Proverbs 3:1
Verse
Context
Sermons
Zac Poonen
Richard Sipley
J.C. Philpot
James Bourne
St. Benedict of NursiaSummary
Commentary
- John Gill
- Matthew Henry
- Tyndale
John Gill Bible Commentary
My son, forget not my law,.... Or, "doctrine" (e); the doctrine of Christ, the Gospel, and the several truths of it; which, being of the utmost moment and importance, should be kept in memory, and not let slip, or be in the least slighted and neglected; see Heb 2:1; but let thine heart keep my commandments; as the ark, or chest, kept the two tables of the law put into it; it denotes a cordial affection for the commandments and ordinances of Christ, a hearty attention and obedience to them, and a constant and cheerful observance of them, flowing from love and gratitude to him, Joh 14:15. (e) "doctrinae meae", Piscator, Michaelis; "institutionem meam", Schultens; "doctrinam meam", Cocceius.
Matthew Henry Bible Commentary
We are here taught to live a life of communion with God; and without controversy great is this mystery of godliness, and of great consequence to us, and, as is here shown, will be of unspeakable advantage. I. We must have a continual regard to God's precepts, Pro 3:1, Pro 3:2. 1. We must, (1.) Fix God's law, and his commandments, as our rule, by which we will in every thing be ruled and to which we will yield obedience. (2.) We must acquaint ourselves with them; for we cannot be said to forget that which we never knew. (3.) We must remember them so that they may be ready to us whenever we have occasion to use them. (4.) Our wills and affections must be subject to them and must in every thing conform to them. Not only our heads, but our hearts, must keep God's commandments; in them, as in the ark of the testimony, both the tables of the law must be deposited. 2. To encourage us to submit ourselves to all the restraints and injunctions of the divine law, we are assured (Pro 3:2) that it is the certain way to long life and prosperity. (1.) It is the way to be long-lived. God's commandments shall add to us length of days; to a good useful life on earth, they shall add an eternal life in heaven, length of days for ever and ever, Psa 21:4. God shall be our life and the length of our days, and that will be indeed long life, with an addition. But, because length of days may possibly become a burden and a trouble, it is promised, (2.) That it shall prove the way to be easy too, so that even the days of old age shall not be evil days, but days in which thou shalt have pleasure: Peace shall they be continually adding to thee. As grace increases, peace shall increase; and of the increase of Christ's government and peace, in the heart as well as in the world, there shall be no end. Great and growing peace have those that love the law. II. We must have a continual regard to God's promises, which go along with his precepts, and are to be received, and retained, with them (Pro 3:3): "Let not mercy and truth forsake thee, God's mercy in promising, and his truth in performing. Do not forfeit these, but live up to them, and preserve thy interest in them; do not forget these, but live upon them, and take the comfort of them. Bind them about thy neck, as the most graceful ornament." It is the greatest honour we are capable of in this world to have an interest in the mercy and truth of God. "Write to them upon the table of thy heart, as dear to thee, thy portion, and most delightful entertainment; take a pleasure in applying them and thinking them over." Or it may be meant of the mercy and truth which are our duty, piety and sincerity, charity towards men, fidelity towards God. Let these be fixed and commanding principles in thee. To encourage us to do this we are assured (Pro 3:4) that this is the way to recommend ourselves both to our Creator and fellow-creatures: So shalt thou find favour and good understanding. 1. A good man seeks the favour of God in the first place, is ambitious of the honour of being accepted of the Lord, and he shall find that favour, and with it a good understanding; God will make the best of him, and put a favourable construction upon what he says and does. He shall be owned as one of Wisdom's children, and shall have praise with God, as one having that good understanding which is ascribed to all those that do his commandments. 2. He wishes to have favour with men also (as Christ had, Luk 2:52), to be accepted of the multitude of his brethren (Est 10:3), and that he shall have; they shall understand him aright, and in his dealings with them he shall appear to be prudent, shall act intelligently and with discretion. He shall have good success (so some translate it), the common effect of good understanding. III. We must have a continual regard to God's providence, must own and depend upon it in all our affairs, both by faith and prayer. 1. By faith. We must repose an entire confidence in the wisdom, power, and goodness of God, assuring ourselves of the extent of his providence to all the creatures and all their actions. We must therefore trust in the Lord with all our hearts (Pro 3:5); we must believe that he is able to do what he will, wise to do what is best, and good, according to his promise, to do what is best for us, if we love him, and serve him. We must, with an entire submission and satisfaction, depend upon him to perform all things for us, and not lean to our own understanding, as if we could, by any forecast of our own, without God, help ourselves, and bring our affairs to a good issue. Those who know themselves cannot but find their own understanding to be a broken reed, which, if they lean to, will certainly fail them. In all our conduct we must be diffident of our own judgment, and confident of God's wisdom, power, and goodness, and therefore must follow Providence and not force it. That often proves best which was least our own doing. 2. By prayer (Pro 3:6): In all thy ways acknowledge God. We must not only in our judgment believe that there is an over-ruling hand of God ordering and disposing of us and all our affairs, but we must solemnly own it, and address ourselves to him accordingly. We must ask his leave, and not design any thing but what we are sure is lawful. We must ask his advice and beg direction from him, not only when the case is difficult (when we know not what to do, no thanks to us that we have our eyes up to him), but in every case, be it ever so plain, We must ask success of him, as those who know the race is not to the swift. We must refer ourselves to him as one from whom our judgment proceeds, and patiently, and with a holy indifferency, wait his award. In all our ways that prove direct, and fair, and pleasant, in which we gain our point to our satisfaction, we must acknowledge God with thankfulness. In all our ways that prove cross and uncomfortable, and that are hedged up with thorns, we must acknowledge God with submission. Our eye must be ever towards God; to him we must, in every thing, make our requests known, as Jephthah uttered all his words before the Lord in Mizpeh, Jdg 11:11. For our encouragement to do this, it is promised, "He shall direct thy paths, so that thy way shall be safe and good and the issue happy at last." Note, Those that put themselves under a divine guidance shall always have the benefit of it. God will give them that wisdom which is profitable to direct, so that they shall not turn aside into the by-paths of sin, and then will himself so wisely order the event that it shall be to their mind, or (which is equivalent) for their good. Those that faithfully follow the pillar of cloud and fire shall find that though it may lead them about it leads them the right way and will bring them to Canaan at last.
Tyndale Open Study Notes
3:1-12 The Lord blesses those who trust him and seek his will. His correction benefits those who follow him. 3:1 To store God’s commands in your heart means not just memorizing them but making them an integral part of life and acting on them.
Proverbs 3:1
Trust in the LORD with All Your Heart
1My son, do not forget my teaching, but let your heart keep my commandments; 2for they will add length to your days, years and peace to your life.
- Scripture
- Sermons
- Commentary
(Proverbs) ch.1 & 2
By Zac Poonen1.8K1:01:06PRO 2:1PRO 3:1PRO 3:3In this sermon, the preacher emphasizes the importance of wisdom and understanding in guarding and guiding young people. He highlights three areas of concern: obedience to parents, discerning the influence of companions, and the pursuit of wealth. By fulfilling the conditions mentioned in Proverbs 2:1-4, one can discern the fear of the Lord and gain knowledge of God. The preacher warns against the temptation of pursuing wealth through unrighteous means and encourages young people to listen to the voice of wisdom, which offers security and freedom from fear.
Restoration Series #4 - the Healing Ministry of Jesus
By James Robison1581:21:48HealingPRO 3:1MAT 4:17MAT 4:23In this sermon, the preacher emphasizes the importance of repentance in order to access the power of the kingdom of heaven. He refers to Matthew 4:17, where Jesus preached about the light coming and the need for repentance. The preacher urges the church to repent and return to the kingdom power. He also highlights Jesus' actions of preaching in the synagogue and spreading the gospel of the kingdom of power in Galilee. The sermon concludes with the preacher witnessing the healing power of God and encouraging the congregation to trust in the word of God for health and well-being.
Man's Cure
By Richard Sipley13954:09Christian LifePRO 3:1In this sermon, the speaker discusses the importance of seeking spiritual truth and balance in biblical counseling. He emphasizes the need to come to God and His Word for guidance and not rely on broken cisterns that cannot hold water. The speaker highlights the dangers of forsaking the fountain of living water and instead seeking counsel from sources that do not align with God's teachings. He warns that when people turn away from God, they become entangled in deeper problems and rebellion.
The Precepts of God's Word
By J.C. Philpot0PRO 3:1JHN 14:15GAL 5:222TI 3:161JN 5:3J.C. Philpot emphasizes the importance of both precept and promise in God's Word, highlighting that they are equally part of the gospel when experienced under the influence of the Holy Spirit. He warns against legalizing precepts or using them to enforce obedience through fear, as true obedience should flow from love and gospel motives. Philpot stresses that ministers must handle precepts with care, being filled with humility, love, and the Spirit, to lead others to genuine obedience and righteousness.
Letter 38
By James Bourne0PSA 34:18PSA 51:17PRO 3:1JAS 4:81PE 5:7James Bourne reflects on the struggles of a cold heart and the need for spiritual revival, emphasizing the importance of brokenness before God and the dangers of unbelief. He shares his personal journey of seeking God's guidance and finding comfort in the Scriptures, highlighting the significance of keeping God's commandments, trusting in the Lord wholeheartedly, and departing from evil. Bourne expresses gratitude for God's grace and mercy towards sinners, encouraging his friend to draw near to God through prayer, meditation, and watchfulness in anticipation of Christ's return.
Now We Have Written This Rule
By St. Benedict of Nursia0PRO 3:1PHP 3:14COL 3:232TI 3:16JAS 1:22St. Benedict of Nursia emphasizes the importance of following the Rule as a foundation of virtue and religious life in monasteries. He highlights the teachings of the holy Fathers and the divine inspiration found in the Old and New Testaments as guides to perfection. St. Benedict acknowledges the tools of virtue provided by the writings of the Catholic Fathers and the Rule of holy Father Basil, urging diligent pursuit of a life dedicated to God.
Britain's Mercies, and Britain's Duty. Preached at Philadelphia, on Sunday, August 24, 1746. and Occasioned by the Suppression of the Late Unnatural Rebellion. (Psalm 105:45)
By George Whitefield0DEU 4:91SA 12:24PSA 57:9PSA 103:2PRO 3:1ISA 1:192CO 5:141TH 5:16JAS 1:221PE 2:9George Whitefield preaches about the importance of observing God's statutes and keeping His laws, emphasizing the power of love as a motive for obedience. He reflects on the need for gratitude and obedience in response to the manifold mercies received from God, as seen in the history of Israel and the blessings bestowed upon Great Britain and Ireland. Whitefield highlights the recent deliverance from a rebellion and the need for a national reformation, urging the congregation to make a return to God by obeying His commands and living in holiness and righteousness. He acknowledges the need for continual gratitude, praises the heroes who sacrificed for the nation, and calls for a deeper commitment to God's statutes amidst ongoing challenges and potential judgments.
- John Gill
- Matthew Henry
- Tyndale
John Gill Bible Commentary
My son, forget not my law,.... Or, "doctrine" (e); the doctrine of Christ, the Gospel, and the several truths of it; which, being of the utmost moment and importance, should be kept in memory, and not let slip, or be in the least slighted and neglected; see Heb 2:1; but let thine heart keep my commandments; as the ark, or chest, kept the two tables of the law put into it; it denotes a cordial affection for the commandments and ordinances of Christ, a hearty attention and obedience to them, and a constant and cheerful observance of them, flowing from love and gratitude to him, Joh 14:15. (e) "doctrinae meae", Piscator, Michaelis; "institutionem meam", Schultens; "doctrinam meam", Cocceius.
Matthew Henry Bible Commentary
We are here taught to live a life of communion with God; and without controversy great is this mystery of godliness, and of great consequence to us, and, as is here shown, will be of unspeakable advantage. I. We must have a continual regard to God's precepts, Pro 3:1, Pro 3:2. 1. We must, (1.) Fix God's law, and his commandments, as our rule, by which we will in every thing be ruled and to which we will yield obedience. (2.) We must acquaint ourselves with them; for we cannot be said to forget that which we never knew. (3.) We must remember them so that they may be ready to us whenever we have occasion to use them. (4.) Our wills and affections must be subject to them and must in every thing conform to them. Not only our heads, but our hearts, must keep God's commandments; in them, as in the ark of the testimony, both the tables of the law must be deposited. 2. To encourage us to submit ourselves to all the restraints and injunctions of the divine law, we are assured (Pro 3:2) that it is the certain way to long life and prosperity. (1.) It is the way to be long-lived. God's commandments shall add to us length of days; to a good useful life on earth, they shall add an eternal life in heaven, length of days for ever and ever, Psa 21:4. God shall be our life and the length of our days, and that will be indeed long life, with an addition. But, because length of days may possibly become a burden and a trouble, it is promised, (2.) That it shall prove the way to be easy too, so that even the days of old age shall not be evil days, but days in which thou shalt have pleasure: Peace shall they be continually adding to thee. As grace increases, peace shall increase; and of the increase of Christ's government and peace, in the heart as well as in the world, there shall be no end. Great and growing peace have those that love the law. II. We must have a continual regard to God's promises, which go along with his precepts, and are to be received, and retained, with them (Pro 3:3): "Let not mercy and truth forsake thee, God's mercy in promising, and his truth in performing. Do not forfeit these, but live up to them, and preserve thy interest in them; do not forget these, but live upon them, and take the comfort of them. Bind them about thy neck, as the most graceful ornament." It is the greatest honour we are capable of in this world to have an interest in the mercy and truth of God. "Write to them upon the table of thy heart, as dear to thee, thy portion, and most delightful entertainment; take a pleasure in applying them and thinking them over." Or it may be meant of the mercy and truth which are our duty, piety and sincerity, charity towards men, fidelity towards God. Let these be fixed and commanding principles in thee. To encourage us to do this we are assured (Pro 3:4) that this is the way to recommend ourselves both to our Creator and fellow-creatures: So shalt thou find favour and good understanding. 1. A good man seeks the favour of God in the first place, is ambitious of the honour of being accepted of the Lord, and he shall find that favour, and with it a good understanding; God will make the best of him, and put a favourable construction upon what he says and does. He shall be owned as one of Wisdom's children, and shall have praise with God, as one having that good understanding which is ascribed to all those that do his commandments. 2. He wishes to have favour with men also (as Christ had, Luk 2:52), to be accepted of the multitude of his brethren (Est 10:3), and that he shall have; they shall understand him aright, and in his dealings with them he shall appear to be prudent, shall act intelligently and with discretion. He shall have good success (so some translate it), the common effect of good understanding. III. We must have a continual regard to God's providence, must own and depend upon it in all our affairs, both by faith and prayer. 1. By faith. We must repose an entire confidence in the wisdom, power, and goodness of God, assuring ourselves of the extent of his providence to all the creatures and all their actions. We must therefore trust in the Lord with all our hearts (Pro 3:5); we must believe that he is able to do what he will, wise to do what is best, and good, according to his promise, to do what is best for us, if we love him, and serve him. We must, with an entire submission and satisfaction, depend upon him to perform all things for us, and not lean to our own understanding, as if we could, by any forecast of our own, without God, help ourselves, and bring our affairs to a good issue. Those who know themselves cannot but find their own understanding to be a broken reed, which, if they lean to, will certainly fail them. In all our conduct we must be diffident of our own judgment, and confident of God's wisdom, power, and goodness, and therefore must follow Providence and not force it. That often proves best which was least our own doing. 2. By prayer (Pro 3:6): In all thy ways acknowledge God. We must not only in our judgment believe that there is an over-ruling hand of God ordering and disposing of us and all our affairs, but we must solemnly own it, and address ourselves to him accordingly. We must ask his leave, and not design any thing but what we are sure is lawful. We must ask his advice and beg direction from him, not only when the case is difficult (when we know not what to do, no thanks to us that we have our eyes up to him), but in every case, be it ever so plain, We must ask success of him, as those who know the race is not to the swift. We must refer ourselves to him as one from whom our judgment proceeds, and patiently, and with a holy indifferency, wait his award. In all our ways that prove direct, and fair, and pleasant, in which we gain our point to our satisfaction, we must acknowledge God with thankfulness. In all our ways that prove cross and uncomfortable, and that are hedged up with thorns, we must acknowledge God with submission. Our eye must be ever towards God; to him we must, in every thing, make our requests known, as Jephthah uttered all his words before the Lord in Mizpeh, Jdg 11:11. For our encouragement to do this, it is promised, "He shall direct thy paths, so that thy way shall be safe and good and the issue happy at last." Note, Those that put themselves under a divine guidance shall always have the benefit of it. God will give them that wisdom which is profitable to direct, so that they shall not turn aside into the by-paths of sin, and then will himself so wisely order the event that it shall be to their mind, or (which is equivalent) for their good. Those that faithfully follow the pillar of cloud and fire shall find that though it may lead them about it leads them the right way and will bring them to Canaan at last.
Tyndale Open Study Notes
3:1-12 The Lord blesses those who trust him and seek his will. His correction benefits those who follow him. 3:1 To store God’s commands in your heart means not just memorizing them but making them an integral part of life and acting on them.