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59 Sermon Illustrations on Suffering

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Suffering in Christian preaching often illustrates the refining process of faith and the call to patient endurance amid trials (Romans 5:3-4). It is portrayed through images of ongoing struggle, steadfast love, and the heavy burden of loss, emphasizing growth and hope beyond pain (James 1:2-4).

Remembering

Aging brings forgetfulness and frailty, yet love and faithfulness remain strong.

Just a line to say I'm living, that I'm not among the dead, Though I'm getting more forgetful and mixed up in the head. I got used to my arthritis, to my dentures I'm resigned. I can manage my bifocals, but God, I miss my mind. For sometimes I can't remember when I stand at the foot of the stair, If I must go up for something or have I just come down from there. And before the fridge so often my poor mind is filled with doubt. Have I just put the food away or have I come to take some out? And there are times when it is dark with my night cap on my head, I don't know if I'm retiring, or just getting out of bed. So, if it's my turn to write you there's no need getting sore, I may think that I have written and don't want to be a bore. So, remember that I love you and wish that you were near, But now it's nearly mail time so I must say goodbye, dear. There I stand beside the mailbox with a face so very red, Instead of mailing you my letter, I have opened it instead.

God Where Was God?

John 19:30

God was present in suffering, just as He was when His Son was crucified.

When a father received word that his son, a brilliant lad, had been killed in a railway accident, he turned to his pastor and cried in desperation, "Tell me, sir, where was God when my son was killed?" And in that tense and terrible moment guidance was given to the counseling pastor. "My friend," said he, "God was just where He was when His own Son was killed!"

Afflicted Hearts

Great affliction often produces profound spiritual and creative blessings for mankind.

Some of the greatest benefits to mankind have had their source in men who have experienced great affliction. The German poet Goethe said, "I never experienced affliction that did not turn into a poem." The music that gives man a taste of heaven has often come from afflicted hearts.

Get the Key to Job

Job 1:1

Understanding Job's structure reveals lessons on sin, suffering, and God's revelation.

An Englishman asked me some time ago, "Do you know much about Job?" "Well, I know a little," I replied. "If you've got the key of Job, you've got the key to the whole Bible." "What?" I replied, "I thought it was a poetical book." "Well," said he, "I will just divide Job into seven heads. The first is the perfect man--untried; and that is Adam and Eve before they fell. The second head is tried by adversity--Adam after the fall. The third is the wisdom of the world--the three friends who came to try to help Job out of his difficulties. They had no power to help him at all." He could stand his scolding wife, but he could not stand them. The fourth head takes the form of the Mediator, and in the fifth head God speaks at last. He heard him before by the ear, but he hears Him now by the soul, and he fell down flat upon his face. A good many men in Chicago are like Job. They think they are mighty good men, but the moment they hear the voice of God they know they are sinners, they are in the dust. There isn't much talk about their goodness then. Here he was with his face down. Job learned his lesson. That was the sixth head, and in these heads were the burdens of Adam's sin. The seventh head was when God showed him His face. Well, I learned the key to the Bible. I cannot tell how this helped me. I told it to another man, and he asked me if I ever thought how he got his property back and his sheep back. He gave Job double what he had and gave him ten children besides, so that he should have ten in heaven besides his ten on earth.

Jesus Blessing Children; Gustave Dore. Mark, x, 13-16

Little Jimmy

Delivering tragic news causes deep sorrow, showing the pain of loss and suffering.

A friend of mine in Chicago took his Sabbath-school out on the cars once. A little boy was allowed to sit on the platform of the car, when by some mischance he fell, and the whole train passed over him. They had to go on a half a mile before they could stop. They went back to him and found that the poor little fellow had been cut and mangled all to pieces. Two of the teachers went back with the remains to Chicago. Then came the terrible task of telling the parents about it. When they got to the house they dared not go in. They were waiting there for five minutes before anyone had the courage to tell the story. But at last they ventured in. They found the family at dinner. The father was called out--they thought they would tell the father first. He came out with the napkin in his hand. My friend said to him: "I have got very bad news to tell you. Your little Jimmy has got run over by the cars." The poor man turned deathly pale and rushed into the room crying out, "Dead, dead." The mother sprang to her feet and came out of the sitting-room where the teachers were. When she heard the sad story she fainted dead away at their feet. "Moody," said my friend, "I wouldn't be the messenger of such tidings again if you would give me the whole of Chicago. I never suffered so much." I have got a son dearer to me than my life, and yet I would rather have a train a mile long run over him than that he should die without God and without hope. What is the loss of a child to the loss of a soul?

Care, Universal

All people face life's storms, but strength and frailty affect how they endure them.

Standing upon Ramsgate Pier, we view the little boat heaving with the least ripple, and the huge ship resting unmoved in its great strength, as if it might defy the ocean. Who would compare the two? Yet in one respect both are alike: they are both upon the waters, both upon the same tempestuous clement, — the same unresting, unsparing, treacherous waves. Thus is it with all ranks of men. The rich and poor, the prince and peasant, are all upon Care's broad sea; and there are times when the humble bark, safely moored in harbor, because of its frailty, escapes the storm, when the big ship that goes forth in its strength is overwhelmed and wrecked. Lowes.

Home, Longing for

Longing for home can cause deep melancholy and even death in exile.

Many a Swiss has sunk a martyr to his longing after home. The malady is commonly brought on by hearing the celebrated national air of the "Ranz des Vaches," sung at an unexpected moment, or when under the influence of dejected feelings. Overcome with the recollections which it awakens, he sheds tears; and is only to be consoled by the prospect of immediately returning to that home, his exile from which he deplores. If unable to accomplish this wish of his heart, he sinks into a profound melancholy, which not unfrequently terminates in disease and death. Percy.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Life, Changeless

Human suffering and experience remain constant throughout history since Eden.

There have been human hearts, constituted just like ours, for six thousand years. The same stars rise and set upon this globe that rose upon the plains of Shinar or along the Egyptian Nile; and the same sorrows rise and set in every age. All that sickness can do, all that disappointment can effect, all that blighted love, disappointed ambition, thwarted hope, ever did, they do still. Not a tear is wrung from eyes now, that, for the same reason, has not been wept over and over again in long succession since the hour that the fated pair stepped from paradise, and gave their posterity to a world of sorrow and suffering. The head learns new things; but the heart forevermore practises old experiences. Therefore our life is but a new form of the way men have lived from the beginning. Beecher.

Melancholy, Examples of

Melancholy can overwhelm even talented, cheerful people, sometimes leading to death.

I recollect two cases of overwhelming melancholy in persons, who, in their former, life appeared as remote from it as any I ever knew. The first was a man of extraordinary talents and eloquence, bold and decisive in his temper, and fond of company and good cheer. When about fifty-five or fifty-six years of age, without any external cause, his spirits began to sink, and feelings of melancholy to seize upon him. He avoided company; but I had frequent occasions to see him; and sometimes he could be engaged in conversation, when he would speak as judiciously as before, but soon reverted to his dark melancholy mood. On one occasion, he mentioned his case to me, and observed with emphasis, that he had no power to resist the disease; and said he, with despair in his countenance, "I shall soon be utterly overwhelmed." So it turned out; for the disease terminated in the worst form of mania, and soon terminated his life. The other was the case of a gentleman who had held office in the American army, in the Revolutionary War. About the same age, or a little later, he lost his cheerfulness, which had never been interrupted before, and, by degrees, fell into a most deplorable state of melancholy, which, as in the former case, soon ended in death. In this case, the first thing which I noticed was a morbid sensibility of the moral sense, which filled him with remorse for acts which had little or no moral turpitude attached to them.

Archibald Alexander, D.D.

from New Cyclopaedia of Prose Illustrations · Elon Foster death

Melancholy, Iscapable

Melancholy is an incurable burden that no pleasure or travel can relieve.

One day, a physician of great eminence in Paris beheld a man entering his study, who came, as he said, to seek the assistance of his skill against a disease which nothing could cure. Having made some inquiries into the causes of his sufferings, the unknown patient replied, that he was afflicted with a deep melancholy, which rendered life an insupportable burden. "You must drink good wine," said the physician to his patient. "I have in my cellar the best wine in the world," replied the unknown; "but it cannot make me forget my sadness."—"You must travel, then."—"I have made the tour of Europe; and still my wretchedness has travelled with me."—"Oh, oh! the case is sad indeed; but still there is a remedy: go every evening to the Italian comedy; you will see the celebrated harlequin Biancolelli play: his gayety is catching; that will make you cheerful."—"Alas, sir!" said the poor patient, "I see my malady is incurable: I am Biancolelli."

from New Cyclopaedia of Prose Illustrations · Elon Foster discouragement

Others, Proverbs

Different cultures express how personal burdens seem heavier than others' struggles.

To every one his own cross seems heaviest. — Italian. — The burden is light on the shoulders of another. — Russian. — One does not feel three hundred blows on another's back. — Servian. — Another's care hangs by a hair. — Spanish. — Another's woe is a dream. — French.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Pain, Necessity of

Pain is necessary to protect us and motivate action to meet needs.

By pleasure and pain, for the most part, we regulate our actions. A man that felt no pain would not be able to tell whether he sat upon a chair or a red-hot iron plate, and would thus run the chance of being destroyed. If he felt no pain, a man might walk upon nails, or other sharp instruments, and thus inflict serious injuries upon himself, almost unconsciously. Little children, when they fracture a bone, could never be kept sufficiently still for the separated parts to be kept in apposition but for the pain which is caused by the movement of the injured limb. In the present state of things, indeed, it would almost seem impossible for Infinite Power and Wisdom so to construct an animal as to cause that he neither be liable to pain, nor suffer inconvenience from the absence of that liability. To ask it is to ask that he may walk, unhurt, through fire, or on the bottom of the ocean; that he may be crushed by weights, or torn by machinery, and yet remain uninjured. Pain, again, especially the pain of hunger, is our chief incentive to action; and in activity consists our chief animal enjoyment. Yea, did we not suffer from some necessity or other, it is probable that we might sink into inertion, since the impulse to exertion must necessarily consist in the necessity of supplying some want, of gratifying some desire, or of removing or allaying some pain or uneasiness.

from New Cyclopaedia of Prose Illustrations · Elon Foster affliction

Pain, Useless

Useless pain is rare; destruction usually ends pain.

The experience of the medical profession will always testify that useless pain is seldom inflicted; for that which destroys usually causes absence of pain. Thus a limb which is so severely injured as to be destroyed, even by crushing or burning, ceases to be painful. The man who is frozen to death feels as though he were going quietly to sleep. Roog.

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Peeviseness, Effect of

Continuous small trials can cause unbearable suffering and break a person's spirit.

A continual dropping was one of the engines which the wit of man contrived when it was put upon the stretch for the means of torturing his fellow. The victim was so placed, that a drop of water continued to fall at regular intervals, till, with length of time and no hope of relief, the agony became excruciating, and either the patient's reason or his life gave way.

— Biblical Treasury

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Restraint, Total

Forced restraint can cause deep misery and even death from grief despite prior contentment.

A contented citizen of Milan, who had never passed beyond its walls during sixty years, being ordered by the governor not to stir beyond its gates, became immediately miserable, and felt so powerful an inclination to do that which he had so long contentedly neglected, that, on his application for a release from this restraint being refused, he became quite melancholy, and at last died of grief. Burton.

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Sorrow, Comfort in

Christ's shared suffering comforts believers walking the path of sorrow with Him.

I say there is comfort, real and deep, in thinking that the path of sorrow we tread has been beaten smooth and wide by the feet of the best that ever trod this world; that our blessed Saviour was a Man of Sorrows; and that the best of his Church have been suffered to journey by no other path than that their Master went. It is not alone that the mourner travels through this vale of tears: apostles and prophets are of the company; saints and martyrs go with him; and the sorrowful face of the Great Redeemer, though sorrowful now no more, remains forever with the old look of brotherly sympathy to his servants' eyes and hearts. Nothing hath come to us, nothing will come to us, but has been shared by better men. Search out the human being suffering the sharpest sorrow, and we can match it in the best of the Church of God. Boyd.

Sorrow, Compensation of

Earthly sorrows are small compared to the eternal joys awaiting believers in heaven.

As this globe is but a dot compared with the heavenly worlds, so the sorrows of earth are insignificant compared to the joys of heaven.

Sorrow, Discipline of

Sorrow disciplines and strengthens the spirit, leading from suffering to eternal hope.

Sorrow is the noblest of all discipline. Our nature shrinks from it; but it is not the less for the greatness of our nature. It is a scourge; but there is healing in its stripes. It is a chalice, and the drink is bitter; but strength proceeds from the bitterness. It is a crown of thorns; but it becomes a wreath of light on the brow which it has lacerated. It is a cross on which the spirit grows; but every Calvary has an Olivet. To every place of crucifixion there is likewise a place of ascension. The sun that was shrouded is unveiled, and heaven opens with hopes eternal to the soul which was nigh unto despair.

— H. Giles

Sorrow, False Remedy for

Worldly pleasures worsen sorrow instead of healing it, like fire inflaming a pelican's nest.

You that in your sorrows give yourselves to mirth and pastime, and merry meetings, thinking thereby to drive them away, you do rather increase and augment them. Just like the pelican, of whom it is reported, that, being naturally afraid of fire, the shepherds are wont to carry some coals, and lay them by her nest, and the poor silly creature keeps fluttering with her wings, thinking thereby to extinguish and put them out, but does but inflame and kindle them; and by this means the fire burns both her nest and self too. So, for us to go to worldly joys and pastimes to quench the sorrows and troubles of our minds, is the ready way rather to increase than remove them.

— Christopher Love

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Sorrow, Mission of

Loss and sorrow prepare the soul for new spiritual life and richer blessings from God.

It is said, that gardeners sometimes, when they would bring a rose to richer flowering, deprive it for a season of light and moisture. Silent and dark it stands, dropping one fading leaf after another, and seeming to go down patiently to death. But when every leaf is dropped, and the plant stands stripped to the uttermost, a new life is even then working in the buds, from which shall spring a tender foliage and a brighter wealth of flowers. So, often, in celestial gardening, every leaf of earthly joy must drop before a new and divine bloom visits the soul.

— Mrs. H. B. Stowe

Suffering, Analogy of

Suffering is necessary to reveal hidden good, like grain bruised to make bread.

Why must Christ be chastised for my peace? How is it that the ground has to be wounded by spade and plough, and put, as it were, to the torture, under harrows, before it will produce bread-corn for us? How is it, that, when the corn is produced, it must also be subjected to torture, — must be bruised under millstones, ground and reground, — before it will make bread for us? How is it, that, even then, the bread is not committed to the stomach before it has been further bruised and mangled by the teeth. How is it that plants, flowers, and fruits only yield their latent virtues when bruised? Why is vegetable life sacrificed for us? Why is animal life slain for us? Why does every creature come into the world through the gate of sorrow? How is it that all things are secreted within chaff or skin or shell, and that violence must be done to chaff, skin, and shell in order to reach the hidden good? Finding the answer to these questions will help to the opening of the higher question.

— Pulsford

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Suffering, Bearing

Suffering well borne is better than removed; it is part of God's original method.

When we are pierced with afflictions, the way is not to go to God, and say, "Take away this thorn!" God says, "No. I put it there to bleed you where you are plethoric." Suffering well borne is better than suffering removed. Suffering did not slip in, as theologians make so many things to have done, at the fall; but it is a part of God's original method. Beecher.

from New Cyclopaedia of Prose Illustrations · Elon Foster suffering faith

Sufferings, Fellowship of

Believers share in Christ's sufferings, hearing Him say, 'Half mine!' with every trial.

Oh! how sweet a cross it is to see a cross betwixt Christ and us; to hear our Redeemer say, at every sigh, and every blow, and every loss of a believer, "Half mine!" Rutherford.

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Suffering, Ministry of

Useful things and people must suffer to be refined and profitable, like wheat for kings.

How comes it, that whatever is of a useful nature, and intended to be profitable to the world, must suffer much, and be subjected to every kind of ill treatment; but that man, who himself does with other things as he lists, is unwilling to suffer, or permit God to deal as he lists with him? Wheat, which is the noblest of all the products of the earth, is here threshed, trod upon, swept about, tossed in the air, sitted, shaken, and shovelled, and afterwards ground, resifted, and baked, and so arrives at last upon the tables of princes and kings. Gotthold.

Suffering, Resignation is

Enduring suffering with God's grace keeps the soul safe despite bodily hardship.

Let me wither and wear out mine age in a discomfortable, in an unwholesome, in a penurious prison, and so pay my debts with my bones, and recompense the wastefulness of my youth with the beggary of my age; let me wither in a spital under sharp and foul and infamous diseases, and so recompense the wantonness of my youth with that loathsomeone in mine age: yet, if God withdraw not his spiritual blessings, his grace, his patience; if I can call my suffering his doing, my passion his action, — all this that is temporal is but a caterpillar got into one corner of my garden, but a mildew fallen upon one acre of my corn: the body of all, the substance of all, is safe as long as the soul is safe. Dr. Donne.

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Suffering, Rewarded

Faithful sufferers will be rewarded with greater glory, like Agrippa's release and honor.

Agrippa, grandson of Herod the Great, once expressed a desire that his friend Caligula might soon come to the throne. Old Tiberius, the reigning monarch, felt such a wish, however flattering to Caligula, to be so little kindly to himself, that he threw the author of it into a loathsome dungeon. But the very day Caligula reached imperial power, Agrippa was released. The new emperor gave him purple for his rags, tetrarchies for his narrow cell; and, carefully weighing the gyves that fettered him, for every link of iron bestowed on him one of gold. Think you that day Agrippa wished his hand-cuffs and his leglocks had been lighter? Will Jesus forget the well-wishers of his kingdom, who, for his sake, have borne the burden and wore the chain? His scales will be forthcoming; and assuredly those faithful in great tribulation shall be beatified with greater glory. S. Coley.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Suffering, Utility of

Suffering produces abundant spiritual fruit and growth beyond earthly pain.

I know enough of gardening to understand, that, if I would have a tree grow upon its south side, I must cut off the branches there. Then all its forces go to repairing the injury; and twenty buds shoot out, where, otherwise, there would have been but one. When we reach the garden above, we shall find, that, out of those very wounds over which we sighed and groaned on earth, have sprung verdant branches, bearing precious fruit, a thousand-fold. Beecher.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Suffering, Vicarious

Human life involves vicarious suffering, reflecting Christ's greater sacrifice for others.

Suffering in human life is very widely vicarious. Every man feels this in himself; one part of his being paying another's penalty. If he loves overmuch, it is not love that suffers, but conscientiousness. If his passions are unduly excited, it is his moral nature that feels the transgression. If the brain be overwrought, the body foels it. The first lesson of life is one of vicarious suffering. As we go to the ship to see friends depart, and leave them with cheers and benedictions, and wafted kisses; so, when a young spirit is about to be launched into this earthly life, one would think that troops of angels would attend it, and with hope and gladness see it on its way. But no. Silently it passes the bounds of the unseen land; and the gate which opens to admit it to this is a gate of tears and moans. Through the sorrow of another is it ushered into existence. Love cannot clasp all it yearns for in its bosom, without first suffering for it. The child lives upon its parent's life. The child which has no one to suffer for it is a miserable wretch. And from this point onward, in every relation of life, one man suffers for another's benefit. It is the law of social life; and I do not see why we should think it strange that Christ obeyed the same law, only in a grander way. Beecher. 5.533. SUFFERING, Voluntary. Prometheus is fabled to have offended Jupiter by befriending mankind, and teaching them the arts. The angry Jove caused him to be chaired to a rock on Mount Caucasus. There a vulture preyed upon his liver, which was renewed as fast as it was devoured. Prometheus possessed a secret by which he might have freed himself at any time from his cruel torture; but this he disdained to do. He has therefore become the symbol of magnanimous endurance of unmerited suffering. 5.531. SUICIDE, Epicurean. Our pious ancestors enacted a law, that suicides should be buried where four roads meet, and that a cart-load of stones should be thrown upon the body. Yet when gentlemen or ladies commit suicide, not by cord or steel, but by turtle-soup or lobster-salad, they may be buried in consecrated ground, and under the auspices of the Church; and the public are not ashamed to read an epitaph on their tombstones false enough to make the marble blush. Were the barbarous old law now in force, that punished the body of the suicide for the offence of his soul, we should find many a Mount Auburn at the cross-roads. H. Mann. 5.535. SUICIDE, Example of. There is a well-known Greek story of a penniless man, who, going out with a rope in his hand to hang himself, found a purse of money, which induced him to throw the rope away; whereas the owner of the purse coming back to look for his property, and finding only the rope instead, straightway hanged himself. 5.536. SUN, Desire for the. Dr. Hayes, the arctic explorer, graphically describes the return of the sun after an absence of long cold months. For several days, the golden flush deepens, until the burning forehead of the "king of day" rises above the horizon, to circle round it for half the year. The inexpressible delight with which the morning glory is hailed, he says, almost makes one cease to wonder that the sun has had devout worshippers.

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Time, Influencing

Joy and grief affect our perception of time, making it seem to speed or slow.

It is notorious to philosophers, that joy and grief can hasten and delay time. Locke is of opinion, that a man in great misery may so far lose his measure as to think a minute an hour, or, in joy, make an hour a minute. Sicele.

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Trouble, Everywhere

Lifting the roof reveals hidden troubles and suffering beneath a peaceful surface.

Every roof is agreeable to the eye until it is lifted; and then we find tragedy, and moaning women, and hard-eyed husbands, and deluges of Lethe.

— Emerson

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Unhappiness, Universal

Even the most successful people experience deep unhappiness and dissatisfaction.

We might ask the successful lawyer; and the wariest, luckiest, most self-complacent of them all, would answer, as Lord Eldon was privately recording when the whole bar envied the chancellor, "A few weeks will send me to dear Encomb as a short resting-place between vexation and the grave." We might say to the golden millionaire, "You must be a happy man, Mr. Rothschild."—"Happy! me happy? What! happy, when, just as you are going to dine, you have a letter put into your hand, saying, 'If you do not send me five hundred pounds, I will blow your brains out.' Happy, when you have to sleep with pistols at your pillows!" We might ask the world-famed warrior, and get for our answer the "miserere" of the emperor monk, or the sigh of a broken heart from St. Helena. We might ask the dazzling wit; and faint with a glut of glory, yet disgusted with the creatures that adored him, Voltaire would condense the essence of his existence into one word, "ennui." And we might ask the world's poet, and we should be answered with an imprecation by that splendid genius who "drank every cup of joy, heard every trump of fame, drank early, deeply drank, drank draughts that might have quenched common millions, then died of thirst because there was no more to drink."

— Dr. J. Hamilton

Wilfulness, Example of

A mother's faith struggles with uncertainty when praying for her dying child.

A minister, praying over a child apparently dying, said, "If it be Thy will, spare." The poor mother's soul, yearning for her beloved, exclaimed, "It must be His will: I cannot bear ifs!" The minister stopped. Contrary to expectation, the child recovered. But the mother, after almost suffering martyrdom by him while a stripling, lived to see him hanged before he was two and twenty.

from New Cyclopaedia of Prose Illustrations · Elon Foster faith

World, Burden of the

The burdens of the world weigh heavily on us, crushing us by day's end.

In the morning, we carry the world like Atlas; at noon, we stoop and bend beneath it; and at night it crushes us flat to the ground. Beecher.

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The Miner Buried Alive

A miner's calm faith and selflessness during a life-threatening accident inspire courage.

Charles Greenhough, a native of a populous hamlet in the West Riding of Yorkshire, a humble and pious man, was engaged in the perilous occupation of a miner. One morning, having engaged in family worship, he proceeded to his work and labor, which was to get the iron-stone in one of those pits, which, from their shape, are termed "bell pits." The pit in question was just being finished, and Charles, with four others, were engaged in it, when a tremendous fall of earth threatened them. They simultaneously rushed to the opposite side, which they had scarcely reached, when they were all partially buried. The four companions of poor Charles extricated themselves and each other, and proceeded to use every effort to procure his release, at the peril of their own lives, for a still more dreadful falling in of the side of the pit now threatened them. It was at this awful moment of peril that his Christian calmness and disinterestedness were exhibited. After expressing his conviction that he could not be extricated, he was flooded with human blood. At another of his public exhibitions he caused five thousand wild beasts to be baited in the amphitheatre. During the siege of Jerusalem, he set ambushes to seize the famishing Jews, who stole out of the city by night to glean food in the valleys: these he would first dreadfully scourge, then torment them with all conceivable tortures, and, at last, crucify them before the wall of the city. According to Josephus, not less than five hundred a day were thus tormented. And when many of the Jews, frantic with famine, deserted to the Romans, Titus cut off their hands and drove them back. After the destruction of Jerusalem, he dragged to Rome one hundred thousand captives, and sold them as slaves, and scattered them through every province of the empire.

TH.

directed them to place a stone to defend his head, which yet remained unburied, and then said, "Escape for your lives! 'tis well I am taken instead of you; for I am ready and you are not!" His few remaining minutes were spent in earnest prayer for his family, and in solemnly commending his departing spirit to the Lord Jesus. The earth then fell, and buried him alive!

The Princess And The Warrior

A brutal attack on an enemy's daughter highlights the cruelty overcome by love for enemies.

The Bochuanas of South Africa are divided into many different nations or tribes. Two of these nations carried on war for some years, each side trying to kill every man, woman and child of the other nation, and practicing cruelties too horrid for children to hear. The name of the one nation was Barolong, and that of the other Bakueni, or People of the Crocodile.

One day the daughter of the Chief of the Bakueni was gathering berries by the river side; she was some way from her father's village, and all alone; she did not think that any enemy was near, but there was a wicked old warrior of the Barolong nation, creeping along the borders as a spy, and he saw her. She had never done him any harm, but he hated her because she was one of the Bakueni. He crept like a coward upon his hands and knees, and when he was within a few steps of her, he sprang upon her like a tiger, and with his assegai cut off both her hands above the wrists. He mocked at her sufferings, and tauntingly asked, "U tla 'mpona kai? Rumela?" "Where shall you see me again? I salute you." The cries of the poor bleeding girl soon brought her friends from the village, but the wicked old man made off with all speed, and he was far enough away before they reached her. There was no surgeon at hand to dress her wounded arms, so whether she died from pain and loss of blood or not, remains to be told.

At length both nations suffered so dreadfully from war and famine, the they wished to make peace. They killed some cattle, and sat down to eat together, and thus made a treaty of peace. Next season the Bakueni had an abundant crop of corn, but the Barolongs were in great distress. Swarms of locusts ate up the produce of their fields and gardens, and they were obliged to beg food from the people they once meant to destroy.

Among others the old warrior suffered extremely, and he set out on a journey to the Bakueni, in order to save his life. He had a little bag containing a little meal, made from pounded locusts. It was all he could get to eat on his way. He took a pipe and tobacco also, and a walking-stick in his hand, but he was nearly starved, and so weak and thin, that he could not get on fast. He reached the village of the Chief of the Bakueni, and entered the enclosure before the door of the Chief's house. A young woman was sitting near the door. She was dressed in a tiger-skin kaross, which none but the mofumagari, or "royal mistress," may wear. The old man addressed his petition to her in the most humble words, and begged her to give him, a poor dog, a little food, as he was dying of hunger. She answered him, "E! U tla mpona kai? Rumela!" The old man was stupified by hunger, and did not remember the words.

A servant was cooking food while this was going on. Her mistress turned to her and told her to put some into a dish; then throwing back her kaross, she uncovered her arms. There were no hands, only stumps left. She was the very girl whose hands this same wicked old man had cut off so long before! She said to her servant, "Give the food to that man; he does not deserve it. It was he who cut off my hands when I was a girl; but I will not revenge myself; he is now starving. He little thought that we should thus meet each other." Then speaking to the old warrior, she said, "There; take and eat! U tla 'mpona kai? Rumela!" What the old man felt, it would be difficult to say. The generous conduct of the Chief's daughter has never been forgotten by the Barolong nation. To this day, one of them may be kept from an unkind action by the oppressed party exclaiming, "U tla 'mpona kat? Rumela!"

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

Confession Of Vol

Voltaire lamented the misery and death that define human existence and cursed his birth.

TAIRE.—"Who," says Voltaire, "can, without horror, consider the whole world as the empire of destruction? It abounds with wonders; it also abounds with vio- • ADVICE TO FRIENDS AND times. It is a vast field of carnage and contagion. Every species is without pity pursued and torn to pieces through the earth, and air, and water. In man there is more wretchedness than in all the other animals put together. He loves life and yet he knows that he must die. If he enjoys a transient good, he suffers various evils, and is at last devoured by worms. This knowledge is his fatal prerogative; other animals have it not. He spends the transient moments of his existence in diffusing the miseries which he suffers: in cutting the throats of his fellow creatures for pay; in cheating and being cheated; in robbing and being robbed; in serving that he might command; and in repenting of all he does. The bulk of mankind are nothing more than a crowd of wretches, equally criminal and unfortunate; and the globe contains rather carcasses than men. I tremble at the review of this dreadful picture, to find it contains a complaint against Providence itself: and I wish I had never been born." 239. Shown by their advice to their Friends and treatment of them.

Massa, You No Understand It

A sick, blind woman trusted God's timing despite suffering and long earthly trials.

There once lived in one of our large cities a poor colored woman, named Betty, who had been confined by sickness for nearly twenty years. By the few friends that knew her she was familiarly called poor Betty. Betty had seen comfortable days. She had long been blind, and was said to be 105 years old.

Mr. B. was a man of wealth and business in the same city. His signature was better than silver on the exchange, because it was more easily transferred. His sails whitened the ocean, his charity gladdened many hearts, and his family gave impulse to many benevolent operations. Notwithstanding the pressure of business, Mr. B. often found time to drop in and see what became of poor Betty. His voice, and even his step had become familiar to her, and always lighted up a smile on her dark wrinkled face. He would often say some pleasant things to cheer this lonely pilgrim on her way to Zion.

One day Mr. B. took a friend from the country to see Betty. As he stopped and entered the cottage door, he said, "Ah, Betty, you are alive yet." "Yes, tank God," said Betty. "Betty," said he, "why do you suppose God keeps you so long in this world, poor, and sick, and blind, when you might go to heaven and enjoy so much?"

While Mr. B.'s tone and manner were half sportive, he yet uttered a serious thought which had more than once come over his mind. Now comes the sermon.

Betty assumed her most serious and animated tone and replied, "Ah, massa, you no understand it. Dare be two great things to do for de church; one be to pray for it, toder be to act for it. Now, massa, God keep me alive to pray for de church, and he keep you alive to act for it. Your great gifts no do much good, massa, without poor Betty's prayers."

For a few moments Mr. B. and his friend stood silent, thrilled, and astonished. They felt the knowledge, the dignity, the moral sublimity of this short sermon. It seemed to draw aside the veil a little, and let them into heaven's mysteries. "Yes, Betty," replied Mr. B., in the most serious and subdued tones, "your prayers are of more importance to the church than my alms." This short sermon preached by poor Betty, was never forgotten by Mr. B. or his friend. It made them more prayerful, more submissive in afflictions.

A Scholar Becoming Blind And Deaf

A blind and deaf woman’s despair highlights the need for spiritual comfort beyond physical senses.

A writer in "The Children's Friend," for 1838, states that while attending an eminent surgeon to have an operation performed on one of his eyes, a friend of his led into the same room a young woman who was completely blind and deaf. This sad condition had been brought on suddenly, by a violent pain in the head. Her case was examined by a number of surgeons then present, all of whom pronounced it incurable. She was led back to the house of my friend, when she eagerly inquired what the doctor said about her case, and whether he could afford her any relief. The only method by which her inquiries could be answered was by tapping her hand, which signified No; and by squeezing it, which signified Yes; for she could not hear the loudest noise, nor distinguish day from night. She had to receive for her answer on this occasion, the unwelcome tap, No. She burst into tears, and wept aloud in all the bitterness of despair. "What!" said she, "shall I never again see the light of day, nor hear a human voice? Must I remain incapable of all social intercourse—shut up in silence and darkness while I live?" Again she wept. The scene was truly affecting. Had she been able to see, she might have been pointed to the Bible as a source of comfort. Had she been able to hear, words of consolation might have been spoken; but, alas! those channels to the mind were closed, to be opened no more in this world. Her friends could pity, but they could not relieve; and what made her case still more deplorable, she was an orphan, had no father or mother, or brother or sister, to pity and care for her. She was entirely dependent upon a few pious friends for her support. This she felt, and continued to weep, 'll my friend, with great presence of mind, took up the Bible, and placed it to her breast. She felt it, and said, "Is this the Bible?" She was answered that it was. She held it to her bosom, and said, "This is the only comfort I have left, though I shall never be able to read it any more;" and began to repeat some of its promises, such as, "Cast thy burden on the Lord, and he will sustain thee." "As thy day is, so shall thy strength be." "Call upon me in the day of trouble, and I will deliver thee." "My grace is sufficient for thee," etc. In a moment she dried her tears, and became one of the happiest persons I ever saw. She never seemed to deplore her condition afterwards. I have many times heard her speak of the strong consolations she felt.

Happily for this young woman, she had been taken, when a very little girl, to a Sunday School, where she enjoyed the only opportunity she ever had of learning to read the Bible, and where she had committed to memory those passages of Scripture which now became her comfort. With great gratitude she used to speak of her teachers, who, she said, not only taught her to read, but took pains to instruct her in the things that belonged to her eternal peace. "What would have become of me, had I not then been taught the way of salvation, for now I am deprived of all outward means?" was her constant language.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine comfort in christ

Duke Of Athol

Great wealth and luxury cannot prevent mental illness and suffering.

The estate of the present Duke of Athol, Mr. Colton informs us, "is immense, running in one direction more than seventy miles. On his estate there are thirty-six miles of private road for a carriage, and more than sixty miles of well made walks which are being extended every year. These roads and paths being made for pleasure, are laid through the most picturesque and romantic scenery; along the river's bank, up the glen, cut in the steep sides of the mountains and over their tops, and along the margin of the precipitous cliffs—now into the forest gloom, now opening on a boundless prospect, or some sweet vale, now bursting on a waterfall, and next along the side of a murmuring brook. The father of the present duke began in his lifetime, one of the most magnificent palaces in the kingdom. It is said that in the estimate of the cost of the edifice, the single item of raising the walls and putting on the roof, together with the materials, would have been one hundred thousand pounds, about five hundred thousand dollars."

Do you envy the possessor of all this wealth?

For more than thirty years he has been in a lunatic asylum of London. # 430. VE]

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

Battle Of Soldin

The aftermath of battle reveals widespread suffering and the value of truth in hardship.

We take the following account of scenes after the battle of Soldin, from the pen of a clergyman. "At one o'clock the cannonading ceased; and I went out on foot as far as Soldin, to learn to whose advantage the battle had turned. Towards evening, seven hundred Russian fugitives came to Soldin, a most pitiful sight! some holding up their hands, cursing and swearing; others praying, and praising the King of Prussia; without hats, without clothes; some on foot, others, two on a horse, with their heads and arms tied up; some dragging along by the stirrups, and others by the tails of the horses. When the battle was decided in favor of the Prussians, I ventured to the place where the cannonading had been. After walking some way, a Cossack's horse came running full speed towards me. I mounted him; and on my way for seven miles and a half on this side the field of battle, I found the dead and wounded lying on the ground, sadly cut in pieces. The further I advanced, the more these poor creatures lay heaped one upon another. That scene I shall never forget. The Cossacks, as soon as they saw me, cried out, 'Dear sir, water, water, WATER!' Righteous God! what a sight! Men, women and children, Russians and Prussians, carriages and horses, oxen, WAR

131 that is less dear to you than honor and sincerity; your liberty is the just reward of your virtue."

Here we see, that truth serves us best at the very crisis when we are apt to be most afraid that it will injure us. Would it not have been supposed that the truth and integrity of the witness above mentioned would have redoubled the fury of a man so imperious and sanguinary? Yet the fact is, that, instead of irritating, it softened and disarmed the tyrant.

AR.

chests and baggage, all lying one upon another to the height of a man! and seven villages around me in flames, and the inhabitants either massacred, or thrown into the fire! Nor were the embers of mutual rage yet extinguished in the hearts of the combatants; for the poor wounded were still firing at each other in the greatest exasperation! The field of battle was a plain two miles and a half long, and so entirely covered with dead and wounded, that there was not even room to set my foot without treading on some of them! Several brooks were so filled up with Russians, that they lay heaped one upon another as high as two men, and appeared like hills to the even ground! I could hardly recover myself from the fright occasioned by the miserable outcries of the wounded. A noble Prussian officer, who had lost both his legs, cried out to me, 'Sir, you are a priest, and preach mercy; pray, show me some compassion, and despatch me at once.'"

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

Siege Of Genoa

A prolonged siege causes extreme famine and suffering among soldiers and citizens.

In 1800, Genoa, occupied by 24,000 French troops, was besieged at once by a British fleet and a powerful Austrian army. We will not detail the horrors attendant on the sallies and assaults; but let us look at the condition of the soldiers and citizens within. The former, worn down by fatigue, and wasted by famine, had consumed all the horses in the city, and were at length reduced to the necessity of feeding on dogs, cats, and vormin, which were eagerly hunted out in the cellars and common sewers. Soon, however, even these wretched resources failed; and they were brought to the pittance of four or five ounces a day of black bread made of cocoa, rye, and other substances ransacked from the shops of the city.

The inhabitants, also, were a prey to the most unparalleled sufferings. The price of provisions had from the first been extravagantly high, and at length no kind of grain could be had at any cost. Even before the city was reduced to the last extremities, a pound of rice was sold for more than a dollar, and a pound of flour for nearly two dollars. Afterwards beans were sold for two cents each, and a biscuit of three ounces weight, when procurable at all, for upwards of two dollars. A little cheese, and a few vegetables, were the only nourishment given even to the sick and wounded in the hospitals.

The horrors of this prolonged famine in a city containing above 100,000 souls, cannot be adequately described. All day the cries of the miserable victims were heard in the streets, while the neighboring rocks within the walls were covered with a famished crowd seeking in the vilest animals, and the smallest traces of vegetation, the means of assuaging the intolerable pangs of hunger. Men and women, in the last agonies of despair, filled the air with their groans and shrieks; and sometimes, while uttering these dreadful cries, they strove with furious hands to tear out their ravening entrails, and fell dead in the streets! At night the lamentations of the people were still more dreadful; too agitated to sleep, and unable to endure the agonies around them, they prayed aloud for death to relieve them from their sufferings.

Dreadful was the effect of these protracted calamities in hardening the heart, and rendering men insensible to any thing but their own disasters. Children, left by the death of their parents in utter destitution, implored in vain the passing stranger with tears, with mournful gestures, and heart-broken accents, to give them succor and relief. Infants, deserted in the streets by their own parents, and women, who had sunk down from exhaustion on the public thoroughfares, were abandoned to their fate; and, crawling to the sewers, and other receptacles of filth, they sought there, with dying hands, for the means of prolonging their miserable existence for a few hours. In the desperation produced by such long-continued torments, the more ardent and impetuous rushed out of the gates, and threw themselves into the harbor, where they perished without assistance or commiseration. To such straits were they reduced, that not only leather and skins of every kind were devoured, but the horror at human flesh was so much abated, that numbers were supported on the dead bodies of their fellow-citizens!

Still more cruel, horrible beyond all description, was the spectacle presented by the Austrian prisoners of war confined on board certain old vessels in the port; for such was the dire necessity at last, that they were left for some days without nutriment of any kind! They ate their shoes, they devoured the leather of their pouches, and, scowling darkly at each other, their sinister glances betrayed the horrid fear of their being driven to prey upon one another. Their French guards were at length removed, under the apprehension that they might be made a sacrifice to ravening hunger; and so great did their desperation finally become, that they endeavored to scuttle their floating prisons in order to sink them, preferring to perish thus rather than endure any longer the tortures of famine.

Pestilence, as usual, came in the rear of such calamities; and contagious fevers swept off multitudes, whom the strength of the survivors was unable to inter. Death in every form awaited the crowds whom common suffering had blended together in the hospitals; and the multitude of unburied corpses which encumbered the streets, threatened the city with depopulation almost as certainly as the grim hand of famine under which they were melting away. When the evacuation took place, the extent of the suffering which the besieged had undergone appeared painfully conspicuous. "On entering the town," says Thiebault, "all the figures we met bore the appearance of profound grief, or sombre despair; the streets resounded with the most heart-rending cries; on all sides death was reaping its harvest of victims, and the rival furies of famine and pestilence were multiplying their devastations. In a word, both the army and the inhabitants seemed fast approaching their dissolution."

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

Bombardment Of St. Jean D'Acre

War causes massive destruction and loss of life, revealing human suffering and devastation.

The bombardment of St. Jean d'Acre, in Syria, English newspapers of the day called "a most brilliant exploit;" but let us see what it was. "At half past four in the morning," says an eye-witness, "all firing ceased, as if by one consent, when—heavens! what a sight!—the whole town seemed to be thrown into the air! We saw nothing but one dense cloud extending thousands of yards into the air on all sides; and then we felt an awful shock, which gave the line-of-battle ships a keel of two degrees. It was the explosion caused by one of our shells bursting in their main magazine of powder, by which, to speak within bounds, two thousand souls, besides beasts of burden of every description, were blown to atoms! The entire loss of the Egyptians is computed at three thousand. At daylight, what a sight was exposed to our view! The stupendous fortification, that only twelve hours before was among the strongest in the world, was so riddled that we could not find a square foot which had not a shot. I went ashore to witness the devastation; the sight beggared all description! The bastions were strewed with the dead, the guns dismounted, and all sorts of havoc. The spot of the explosion was far worse—a space of two acres laid quite bare, and hollowed out as if a quarry had been worked there for years! Heavens! what a sight was there before me! Mangled human bodies, of both sexes, strewed in all directions, women searching for their husbands and other relatives, tearing their hair, beating their breasts, and howling and crying most piteously!" All this was done by England herself in 1840!!

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine

Siege Of Magdeburg

Siege warfare leads to brutal massacres and suffering of innocent civilians.

In the siege of Magdeburg, in 1836, the resistance was long and obstinate; but at length two gates were forced open by the besiegers, and Tilly, marching a part of his infantry into the town, immediately occupied the principal streets, and with pointed cannon drove the citizens into their dwellings, there to await their destiny. Nor were they held long in suspense; a word from Tilly decided the fate of Magdeburg. Even a more humane general would have attempted in vain to restrain such soldiers; but Tilly never once made the attempt. The silence of their general left the soldiers masters of the citizens; and they broke without restraint into the houses to gratify every brutal appetite. The prayers of innocence excited some compassion in the hearts of the Germans, but none in the rude breasts of Pappenheim's Walloons. Scarcely had the massacre commenced, when the other gates were thrown open, and the cavalry, with the fearful hordes of Croats, poured in upon the devoted town.

Now began a scene of massacre and outrage, which history has no language, poetry no pencil to portray. Neither the innocence of childhood, nor the helplessness of old age, neither youth nor sex, neither rank nor beauty, could disarm the fury of the conquerors. Wives were dishonored in the very arms of their husbands, daughters at the feet of their parents, and the defenceless sex exposed to the double loss of virtue and life. No condition, however obscure, or however sacred, could afford protection against the cruelty or rapacity of the enemy. Fifty-three women were found in a single church with their heads cut off! The Croats amused themselves with throwing children into the flames, and Pappenheim's Walloons with stabbing infants at their mothers' breasts! Some officers of the League, horror-struck at scenes so dreadful, ventured to remind Tilly, that he had it in his power to stop the carnage. "Return in an hour," was his answer, "and I will see what is to be done; the soldier must have some recompense for his dangers and toils!"

No orders came from the general to check these horrors, which continued without abatement till the smoke and flames at last stopped the course of the plunderers. To increase the confusion, and break the resistance of the inhabitants, the invaders had, in the commencement of the assault, fired the town in several places; and a tempest now arose, and spread the flames with frightful rapidity, till the blaze became universal, and forced the victors to pause awhile in their work of rapine and carnage. The confusion was deepened by the clouds of smoke, the clash of swords, the heaps of dead bodies strewing the ground, the crash of falling ruins, and the streams of blood which ran along the streets. The atmosphere glowed; and the intolerable heat finally compelled even the murderers to take refuge in their camp. In less than twelve hours, this strong, populous, and flourishing city, one of the finest in all Germany, was a heap of ashes, with the exception of only two churches, and a few houses.

Scarcely had the flames abated, when the soldiers returned to satiate anew their rage for plunder, amid the ruins and ashes of the town. Multitudes were suffocated by the smoke; but many found rich booty in the cellars where the citizens had concealed their valuable effects. At length Tilly himself appeared in the town, after the streets had been cleared of ashes and corpses. Horrible and revolting to humanity was the scene that presented itself! the few survivors crawling from under the dead; little children wandering about, with heart-rending cries, in quest of their parents now no more; and infants still sucking the dead bodies of their mothers! More than five thousand bodies were thrown into the Elbe just to clear the streets; a far greater number had been consumed by the flames; the entire amount of the slaughter was estimated at thirty thousand; and in gratitude to the God of peace for such horrid success in the butchery of his children, for this triumph of Christian over Christian in blood, and fire, and rapine, and brutal lust, a solemn mass was performed, and Te Deum sung amid the discharge of artillery!!

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine persecution

Siege Of Zaragossa

Siege conditions cause pestilence and widespread death among trapped civilians.

The French fought their way into the entrance of the ill-fated city, by mining and exploding one house after another, while the inhabitants were confined to that quarter of the city still in possession of the Spaniards, who were crowded, men, women and children, into the cellars, to avoid the cannon balls and bombs. Pestilence broke out as a matter of course; and when once begun, it was impossible to check its progress,

• 15 or confine it to one quarter of the city. It was not long before more than thirty hospitals were established. As soon as one was destroyed by the bombardment, the patients were removed to some other building, which was in a state to afford them temporary shelter, and thus the infection was carried into every part of Zaragossa. The average of daily deaths from this cause was, at this time, not less than three hundred and fifty. Men stretched upon straw, in helpless misery, lay breathing their last, and with their dying breath spreading the mortal taint of their own disease, without medicines, food, or attendance; for the ministers of charity themselves became the victims of the disease. The slightest wound produced gangrene and death in bodies so prepared for dissolution by distress of mind, agitation, and want of proper aliment and of sleep; for there was no respite, either by day or night, for this devoted city. By day, it was involved in a red sulphuric atmosphere of smoke and dust, which hid the face of heaven; by night, the fire of cannon and mortars, and the flames of burning houses, kept it in a state of horrible illumination. The cemeteries could no longer afford room for the dead. Large pits were dug to receive them in the streets, and in the courts of the public buildings, till hands were wanted for the labor; they were laid before the churches, heaped upon one another, and covered with sheets; and not unfrequently these piles of mortality were struck by a shell, and the shattered bodies scattered in all directions. When the French entered the city, six thousand bodies were lying in the streets and trenches, or piled up in heaps before the churches.

### 433. Military Hospitals.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine persecution

Hospital In Portugal

War hospitals reveal the horrors of suffering and the need for compassion and care.

The following sketch from a British officer in Portugal will help us further to conceive the horrors of a hospital. "I entered the town of Mirando Cervo about dusk. It had been a black, grim, gloomy sort of day. Huge masses of clouds lay motionless on the sky; and then they would break up suddenly as with a whirlwind, and roll off in the red and bloody distance. I felt myself in a strange sort of excitement; my imagination got the better of all my other faculties; and, while walking out in the principal street, I met a woman, an old haggard-looking wretch, who had in her hollow eyes an unaccountable expression of cruelty, a glance like that of madness; but her deportment was quiet and rational, and, though clad in squallidness, she was evidently of the middle rank in society. Without being questioned, she told me in broken English, I should find comfortable accommodations in an old convent at some distance in a grove of cork-trees, pointing to them with her long, shriveled hand and arm, and giving a sort of hysterical laugh.

"I followed her advice, anticipating no danger or adventure; yet the wild eyes, and the still wilder voice of the old crone so powerfully affected me, that I walked, in a sort of muse, up a pretty long flight of steps, and found myself standing at the entrance to the cloisters of the convent. A strange sight now burst upon my view! Before me lay and sat more than a hundred dead bodies, all of them apparently in the very attitude or posture in which they had died. I gazed at them a minute or more before I knew that they were all corpses; and a desperate courage then enabled me to look steadfastly at the scene before me. The bodies were mostly clothed in mats, and rags, and tattered great coats; some of them were merely wrapt round about with girdles composed of straw; and two or three were perfectly naked. Every face had a different expression, but all painful, horrid, agonized, bloodless. Many glazed eyes were wide open; and perhaps this was the most shocking thing in the whole spectacle—so many eyes that saw not, all seemingly fixed upon different objects; some cast up to heaven, some looking straight forward, and others with the white orbs turned round, and deep sunk in their sockets. It was a sort of hospital; and these wretched beings, nearly all desperately wounded, had been stripped by their comrades, and left there either dead, or to die.

RAG "This ghastly sight I had begun to view with some composure, when I saw, at the remotest part of the hospital, a gigantic figure sitting, all covered with blood, and almost naked, upon a rude bedstead, with his back leaning against the wall, and his eyes fixed directly on mine. I first thought him alive, and shuddered; but he was stone dead! In his last agonies he had bitten his under lip almost entirely off, and his long black beard was drenched in clotted gore, that likewise lay in large blots upon his shaggy bosom. One of his hands had convulsively grasped the wood-work of the bedstead, and crushed it in the grasp. I recognized the corpse. He was a sergeant in a grenadier regiment, and had, during the retreat, been distinguished for acts of savage valor. One day he killed with his own hand Harry Warburton, the right-hand man of my own company, perhaps the most powerful man in the British army. There sat the giant frozen to death. I went up to him, and raised his brawny arm, it fell down again with a hollow sound against the bloody side of the corpse.

"My eyes unconsciously wandered along the walls. They were covered with grotesque figures and caricatures of the English, absolutely drawn in blood! Horrid blasphemies, and the most shocking obscenities in the shape of songs, were in like manner written there. I observed two books lying on the floor, and picked them up. One was full of the most hideous obscenity; the other was the Bible! It is impossible to tell the horror produced in me by this circumstance. The books dropt from my hand, and fell on the breast of one of the bodies—it was a woman's breast! Yes, a woman had lived and died in such a place as this! What had been in that now still, death-cold heart, perhaps only a few hours before, I knew not—possibly love strong as death, love, guilty, abandoned, linked by vice unto misery, but still love that perished only with the last throb, and yearned in its last convulsion towards some one of these grim dead bodies.

"Near this corpse lay that of a perfect boy not more than seventeen years of age. Round his neck was suspended, by a chain of hair, a little copper figure of the Virgin Mary, and in his hand was a letter in French. I glanced at it, and read enough to know it was from a mother—My dear Son, &c. It was a terrible place to think of mother —of home—of any social, any human ties. What! have these ghastly things parents, brothers, sisters, lovers? Were they once all happy in peaceful homes? Did these convulsed, bloody, mangled bodies, ever lie in undisturbed beds? Did these clutched hands once press in infancy a mother's breast? Now, alas, how loathsome, terrible, ghostlike! Will such creatures, thought I, ever live again? Robbers, ravishers, incendiaries, murderers, suicides—a dragoon there had obviously blown out his own brains —here is a very pandemonium of guilt and horror!"

### 431. Punishment of Soldiers.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine compassion

The Deserter'S Execution

A deserter faces execution, showing the harsh consequences of military law.

A surgeon, stationed during the war of 1812-14 at Greenbush, N. Y., says, "One morning several prisoners, confined in the provost guard-house, were brought out to hear their sentences. Some wore the marks of long confinement, and upon all had the severity of the prison-house stamped its impression. They looked dejected at this public exposure, and anxious to learn their fate. I had never seen the face of any of them before, and only knew that a single one had been adjudged to death. Soon as their names were called, and their sentences announced, I discerned, by his agony and gestures, the miserable man on whom that sentence was to fall—a man in the bloom of youth, and the fullness of health and vigor.

"Prompted by feelings of sympathy, I called next morning to see him in his prison. There, chained by his leg to the beam of the guard-house, he was reading the Bible, trying to prepare himself, he said, for the fatal hour. I learned from him the circumstances of his case. He was the father of a family, having a wife and three young children, thirty or forty miles distant from the camp. His crime was desertion; and his only object, he declared, was to visit his wife and children. Having seen that all was well with them, it was his intention to return. But, whatever his intention, he was a deserter, and, as such, taken and brought into the camp, manacled. The time between the sentence and its execution was brief; the authority in whom alone was vested the power of reprieve or pardon, distant. Thus he had no hope, and requested only the attendance of a minister of the gospel, and permission to see his wife and children. The first part of the request was granted; but whether he was permitted or not to see his family, I do not now remember.

"Dreading the hour of his execution, I resolved, if possible, to avoid being present at the scene. But the commander sent me an express order to attend, that I might, in my official capacity of surgeon, see the sentence fully executed. The poor fellow was taken from the guard-house, to be escorted to the fatal spot. Before him was his coffin—a box of rough pine boards—borne on the shoulders of two men. The prisoner stood, with his arms pinioned, between two clergymen. A white cotton gown, or winding sheet, reached to his feet. It was trimmed with black, and had attached to it, over his heart, the black image of a heart—the mark at which the executioners were to aim. On his head was a cap of white, also trimmed with black. His countenance was blanched to the hue of his winding sheet, and his frame trembled with agony. Our procession formed, we moved forward with slow and measured steps to the tune of a death march, (Roslin Castle,) played with muffled drums, and mourning fifes. The scene was solemn beyond the power of description; a man in the vigor of life walking to his grave—to the tune of his own death march—clothed in his burial robes—surrounded, not by friends assembled to perform the last sad offices of affection, and to weep over him in the last sad hour, but by soldiers with bristling bayonets and loaded muskets, urged by stern command to do the violence of death to a fellow soldier. Amid reflections like these, we arrived at the place of execution, a large open field, in whose centre a heap of earth, freshly thrown up, marked the spot of the doserter's grave. On this field the whole force then at the cantonment was drawn up in the form of a hollow square, with the side beyond the grave vacant. The executioners, eight in number, had been drawn by lot. No soldier would volunteer for such a duty. Their muskets had been charged by the officer of the day, seven of them with ball, the eighth with powder alone. Thus each may believe that he has the blank cartridge, and therefore has no hand in the death of his brother soldier—striking indications of the nature of the service.

"The coffin was placed parallel with the grave; and about two feet distant. In the intervening space, the prisoner was directed to stand. He desired permission to say a word to his fellow-soldiers; and thus standing between his coffin and his grave, he warned them against desertion, continuing to speak until the officer on duty, with his watch in his hand, announced to him in a low voice, 'Two o'clock, your last moment is at hand—you must kneel on your coffin.' This done, the officer drew down the white cap, so as to cover the eyes and most of the face of the prisoner. The kneeling was the signal for the executioners to advance. They had before, to avoid being distinguished by the prisoner, stood intermingled with the soldiers who formed the line. They now came forward, marching abreast, and took their stand a little to the left, about two rods distant from their living mark. The officer raised his sword. At this signal, the executioners took aim. He then gave a blow on a drum which was at hand; the executioners all fired at the same instant. The miserable man, with a horrid scream, leaped from the earth, and fell between his coffin and his grave. The sergeant of the guard, a moment after, shot him through the head, holding the muzzle so near that his cap took fire; and there the body lay upon the face, the head emitting the mingled fumes of burning cotton and burning hair. The whole line then marched by the body, as it lay upon the earth, the head still smoking, that every man might behold for himself the fate of a deserter.

"We then started on our return. The whole band struck up, with uncommon animation, our national air, (Yankee Doodle,) and to its lively measures we were hurried back to our parade ground! Having been dismissed, the commander of the post sent an invitation to all the officers to meet at his quarters, whither we repaired, and were treated to a glass of gin and water!"

# 435. Punishment of Marines.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine death

Horrors Of War In China

War causes horrific domestic suffering and innocent deaths, showing sin's devastating effects.

The late English war in China furnishes some revolting instances of the domestic desolation consequent on this trade of blood. "In almost every house the children had been madly murdered. The bodies of most of these victims were found lying usually in the chambers of the women, as if each father had assembled his whole family before the massacre; in some instances these poor little sufferers were the next day still breathing and writhing in the agony of a broken spine; the way in which they were usually put to death. In one house were found in a single room the bodies of seven dead and dying persons. It was evidently the abode of a man of some consideration; and the delicate forms and features of the sufferers indicated the high elevation of their rank. On the floor, essaying in vain to put food into the mouths of two young children that were writhing in the agonies of death from dislocated spines, sat a decrepit old man, weeping bitterly at the piteous moans and convulsive breathings of the poor infants. On a bed near these children, lay a beautiful young woman apparently asleep; but she was cold, and had long been dead. One arm clasped her neck, over which a silk scarf was thrown to conceal the gash in her throat which had destroyed life. Near her was the corpse of a woman somewhat older, her features distorted as if she had died by strangulation; not far from her lay a dead child stabbed through the neck; and in a narrow verandah adjoining, were the corpses of two more women suspended by their necks from the rafters. They were both young, one quite a girl; and her features, in spite of their hideous distortion from the mode of her death, still retained traces of their original beauty."

A Wife After Battle

War devastates families, leaving loved ones mourning irreparable loss.

The battle-field makes terrible havoc of domestic sympathies and hopes. I once read of a devoted wife who left her babes, and walked some forty miles to see her husband in the army. She arrived the night before a battle, and contrived, by a dextrous appeal to the sentinel's heart, to gain admission to her husband's tent. The hours sped swiftly away, and the dawn heard the signal for battle. She hurried from his fond embrace with many a tender kiss for his babes, but lingered near the scene, and watched from a neighboring hill every movement of the two armies, until the combat ceased, and all was quiet once more. The shades of night now hang in gloom over that battle-ground, and forbid all search for the wounded, the dying or the dead. Morn approaches; and with its earliest dawn this faithful wife, with a throbbing heart, wanders over that field of slaughter to see if the father of her babes has fallen. Alas, it is too true! There he is, all covered with gore. She sinks on his bosom in a swoon, and rises no more!

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine deathfamily

The Mother And Her Babe

War's cruelty is seen in a mother and infant frozen to death together.

Glance at one scene in the campaign of 1794-5. "We could not," says an eye-witness, "proceed a hundred yards without perceiving the dead bodies of men, women and children. One scene made an impression which time can never efface. Near a cart we saw a stout looking man, and a beautiful young woman with an infant about seven months old at the breast, all three frozen and dead! The mother must have expired in the act of suckling her child, as she lay on the drifted snow with one breast exposed, and the milk apparently drawn in a stream from the nipple by the babe, and instantly congealed. The infant seemed as if its lips had but just been disengaged, and its little head reposed on its mother's bosom with an overflow of milk frozen as it trickled from the mouth."

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine deathfamily

Col. Hayne And His Son

A father's impending execution deeply affects his family, showing war's harsh toll.

Col. Hayne, of South Carolina, a man of high character, endeared to all that knew his worth, and bound fast to life by six small children, and a wife tenderly beloved, was taken prisoner by the British, and sentenced to be hung! His wife, falling a victim to disease and grief combined, did not live to plead for her husband; but great and generous efforts were made for his rescue. A large number, both Americans and Englishmen, interceded in his behalf; the ladies of Charleston signed a petition for his release; and his six motherless children were presented on their knees as humble suitors for the life of their father. It was all in vain; for war has no heart but of iron. His eldest son, a lad about thirteen years old, was permitted, as a special favor, to stay with him awhile in prison. On seeing his father loaded with irons, and condemned to die on the gallows, the poor boy was overwhelmed with consternation and grief. The wretched father tried to console him by various considerations, and added, "to-morrow, my son, I set out for immortality; you will follow me to the place of my execution, and, when I am dead, take my body, and bury it by the side of your dear mother." Overcome by this appeal, the boy threw his arms around his father's neck, crying, "O my father, I'll die with you! I will die with you, father!" The wretched father, still loaded down with irons, was unable to return his son's embrace, and merely said in reply, "No, my son, never! Live to honor God by a good life; live to serve your country, and to take care of your brother and little sisters."

The next morning, Col. Hayne was led forth to execution. That fond and faithful boy accompanied him; and when they came in sight of the gallows the father turned to him, and said, "Now, my son, show yourself a man. That tree is the boundary of my life, and all its sorrows. Beyond that, the wicked cease from troubling, and the weary are forever at rest. Don't, my son, lay our separation too much at heart; it will be short at longest. It was but the other day your dear mother died; to-day I die; and you, my son, though young, must follow us shortly." "Yes, my father," replied the brokenhearted boy, "I shall follow you shortly; for I feel indeed that I can't, can't live long." And so it was; for, on seeing his much-loved father first in the hands of the executioner, and then struggling in the halter from the gallows, he stood transfixed with horror. Till then he had all along wept profusely as some relief to his agonized feelings; but that sight!—it dried up the fountain of his tears;—he never wept again. His reason reeled on the spot; he became an incurable maniac; and in his last moments, he called out, and kept calling out for his father in tones that drew tears from the hardest hearts.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine deathfamily

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