Greek Word Reference — 2 Timothy 4:9
To be eager or make an effort is what this word means, as seen in Galatians 2:10 and Ephesians 4:3. It's about being prompt and earnest in one's actions, like in 2 Timothy 2:15 and Titus 3:12. This attitude is encouraged throughout the New Testament.
Definition: σπουδάζω (σπουδή), [in LXX chiefly for בָּהַל ;] to make haste; hence, to be zealous or eager, to give diligence: with inf. (see M, Pr., 205 f.), Gal.2:10, Eph.4:3, 1Th.2:17, 2Ti.2:15 4:9 4:21, Tit.3:12, Heb.4:11, 2Pe.1:10 3:14; with accusative and inf. (on this construction see Mayor in l; MM, xxiii), 2Pe.1:15 (for other constructions see LS, see word).† (AS)
Usage: Occurs in 11 NT verses. KJV: do (give) diligence, be diligent (forward), endeavour, labour, study See also: 1 Thessalonians 2:17; 2 Timothy 4:9; Hebrews 4:11.
To come or go is the meaning of this word, used in many applications, such as in Matthew 8:9 and Romans 9:9. The KJV translates it in various ways, including come, go, and enter.
Definition: ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] __1. to come; __(a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., 75, 245), Mat.21:5, Rev.2:5, 16; with adverbs: πόθεν, Jhn.3:8, al.; ἄνωθεν, Jhn.3:31; ὄπισθεν, Mrk.5:27; ὧδε, Mat.8:29; ἐκεῖ, Jhn.18:3; ποῦ, Heb.11:8; before ἕως, Luk.4:42; ἄχρι, Act.11:5; with purpose expressed by inf., Mrk.5:14, Luk.1:59, al.; by fut. ptcp., Mat.27:49; ἵνα, Jhn.12:9; εἰς τοῦτο, ἵνα, Act.9:21; διά, with accusative, Jhn.12:9; before verbs of action, ἔρχεται καί, ἦλθε καί, etc.: Mrk.2:18, Jhn.6:15, al.; ἔρχου καὶ ἴδε, Jhn.1:47 11:34; ἐλθών (redundant; Dalman, Words, 20 f.), Mat.2:8 8:7, Mrk.7:25, Act.16:39, al.; similarly ἐρχόμενος, Luk.15:25, al.; of coming into public view: esp. of the Messiah (ὁ ἐρχόμενος, Mat.11:3, al.; see Cremer, 264), Luk.3:16, Jhn.4:25; hence, of Jesus, Mat.11:19, Luk.7:34, Jhn.5:43, al.; of the second coming, Mat.10:23, Act.1:11, 1Co.4:5, 1Th.5:2, al.; __(b) of time: ἔρξονται ἡμέραι (present for fut.: Bl., §56, 8), Luk.23:29, Heb.8:8" (LXX) ; fut., Mat.9:15, Mrk.2:20, al.; ἔρξεται ὥρα, ὅτε, Jhn.4:21, 23. al.; ἦλθεν, ἐλήλυθε ἡ ὥρα, Jhn.13:1 16:32 17:1; ἡ ἡμέρα τ. κυρίου, 1Th.5:2; καιροί, Act.3:19; __(with) of things and events: κατακλυσμός, Luk.17:27; λιμός, Act.7:11; ἡ ὀργή, 1Th.1:10; ὁ λύχνος, Mrk.4:21 (see Swete, in l.). Metaphorical, τ. ἀγαθά, Rom.3:8; τ. τέλειον, 1Co.13:10; ἡ πίστις, Gal.3:23, 25; ἡ ἐντολή, Rom.7:9; with prepositions: ἐκ τ. θλίψεως, Rev.7:14; ἐις τ. χεῖρον, Mrk.5:26; εἰς πειρασμόν, ib. 14:38, al. __2. to go: ὀπίσω, with genitive (Heb. הָלַךְ אַחֲרֵי), Mat.16:24, Mrk.8:34, Luk.9:23; σύν, Jhn.21:3; ὁδόν, Luk.2:44. (Cf. ἀν-, ἐπ-αν-, ἀπ-, δι-, εἰς, ἐπ-εἰσ-, συν-εἰσ-, ἐξ-, δι-εξ-, ἐπ-, κατ-, παρ-, ἀντι-παρ-, περι-, προ-, προσ-, συν-έρχομαι.) SYN.: πορεύομαι, χωρέω (v, Thayer, see word ἔρξομαι). (AS)
Usage: Occurs in 603 NT verses. KJV: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set See also: 1 Corinthians 2:1; Acts 22:11; Hebrews 6:7.
A preposition showing direction or relationship, like towards or with something, as seen in Mark 5:11 and John 18:16. This means indicating movement or direction. It's about showing proximity or connection.
Definition: πρός, prep. with genitive, dative, accusative __I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). __II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. __III. C. accusative, of motion or direction towards a place or object, to, towards. __1. Of place, __(a) after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc., Mat.3:14, Mrk.6:51, Luk.11:5, Jhn.2:3, Act.9:2, al. mult.; metaphorically, of mental direction, hostile or otherwise, Luk.23:12, Jhn.6:52, 2Co.7:4, Eph.6:12, Col.3:13, al.; of the issue or end, Luk.14:32, Jhn.11:4, al.; of purpose, Mat.26:12, Rom.3:26, 1Co.6:5, al.; πρὸς τό, with inf., denoting purpose (cf. M, Pr., 218, 220; Lft., Notes, 131), Mat.5:28, Mrk.13:22, Eph.6:11, 1Th.2:9, al.; __(b) of close proximity, at, by, with: Mat.3:10, Mrk.11:4, Luk.4:11, Act.3:2, al.; after εἶναι, Mat.13:56, Mrk.6:3, Jhn.1:1, al. __2. 2. Of time, __(a) towards (Plat., Xen., LXX: Gen.8:11, al.): Luk.24:29; __(b) for: πρὸς καιρόν, Luk.8:13, 1Co.7:5; πρὸς ὥραν, Jhn.5:35, al.; πρὸς ὀλίγον, Jas.4:14. __3. Of relation __(a) toward, with: Rom.5:1, 2Co.1:12, Col.4:5, 1Th.4:12, al.; __(b) with regard to: Mat.19:8, Mrk.12:12, Rom.8:31, al.; __(with) pertaining to, to: Mat.27:4, Jhn.21:22, Rom.15:17, Heb.2:17 5:1; __(d) according to: Luk.12:47, 2Co.5:10, Gal.2:14, Eph.3:4 4:14; __(e) in comparison with: Rom.8:18. __IV. In composition: towards (προσέρχομαι), to (προσάγω), against (προσκόπτω), besides (προσδαπανάω) . (AS)
Usage: Occurs in 655 NT verses. KJV: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in) See also: 1 Corinthians 2:1; Acts 2:47; 1 Peter 2:4.
This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.
Definition: ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. __(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). __(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. __(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. __(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. __(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.). __(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28. (AS)
Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.
Means quickly or soon, as seen in Luke 14:21 and John 11:31. It is used to describe something that happens rapidly or in a short amount of time.
Definition: ταχέως (ταχύς) adv., [in LXX chiefly for מְהֵרָה and cognate forms ;] quickly, hastily: Luk.14:21 16:6, Jhn.11:31, 1Co.4:19, Php.2:19, 24, 2Ti.4:9; with suggestion of rashness, Gal.1:6, 2Th.2:2, 1Ti.5:22.† (AS)
Usage: Occurs in 10 NT verses. KJV: hastily, quickly, shortly, soon, suddenly See also: 1 Corinthians 4:19; John 11:31; Philippians 2:24.
Context — Personal Concerns
7I have fought the good fight, I have finished the race, I have kept the faith.
8From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.
9Make every effort to come to me quickly,
10because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
11Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.
Cross References
| Reference | Text (BSB) |
| 1 |
2 Timothy 1:4 |
Recalling your tears, I long to see you so that I may be filled with joy. |
| 2 |
2 Timothy 4:21 |
Make every effort to come to me before winter. Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers. |
2 Timothy 4:9 Summary
[The Apostle Paul is asking Timothy to come and visit him as soon as possible, because he needs his support and encouragement. This shows how important it is to have good friends who can help us when we are going through tough times, just like how the Lord Jesus Christ sent out his disciples two by two for support in Mark 6:7. Paul is feeling a bit lonely and isolated, because some of his other friends have left him, as seen in 2 Timothy 4:10. By asking Timothy to come to him quickly, Paul is reminding us of the value of Christian community and the need to prioritize relationships with other believers, as seen in Acts 2:42-47.]
Frequently Asked Questions
Why did the Apostle Paul ask Timothy to come to him quickly?
The Apostle Paul asked Timothy to come to him quickly because he was in a difficult situation, with many of his companions having deserted him, as seen in 2 Timothy 4:10, and he needed Timothy's support and encouragement, similar to how the Lord Jesus Christ sent out his disciples two by two for support in Mark 6:7.
What can we learn from Paul's request for Timothy to come to him quickly?
We can learn the importance of fellowship and support in times of need, as emphasized in Hebrews 10:24-25, where believers are encouraged to gather together to stir one another up to love and good works.
How does this verse relate to the idea of perseverance in the Christian life?
This verse relates to the idea of perseverance in the Christian life because, despite the challenges and pressures Paul was facing, he was still focused on his ministry and the importance of having faithful companions like Timothy, as seen in 2 Timothy 2:3, where Paul encourages Timothy to endure hardship as a good soldier of Jesus Christ.
What role does urgency play in Paul's request to Timothy?
Urgency plays a significant role in Paul's request to Timothy, as he asks him to come quickly, indicating that the situation was pressing and required immediate attention, much like the urgency with which we should respond to the Lord's call to repentance, as seen in 2 Peter 3:9.
Reflection Questions
- What are some ways I can be like Timothy, quickly responding to the needs of others in my life?
- How can I balance the desire to be with others who are in need with the demands of my own ministry and responsibilities, as Paul had to do?
- What are some ways I can show support and encouragement to those who are facing difficult situations, as Paul asked Timothy to do for him?
- In what ways can I prioritize fellowship and community in my own life, as Paul did in his request for Timothy to come to him quickly?
Gill's Exposition on 2 Timothy 4:9
Do thy diligence to come shortly unto me. From Ephesus, where Timothy was, to Rome, where the apostle was; and this request did not arise purely from a desire of seeing Timothy, as in 2 Timothy 1:4
Jamieson-Fausset-Brown on 2 Timothy 4:9
Do thy diligence to come shortly unto me: (2 Timothy 4:21; 2 Timothy 1:4; 2 Timothy 1:8.) Timothy should come to be a comfort to Paul; also to be strengthened by Paul, for the Gospel work after Paul's decease.
Matthew Poole's Commentary on 2 Timothy 4:9
To Rome, where Paul was at this time a prisoner. It appears from , that Timothy did go to Paul at Rome, according to this desire of his, and was with him while a prisoner there.
Trapp's Commentary on 2 Timothy 4:9
9 Do thy diligence to come shortly unto me: Ver. 9. Do thy diligence, &c.] We want much of our comfort in the want of a friend, Ecclesiastes 4:9. Optimum solatium sodalitium. How doth David bemoan the loss of Jonathan! How did Dr Taylor prize the company of his fellow prisoner, that angel of God, as he called him, John Bradford! What a mercy did St Paul count it that sick Epaphroditus recovered! Philippians 2:27.
Ellicott's Commentary on 2 Timothy 4:9
(9) Do thy diligence to come shortly.—Such a request as this would—had we no other arguments—tell us that no forger ever wrote this Epistle. Who would ever have dreamed of putting into the letter such a request as this, after those solemn expressions of the last few verses, in which the Apostle spoke of himself as even then tasting the bitterness of death? He had been writing as though the martyr’s death was so imminent that the preparations were already being made for it. This request to Timothy to come to him, after he had written such thoughts down, is at first sight strange, and one certainly which no forger would have appended to the writing. But though the forger would never have thought of such a summons, St. Paul might. He still lived, and the thought of life and the hope of life even in that brave Christ-loving heart still burned; after all, the martyrdom which seemed so close at hand might be delayed. Days, months, might drag on their slow, weary length, and still find the old man languishing and solitary in his chains in that dreary prison. He longed to see some of his faithful companions once more, and for the last time to bid them with his own mouth to be faithful and brave. So, as it were, hoping against hope, he dictates on the last pages of the letter, “Do thy diligence,” or better, “earnestly endeavour to come shortly to me.” His loving wish to see Timothy again appears from the words of 2 Timothy 1:4 : “greatly desiring to see thee;” and again from 2 Timothy 4:21. “Do thy diligence to come before winter.” And some have seen in the expression, “being mindful of thy tears,” in 2 Timothy 1:4 (to which we have given, however, a different interpretation), a reciprocal anxiety on the part of Timothy to see and speak again with his old master.
But St. Paul, though he begged him to hasten his journey as much as possible, and still, though all seemed so dark around him, hoped to see him again, framed the charge of the last letter in such a way that Timothy, if when he reached Rome, should find that all was over, might know what were his master’s last wishes and directions. On the natural human longing for sympathy in the supreme hour, compare our blessed Lord’s words to Peter, James, and John (Matthew 26:38): “My soul is exceeding sorrowful unto death: tarry ye here, and watch with Me.”
Adam Clarke's Commentary on 2 Timothy 4:9
Verse 9. Do thy diligence to come shortly unto me] He appears to have wished Timothy to be present at his death, that he might have his faith confirmed by seeing how a Christian could die; and, as he had but a short time to live, he begs Timothy to hasten his visit, and particularly so as he had scarcely now any companions.
Cambridge Bible on 2 Timothy 4:9
9–18. The scattering of friends. Entreaty for Timothy’s presence. Assurance of the Lord’s present helpThe connexion is: ‘Do your best to come to me—to come with all speed—to come before the winter stops you—lest it be too late. But for Luke, I am all alone. One by one they of Asia have left me. Yet I am not alone. I can still do all things through Him that enables me.’
Barnes' Notes on 2 Timothy 4:9
Do thy diligence to come shortly unto me - As soon as possible. Timothy had been Paul’s traveling companion, and was his intimate friend. The apostle was now nearly forsaken, and was about to pass through severe trials.
Sermons on 2 Timothy 4:9
| Sermon | Description |
|
Among the Workers
by Watchman Nee
|
Watchman Nee emphasizes the importance of local churches and the spiritual unity among workers in the body of Christ. He explains that while churches in Scripture are independent a |