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John 14:27
Verse
Context
Peace I Leave with You
26But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.27Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.28You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Peace I leave with you - The Jewish form of salutation and benediction. A wish of peace among them is thus to be understood: May you prosper in body and soul, and enjoy every earthly and heavenly good! For the meaning of this word, see Mat 5:9. My peace I give unto you - Such tranquillity of soul, such uninterrupted happiness of mind, such everlasting friendship with God as I enjoy, may ye all enjoy! And such blessedness I bequeath unto you: it is my last, my best, my dying legacy. Not as the world giveth - Not as the Jews, in empty wishes: not as the people of the world, in empty compliments. Their salutations and benedictions are generally matters of custom and polite ceremony, given without desire or design; but I mean what I say; what I wish you, that I will give you. To his followers Jesus gives peace, procures it, preserves it, and establishes it. He is the author, prince, promoter, and keeper of peace. Neither let it be afraid - Μηδε δειλιατω, Let not your heart shrink back through fear of any approaching evil. This is the proper meaning of the word. In a few hours ye will be most powerfully assaulted; but stand firm: - the evil will only fall upon me; and this evil will result in your comfort and salvation, and in the redemption of a lost world.
Jamieson-Fausset-Brown Bible Commentary
Peace I leave with you, my peace I give unto you--If Joh 14:25-26 sounded like a note of preparation for drawing the discourse to a close, this would sound like a farewell. But oh, how different from ordinary adieus! It is a parting word, but of richest import, the customary "peace" of a parting friend sublimed and transfigured. As "the Prince of Peace" (Isa 9:6) He brought it into flesh, carried it about in His Own Person ("My peace") died to make it ours, left it as the heritage of His disciples upon earth, implants and maintains it by His Spirit in their hearts. Many a legacy is "left" that is never "given" to the legatee, many a gift destined that never reaches its proper object. But Christ is the Executor of His own Testament; the peace He "leaves" He "gives"; Thus all is secure. not as the world giveth--in contrast with the world, He gives sincerely, substantially, eternally.
John Gill Bible Commentary
Peace I leave with you,.... Christ being about to die and leave his disciples, makes his last will and testament, and as the best legacy he could leave them, bequeaths peace unto them; my peace I give unto you: he left the Gospel of peace with them, to be preached by them to all the world; which is a declaration and publication of peace made by his blood; is a means of reconciling the minds of men to God and Christ, to the truths, ordinances, and people of Christ; of relieving and giving peace to distressed minds; and which shows the way to eternal peace: and as Christ had kept his disciples in peace one with another, so he left them in peace; and left orders with them to maintain it one among another: but what seems chiefly designed here, is peace with God, which Christ is the sole author of; he was appointed in the council and covenant of peace to effect it; he became incarnate with that view, and did procure it by his sufferings and death; and as it was published by angels, when he came into the world, he left it, and gave it to his disciples when he was going out of it: or else that peace of conscience is meant, which follows upon the former, which arises from the sprinklings of the blood of Christ, and from a comfortable view, by faith, of an interest in his justifying righteousness, and is enjoyed in a way of believing, and commonly in the use of ordinances "leaving" it supposes that Christ was about to leave his disciples, but would not leave them comfortless; he leaves a Comforter with them, and bequeaths peace unto them as his last legacy: "giving" it, shows that it is not to be acquired by any thing that man can do, but is a pure free grace gift of Christ; and which being given as his legacy, is irrevocable; for the allusion is to the making of a will or testament when persons are about to die: though some have thought it refers to the custom of wishing peace, health, and prosperity, among the Jews; but Christ does not say "peace be to you"; which was the more usual form of salutation among them, and which was used by them when they met, and not at parting; especially we have no instance of such a form as here used, by dying persons taking their leaves of their relations and friends. It must indeed be owned that the phrase, "to give peace", is with them the same as to salute, or wish health and prosperity. Take two or three of their rules as instances of it; "whoever knows his friend, that he is used (a), "to give him peace"; he shall prevent him with peace (i.e. salute him first), as it is said, "seek peace and pursue it"; but if he "gives" it to him, and he does not return it, he shall be called a robber.'' Again, "(b) a man may not go into the house of a stranger, on his feast day, , "to give peace unto him" (or salute him); if he finds him in the street, he may give it to him with a low voice, and his head hanging down;'' once (c) more, "a man , "not give peace to", or salute his master, nor return peace to him in the way that they give it to friends, and they return it to one another.'' Likewise it must be owned, that when they saluted persons of distinction, such as princes, nobles, and doctors, they repeated the word "peace" (d), though never to any strangers; however, certain it is, that it was another sort of peace which Christ left, and gave to his disciples, than what the Jews were wont to give, or wish to one another; not as the world giveth, give I you. The peace Christ gives is true, solid, and substantial; the peace the world, the men, and things of it give, is a false one; and whilst they cry, "peace, peace, sudden destruction is at hand": the peace of the world is at best but an external one, but the peace Christ is the giver of, is internal; the peace the world affords is a very transient, unstable, and short lived one, but the peace of Christ is lasting and durable; the peace of the world will not support under the troubles of it, but the peace which Christ gives, cheerfully carries his people through all the difficulties and exercises of this life: and as these differ in kind, so likewise in the manner of giving, and in the persons to whom they are given; the world gives peace in words only, Christ in deed; the world gives feignedly, Christ heartily; the world gives it for its own advantage, Christ for his people's sake; the world gives its peace to the men of it, to the ungodly, none to the godly, whom it hates; Christ gives his; not to the wicked, for there is no peace to them, but to the saints, the excellent in the earth. Wherefore says Christ, let not your heart be troubled; at my departure from you, since I leave such a peace with you: neither let it be afraid: at the dangers you may be exposed unto, and the trouble you may be exercised with; for in the midst of them all, "in me ye shall have peace", Joh 16:33. (a) T. Bab. Beracot, fol. 6. 2. (b) T. Bab. Gittin, fol. 62. 1. Maimon. Obede Cochabim, c. 10. sect. 5. (c) Maimon. Talmud Tora, c. 5. sect. 5. (d) T. Bab. Gittin, fol. 62. 1. Maimon. Hilch. Melacim. c. 10. sect. 12.
Tyndale Open Study Notes
14:27 The Jewish greeting peace (Hebrew shalom) captured the spirit of Jesus’ work on earth to restore humanity’s relationship with God (Isa 9:6-7; 52:7; 57:19; Rom 5:1). The resurrection (John 14:28) and the Spirit were instrumental in achieving this work.
John 14:27
Peace I Leave with You
26But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.27Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.28You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
- Scripture
- Sermons
- Commentary
My Peace
By Leonard Ravenhill6.0K1:03:48PeacePSA 119:165JHN 14:1JHN 14:27HEB 9:28In this sermon, the preacher emphasizes the difference between how the world gives and how Jesus gives. He uses the example of a cautious deacon in the church who would carefully measure out small portions, contrasting it with Jesus' generous giving of full measure, pressed down, and running over. The preacher also highlights the importance of using the resources that God has given us and not wasting them. He encourages the listeners to reflect on their prayer life, stating that a person's spiritual character is more important than their knowledge. The sermon concludes with a mention of C.T. Stud, a missionary, and his ancestral home.
A Place to Hide
By Jim Cymbala5.0K19:34The Power of PrayerChristian LifeGod's ProtectionPSA 36:7PSA 46:1PSA 62:8PSA 91:1ISA 41:10MAT 11:28LUK 13:34JHN 14:27ACT 3:19JAS 2:19Jim Cymbala emphasizes the priceless nature of God's unfailing love and the refuge it provides, likening God to a protective bird under whose wings we can find safety. He explains that true trust in God is demonstrated through prayer and running to Him in times of need, highlighting that many people fail to experience this refuge due to a lack of genuine faith. Cymbala encourages believers to seek God's presence, especially during times of trouble, as it is there that they can find peace, direction, and healing. He reminds the congregation that God invites everyone to come and hide under His wings, offering protection from life's challenges and the enemy's accusations. Ultimately, the sermon calls for a deeper reliance on God through prayer and a recognition of His constant love and care.
Contrast of Faith
By Peter Marshall4.8K06:27Transformation through GodFaith in AdversityPSA 34:18ISA 41:10EZK 37:14MAT 11:28JHN 14:27ROM 8:282CO 12:9PHP 4:13JAS 1:21PE 5:7Peter Marshall contrasts two maritime disasters to illustrate the evolution of faith in society. He reflects on the survivors of the Athenia, who sang lighthearted songs in the face of danger, compared to the Titanic's orchestra, which played 'Nearer, My God, to Thee' as they faced their fate. This shift in attitude highlights a decline in deep faith and resilience over time. Marshall emphasizes the importance of being both a realist and an idealist, using the metaphor of an oyster that transforms pain into beauty. He encourages listeners to rely on the Spirit of God for strength and transformation in difficult times.
Gethsemane
By Alan Redpath3.9K35:28GethsemaneISA 53:5ZEC 13:7MAT 26:40MRK 14:36LUK 22:44JHN 14:27ROM 3:23In this sermon, the preacher focuses on the events leading up to the crucifixion of Jesus. He begins by emphasizing the love of Jesus, who willingly came down to earth to die on the cross. The preacher then turns to the scene in Gethsemane, where Jesus prays to God, asking for the cup of suffering to be taken away from him. Despite his anguish, Jesus submits to God's will, saying, "Not my will, but yours be done." The preacher encourages the listeners to imitate Jesus in their own trials and to cry out to God, trusting in His plan.
For Me to Live Is Christ
By J. Sidlow Baxter3.8K31:02ChristMAT 6:33JHN 14:27ROM 8:6GAL 2:20PHP 1:21PHP 4:7COL 3:17In this sermon, Dr. Dave Sidlow-Baxter focuses on the powerful words of the Apostle Paul in Philippians 1:21, "For to me to live is Christ, and to die is gain." He emphasizes that this statement holds the secret to a truly great life and the inmost mystery of the Christian experience. Dr. Baxter highlights the significance of Paul's ability to write and how it has impacted countless lives. He also discusses the contrasting perspectives on death, highlighting that while it is a loss for the natural man, it is gain for the Christian. Overall, the sermon emphasizes the centrality of Christ in a believer's life and the eternal hope found in Him.
Fighting the Blues
By Jim Cymbala2.8K38:53DiscouragementPSA 42:11ISA 41:10JHN 14:27ROM 8:31PHP 4:132TI 1:71PE 5:7In this sermon, the preacher emphasizes the importance of recognizing that we are not alone in facing challenges and doubts. He encourages listeners to reject negative thoughts and voices that contradict the truth of God's word. The preacher emphasizes the need to talk to oneself and remind the soul of God's faithfulness and past miracles. He also advises seeking the Lord's guidance before making any decisions or taking any actions. The sermon concludes with a prayer for strength, joy, and peace in the face of adversity.
Dr. Law and Dr. Grace - Part 1
By Lester Roloff2.7K08:40PSA 91:4ISA 41:10JHN 14:27REV 21:4This sermon focuses on the theme of finding comfort and security in God's arms amidst life's challenges and uncertainties. It emphasizes the peace and protection that comes from being sheltered by the Lord, with references to the assurance of God's presence in difficult times and the hope of eternal life in heaven.
Christ Is All: Christ-Centered Life
By J. Glyn Owen2.6K48:10ChristISA 26:3MAT 6:33MAT 22:37JHN 14:27ROM 12:2PHP 4:6COL 3:15In this sermon, the speaker emphasizes the duty of every Christian to be active and productive in their faith. He explains that as Christians, we should be constantly getting rid of negative behaviors and replacing them with the graces of Jesus Christ. The speaker also highlights the importance of Jesus Christ being central in every aspect of a believer's life, including their thoughts, actions, and motivations. He encourages listeners to seek the peace of God in the midst of trials and challenges. Overall, the sermon emphasizes the transformative power of Christ in the ongoing Christian journey.
It Is Well With My Soul
By Horatio Spafford2.5K03:21ISA 26:3JHN 14:27ROM 8:282CO 4:17PHP 4:7This sermon focuses on finding peace and assurance in God despite life's challenges and trials. It emphasizes the concept of surrendering to God's will and trusting in His plan, even in the midst of difficulties. The lyrics of the hymn 'It Is Well with My Soul' are used to illustrate the unwavering faith and hope that believers can have in God's promises, leading to a deep sense of peace and well-being.
God Has Not Passed You - Part 2
By David Wilkerson2.4K09:23PSA 34:18MAT 11:28JHN 14:27ROM 8:372CO 1:3PHP 4:6HEB 4:16HEB 13:5JAS 5:161PE 5:7This sermon is a powerful testimony of God's love and compassion, showcasing a miraculous intervention in the life of a woman named Rachel and her family. It emphasizes the importance of caring for others, praying for healing, and renewing faith in Christ, inviting those who are struggling to come forward for prayer and restoration. The message highlights the comfort and hope found in Jesus, who understands our pain and walks with us through our battles, offering grace, mercy, and ultimate victory.
How We Wage Spiritual Warfare
By Stephen Kaung2.3K1:15:13Spiritual WarfareGEN 3:1JOS 5:13MAT 6:33JHN 14:272CO 10:3EPH 6:10PHP 4:7In this sermon, the preacher emphasizes the importance of spiritual warfare and the need to recognize God as our Commander-in-Chief. He references 2 Corinthians 10:3-5, highlighting that the strongholds of the enemy are in our minds. The enemy injects questions and reasoning that go against the knowledge of God, creating strongholds that hinder the gospel from penetrating our hearts. The preacher encourages surrendering to God and worshiping Him, acknowledging His rightful place and our proper place as His servants. He also mentions the encounter between Joshua and the captain of the army of Jehovah in Joshua 5:13-15, where Joshua falls on his face in worship and is instructed to take off his shoes as a sign of surrender and humility.
(Genesis) - Part 5
By Zac Poonen2.1K1:01:24TemptationGEN 1:2GEN 2:17GEN 3:10ISA 8:12MAT 6:33LUK 12:4JHN 14:27In this sermon, the preacher discusses the concept of chaos in the Bible, specifically in Genesis 1. He emphasizes that despite the chaos, God can make something excellent out of it, which serves as a great encouragement for believers. The preacher also highlights the connection between fear and sin, stating that fearing God is necessary but nothing else. He emphasizes that Jesus wants to deliver believers from fear just as much as any other sin. Additionally, the preacher discusses the importance of taking personal responsibility for one's sins instead of blaming others or circumstances.
So Do Not Fear
By Alistair Begg1.9K43:41FearPSA 23:4ISA 41:10JER 29:11MAT 6:33JHN 14:27ROM 8:28PHP 4:13In this sermon, the speaker emphasizes that believers should not hide or be silent in the midst of chaos. Instead, they should proclaim the good news of God's grace to their friends and neighbors who are living in chaos. The speaker encourages believers to acknowledge their own weakness and rely on the power of God to transform their lives. The sermon also highlights the uselessness of idols and the plight of the pagan world. The speaker reminds believers that God is in control of every event and ruler in human history.
The Vine and the Branches
By Leonard Ravenhill1.9K27:27AbidingISA 53:10JHN 3:16JHN 14:27JHN 15:2JHN 15:11JHN 16:20JHN 16:24In this sermon, the speaker shares a story about a man who mistreats grapes, showing a lack of understanding and appreciation for their delicacy. The speaker then uses this story to illustrate a spiritual lesson about what comes out of us when we are upset or shaken. He emphasizes the importance of having something good and valuable inside of us, like Jesus, so that when we face challenges, we respond with grace and love. The speaker also highlights the power of the Holy Spirit, who can be in a million hearts at the same time, bringing joy and peace.
The Upper Room Discourse 'Troubled Heart'
By Conrad Mbewe1.9K44:34JHN 13:36JHN 14:12JHN 14:15JHN 14:27In this sermon, the speaker discusses the human tendency to assume that life will always move forward and progress. However, there are times when we experience setbacks and things don't go as planned. The disciples faced this when Jesus revealed that one of them would betray him and their hopes for a glorious future seemed to be shattered. Despite these challenges, Jesus encourages them to trust in God and reminds them that He is still in control. The speaker also warns against overconfidence and emphasizes the importance of staying committed to the Lord and not becoming lukewarm or indifferent.
Judges 18 vs 24
By Leonard Ravenhill1.9K1:02:54JudgesJDG 18:24JHN 14:27In this sermon, the speaker shares various stories and experiences to illustrate the idea of losing material possessions and facing trials. He mentions a girl who became blind after a rock was thrown through a window, emphasizing that sometimes afflictions can lead to the dissolution of material comfort. The speaker also discusses the importance of remembering and praying for those who are suffering in different parts of the world, such as captives in Russia, bleeding victims in Afghanistan, and the defenseless in China. He concludes by mentioning a pastor who preached with great anointing on Romans 8:28, bringing emotional impact to the congregation.
Blessed Are the Peacemaker
By Dwight Pentecost1.8K29:39PeacemakerISA 57:21MAT 5:9MAT 18:12JHN 14:27EPH 4:3COL 1:20In this sermon, the preacher emphasizes the importance of maintaining unity within the body of believers. He refers to a parable in Matthew's Gospel where Jesus speaks of a shepherd who leaves his flock of ninety-nine sheep to search for the one that is lost. This illustrates God's desire for none of His children to perish. The preacher also discusses the process of reconciliation within the church, highlighting the need for peacemakers and the involvement of the whole assembly in restoring peace. He concludes by reminding the listeners of the power of agreement in prayer and the promise of Christ's presence when believers gather in His name.
What Is Your Life - Part 8
By Leonard Ravenhill1.7K09:44LUK 9:23JHN 14:27ACT 20:24ROM 6:72TI 4:7This sermon emphasizes the need for believers to move beyond just being saved and living a basic Christian life. It delves into the importance of seeking a deeper spiritual experience, surrendering fully to God, and allowing Him to work in our lives to remove bondage, fear, and weakness. The sermon also highlights the dangers of envy and jealousy in hindering spiritual growth, using biblical examples like Saul and Paul to illustrate the consequences of such attitudes.
Christ's Legacy of Peace
By J. Glyn Owen1.7K43:40PeaceISA 9:6MAT 6:33JHN 14:27ROM 5:1PHP 4:7COL 3:152TH 3:16In this sermon, the preacher focuses on the concept of peace as mentioned in John 14:27. He highlights the elusive nature of peace in today's world, despite the various efforts made to achieve it. The preacher emphasizes that the peace that Jesus offers is different from what the world gives, and it is a legacy that he leaves with his disciples. He also mentions that peace is not given to the wicked, as they are in conflict with God. The sermon concludes by reminding the audience that Jesus is the ultimate peace-bringer and peacemaker.
The Wooing Saviour (Part 2)
By J. Glyn Owen1.6K54:10ElectionMAT 6:33MAT 11:25JHN 14:27JHN 16:33In this sermon, the speaker shares a personal experience of seeing a picture of a donkey carrying a heavy burden. He relates this image to the feeling of being overwhelmed and burdened in life. The speaker then emphasizes the importance of knowing God as our father and finding peace and rest in Him. He concludes by highlighting the universal invitation given by Jesus to come to Him and find rest for our souls.
(The Word for Today) Isaiah 25:9 - Part 2
By Chuck Smith1.5K25:59ExpositionalISA 25:9ISA 26:3EZK 22:30MAT 6:33JHN 14:27EPH 6:151TI 2:1In this sermon, Pastor Chuck Smith addresses the breakdown of the family unit in society and the impact it has on marriages and children. He introduces his Marriage and Family Bible Study series, which focuses on basic principles to maintain love and harmony within families. By understanding and applying God's principles, families can experience peace, joy, and unconditional love. The sermon also mentions a resource called Christian Family Relationships, which is based on the books of Ephesians and Colossians and provides further guidance on building strong family relationships.
Tokens of His Compassion - Part 5
By Leonard Ravenhill1.5K08:57ISA 61:3JHN 2:13JHN 14:27JHN 15:11JHN 16:8ROM 14:171TH 5:19HEB 12:291PE 1:81PE 4:14This sermon delves into the concept of sin in different periods, highlighting the Church's struggle against the Father, the Son, and the Holy Ghost. It emphasizes the need for churches to embrace the conviction of the Holy Ghost and confront sin, rather than being comfortable with it. The sermon also explores the importance of experiencing the transformative power of the Holy Spirit, joy, and peace that surpass understanding, as exemplified by Jesus' teachings and actions.
Death of Life in the Emotions (Romans 5:17b)
By Ernest O'Neill1.5K23:49Life in the SpiritEmotional BalanceGEN 3:8PSA 34:18ISA 26:3JHN 14:27ROM 5:172CO 12:2GAL 5:22EPH 4:23PHP 4:71PE 5:7Ernest O'Neill discusses the transmission of emotional traits from Adam to humanity, emphasizing that while physical and mental traits can be inherited, moral and emotional qualities are influenced by environment and example. He explains that Adam's choice to live independently from God led to a deterioration of mind, body, and emotions, which has been passed down to us, resulting in unbalanced emotions and a sense of dissatisfaction. O'Neill highlights that through Jesus, we have the opportunity to receive the Holy Spirit, which can restore our emotional balance and provide true satisfaction. He encourages believers to choose life in Jesus, which brings peace and joy, rather than living in the death of unfulfilled emotional needs. Ultimately, he calls for a relationship with God that transforms our emotional state and leads to a fulfilling life.
Life Changing Choices
By Denny Kenaston1.4K1:07:27ChoiceMAT 6:33JHN 14:12JHN 14:27ROM 12:1In this sermon, the preacher emphasizes the importance of making life-changing choices in our Christian walk. He shares his own experience of coming to a life-changing decision to surrender his life to God. The preacher references Joshua 24, where Joshua gathers the people to give them his final words before his passing. He challenges them to make a choice to serve and follow God wholeheartedly. The sermon concludes with the preacher encouraging the audience to sell out to the Lord and experience the transformative power of God in their lives.
Spiritual Warfare Series - the Sword
By Jim Cymbala1.3K36:04Spiritual WarfareMAT 6:33MAT 7:15MRK 11:24JHN 14:27ACT 17:11HEB 13:51JN 4:4In this sermon, the preacher emphasizes the importance of being strong in the Lord and putting on the full armor of God to stand against the devil's schemes. He compares the plans that God has for our lives with the plans that Satan has to bring about destruction. The preacher encourages the audience to prioritize spending time with God in His Word, as it is the most important thing in our lives. He also highlights the reality of the decline in Bible reading and urges Christians to face the challenges of life with a strong foundation in the Word of God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Peace I leave with you - The Jewish form of salutation and benediction. A wish of peace among them is thus to be understood: May you prosper in body and soul, and enjoy every earthly and heavenly good! For the meaning of this word, see Mat 5:9. My peace I give unto you - Such tranquillity of soul, such uninterrupted happiness of mind, such everlasting friendship with God as I enjoy, may ye all enjoy! And such blessedness I bequeath unto you: it is my last, my best, my dying legacy. Not as the world giveth - Not as the Jews, in empty wishes: not as the people of the world, in empty compliments. Their salutations and benedictions are generally matters of custom and polite ceremony, given without desire or design; but I mean what I say; what I wish you, that I will give you. To his followers Jesus gives peace, procures it, preserves it, and establishes it. He is the author, prince, promoter, and keeper of peace. Neither let it be afraid - Μηδε δειλιατω, Let not your heart shrink back through fear of any approaching evil. This is the proper meaning of the word. In a few hours ye will be most powerfully assaulted; but stand firm: - the evil will only fall upon me; and this evil will result in your comfort and salvation, and in the redemption of a lost world.
Jamieson-Fausset-Brown Bible Commentary
Peace I leave with you, my peace I give unto you--If Joh 14:25-26 sounded like a note of preparation for drawing the discourse to a close, this would sound like a farewell. But oh, how different from ordinary adieus! It is a parting word, but of richest import, the customary "peace" of a parting friend sublimed and transfigured. As "the Prince of Peace" (Isa 9:6) He brought it into flesh, carried it about in His Own Person ("My peace") died to make it ours, left it as the heritage of His disciples upon earth, implants and maintains it by His Spirit in their hearts. Many a legacy is "left" that is never "given" to the legatee, many a gift destined that never reaches its proper object. But Christ is the Executor of His own Testament; the peace He "leaves" He "gives"; Thus all is secure. not as the world giveth--in contrast with the world, He gives sincerely, substantially, eternally.
John Gill Bible Commentary
Peace I leave with you,.... Christ being about to die and leave his disciples, makes his last will and testament, and as the best legacy he could leave them, bequeaths peace unto them; my peace I give unto you: he left the Gospel of peace with them, to be preached by them to all the world; which is a declaration and publication of peace made by his blood; is a means of reconciling the minds of men to God and Christ, to the truths, ordinances, and people of Christ; of relieving and giving peace to distressed minds; and which shows the way to eternal peace: and as Christ had kept his disciples in peace one with another, so he left them in peace; and left orders with them to maintain it one among another: but what seems chiefly designed here, is peace with God, which Christ is the sole author of; he was appointed in the council and covenant of peace to effect it; he became incarnate with that view, and did procure it by his sufferings and death; and as it was published by angels, when he came into the world, he left it, and gave it to his disciples when he was going out of it: or else that peace of conscience is meant, which follows upon the former, which arises from the sprinklings of the blood of Christ, and from a comfortable view, by faith, of an interest in his justifying righteousness, and is enjoyed in a way of believing, and commonly in the use of ordinances "leaving" it supposes that Christ was about to leave his disciples, but would not leave them comfortless; he leaves a Comforter with them, and bequeaths peace unto them as his last legacy: "giving" it, shows that it is not to be acquired by any thing that man can do, but is a pure free grace gift of Christ; and which being given as his legacy, is irrevocable; for the allusion is to the making of a will or testament when persons are about to die: though some have thought it refers to the custom of wishing peace, health, and prosperity, among the Jews; but Christ does not say "peace be to you"; which was the more usual form of salutation among them, and which was used by them when they met, and not at parting; especially we have no instance of such a form as here used, by dying persons taking their leaves of their relations and friends. It must indeed be owned that the phrase, "to give peace", is with them the same as to salute, or wish health and prosperity. Take two or three of their rules as instances of it; "whoever knows his friend, that he is used (a), "to give him peace"; he shall prevent him with peace (i.e. salute him first), as it is said, "seek peace and pursue it"; but if he "gives" it to him, and he does not return it, he shall be called a robber.'' Again, "(b) a man may not go into the house of a stranger, on his feast day, , "to give peace unto him" (or salute him); if he finds him in the street, he may give it to him with a low voice, and his head hanging down;'' once (c) more, "a man , "not give peace to", or salute his master, nor return peace to him in the way that they give it to friends, and they return it to one another.'' Likewise it must be owned, that when they saluted persons of distinction, such as princes, nobles, and doctors, they repeated the word "peace" (d), though never to any strangers; however, certain it is, that it was another sort of peace which Christ left, and gave to his disciples, than what the Jews were wont to give, or wish to one another; not as the world giveth, give I you. The peace Christ gives is true, solid, and substantial; the peace the world, the men, and things of it give, is a false one; and whilst they cry, "peace, peace, sudden destruction is at hand": the peace of the world is at best but an external one, but the peace Christ is the giver of, is internal; the peace the world affords is a very transient, unstable, and short lived one, but the peace of Christ is lasting and durable; the peace of the world will not support under the troubles of it, but the peace which Christ gives, cheerfully carries his people through all the difficulties and exercises of this life: and as these differ in kind, so likewise in the manner of giving, and in the persons to whom they are given; the world gives peace in words only, Christ in deed; the world gives feignedly, Christ heartily; the world gives it for its own advantage, Christ for his people's sake; the world gives its peace to the men of it, to the ungodly, none to the godly, whom it hates; Christ gives his; not to the wicked, for there is no peace to them, but to the saints, the excellent in the earth. Wherefore says Christ, let not your heart be troubled; at my departure from you, since I leave such a peace with you: neither let it be afraid: at the dangers you may be exposed unto, and the trouble you may be exercised with; for in the midst of them all, "in me ye shall have peace", Joh 16:33. (a) T. Bab. Beracot, fol. 6. 2. (b) T. Bab. Gittin, fol. 62. 1. Maimon. Obede Cochabim, c. 10. sect. 5. (c) Maimon. Talmud Tora, c. 5. sect. 5. (d) T. Bab. Gittin, fol. 62. 1. Maimon. Hilch. Melacim. c. 10. sect. 12.
Tyndale Open Study Notes
14:27 The Jewish greeting peace (Hebrew shalom) captured the spirit of Jesus’ work on earth to restore humanity’s relationship with God (Isa 9:6-7; 52:7; 57:19; Rom 5:1). The resurrection (John 14:28) and the Spirit were instrumental in achieving this work.