, which did pretty well for awhile. However, the music business can be either feast or famine, and The Pioneer Trio had its share of both.

Leonard Slye’s father nicknamed Vernon “Tim” thus he permanently became Tim Spencer. About the same time, Leonard said, “What kind of name is Leonard Slye, anyway? That’s the dumbest name I ever heard”. So Leonard Slye changed his name – to Roy Rogers.

They got a fourth guy and eventually changed the name of the group to the Sons of the Pioneers, probably one of most popular country and western singing groups to this day. You can still buy songs by Tim Spencer from the original Sons of the Pioneers.

Things were going good. Tim was writing music. Money was coming in. Tour engagements were plentiful. They were out on the road a lot, often for weeks at the time. In 1949, Tim Spencer had the number one hit song in pop music, Room Full of Roses. It went on to be number one in country music in 1974, then recorded by Mickey Gilley. He had another popular song in 1949, Cigareettes, Whusky, and Wild Women. You see, Tim Spencer had become an expert over the years in cigarettes, whiskey, and wild, wild, women. He had a son, he had a daughter, and he had a wife named Velma at home while the Sons of the Pioneers toured the country singing Tim’s songs.

Velma was a member of the Hollywood Presbyterian Church and she was praying for Tim as he traveled. She’d go in once in awhile and talk to her pastor. “Pastor, what do I do? My husband needs to know Jesus and he needs to be in church, but when he comes in off the road he doesn’t want me complaining to him all the time. He wants to come home and rest.” Her pastor said, “Why don’t you do this? Make an agreement with him that you will not complain about anything when he’s home if when he’s out on the road you can write letters to him”.

Now, this is the late 1940’s; no cell phones, no email, no texts, not even television. It was a really big deal to make a long distance phone call at that time. So, Velma would write a letters to Tim and in every letter she would include a verse of Scripture. She would mail it to the next hotel. When he would check in a letter would be waiting from his wife.

He checked into a hotel in Hazleton, Pennsylvania in 1949, and there was a letter from Velma. He went to his room, opened it up and began to read it. There was a verse of Scripture in there. There on the nightstand was a Bible placed by a faithful Gideon. He looked up the verse. He read that verse of Scripture in the context of his wife’s letter, and he kept reading it and kept reading it. The Lord gripped his heart. He received the Lord Jesus Christ that night in 1949 and became a new creature with new direction and aspirations.

Tim Spencer went into music publishing and founded Manna Music which is still in business today. In 1953 his son Hal, a teenager at that time, went to a youth missionary conference and there was a missionary there from India. At the conference they were singing an old Swedish melody that stirred the youngster’s heart. It contained some lyrics that a guy named Stuart Hine had written and set to music. Hal, as a teenager, told the evangelist, “My dad is in the music business. Can you get me a copy of that? I think maybe my dad can do something with this.” He took it home and gave it to his dad.

His dad contacted Stuart Hine and they did some additional work on the song. In 1957 it was recorded by a man named George Beverly Shea. Shea sang “How Great Thou Art” ninety-nine times at the Billy Graham Crusade in Madison Square Garden.

Every time you sing “How Great Thou Art”, know that it was first published and brought out to the public by the same guy who wrote Cigareetes, Whusky, and Wild Women; the same guy who read a Bible in a hotel room. That song is now considered to be among the greatest songs in all Christendom. One Bible has touched millions of people all over the world because of a guy named Tim Spencer.

Postscript, by Dennis Donnelly, International President:

A few years ago I was sitting on the front row of the First Presbyterian Church in Hattiesburg, Mississippi. I was there for the state convention and was assigned to speak at the First Presbyterian Church. They were without a pastor, but had a search committee, and the pastor of evangelism had attended the pastor’s banquet the Friday night before. Initially I was told I would have the full service. Then, when I got there I was told I had only ten minutes.

They had a visiting missionary come to the church. They had been supporting this missionary in Malawi, East Africa, for several years. They were going to let him speak and I would have my ten minutes. I was interested in meeting the missionary from Malawi because in two months I was going to lead an International Scripture Blitz to Malawi, so I wanted to pick his brain. He got up and spoke. He was eloquent and did a good job with a message on the attitude of servitude. It was just good. Then he closed with the story about Tim Spencer that you just read.

So I’m sitting there in the front row of the First Presbyterian Church thinking what in the world does this have to do with Malawi, East Africa? What’s the connection here?

And this is what the missionary said, “I’ve been a missionary in Malawi telling people about Jesus, because my grandpa, Tim Spencer, read a Bible in a hotel room in Hazleton, Pennsylvania, over sixty years ago”. The missionary was Dr. Stephen Spencer, and that Bible is still telling people about Jesus.

________

(NOTES ADDED: for “How Great Thou Art”, various hymnals list the following: Text: 1949, Stuart K. Hine, Carl Boberg. Tune: 1949, S. K.Hine. Swedish Melody. Text and Music: Copyright 1953 by S. K. Hine assigned to Manna Music, renewed 1981. Arranged by Manna Music copyright 1955, Manna Music Inc.)

from (heard at a Gideon banquet in New Jersey in 2011) · Dennis Donnelly via Kerux Sermon and Illustration Database loneliness

Quotes On Friendship

Job 6:14

"Nine-tenths of wisdom is appreciation. Go find somebody's hand and squeeze it, while there's time."

-- Dale Dauten, from his nationally syndicated column which appeared in

the 4/16/98 Arizona Republic.

"Until we take how we see ourselves (and how we see others) into account, we will be unable to understand how others see and feel about themselves and their world. Unaware, we will project our intentions on their behavior and call ourselves objective."

-- Stephen Covey, The 7 Habits of Highly Effective People

"Joy increases as you give it, and diminishes as you try to keep it for yourself. In giving it, you will accumulate a deposit of joy greater than you ever believed possible."

-- Norman Vincent Peale, Positive Thinking Every Day

"Friends are an aid to the young, to guard them from error; to the elderly, to attend to their wants and to supplement their failing power of action; to those in the prime of life, to assist them to noble deeds."

-- Aristotle, from The Forbes Book of Business Quotations:

14,266 Thoughts on the Business of Life

"Wishing to be friends is quick work, but friendship is a slow-ripening fruit."

-- Aristotle, The Book of Positive Quotations

"In poverty and other misfortunes of life, true friends are a sure refuge.

-- Aristotle, The Book of Positive Quotations

"Friendship is a single soul dwelling in two bodies."

-- Aristotle, The Book of Positive Quotations

"One loyal friend is worth ten thousand relatives."

-- Euripides (484-406 B.C.), Greek playwright, B&P 3/18/03

"What is wrong with our world is that love is in short supply."

-- Christopher Bryant; Love and Relationships: Inspirations for Meditation

and Spritual Growth by Eileen Campbell

"Loneliness is the most terrible poverty."

-- Mother Teresa; Body, Mind, and Spirit: Daily Meditations edited by

Kristen Ison

"Laughter is the shortest distance between two people."

-- Victor Borge; Body, Mind, and Spirit: Daily Meditations edited by

Kristen Ison

"Tolerance and celebration of individual differences is the fire that fuels lasting love."

-- Tom Hannah, Body, Mind and Spirit

"No man is an island, entire of itself;

every man is a piece of the continent,

a part of the main."

-- John Donne; Body, Mind, and Spirit: Daily Meditations edited by

Kristen Ison

"No one has ever done anything too bad to be forgiven."

-- Ruth Sheppard, Body, Mind and Spirit

"The only way to get the best of an argument is to avoid it."

-- Dale Carnegie, Body, Mind and Spirit

"People who fight fire with fire usually end up with ashes."

-- Abigail Van Buren, Body, Mind and Spirit

"The mintage of wisdom is to know that rest is rust, and that real life is in love, laughter, and work."

-- Elbert Hubbard, Light from Many Lamps by Lillian Eichler Watson (Editor)

"A friend is a person who knows all about you -- and still likes you."

-- Elbert Hubbard, The Forbes Book of Business Quotations

"In order to have friends, you must first be one."

-- Elbert Hubbard

"We can get mighty rich, but if we haven't any friends, we will find we are poorer than anybody."

-- Will Rogers (1879-1935), humorist, Bits & Pieces, 2/12/02

"You can make more friends in two months by becoming interested in other people than you can in two years by trying to get other people interested in you."

-- Dale Carnegie, motivational speaker, Quotes From the Masters, 2/13/02

"A true friend knows your weaknesses but shows you your strengths; feels your fears but fortifies your faith; sees your anxieties but frees your spirit; recognizes your disabilities but emphasizes your possibilities."

-- William Arthur Ward, educator, Bits & Pieces, 4/24/02

"Under the magnetism of friendship the modest man becomes bold; the shy, confident; the lazy, active; or the impetuous, prudent and peaceful."

-- William Thackeray (1811-1863), writer, Bits & Pieces, 4/24/02

"Be courteous to all, but intimate with few; and let those few be well tried before you give them your confidence."

-- George Washington (1732-1799), 1st U.S. President, Bits & Pieces, 4/26/02

"We are all travelers in the wilderness of this world and the best we can find in our travels is an honest friend."

-- Robert Louis Stevenson, QFTM 5/13/02

"Instead of loving your enemy, treat your friend a little better."

-- Edgar Watson Howe (1853-1937), journalist

"A slight touch of friendly malice and amusement towards those we love keeps our affections for them from turning flat."

-- Logan P. Smith

"Caresses, expressions of one sort or another, are necessary to the life of the affections as leaves are to the life of a tree. If they are wholly restrained, love will die at the roots."

-- Nathaniel Hawthorne

"Affection, like melancholy, magnifies trifles; but the magnifying of the one is like looking through a telescope at heavenly objects; that of the other, like enlarging monsters with a microscope."

-- Leigh Hunt

"I never met a man I didn't like."

-- Will Rogers

"A woman's life is a history of the affections."

-- Washington Irving

"The affections are like lightning: you cannot tell where they will strike till they have fallen."

-- Jean Baptiste Lacordaire

"The moment we indulge our affections, the earth is metamorphosed, there is no winter and no night; all tragedies, all ennuis, vanish,--all duties even."

-- Ralph Waldo Emerson

"Talk not of wasted affection; affection never was wasted."

-- Henry Wadsworth Longfellow

"Anyone can sympathize with the sufferings of a friend, but it requires a very fine nature to sympathize with a friend's success."

-- Oscar Wilde

“If you live to be a hundred, I want to live to be a hundred minus one

day, so I never have to live without you.”

-- Winnie the Pooh

“True friendship is like sound health; the value of it is seldom known

until it be lost.”

-- Charles Caleb Colton

“A real friend is one who walks in when the rest of the world walks

out.”

“Strangers are just friends waiting to happen.”

“Friends are God’s way of taking care of us.”

“I’ll lean on you and you lean on me and we’ll be okay.”

-- Dave Matthews, band leader

“Everyone hears what you say. Friends listen to what you say. Best

friends listen to what you don’t say.”

“My father always used to say that when you die, if you’ve got five real

friends, then you’ve had a great life.”

-- Lee Iacocca

"Associate yourself with men of good quality if you esteem your own reputation; for 'tis better to be alone than in bad company."

-- George Washington, QFTM 11/15/03

“We make our own friends and we make our own enemies, but God makes our next door neighbors.”

-- G .K. Chesterton

"Treat your friends as you do your pictures; place them in the best light."

-- Pierre-Auguste Renoir (1841 - 1919), artist, cited in BITS & PIECES

"Nobody sees a flower, really - it is so small - we haven't time, and to see takes time, like to have a friend takes time."

-- Georgia O'Keefe (1887 - 1986), artist, cited in BITS & PIECES

Set In Families

Luke 15

“God sets the solitary in families; He brings out those who are bound into prosperity; But the rebellious dwell in a dry land.” Psalm 68:6

It’s all about love. That’s the sum total of the human experience. Of course we define love in many different ways, but when it comes down to it, we are all looking for the same thing — a love that passes understanding — one that is pure and satisfying beyond description. It’s beyond the physical, though that is were many stop in their search. The physical is simply a shallow imitation if what we all desire. We want that eternal love, one that transcends time and space. There is only one place to find that kind of love — in the Father’s arms.

The prodigal son found that out. When he was in the pig sty (a rough place for a young Jewish boy), he knew that what he had experienced, what he thought was love, was nothing. When the money was gone, the love was gone. He realized that his father’s servants felt more love than he did. He would have been satisfied with the love his father gave the servants. Still, when he approached home, his father saw him, ran to him, put his arms around him and gave that lost son all that he wanted and needed. The prodigal found perfect love in the arms of his father.

David says that God places the lonely in a family. The lonely, like the prodigal, have mostly given up on ever finding perfect love. They have convinced themselves that second or third best or none at all in the love category is all they are worthy of. But the Father has other plans. He wants to give them all that He has for them. He desires above all else to provide perfect love — His love. All they have to do is start out for home and the Father will come running to them.

Perhaps you know of some lonely people. Do you shun them, or do you give them love? Do you cross the street and tell your children to look the other way, or do you feed them? How do you look at the homeless, the downtrodden, the poor, the filthy, the addict? They are people that Jesus died for. If God was willing to pay that price, don’t you think you should be able to give them some of the Father’s love — share the love He has freely given you? Don’t be stingy with your love, give it away! The Father will give you much more in return — guaranteed!

from (unknown devotional) · Unknown via Kerux Sermon and Illustration Database loneliness

Twain On Eve

"After all these years, I see that I was wrong about Eve in the beginning; it is better to live outside the Garden with her than inside it without her." -- Mark Twain

Pavarotti - No Regrets On Love Life, Plenty On Food

Luciano Pavarotti said Monday he had no regrets about leaving his wife after 35 years, but he wished he wasn't so fat.

The 62-year-old opera star left Adua, his former manager and mother of his three children, for Nicoletta, his 28-year-old assistant from whom he cannot bear to be parted.

Pavarotti told the London Times: "Nicoletta makes an enormous difference to my life. Without her I'm frightened. We are never bored with each other."

He said of the end of his marriage: "No, I do not feel guilt. Before I met Nicoletta, it was not a good time. I had a smiling face but inside I was not happy. I was surrounded by people but I was lonely, and the worst loneliness of all is in the crowd."

But Pavarotti, renowned as much for his ample girth as his glorious voice, did have one regret: "If I could live my life over again, there is one thing I would change. I would want to be able to eat less."

"I've lost 10 kilos (22 lbs) but I have to lose more. I didn't always look like this. I used to be an athlete, a footballer (soccer player), strong. You have to be in order to be a tenor."

________

LONDON (Reuters)

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