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Hebrews 10:24
Verse
Context
A Call to Persevere
23Let us hold resolutely to the hope we profess, for He who promised is faithful.24And let us consider how to spur one another on to love and good deeds.25Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And let us consider one another - Κατανοωμεν· Let us diligently and attentively consider each other's trials, difficulties, and weaknesses; feel for each other, and excite each other to an increase of love to God and man; and, as the proof of it, to be fruitful in good works. The words εις παροξυσμον, to the provocation, are often taken in a good sense, and signify excitement, stirring up, to do any thing laudable, useful, honorable, or necessary. Xenophon, Cyrop., lib. vi., page 108, speaking of the conduct of Cyrus towards his officers, says: Και τουτους επαινων τε, παρωξυνε, και χαριζομενος αυτοις ὁ τι δυναιτο. "He by praises and gifts excited them as much as possible." See the note on Act 15:39, where the subject is farther considered.
Jamieson-Fausset-Brown Bible Commentary
Here, as elsewhere, hope and love follow faith; the Pauline triad of Christian graces. consider--with the mind attentively fixed on "one another" (see on Heb 3:1), contemplating with continual consideration the characters and wants of our brethren, so as to render mutual help and counsel. Compare "consider," Psa 41:1, and Heb 12:15, "(All) looking diligently lest any fail of the grace of God." to provoke--Greek, "with a view to provoking unto love," instead of provoking to hatred, as is too often the case.
John Gill Bible Commentary
For if we sin wilfully,.... Which is not to be understood of a single act of sin, but rather of a course of sinning; nor of sins of infirmity through temptation, or even of grosser acts of sin, but of voluntary ones; and not of all voluntary ones, or in which the will is engaged and concerned, but of such which are done on set purpose, resolutely and obstinately; and not of immoral practices, but of corrupt principles, and acting according to them; it intends a total apostasy from the truth, against light and evidence, joined with obstinacy. After that we have received the knowledge of the truth; either of Jesus Christ, or of the Scriptures, or of the Gospel, or of some particular doctrine, especially the principal one, salvation by Christ; of which there may be a notional knowledge, when there is no experimental knowledge; and which is received not into the heart, but into the head: and whereas the apostle speaks in the first person plural, we, this is used not so much with regard to himself, but others; that so what he delivered might come with greater weight upon them, and be more readily received by them; when they observed he entertained no hard thoughts or jealousies of them, which would greatly distress the minds of those that were truly gracious. Moreover, the apostles use this way of speaking, when they do not design themselves at all, but others, under the same visible profession of religion, and who belonged to the same community of believers; see Pe1 4:3 compared with Act 22:3. Besides, these words are only hypothetical, and do not prove that true believers could, or should, or do sin in this manner: to which may be added, that true believers are manifestly distinguished from these persons, Heb 10:38, there remaineth no more sacrifice for sins; meaning, not typical sacrifice; for though the daily sacrifice ought to have ceased at the death of Christ, yet it did not in fact until the destruction of Jerusalem; but the sacrifice of Christ, which will never be repeated; Christ will die no more; his blood will not be shed again, nor his sacrifice reiterated; nor will any other sacrifice be offered; there will be no other Saviour; there is no salvation in any other, nor any other name whereby we must be saved. These words have been wrongly made use of to prove that persons sinning after baptism are not to be restored to communion again upon repentance; and being understood of immoral actions wilfully committed, have given great distress to consciences burdened with the guilt of sin, committed after a profession of religion; but the true sense of the whole is this, that after men have embraced and professed the truths of the Gospel, and particularly this great truth of it, that Jesus Christ is the only Saviour of men by his blood and sacrifice; and yet after this, against all evidence, all the light and convictions of their own consciences, they wilfully deny this truth, and obstinately persist in the denial of it; seeing there is no more, no other sacrifice for sin, no other Saviour, nor any salvation in any other way, the case of these men must be desperate; there is no help for them, nor hope of them; for by this their sin they shut up against themselves, in principle and practice, the way of salvation, as follows.
Tyndale Open Study Notes
10:24 Acts of love and good works characterize true Christian commitment (6:10; 10:32-34; Gal 5:13; 1 Thes 1:3; Rev 2:19).
Hebrews 10:24
A Call to Persevere
23Let us hold resolutely to the hope we profess, for He who promised is faithful.24And let us consider how to spur one another on to love and good deeds.25Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
- Scripture
- Sermons
- Commentary
A New Attitude Towards People
By Francis Chan28K31:22JHN 13:34ROM 12:16EPH 4:32COL 3:12HEB 10:241PE 4:9This sermon emphasizes the transformation believers undergo when they accept Christ, becoming new creations and living differently from the world's patterns. It delves into the importance of unity and forgiveness within the church body, highlighting the need to bear with one another, forgive grievances, and let the peace of Christ rule in hearts. The message stresses the collective responsibility of believers to live in harmony, love, and unity as a reflection of God's love and to impact the world.
Think Hard, Stay Humble: The Life of the Mind and the Peril of Pride
By Francis Chan7.9K1:07:52PrideMAT 5:4MAT 22:39MAT 28:191CO 11:11TH 5:11HEB 10:24HEB 13:7In this sermon, the speaker addresses the audience's awareness of the suffering and struggles faced by their brothers and sisters around the world. He emphasizes the importance of considering the needs of others, particularly those who are less fortunate and facing dire circumstances. The speaker urges the audience to examine their own lives and actions, questioning whether they are truly living in a way that reflects the love and teachings of Jesus. He highlights the significance of love and compassion for one another, as well as the motivation to learn and understand the word of God in order to effectively help and love others.
Others
By Denny Kenaston3.5K59:55Loving OthersROM 12:10ROM 15:7GAL 5:13EPH 4:2EPH 5:21COL 3:161TH 5:11HEB 10:24JAS 5:161PE 3:81PE 4:91JN 1:71JN 3:161JN 3:181JN 3:23In this sermon, the speaker reflects on his experience of preaching to children on a bus route and how it changed his life. He emphasizes the importance of using simple illustrations to hold the attention of young listeners and share the message of Jesus. The speaker also mentions the impact of sending young people on missions trips, hoping they will become addicted to serving others and make it a guiding principle in their lives. The sermon concludes with a reflection on the profound words spoken by Jesus on the cross, specifically his plea for forgiveness for those who crucified him.
A Cogent Call to Indigenous Missions
By Paul Washer3.3K1:06:00Indigenous MissionsROM 3:12HEB 10:24In this sermon, the preacher shares a personal story about a hypothetical situation in first century Christianity. He talks about an elder who is thrown into prison by the Roman guard after a church service. The preacher then goes on to discuss his experiences in the third world and how prisons there are different. He also mentions his mission to support missionaries around the world and emphasizes the importance of standing firm in faith and seeking God's glory in everything. The sermon includes various anecdotes and illustrations to convey the message of dedication and perseverance in the face of challenges.
Modern House Church Movement
By Chuck Missler2.0K09:50MAT 18:20ACT 2:42HEB 10:24This sermon delves into the historical progression of church practices and traditions, highlighting the evolution of rituals, doctrines, and power dynamics within Christianity over the centuries. It discusses the Wesley Revival's structured approach to discipleship and growth, contrasting it with the traditional congregational church model. The sermon also explores the life cycle of congregational churches, warning against the dangers of accumulating excessive assets and power-oriented leadership. It concludes by examining a modern example of a church emphasizing small group dynamics for growth, accountability, and personal transformation.
The Singular Origin of a Christian Man
By C.H. Spurgeon2.0K47:37PSA 33:9ISA 40:13JHN 1:12JHN 3:8EPH 2:10HEB 10:241PE 1:23The sermon transcript discusses the concept of man as God's workmanship, both in the initial creation and in the process of being created anew. The speaker emphasizes the marvels of grace that have been wrought upon humanity, despite their sinful nature. The importance of labor and toil is highlighted, as it is seen as a necessary part of life and a means to earn one's daily bread. The sermon concludes with the assurance that God will continue to work on humanity with His power, long-suffering, and wisdom until they are perfected and complete.
A God Sent Message of Warning
By Tim Conway1.7K1:00:27JER 32:40JHN 10:271TI 4:16HEB 3:6HEB 4:1HEB 6:12HEB 10:24HEB 12:25This sermon emphasizes the importance of heeding the warnings in the book of Hebrews, highlighting the need for genuine faith in Christ, the danger of drifting away, and the necessity of holding fast to our confidence in Him. The speaker urges the listeners to fear falling away from God, to repent when drifting occurs, and to find assurance in Christ through constant meditation on His supremacy.
The Local Church 5 - Part 1
By William MacDonald1.3K08:43HEB 10:24This sermon from Hebrews chapter 10 emphasizes the privileges and responsibilities of fellowship in a Christian gathering, highlighting the importance of unity and collective worship. It delves into the promised presence of the Lord Jesus Christ when believers gather, the significance of the Lord's Supper as a time of collective worship, the power of collective prayer, and the transformative nature of receiving instruction in the Word of God within a Christian fellowship.
(Proverbs) ch.14:4 - 15:5
By Zac Poonen1.2K1:01:08EXO 23:25DEU 15:11PRO 14:4PRO 14:21ACT 20:35HEB 10:24In this sermon, the preacher focuses on various verses from the book of Proverbs. He starts by discussing the concept of having oxen and the importance of keeping the stable clean, relating it to the idea that spiritual growth requires effort and inconvenience. The preacher then highlights the common bond of guilt among all rebels and unbelievers in God's eyes. He contrasts worldly laughter with the joy that comes through the cross. The sermon also mentions the word "backslider," noting that it is only found in this particular verse in the Bible. Lastly, the preacher emphasizes the importance of kindness and truth, stating that those who devise good will receive these qualities, while those who devise evil will go astray. The sermon references Hebrews 10:24, which encourages believers to provoke one another to love and good works, and emphasizes the significance of entering the most holy place through the blood of Jesus.
Ephesians 1 - Paul's Prayer
By Gareth Evans1.1K48:14PrayerMAT 22:391CO 13:13EPH 1:151TH 1:3HEB 1:3HEB 10:24HEB 11:6In this sermon, the speaker shares a personal story about receiving a loan from the government and how it was a miracle. He emphasizes that this experience has deepened his understanding of God and his provision. The speaker also highlights the importance of having faith in Jesus Christ as a precondition to knowing God. He then shares a powerful moment in Mexico where he witnessed the brokenness of poverty and realized that God was calling him to bless Him by helping those in need.
Living for Others
By Jason Robinson1.1K1:13:35OthersMAT 6:33MAT 22:36HEB 10:24In this sermon, the speaker addresses the lack of purpose and direction in American culture. He highlights how busyness and self-centeredness have become the norm, leading to boredom and ultimately giving in to sin. The speaker shares his personal journey of realizing the emptiness of this lifestyle and how God woke him up from this slumber. He emphasizes the need to live a life focused on sharing the gospel, loving others, and giving oneself for the sake of others, as we are bought with a price and accountable to God.
Initiative
By George Verwer1.0K27:53InitiativeMAT 25:14HEB 10:24In this sermon, the speaker emphasizes the lack of initiative in the world and how the world system has to resort to incentives to motivate people. However, as believers, we are called to have a baptism of initiative and go the extra mile in our service to God. The speaker uses the parable of the talents in Matthew to illustrate this point. The parable teaches that God has given each of us talents and abilities, and it is our responsibility to use them wisely and invest them for His kingdom.
Love as Strong as Death
By Bill McLeod9581:17:37LoveLEV 19:181CO 13:12GAL 5:22TIT 3:8HEB 3:13HEB 10:24In this sermon, the pastor shares an illustration about a test he gave to his congregation to encourage them to love their neighbors as themselves. Initially, nothing happened, but when he repeated the command, people started getting up and engaging with one another. The pastor emphasizes the importance of loving one's neighbor and not being consumed by material possessions. He also references Bible verses that highlight the significance of love and how it surpasses other spiritual gifts.
Subjection to God and Subjection to the State, Part Two
By John Piper93846:17ROM 13:1HEB 10:24In this sermon, the preacher discusses the topic of submission to government authorities. He begins by drawing a parallel between the Declaration of Independence and the teachings of Romans 13, highlighting the idea that governments derive their power from the consent of the governed. The preacher then emphasizes the importance of obeying various laws and regulations, using examples such as paying taxes, respecting authority figures, and following traffic rules. He also mentions the consequences of disobedience, including punishment and the role of government as an avenger of God's wrath. Overall, the sermon emphasizes the need for Christians to submit to civil authorities and obey the laws of the land.
Blowing the Trumpet
By Joe Root75528:13HEB 10:24This sermon delves into the significance of sounding the trumpet as outlined in Numbers chapter 10, emphasizing the various signals God ordained for the two silver trumpets. It highlights the importance of heeding the trumpet calls for assembly, journeying, alarm, and war, drawing parallels to the urgent call for unity and action in the church today. The message stresses the need to respond to these trumpet calls with spiritual weapons, readiness for battle, and a clear resolve to address societal issues like innocent bloodshed, immorality, divorce, and the challenges posed by Islam, all while keeping in mind the ultimate trumpet call of the last days.
Professor Finney's Letters--No. 28.
By Charles Finney0Patience in FaithCovenant CommitmentHEB 10:24Charles Finney addresses the issue of church members considering withdrawal from their congregations due to perceived violations of covenant obligations by the church. He emphasizes that individual members must remain committed to their covenant with God and each other, regardless of others' failures. Finney encourages patience, love, and forbearance towards those who misunderstand or misrepresent the doctrine of entire sanctification, urging believers to reflect on their own past misconceptions. He warns against becoming defensive about personal beliefs and stresses the importance of seeking truth over consistency. Ultimately, he calls for a thorough and honest examination of scripture regarding this vital issue facing the Church.
Letter: 2e 4 Plymouth, Granard, Ireland, October 15th, 1832
By John Nelson Darby0Unity in the ChurchThe Work of the Holy SpiritHEB 10:24John Nelson Darby shares his heartfelt reflections on his recent visit to Plymouth, expressing gratitude for the unity and spiritual growth among the brethren there. He emphasizes the importance of maintaining a large-hearted love within the church to prevent bitterness and division, urging the community to support one another in faith. Darby notes the significant work of the Holy Spirit during his meetings, which has led to a deeper understanding of scripture and a renewed commitment to missionary efforts in Ireland. He encourages the church to remain vigilant against the influences of sin and to foster an environment of love and good works. His letter concludes with a plea for continued prayer and support for the brethren in Plymouth.
To Believers in the Doctrine of Entire and Continued Sanctification in This Life. No. 4.
By Charles Finney0Covenant ObligationsPatience in ControversyHEB 10:24Charles Finney addresses believers regarding their covenant obligations despite the failures of their churches, emphasizing that personal commitment to God and each other should not waver due to others' shortcomings. He encourages patience and forbearance in the face of controversy surrounding the doctrine of entire sanctification, urging believers to reflect on their own past misunderstandings and to extend the same grace they received from God to others. Finney warns against becoming defensive about personal beliefs and stresses the importance of seeking truth over consistency, as the church faces a critical examination of this doctrine.
Epistle 205
By George Fox0Community in ChristFaith in AdversityMAT 18:20HEB 10:24George Fox emphasizes the importance of living in God's dominion and power, which exists beyond the trials and tribulations of life. He contrasts 'summer religion,' which is superficial and fades in adversity, with a true faith rooted in God's power that withstands all storms. Fox encourages believers to gather in the name of Jesus, supporting one another in love and good works, and to remain steadfast against any forces that seek to separate them from God's love. He reminds them that Christ is the ultimate source of life and light, capable of overcoming darkness and death. The sermon calls for a deep, enduring faith that transcends temporary challenges.
Helping Without Money
By J.R. Miller0The Power of EncouragementHelping OthersPRO 19:17MAT 25:40ACT 3:6GAL 6:2HEB 10:241JN 3:17J.R. Miller emphasizes that true help does not always require money, as many good-hearted individuals feel discouraged by their lack of wealth. He illustrates that while financial aid is sometimes necessary, the most valuable assistance often comes in the form of encouragement, hope, and strength to help others bear their burdens. Miller uses the example of Peter healing the lame man to show that spiritual and emotional support can be far more impactful than monetary gifts. He encourages believers to actively engage in uplifting others through small acts of kindness and personal connections, which can lead to profound changes in their lives. Ultimately, Miller concludes that love and personal investment in others are the most precious gifts we can offer.
2 Peter 1:12
By John Gill0RemembranceDiligence in FaithHEB 10:242PE 1:12John Gill emphasizes the importance of continual reminders in the Christian faith, as the Apostle Peter expresses his commitment to keep the believers aware of their duties and the exercise of grace. He acknowledges that even those who are knowledgeable and established in their faith can benefit from regular reminders of the truths of the Gospel. Gill highlights that the 'present truth' refers to the unchanging nature of the Gospel and the significance of Christ's return, urging ministers to diligently teach and reinforce these truths to prevent complacency among believers.
Godly Critiquing of Our Church Life
By Art Katz0Church LifeSelf-Examination2CO 13:5GAL 6:4HEB 10:24Art Katz emphasizes the importance of self-examination and critiquing within the church to foster deeper understanding and growth. He argues that a godly critique can lead to healthier relationships, stronger fellowship, and more effective service to God. Katz encourages congregations to assess their church life critically, asking vital questions about the condition of their fellowship, the effectiveness of sermons, and the overall responsiveness of the community. He highlights the need for a deeper engagement with the Cross and a willingness to embrace the tensions of faith rather than seeking mere convenience. Ultimately, this process of examination can lead to a richer spiritual life and a more profound experience of God's presence.
Epistle 321
By George Fox0Faith in ActionGood WorksMAT 26:10JHN 13:17GAL 6:9COL 1:102TH 2:171TI 5:10TIT 2:14TIT 3:8HEB 10:24JAS 1:27George Fox emphasizes the significance of good works in the life of a believer, illustrating that Christ gave Himself to redeem us and purify a people zealous for good deeds. He references various scriptures to highlight the importance of being fruitful in good works, caring for the needy, and practicing pure religion by helping the afflicted. Fox encourages the church to actively engage in acts of kindness and charity, reminding them that faith without works is dead. He concludes by urging believers to not only profess their faith but to live it out through their actions, following the example set by Christ.
Notes (From the June 1888 Sword and Trowel)
By C.H. Spurgeon0SeparationFellowship in Christ2CO 6:17HEB 10:24C.H. Spurgeon reflects on the Baptist Union's attempts to reconcile and mend relationships, expressing skepticism about its effectiveness and the clarity of its resolutions. He shares his decision to separate from the Union, feeling that true reform is unattainable and emphasizing the importance of personal conviction in such matters. Spurgeon acknowledges the need for fellowship among like-minded believers who have also chosen to step away, suggesting that any new community should arise organically rather than through forced organization. He emphasizes the value of unity and support among believers while recognizing the potential challenges of isolation in church life.
The Rigors of Shepherding
By A.W. Tozer0ShepherdingSpiritual Growth1TH 5:14HEB 10:24A.W. Tozer discusses the complexities of shepherding souls, emphasizing the challenges faced by a pastor who must balance encouragement for the timid with warnings for the self-confident. He highlights the difficulty of addressing a diverse congregation, where individuals are at various stages of spiritual development, from new believers to seasoned Christians. This dynamic can lead to unintended consequences, where encouragement may embolden the careless, while warnings may discourage the fearful. Tozer underscores the need for wisdom and discernment in shepherding, as the pastor navigates these contrasting needs within the church.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And let us consider one another - Κατανοωμεν· Let us diligently and attentively consider each other's trials, difficulties, and weaknesses; feel for each other, and excite each other to an increase of love to God and man; and, as the proof of it, to be fruitful in good works. The words εις παροξυσμον, to the provocation, are often taken in a good sense, and signify excitement, stirring up, to do any thing laudable, useful, honorable, or necessary. Xenophon, Cyrop., lib. vi., page 108, speaking of the conduct of Cyrus towards his officers, says: Και τουτους επαινων τε, παρωξυνε, και χαριζομενος αυτοις ὁ τι δυναιτο. "He by praises and gifts excited them as much as possible." See the note on Act 15:39, where the subject is farther considered.
Jamieson-Fausset-Brown Bible Commentary
Here, as elsewhere, hope and love follow faith; the Pauline triad of Christian graces. consider--with the mind attentively fixed on "one another" (see on Heb 3:1), contemplating with continual consideration the characters and wants of our brethren, so as to render mutual help and counsel. Compare "consider," Psa 41:1, and Heb 12:15, "(All) looking diligently lest any fail of the grace of God." to provoke--Greek, "with a view to provoking unto love," instead of provoking to hatred, as is too often the case.
John Gill Bible Commentary
For if we sin wilfully,.... Which is not to be understood of a single act of sin, but rather of a course of sinning; nor of sins of infirmity through temptation, or even of grosser acts of sin, but of voluntary ones; and not of all voluntary ones, or in which the will is engaged and concerned, but of such which are done on set purpose, resolutely and obstinately; and not of immoral practices, but of corrupt principles, and acting according to them; it intends a total apostasy from the truth, against light and evidence, joined with obstinacy. After that we have received the knowledge of the truth; either of Jesus Christ, or of the Scriptures, or of the Gospel, or of some particular doctrine, especially the principal one, salvation by Christ; of which there may be a notional knowledge, when there is no experimental knowledge; and which is received not into the heart, but into the head: and whereas the apostle speaks in the first person plural, we, this is used not so much with regard to himself, but others; that so what he delivered might come with greater weight upon them, and be more readily received by them; when they observed he entertained no hard thoughts or jealousies of them, which would greatly distress the minds of those that were truly gracious. Moreover, the apostles use this way of speaking, when they do not design themselves at all, but others, under the same visible profession of religion, and who belonged to the same community of believers; see Pe1 4:3 compared with Act 22:3. Besides, these words are only hypothetical, and do not prove that true believers could, or should, or do sin in this manner: to which may be added, that true believers are manifestly distinguished from these persons, Heb 10:38, there remaineth no more sacrifice for sins; meaning, not typical sacrifice; for though the daily sacrifice ought to have ceased at the death of Christ, yet it did not in fact until the destruction of Jerusalem; but the sacrifice of Christ, which will never be repeated; Christ will die no more; his blood will not be shed again, nor his sacrifice reiterated; nor will any other sacrifice be offered; there will be no other Saviour; there is no salvation in any other, nor any other name whereby we must be saved. These words have been wrongly made use of to prove that persons sinning after baptism are not to be restored to communion again upon repentance; and being understood of immoral actions wilfully committed, have given great distress to consciences burdened with the guilt of sin, committed after a profession of religion; but the true sense of the whole is this, that after men have embraced and professed the truths of the Gospel, and particularly this great truth of it, that Jesus Christ is the only Saviour of men by his blood and sacrifice; and yet after this, against all evidence, all the light and convictions of their own consciences, they wilfully deny this truth, and obstinately persist in the denial of it; seeing there is no more, no other sacrifice for sin, no other Saviour, nor any salvation in any other way, the case of these men must be desperate; there is no help for them, nor hope of them; for by this their sin they shut up against themselves, in principle and practice, the way of salvation, as follows.
Tyndale Open Study Notes
10:24 Acts of love and good works characterize true Christian commitment (6:10; 10:32-34; Gal 5:13; 1 Thes 1:3; Rev 2:19).