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13 Sermon Illustrations on Kingdom Of God

13 illustrations

The kingdom of God in Christian preaching represents God's sovereign reign and the eternal realm of His blessings, often contrasted with earthly values. Illustrations use images of treasured possessions, pleasant journeys, and childlike simplicity to emphasize the surpassing worth and joy of seeking heavenly rather than worldly rewards (Matthew 6:33; Luke 18:16-17).

Treasure in Heaven

Sacrifice is not loss when it yields peace, purpose, and hope in God's kingdom.

When a friend once wrote to Dr. Livingston about the sacrifices he was making in spending his days among the savages of Central Africa, he made the spirited reply: "Is that a sacrifice which brings its own best reward in healthful activity, in the consciousness of doing good, in peace of mind, and in the hope of a glorious destiny hereafter? Away with such a thought! I never made a sacrifice." May we, too, seek "first the kingdom of God, and his righteousness," rather than our own selfish satisfaction.

The Best Of Ways To The Best Of Possessions

The way to eternal life through Christ is pleasant, wise, and worth pursuing wholeheartedly.

"If a man should offer a lordship or a farm to another, and he should say, The way is dirty and dangerous, and the weather very troublesome, I will not look after it; would you not accuse the man of folly who thus loved his ease and pleasure? But, now, if this man were assured of a pleasant path and a good way if he would but take a little pains to go over and see it, it were gross folly indeed to refuse it.' Such is the folly of those who refuse the great inheritance of God. It were worth while to spend a lifetime in prison if thereby we could obtain the Kingdom of God; but we are not called to such suffering, the way to eternal life by Christ Jesus is made plain and easy by the Holy Spirit who bids us believe and live. To believe that which is most surely true cannot be unpleasant to a sincere mind; to trust in One who cannot lie cannot be a hardship to an honest heart. In fact, the way of true religion is the path of wisdom, and we know that her ways are ways of pleasantness and all her paths are peace. Who would not go to heaven when Christ is the way?—the dearest, holiest, and happiest way that can be conceived. Since the way to heaven is heavenly, and the road to bliss is bliss, who will not become a pilgrim? My soul, be thou in love with the way as well as with the end, since thy Lord is the one as well as the other."

from Illustrations and Meditations · F.B. Meyer faith

Child'S-Play

Christians should seek heavenly riches, not earthly toys, acting as kings and priests in Christ.

"To rule a kingdom is a nobler design than to play with children for pins or nuts." What, then, is the folly of the worldling's choice when he prefers to be contending among men for earthly toys, instead of seeking those things which are above! How great the degradation of professing Christians when their minds are taken up with fashionable trivialities instead of living alone to glorify their God, and acting as those whom Jesus has made to be kings and priests! Who cares for pebbles when jewels glitter before him? Who would choose toys and rattles when the wealth of the Indies is offered him? Let us be no longer children or fools, but act as men who have put away childish things.

Heaven, Fighting for

If we don't strive for heaven, we won't strive for any kingdom, urging commitment to God's kingdom.

Julius Caesar coming towards Rome with his army, and hearing the senate and people had fled from it, said, "They that will not fight for this city what city will they fight for?" If we will not take pains for the kingdom of heaven, what kingdom will we take pains for? T. Watson.

Kingdom Of Christ, Duration of

Christ's kingdom is eternal, unlike earthly rulers whose fame and power fade.

I shall soon be in my grave. Such is the fate of great men. So it was with the Cessars and Alexander. And I, too, am forgotten; and the Marengo conqueror and emperor is a college theme. My exploits are tasks given to pupils by their tutor, who sits in judgment over me. I die before my time; and my dead body, too, must return to the earth, and become food for worms. Behold the destiny now at hand of him who has been called the great Napoleon! What an abyss between my great misery and the eternal reign of Christ, who is proclaimed, loved, and adored, and whose kingdom is extending over all the earth!

— Napoleon

from New Cyclopaedia of Prose Illustrations · Elon Foster eternal life

Kingdom Of Christ, Peaceable

Christ's kingdom advances by the Spirit's power, not by human swords or violence.

One of Cæsar's captains solicited for him of the senators of Rome, an extension of his government, but was denied. Grasping his sword, Cæsar said, "Since you will not grant it to me, this shall give it me." Pompey's answer to the citizens of Messana was, "What! do you prattle to us of your law that have swords by our sides?" Mahomet dissolved all arguments by the sword; but the sceptre of Christ's kingdom is not a sword of steel, but of the Spirit. Spencer.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Kingdom Of God, Seeking First the

A man finds readiness for God's kingdom through prayer and surrender, not self-effort.

A recruiting-officer in Massachusetts heard that a young man was ready to enlist, and hastened to call upon him. He was put off with the statement, that he was not ready yet. The call was several times repeated, with like results. This vacillation seemed strange to those who knew the young man's straightforward character. Afterwards, he confessed that he did not wish to enlist till he felt himself ready to die. He was profane and wicked, as were all his friends and associates, save one sister. He did not have confidence enough to communicate his feelings to any one, but purloined his sister's Bible, and began to read at the beginning, to learn how to become a Christian. He came to the Commandments in course, and in them thought he had found that which would prepare him to enlist. He learned them by heart, and then tried to keep them. He was conscious of breaking only one, that against profanity. Against this, he struggled; but the more he struggled, the more he swore. He then thought he would try prayer. He could not put off the recruiting-officer much longer. He knelt, and cried out in much abasement and excitement. "Lord, help, help!" His prayer was answered. He passed the provocations of the next day without an oath. When the recruiting-officer next came, he put down his name, and said, "Now, I am ready to face any thing; rebels or death." He went before the church, and told his experience, and was reminded that he had said nothing about Jesus. His explanation was, that he had not got to him yet in his Bible. He had read to the Psalms, but thought he must begin at the other end to find Jesus. He went to the army, as every one should enter the battle of life, a happy Christian, ready to do, suffer, or die.

Kingdom Of God, Threefold

God's kingdom operates providentially in the world, in grace in believers, and in future glory.

Providence: He exerciseth the kingdom of his providence in the world; "He putteth down one, and setteth up another." Nothing stirs in the world but God hath a hand in it. He sets every wheel a-working: he humbles the proud, and raiseth the poor out of the dust to set them among princes. The kingdom of God's providence ruleth over all: kings do nothing but what his providence permits and orders. The kingdom of grace, which kingdom God exerciseth in the consciences of his people: this is regnum Dei MIKRON. The kingdom of glory [which is the future life of the righteous in heaven] T. Watson.

AUGENCOUR, J. M. BENTON.

Kingdom Of Grace, and Glory

The kingdom of grace leads inevitably to the kingdom of glory, inseparably connected.

These two kingdoms of grace and glory differ not specifically, but gradually: they differ not in nature, but only in degree. The kingdom of grace is nothing but the inchoation or beginning of the kingdom of glory: the kingdom of grace is glory in the seed, and the kingdom of glory is grace in the flower: the kingdom of grace is glory in the daybreak, and the kingdom of glory is grace in the full meridian: the kingdom of grace is glory militant, and the kingdom of glory is grace triumphant. There is such an inseparable connection between these two kingdoms, grace and glory, that there is no passing into the one kingdom but by the other. At Athens, there were two temples, — a temple of virtue and a temple of honor; and there was no going into the temple of honor but through the temple of virtue. So the kingdoms of grace and glory are so joined together, that we cannot go into the kingdom of glory but through the kingdom of grace. Many people aspire after the kingdom of glory, but never look after grace; but these two, which God hath joined together, may not be put asunder. The kingdom of grace leads to the kingdom of glory. T. Watson.

from New Cyclopaedia of Prose Illustrations · Elon Foster grace

Kingdom Of Grace

The kingdom of heaven is eternal and unshakable, unlike mortal kingdoms.

KINGDOM OF HEAVEN, Duration of Mortal kingdoms are not lasting, and, while they last, are not uniform. They have their climacteric years, and terminate within certain periods. The kingdom of heaven shall have no end. The gates of hell shall not prevail against it. Spencer.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Kingdom Of Heaven, Giving all for the

We should give all earthly treasures to gain the priceless kingdom of heaven.

As merchants are glad to pay all their wealth and substance for pearls of great price, hoping to be great gainers thereby; so we ought not to spare any earthly treasure, or forbear any cost, for the attainment of that most precious pearl, the kingdom of heaven.

— Cawdray

from New Cyclopaedia of Prose Illustrations · Elon Foster sacrifice

Kingdom Of Satan, Character of the

Satan's kingdom is a merciless tyranny of sin and slavery over souls.

It is a kingdom of impiety: nothing but sin goes on in his kingdom. Murder and heresy, lust and treachery, oppression and division, are the constant trades driven in Satan's kingdom. It is a kingdom of slavery: Satan makes all his subjects slaves. He is a usurper and tyrant, — worse than any tyrant. Other tyrants do but rule over the body; but Satan rides over the soul: he rides some men as we do horses. Other tyrants have some pity on their slaves: though they make them work in the galleys, yet they give them meat, and let them have their hours for rest. But Satan is a merciless tyrant; he gives them poison instead of meat, feeds them on lust; he gives them no rest, but ever drives them on in his drudgery. When he entered Judas, he gave him no rest until he had betrayed Christ, and hanged himself. When men have served him to the utmost, he will welcome them to hell with fire and brimstone. T. Watson.

from New Cyclopaedia of Prose Illustrations · Elon Foster sin

Nobility, Christian

Christ honors poor Christians as future kings, showing their true nobility in God's kingdom.

There is mention made of an ancient king, who made a great feast, and invited a company of poor people who were Christians; and he bade his nobles also. Now, when the poor Christians were come, he had them up into the presence-chamber; but, when the nobles came, he set them in the hall. Being thereupon demanded the reason, he answered, "I do not this as I am their king here; for I respect you more than them. But, as I am king of another world, I must needs honor these as God's dear children: and such shall be kings and princes with me hereafter; and I would have you esteem them according to their worth, and show it."

— Spencer

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