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100 Sermon Illustrations on Witness

100 illustrations Page 1 of 2

Witness in Christian preaching refers to the believer's responsibility to testify to the truth of the gospel through both words and deeds, embodying the light of Christ in a dark world (Acts 1:8). Illustrations often use images of standing firm, shining lights, and personal testimonies to emphasize the courage, consistency, and public nature of Christian witness (1 John 1:1-4).

Amy Carmichael On Soft-Selling the Gospel

John 5:41

Amy Carmichael, missionary to India, on Christians who are fearful and so soft-sell the gospel:

"If I am afraid to speak the truth because I might lose

someone's love, or am concerned someone should say,

"You do not understand",

Or because I fear to lose my reputation for kindness;

If I put my own good name before the other's highest good,

then I know nothing of Calvary love.

If I am content to heal a hurt slightly, saying peace,

peace, where there is no peace;

If I forget the poignant words, "Let love be without

hypocrisy" and blunt the edge of truth,

speaking not right things but smooth things,

Then I know nothing of Calvary love.

Hollywood: God Is Nigh

Joel 1:5

The atheistic community of Hollywood is getting turned on to AA. “I have been moved by the way that AA cleans up messy, wrecked lives.” “The excitement and attention that were conferred by drugs and alcohol are now provided by bearing witness.” AA is a lot like a religion, and is sweeping Hollywood. This may cause a rise in religious-consciousness on TV and in the movies.

from Newsweek · Benjamin Stein via Kerux Sermon and Illustration Database witnessaddiction

Polycarp

Mark 14:64

Historical account (by Eusebius?) of the martyrdom of Polycarp:

He stepped forward, and was asked by the proconsul if he really was Polycarp. When he said yes, the proconsul urged him to deny the charge.

"Respect your years!" he exclaimed, adding similar appeals regularly made on such occasions: "Swear by Caesar's fortune; change your attitude; say: Away with the godless!"

But Polycarp, with his face set, looked at all the crowd in the stadium and waved his hand towards them, sighed, looked up to heaven, and cried: "Away with the godless!" The governor pressed him further: "Swear, and I will set you free: execrate Christ."

"For eighty-six years," replied Polycarp, "I have been his servant, and he has never done me wrong: how can I blaspheme my king who saved me?"

"I have wild beasts," said the proconsul. "I shall throw you to them, if you don't change your attitude."

"Call them," replied the old man. "We cannot change our attitude if it means a change from better to worse. But it is a splendid thing to change from cruelty to justice."

"If you make light of the beasts," retorted the governor, "I'll have you destroyed by fire, unless you change your attitude."

Polycarp answered: "The fire you threaten burns for a time and is soon extinguished: there is a fire you know nothing about--the fire of the judgment to come and of eternal punishment, the fire reserved for the ungodly. But why do you hesitate? Do what you want."...

The proconsul was amazed, and sent the crier to stand in the middle of the arena and announce three times: "Polycarp has confessed that he is a Christian." ... Then a shout went up from every throat that Polycarp must be burnt alive....

The rest followed in less time than it takes to describe: the crowds rushed to collect logs and faggots from workshop and public baths... When the pyre was ready... Polycarp prayed:

"O Father of thy beloved and blessed Son, Jesus Christ, through whom we have come to know thee, the God of angels and powers and all creation, and of the whole family of the righteous who live in thy presence; I bless thee for counting me worthy of this day and hour, that in the number of the martyrs I may partake of Christ's cup, to the resurrection of eternal life of both soul and body in the imperishability that is the gift of the Holy Spirit...."

When he had offered up the Amen and completed his prayer, the men in charge lit the fire, and a great flame shot up.

#1549

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"What Makes You So Different?"

Writer was a nurse and was told by her supervisor she would have a better witness if she worked harder and was not so lazy. She became diligent and others noticed. [see below]

“Again and agin, Scripture points to our attitudes and actions as the critical touch point between us and others.”

________

Becky Brodin is a nurse and works in a Cardiac Unit on the midnight shift. This night she only had 2 patients and both were sleeping. She settled in to stare at the monotonous blips on the monitors.

The other nurse on duty that night interrupted Becky’s day-dreaming. “Can I talk to you about something?” Her tone of voice snapped Becky to attention. “Sure, what is it?”

She cleared her throat and began. “I’ve noticed you bring your Bible to work every day, and I know you are a Christian, but...” She paused - “As a nurse you are dispensable. You have a lot of potential, but the discrepancy between what you could be and what you are is disappointing. Let me give you some advice whether you want it or not. If I were you I’d become indispensable. Maybe then someone will listen to your religion.”

Becky was shocked, but not offended - she knew the nurse was right. Becky had learned what she needed to do in order to get by, but hadn’t progressed any further. She was eager to share her faith, but had become blind to the laziness that clouded any chance to witness effectively.

How to live an impressive life:

A. Be wholehearted at work.

B. Be clean in your speech and keep a positive attitude.

C. Be a servant to everyone, not just friends.

D. Admit your sinfulness.

1) Accused of doing wrong.

a) People question our motives.

b) Sometimes justified?

2) We are not perfect, but we can be honest.

from Discipleship Journal · Becky Brodin via Kerux Sermon and Illustration Database witnessreputation

Confidence

Job 4:6

On July 15, 1986, Roger Clemens, the sizzling righthander for the Boston Red Sox, started his first All-Star game. In the second inning, he came to bat, something he hadn't done in years because of the American League's designated hitter rule. He took a few uncertain practice swings and then looked out at his forbidding opponent, Dwight Gooden, who the previous year had won the Cy Young Award.

Gooden wound up and threw a white-hot fastball past Clemens. With an embarrassed smile on his face, Clemens stepped out of the box and asked catcher Gary Carter, "Is that what my pitches look like?"

Clemens quickly struck out, he went on to pitch three perfect innings and be named the game's most valuable player. From that day on, he later said, with a fresh reminder of how overpowering a good fastball is, he pitched with far greater boldness.

Sometimes we forget the Holy Spirit within us and how powerful our witness can be. The gospel has supernatural power - when we speak it in confidence.

#2033

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from Leadership · Craig Brian Larson, Arlington Heights, Illinois via Kerux Sermon and Illustration Database witnesspowerbaseball

Meet Unchurched Harry and Mary

Mark 1:41

Do you know Unchurched Harry and Mary? They are a hypothetical couple dreamed up by Lee Strobel and the pastoral staff at Willow Creek Church in Illinois. Harry and Mary are the nice, decent people in your neighborhood who almost never go to church. They have lots of company - 55 to 78 million adults in the United States are unchurched. Strobel makes some interesting observations about them, based on his own experience in evangelism and the data from researchers like George Gallop and George Barna. Condensed from "Discipleship Journal #83" here are his insights:

Observation #1: Harry and Mary have rejected church, but that doesn't

necessarily mean they have rejected God. 91% of American women and

85% of men pray. More than half of the unchurched claim to have made

a personal commitment to Jesus Christ that is important in their

life!

Observation #2: They are morally adrift, but secretly they want an

anchor. Only 13% of Americans say they believe in all the 10

Commandments. Many are looking for something to believe in that will

give their lives a real center.

Observation #3: They resist rules but respond to reasons. Don't just

tell them "The Bible condemns...!" but explain the psychological and

physical effects their sin can have.

Observation #4: They don't understand Christianity, but they are also

ignorant about what they claim to believe in.

Observation #5: They have legitimate questions about spiritual matters,

but they don't expect answers from Christians. Christians often make

them feel stupid, and come across as dominating and rigid.

Observation #6: They don't just ask, "Is Christianity true?" Often,

they ask: "Does Christianity work?" To see if it works they will

look at your life.

Observation #7: They don't just want to know something; they want to

experience it.

Observation #8: Harry and Mary don't want to be somebody's project, but

they would like to be somebody's friend. Mechanical witnessing will

usually not reach them. If we truly care for them, whether they make

spiritual progress or not, they will eventually respond.

Ledgewood is filled with Harrys and Marys. They are not the "enemy" but our "field" (John 4:35). What can you do to reach them for Jesus?

from Discipleship Journal · Lee Strobel via Kerux Sermon and Illustration Database

"Laboring Day"

John 6:27

Sermon for Labor Day Sunday. John 6:27-29

============

LABORING DAY

============

I. The paradox of Labor Day.

A. We celebrate work by resting.

B. We have a lot to show for our labor.

C. Yet there is a sense of dissatisfaction.

II. What are we really working for?

A. Stuff that spoils. John 6:27

B. Stuff that lasts. John 6:27

III. What are you doing for the Lord?

A. We are God's preferred way of getting things done.

B. There is work to do in the Church. Matt 9:38

C. There is work to do in the World.

IV. What kind of an impact are YOU making?

from Condensed sermon outline (handout) by Rev. David Holwick · Serm95zb.pco via Kerux Sermon and Illustration Database workwitness

How To Visit First-time Worship Visitors

Acts 5:42

Brief home visits by lay persons within 36 hours after people attend worship the first time often double the annual new-member addition rate. (When the pastor makes the first visit, results are cut in half.)

How to Make a Home Visit

1. Get out of the car.

2. Go to the door.

3. Knock or ring the bell.

4. Identify the person who comes to the door.

5. Introduce yourself. (If they have company, say thanks and give brochure)

6. Enter the home with clear goals in mind.

a. It was great to have you visit our church.

b. Get acquainted.

c. Answer questions about the church.

d. “We want to invite you to come back next week.”

e. Leave brochure.

7. After leaving, note any pertinent information on a card.

General Principles for Effective Calling

1. Don’t overwhelm people with theological talk.

2. Don’t stay very long.

3. Don’t try to visit if they have company.

4. Don’t try to high-pressure them into joining the church.

5. After initial pleasantries, keep conversation church-oriented.

6. Don’t preach.

7. Don’t try to out-talk the TV set.

8. Do not telephone ahead to make appointments. (Most people think they should call, but most experts agree it doesn’t work as well)

9. Treat people like anyone you meet for the first time.

10. Relax and be yourself.

11. Remember that God reinforces the good you are trying to do.

12. The most powerful witness is taking the time to make this visit.

Telephoning instead of visiting can work in about 10% of communities. Delivering cookies or bread can also be effective.

#3386

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from Net Results Church Growth Newsletter · Herb Miller via Kerux Sermon and Illustration Database witness

Selling Insurance Or Witnessing For Christ?

John 1:41

An insurance agent learned that he would receive his company’s award for having sold more life insurance than anyone else in the state. The big problem: He had to make a speech at the time he got the award. He was supposed to tell the other insurance agents how he did it. Joe had a phobia about public speaking, but he was still expected to give the speech.

So he went to work on this speech. He wrote it and rewrote it. Finally, he got it just right. He typed it up on cards and taped the cards on his shaving mirror. Every morning while he was shaving, he memorized that speech. Finally, Joe had it imprinted into the grooves of his brain cells like a laser disk. He was ready.

The great evening came. The huge auditorium was filled with insurance salespeople from all over the state. Then they called him forward to receive the award. Pressing a plaque into Joe’s hand, the president of the company patted him on the back and said, “Now, tell us, how did you do it?”

Joe turned to his great sea of eyes, waiting expectantly for him to say something profound. But he could not think of the first line. Groping for it, he said, “Ah, uh, ah...” He couldn’t remember the first line but he finally thought of a line from down in the middle. (If you are in that kind of situation, you are willing to start anyplace.) So he said, “Ah, uh — See the people...”

But Joe was so frightened that he couldn’t remember what came after that. So he started again, “Ah, ah – See the people, ah, uh. See the people!” And he sat down.

Most of the people in the auditorium thought Joe said exactly what he intended to say. They heard it as a dramatic speech and gave him a standing ovation.

We must not equate selling insurance with influencing people to connect spiritually with Jesus Christ. These two endeavors have different goals, and they have different results. In visiting people for Christ, we plant seeds that help people move toward the most important decision that they will ever make: Who is going to be the Lord of my life? Do you want to help people move in that direction through the influence of your church? If so, see the people.

from Net Results Church Growth Newsletter · Herb Miller via Kerux Sermon and Illustration Database witnessevangelismspeech

Discover Your Evangelism Style

Being a witness while being yourself.

Menacing Misconceptions

Peter's Confrontational Approach

Paul's Intellectual Approach

The Blind Man's Testimonial Approach

Matthew's Interpersonal Approach

The Samaritan Woman's Invitational Approach

Dorcas's Service Approach

Being Yourself

#4100

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from Discipleship Journal · Mark Mittelberg via Kerux Sermon and Illustration Database witness

Muslim Villager's Question Demanded Missionary's Courage

John 14:6

The venerable village chief of Mali Hausa in the Niger Republic posed some unexpected questions: "Why speak only to Yaye's family about this Jesus? Why not explain Jesus to everyone?"

The villagers gathered around us in response to their leader's command. The women sat and whispered to our left. The children were in front of us some distance away. The men lounged upon mats to our right. An enormous tree in the center of the village provided our midday shade. Jamie, my wife, prayed silently. The Islamic mosque that represented what we were up against was just behind the anxious crowd.

Earlier that morning, Yaye had received Christ after two of our missionary colleagues witnessed to him. Someone traveled through their village from time to time with a Bible. Yaye and the people enjoyed the stories but had a difficult time understanding. We were in his village at his invitation.

I preached from Acts 8. All of us seemed to be reliving the story of Philip and the Ethiopian. To me, the message appeared to be a jumble of English, French and Zarma, but amazingly everyone was listening with rapt attention. Jamie's prayers were having effect. Even the smallest of the babies was quiet. The animals of the village were still.

When I closed the message by inviting them to follow Jesus Christ like the Ethiopian, my expectations were too small. The men chattered among themselves for 10 minutes. Suddenly the discussion stopped, and they quickly rearranged their mats directly in front of us. They sat shoulder to shoulder as if they were about to say their Muslim prayers.

One of the oldest in the group drew two parallel lines in the sand. Then he said, "There are two ways to God. One is the Muslim way and the other the Christian way, correct?"

Immediately I was afraid. I saw the seriousness that I was in this remote village with Jamie and another missionary woman, but our exact location was unknown to anyone. What should I say to this definitive question?

There was really no doubt as to what to say. I only feared the possible consequences. I firmly stated, "There is only one way to God!" Then I cited John 14:6 in Zarma, where Jesus said, "Ay ga ti fonda nda cimo nda fundi" ("I am the way, the truth, and the life ...").

The elder surveyed the faces of his friends. Afterward his stare fell upon me. He responded, "I knew there could only be one way and Jesus must be that way!" He smiled.

That day 14 men in that small village, Mali Hausa, decided to follow Jesus. As they prayed, they lifted their open palms toward the sky. It was as if God were pouring living water into their cupped hands. Then at the end of their prayers, they gently rubbed their faces as if applying a fragrant ointment.

________

Lynn is a missionary with the Southern Baptist Foreign Mission Board in Niger Republic.

Have You Stood Up Lately? [with A Variation] [too Good Candidate]

Job 11:15

[see end for commentary on this illustration]

Have you stood up lately?

I thought this was a pretty good example of what can happen when we just forget what the world may think of us as Christians and stand — just STAND — where we are: sometimes that’s all it takes.

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This is a true story of something that happened just a few years ago at USC. There was a professor of philosophy there who was a deeply committed atheist. His primary goal for one required class was to spend the entire semester attempting to prove that God couldn’t exist. His students were always afraid to argue with him because of his impeccable logic. For twenty years, he had taught this class and no one had ever had the courage to go against him. Sure, some had argued in class at times, but no one had ever ‘really gone against him’ (you’ll see what I mean later). Nobody would go against him because he had a reputation.

At the end of every semester, on the last day, he would say to his class of 300 students, “If there anyone here who still believes in Jesus, stand up!” In twenty years, no one had ever stood up. They knew what he was going to do next. He would say, “because anyone who does believe in God is a fool. If God existed, he could stop this piece of chalk from hitting the ground and breaking. Such a simple task to prove that he is God, and yet he can’t do it.” And every year, he would drop the chalk onto the tile floor of the classroom and it would shatter into a hundred pieces. All of the students could do nothing but stop and stare. Most of the students were convinced that God couldn’t exist. Certainly, a number of Christians had slipped through, but for 20 years, they had been too afraid to stand up.

Well, a few years ago, there was a freshman who happened to get enrolled in the class. He was a Christian, and had heard the stories about this professor. He had to take the class because it was one of the required classes for his major. And he was afraid. But for 3 months that semester, he prayed every morning that he would have the courage to stand up no matter what the professor said or what the class thought. Nothing they said or did could ever shatter his faith, he hoped. Finally the day came. The professor said, “If there is anyone here who still believes in God, stand up!” The professor and the class of 300 people looked at him, shocked, as he stood up at the back of the classroom. The professor shouted, “You FOOL!! If God existed, he could keep this piece of chalk from breaking when it hit the ground!” He proceeded to drop the chalk, but as he did, it slipped out of his fingers, off his shirt cuff, onto the pleats of his pants, down his leg, and off his shoe. As it hit the ground, it simply rolled away, unbroken. The professor’s jaw dropped as he stared at the chalk. He looked up at the young man and then walked out of the lecture hall. The young man who had stood up proceeded to walk to the front of the room and share his faith in Jesus for the next half hour. 300 students stayed and listened as he told of God’s love for them and of his power through Jesus.

“Yet to all who received HIM, to those who believed in HIS name, HE gave the right to become children of God–children born not of natural descent, nor of human decision or a husband’s will, but born of GOD.”

“But HE knows the way that I take. When HE has tested me, I will come forth as gold.” Job 23:10

Please continue to pass this on from one Christian to the next as a message of encouragement and hope… and consider how it is that you can be a witness right where you are…

I got this from a friend named Susan. Thought you would enjoy it!

Dan Altman

==================================================================

[Further investigation by me has failed to turn up any confirmation of this event. It appears to be a Christian “urban legend.” -David Holwick]

An email from the University of Southern California:

Dear Rev. Holwick,

I do not believe that this story is true. In the first place, we do not have any classes with 300 students in them. In the second place, there isn’t anyone who has been on the faculty for 20 years who is also a “committed” atheist. In the third place, I think we’re pretty good about keeping our personal views out of our lectures, especially in large classes. In the fourth place, the argument you suggested is fallacious.

Are you sure that you are thinking of USC? Perhaps this incident occurred at another university or more likely, not at all.

John Dreher

Director, School of Philosophy

From dreher@almaak.usc.edu

May 15, 1997

#4080

Results of investigation by TruthorFiction.com at http://www.usc.edu/student-affairs/dt/V136/N04/04-philoso.04c.html –

The University of Southern California has officially denied that this ever happened there. Dr. Dallas Willard, a philosophy professor at USC, has told TruthOrFiction.com that he’s never heard of it happening in his more than 30 years at the school.

There is a related story, however, told by author Richard H. Harvey in his book 70 YEARS OF MIRACLES. It’s a first-hand account of his experience in a Chemistry class at Allegheny College in Meadville, Pennsylvania in the 1920’s. Harvey says the professor, a Dr. Lee, was a deist who annually lectured against prayer. In one of the class sessions, Dr. Lee said he was going to drop a glass flask on the floor and asked if anyone would like to pray first that the flask would not break, thereby demonstrating the reality of prayer. Richard Harvey volunteered and prayed. The professor dropped the flask and it rolled off his shoe to the floor without damage. The class cheered and the professor stopped his annual lectures against prayer. TruthOrFiction.com has confirmed with Allegheny college that Richard Harvey was a student there and that Dr. Lee was a professor. Richard Harvey’s son, Rev. John Harvey, a minister in Toccoa, Georgia, says this all happened before he was born, but confirms that the story was told by his father.

Also see USC comment at http://www.usc.edu/student-affairs/dt/V136/N04/04-philoso.04c.html

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Another treatment of the email can be found at: http://www.snopes.com/religion/chalk.htm

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David Holwick received this email in regard to the illustration:

“In the fall of 1965 when I was a freshman at the College of the Sequoias in Visalia, California, I had signed up for a required political science class. The instructor looked about the room and remarked, “I see too many students have enrolled for this class. I think I know what to do. You all need to know that I am an atheist and believe all Christians to be fools. If, during the term of this course, I determine that you are a Christian, I will immediately fail you from the course. If you are a Christian I would advise you to get up and leave my class.” At this I immediately got up and walked out of the class. I couldn’t believe what I had just heard, but knew in my heart that I would never make it through the semester without betraying my faith. The thing that startled me most was that there were only six of us who walked that day. As we were walking to the administration building to change classes I realized I should have stood up and called for others who believed in Christ to follow us out. Mine was an act of cowardice, but it could have been an act of glory to God if I would have but stood my ground for Jesus, for I am certain there could easily have been a mass exodus because I knew many in the class who believed in Christ.

“The Lord has long since forgiven me for my lack of courage that day. I pray others will be able to stand fast when they are confronted with such a challenge to their faith.

In Christ,

Rev. Joe Gentzler

First Christian Church

Columbus, Kansas

May 17, 2003

==================================================================

A variation on the above illustration, received by email 4/26/04:

A college professor, an avowed Atheist, was teaching his class. He shocked several of his students when he flatly stated he was going to prove there was no God.

Addressing the ceiling he shouted: “God, if you are real, then I want you to knock me off this platform. I’ll give you 15 minutes!”

The lecture room fell silent. You could have heard a pin fall. Ten minutes went by. Again he taunted God, saying, “Here I am, God. I’m still waiting.”

His countdown got down to the last couple of minutes when a Marine — just released from active duty and newly registered in the class — walked up to the professor, hit him full force in the face, and sent him tumbling from his lofty platform. The professor was out cold! At first, the students were shocked and babbled in confusion.

The young Marine took a seat in the front row and sat silently. The class fell silent… waiting.

Eventually, the professor came to, shaken. He looked at the young Marine in the front row. When he regained his senses and could speak he asked: “What’s the matter with you? Why did you do that?”

The Marine quietly replied, “God was busy. He sent me.”

*

from Internet E-mail · Daniel Altman (Transmitted by Ron Martinson) via Kerux Sermon and Illustration Database challenge

Where To Find Strength, When Life Is Tough

One of the things I noticed repeatedly, while I was back in my home state of Oklahoma last month, was how different I looked from most of the people I was around. One of the particular distinguishing marks was my footwear. Lace-up Hush Puppies or Bass Weejuns are my own personal preference. But the personal preference in Oklahoma is most definitely boots. Not just any boots either; but cowboy boots -- usually worn by men, but sometimes worn even by women. And, in this era when country music has become the most popular style of music in the nation, I think that more Oklahomans than ever are now wearing boots.

It finally got to me. And, on the last day my family spent in Oklahoma, while we were dining, appropriately, at a place called “Cattlemen’s Cafe,” I finally broke down. “Marilyn,” I said, “on our next trip out here, I think I’m going to buy myself a pair of cowboy boots.” At which Marilyn, who grew up in a more sophisticated part of the country, was almost speechless. “Why?” she sort of stammered out, after a long period of silence. “Didn’t you get enough of them when you were a boy?”

Well, my answer was “No, I didn’t.” In fact, I owned only one pair of cowboy boots during all my early years. Only one pair, because I knew the truth about those boots: I knew that boots were worn by cowboys.

Even more, I knew what cowboys really were, and what their lives really were like. Because, you see, in my family, cowboys were not dashing images on the silver screen. Instead, cowboys were real people. Cowboys were people I knew. Cowboys were people whose lives I knew -- and knew intimately. And I had no desire to be one. Not that I thought they were bad people. Not at all. But I knew what a cowboy’s life was like -- I had seen it up close. And it wasn’t the life I personally wanted to lead.

In particular, Granddad -- my mother’s father -- was a cowboy. Oh, as I was growing up, Granddad had long since ceased to be able to make a living as a cowboy. He worked first for the Rock Island Railroad, and then, in retirement, as a security officer. But, whatever he did for a living, and wherever he happened to be making that living, he always kept the cattle -- and the horses that were required to appropriately tend the cattle.

However, in his earlier years, he had actually made a living at being a cowboy. For years and years, until the railroads expanded and brought an end to it all, he had herded cattle up and down the famed old Chisholm trail -- out of the heart of Texas, up through the whole length of Oklahoma, and finally stopping in Abilene Kansas, where the cattle would be transported the rest of their ill-fated journey by train to the slaughter-houses in Kansas City.

Granddad was a real cowboy -- not the silver screen image or the drugstore- fake sort of cowboy, but a real one. And Granddad’s cowboy boots were never shiny and pretty. In fact, as I remember them, they were always dilapidated and run down at the heel -- always covered on top by a permanent layer of red dust, and on bottom.... Well, you really don’t want to know what they were covered with on bottom!

That’s what Granddad’s boots were like, because that’s what a cowboy’s life was like. The boots were rough because the life was tough.

And Granddad’s life never really changed -- even after he stopped trying to make a living by being a cowboy. Up until a couple of years from his life’s end at age 74, Granddad worked full time. And full time, then, meant eight to ten hours per day, six days per week. And, on the seventh day, he didn’t rest; but he put on the dusty, old, run-down cowboy boots, rode in a pickup out to a field he rented, saddled up his horse, and took care of the thirty to forty head of cattle that he always kept. Most of that time, Granddad received close to a minimum wage, made very little on the cattle that he sold, scarcely ever had a penny left over, and, on top of it all, had to watch my grandmother (the love of his life) die a long, painful death from cancer at age sixty-two. The boots were rough because the life was tough.

In fact, in my early years all I ever knew about Granddad was that tough side of him -- the personality that had grown tough to match the life. So I was very surprised -- astonished in fact -- at Christmastime, 1958. Mom had asked Granddad what he wanted for Christmas. And, among other things, he had told her that he wanted a.....Bible.

“A Bible?!” I said to Mom incredulously. “I’ve only seen Granddad in church once in his life -- and that was for Grandma’s funeral. Are you sure he wants a Bible?”

Well, yes, Mom was sure. And she asked me if I would be the one to give Granddad that gift. I agreed, began counting the pennies from my two dollar per week allowance, and finally ordered a Bible for him. It was out of the American Bible Society catalogue, I remember -- not an expensive Bible; but it was in large type, which Granddad was beginning to need at that point in his life.

On Christmas Day I watched Granddad unwrap his gift from me -- a bit anxious, since I still didn’t really believe that a Bible would be what Granddad really wanted. But my anxiety soon dissolved, as I saw his face brighten up into a great smile, when the wrapping paper came off and the Bible emerged.

On the following Saturday, I knew the gift had been right. As was his custom in his later years, Granddad got up early and headed down to Ratliff’s General Store -- where he would stand around out back with four or five other old cowboys, all in their rough, tough, old boots, and shoot the breeze. This Saturday, though, things were a little different. First, he asked me if I would like to go with him. And then, as we set off together, he picked up that new Bible, put it under his arm, and carried it with him.

When we got to the General Store, it was “business as usual” for a while. Each of the old cowboys rolled a cigarette, filling it with genuine Bull Durham tobacco. Then, a little “man-chat” ensued, mixed together with the latest spicy jokes each one of them had heard.

Then, though, something amazing happened: the agenda changed. Granddad pulled out his new Bible, and opened it up -- as a complete hush fell over that tiny group. And then, those five old cowboys, in their worn-out old blue jeans and dilapidated old boots, set to reading and discussing....the Bible! Well, maybe a better word for it is “arguing.” But they were talking about the Bible anyway -- which was a side of Granddad I didn’t know existed.

I think it pointed up this one salient feature of Granddad’s life: he may not have talked about his faith often; but, when life was tough, Granddad knew where he could look for strength. He had known all along, of course; but Granddad’s faith was a private sort of thing, and it was only when I was thirteen years old, that Saturday outside Ratliff’s General Store, in Chickasha, Oklahoma, that I personally first saw it. When life was tough, he knew where to look for strength....

When life was tough, Paul knew that his real strength was not in himself alone. Nor was it in things he might possess. Nor was it, ultimately anyway, even in the friends and disciples who surrounded him. When life was tough, Paul knew that his real strength lay in a friendship beyond friendship. He knew that his help lay in the inseparable bond between him and Christ. And the proof of that -- should any proof be needed -- was that God in Christ had sacrificed everything for him already. And who could imagine, Paul asks, a friend like that not sticking with you through thick and thin? Paul was a tough man himself. But, when life was even tougher, Paul looked to Christ for strength.

Back to the boots... As I’ve had time to think things over in the past three weeks, I don’t know if I really will or won’t ever get those cowboy boots that I told Marilyn I was going to buy. Because boots to me signify a tough life. And life can be tough enough already, so it seems to me, without adding the extra reminder.

But this I do know; and I celebrate it here with you this morning. I know that, when life is tough anyway, there is still strength to be found. I know that I can find it. I know that we all can find it by turning to that One of whose care not only St. Paul, and not only people with the last name of Schuller, but millions and millions of others through the years, too, have turned: that One from whom we all may be sure that nothing can separate us -- not death, not life, not angels or principalities, or things present or things to come; not powers or height or depth, nor anything else in all creation. I know that He is the place to find strength....even when life is tough. It’s not how you walk that counts -- not how tough life is that counts. But what counts is who walks with you, and whom you walk with.

Let us pray. Grant us grace to trust in you, O God; that we might find the strength we need, when life is tougher than we are able to bear. Through Jesus Christ, in whom you promise an eternal love and care. Amen.

from Internet Sermon · Dr. Reford Nash via Kerux Sermon and Illustration Database bible

Oklahoma City Police Officer Witnesses Amid Tornado's Chaos

Luke 11:11

Sometimes the Lord goes to extreme measures to get a person's attention.

Such may have been the case for one woman the evening of May 3, 1999, when devastating tornadoes ripped across the Oklahoma City area.

Oklahoma City police officer Gary Adams was leading music for a revival at Crestwood Baptist Church when a massive tornado hit Moore and south Oklahoma City. "My house is about 12 blocks from where the tornado hit," Adams said. "On the way home from Crestwood, I heard on the radio that all off-duty police officers were being called to work."

Adams was assigned to the area at 134th and South Santa Fe, at about the southeast corner of the tornado's path. Working from 8:30 p.m. until 2:30 a.m., Adams said about 2,000 to 3,000 cars came through the area. People "were in a panic to get home and check on their houses and their loved ones," Adams recounted. "I've done this job for years, and I've been in all kinds of circumstances, but it was one of the toughest things to tell a man he couldn't go check to see if his wife and children were alive."

Because there was so much traffic, the police officers' way of dealing with the problem was not to talk to the people, Adams said. "We told them we didn't have time to talk to them and needed them to move on," he recounted. It was brutal at times and he got cursed out and screamed at more times than he cares to remember, he said.

But one car in particular caught Adams' attention. A vehicle pulled up with a man and woman in it. He was under some control, Adams said, but she was hysterical. They wanted to see if her mother, whose house was in the area, was all right. "They pleaded with me to let them in, and I continued to tell them to move on, that I didn't have time to talk to them," Adams said. Then he explained to them it was dangerous to go in the area because of downed power lines and gas leaks. The woman nevertheless kept saying she knew her mother was dead, but she had to find out for herself. Because she continued to be so hysterical, Adams had them pull over to the curb and went over to talk with them.

"I tried to assure her that everything that could be done was being done," he said. "I told her the only thing I could suggest is that she pray."

Adams said he asked the woman if her mother was a Christian. She started crying again, but her husband said she was a devout Christian, a very godly woman. Adams told them that should give them comfort, knowing if she was dead, she is with the Lord, and if she was hurt badly, he is going to take care of her.

"The man was quiet, and she was crying softly now," Adams said. "Then she said, 'But you don't understand. I don't know that I'm ever going to see her again because I'm not a Christian.' I looked at her and said, 'You know, I can help you fix that,'" Adams said. The woman stopped crying, looked up and said, "Tell me."

Adams shared how to become a Christian with her. He said she told him she was raised in a Christian home, had been pressured into receiving Christ as her Savior and then had rejected Christ and her upbringing in the faith. He said she was very cynical and didn't understand how God could be so great and loving -- and her mother follow him all these years -- and then he would allow something like this to happen.

"I told her even if we don't understand pain and suffering, knowing Christ and his love for us helps us know things are going to be OK," Adams said. "I said we don't have to understand in order to accept him." Adams gave her a couple of life experiences of his own that made him sometimes doubt the understanding he has of the love of the Lord and told her it is necessary to look beyond the apparent and trust in him.

"She prayed the prayer of salvation with me," Adams said. "I told her I was a Southern Baptist minister and gave her the name of some churches in the area."

Adams said even though we don't understand why the Lord allowed the tornadoes to occur, the love and compassion of the Lord can be seen through the suffering and the struggle of the people. A number of Christian police officers were doing the same job as those who are not Christians, for example, but the difference was amazing, he said. "There was so much more compassion, understanding and acceptance of what had happened from the Christian officers," he said. "It amazes me to see the difference in how Christians behave and how they handle the chaos in disasters like that.

"It was wonderful, right in the middle of all that ugliness, to share Christ with someone."

[Does anyone know if the mother survived? -Holwick]

*

Motherhood Nudges Mary Lou Retton Into More Public Witness For Christ

It was one of the greatest moments in Olympic history. For nine years of her young life, Mary Lou Retton had worked toward the moment. She needed a 9.95 to earn a tie for the individual all-around gymnastics title at the 1984 Olympics in Los Angeles. She needed perfection to win the title outright.

As half the world sat riveted to its television sets, the diminutive 16-year-old gymnast hurtled down the runway toward the vaulting horse. Hitting the springboard, she flipped through the air and nailed a perfect landing.

The 9,000 spectators at Pauley Pavilion leaped to their feet, screaming wildly. In homes around the globe, people smiled, cheered and cried tears of joy for the teenager from West Virginia.

Retton had just vaulted her way to Olympic superstardom, earning a perfect a 10. The flawless vault propelled Retton ahead of Romania's Ecaterina Szabo and onto the podium as the youngest U.S. gymnast ever to win a medal and the first American woman to capture gold in any gymnastic event. Later, she added two silvers and two bronzes to her collection, and Retton's total of five medals topped that of any other athlete in the 1984 Summer Games.

Suddenly, Retton was an international celebrity. Her exuberant smile brightened the covers of Life, Seventeen, Sports Illustrated, Time and Newsweek. She did dozens of television interviews and talk shows. Retton had the honor of being the first female athlete to be pictured on a Wheaties cereal box. She received numerous awards and accolades. Fan letters poured in from all over the globe.

For some athletes, Olympic glory fades quickly. They pick up their medals, enjoy the glare of the spotlight for weeks, maybe months. But then the crowds go away, reporters stop calling and they wander back into anonymity.

For Retton, the spotlight has never faded.

Fifteen years after her Olympic triumph, she is still one of the most popular and widely recognized athletes in the world. While her athletic accomplishments are impressive, they alone cannot account for her phenomenal popularity. After all, there have been many other athletes whose achievements have been just as significant. There were other Americans at the 1984 Olympics who earned gold medals. Somehow, what Retton accomplished and how she did it reached out and touched the hearts of millions. And nothing has happened in the intervening years to loosen that connection.

Retton was born and raised in Fairmont, W.Va., a tiny coal-mining town. She was the youngest of five children in a close, happy Italian-American family. Retton was the quintessential girl-next-door, reminding everyone of their daughter or sister or niece. She was bubbly and friendly and down-to-earth, radiating confidence and charm.

Retton's powerful and dynamic style rocked the gymnastics world. In many ways, Retton embodied the American dream in 1984. From humble beginnings, she had risen to the pinnacle of her sport, achieving her goals through extraordinary determination and hard work. And she did it with heart-warming enthusiasm.

In addition to her ongoing work in sports, Retton has devoted much of her time to charities such as the Children's Miracle Network. She occasionally guest stars on TV shows and in movies.

Now 31, Retton is happily married and living in Houston with her husband Shannon Kelley, and their two girls, Shayla and McKenna. Her fame and her personality have made her a popular speaker and a sought-after spokesperson for a variety of corporations, organizations and causes. For a number of years, she's been on the speaker's circuit, talking about winning and her Olympic experiences.

But in recent months, she's found herself speaking out about something much more personal.

"I'm a Christian," Retton says. "I believe in Jesus Christ, who died on the cross for my sins."

When people hear about her faith, they assume it must be a recent experience. Not so.

"I grew up in a very Christian home," she says. "I've had the Lord in my heart [from a young age]. But since my husband and I were married, I've grown so much closer to God. We belong to a young couples' Bible study group -- it's great fellowship. I love our church and our pastor," she said of Second Baptist Church, Houston, and Ed Young.

While faith in Christ is not new for her, talking about it publicly is. Retton admits that she hasn't discussed her faith in public very often, largely because of her personality and her public image.

"I've never been an 'in-your-face' type of person," she explains. "I've always been 'sweet Mary Lou.' For years I felt that I needed to please everybody, make everybody happy, make everybody smile. They tell you not to talk about things like politics and religion, because it's something everyone's going to disagree on -- you know, 'Don't rock the boat.' The most important thing to me was being a Christian deep inside, knowing Jesus was in my heart."

For years, she had been content to witness about her Christian faith through her lifestyle. So why speak up now? The answer is found in the maturity that comes with motherhood.

"I guess I'm at a different stage in my life," Retton says. "I'm a wife, I'm a mother. I've realized that I need to set that example in a more vocal way, in a public way -- for my daughters. And part of being a Christian is getting the word out."

That growing sense of responsibility has led her to look for opportunities to talk about her faith with others. She's recently begun mentioning her faith in interviews and on talk-show appearances. Last summer she appeared in a series of television spots produced by the Southern Baptist Convention in their "Celebrate Jesus 2000" evangelistic campaign.

Retton acknowledges that a schedule like hers could take its toll on any marriage. She and Shannon work hard to keep their relationship going strong.

"I'm so blessed that the Lord brought Shannon and me together," she says. "We dated for five or six years before we got married, and we've been married eight years, so we've [known each other] about 15 years. We literally grew up together. My husband is truly my best friend -- and my number one fan. I'm just so blessed."

A go-getter like Retton always has something new to consider -- new goals, projects, dreams. She's accustomed to pursuing those things with the same determination and drive that propelled her to the height of Olympic glory.

Lately, though, Retton says she's been learning about patience.

"There are things I've been working on for years, asking God for his guidance and direction. But it doesn't work on my timeline; it works on the Lord's timeline. That's been very frustrating to me. The society we live in says, 'I want it, and I want it now.' I'm trying to accept that sometimes my prayers are answered, 'No.' Sometimes when the Lord doesn't give me something or answer my prayer right away, he's protecting me. I may not be ready for a certain thing at this point in my life. I just have to be patient and totally trust him."

Retton has a piece of paper taped to her desk that reads: "Good morning. This is God. I will be handling all of your problems today. I will not need your help. So, have a good day."

"Isn't that great," Retton says. "I love it. That's what I try to live my day by, not stressing over the little things, the things that are out of our control. 'Cause we can worry ourselves sick -- and worry is such a sin. Just give it to God."

_____________________

Ditchfield is a writer in Sarasota, Fla. Used from the sports channel of Crosswalk.com, an Internet portal featuring news, sports, business and various other informational channels at www.crosswalk.com.

*

Illness and Witness

Health was actually one of the things that helped the church grow. How?

Picture this: you're in a city of the first century AD Roman world. Except for a few buildings in public commons or wealthy houses and spas, there were no sewers -- unless you counted the narrow mud walks they considered roadways. There were no flush toilets. No refrigerators to keep food fresh. No plastic wraps to keep dust off the food. Soap, at least as we would recognize it today, wasn't available. Dead animals (including the human kind) were an everyday thing, leaving a ripe odor in the air most of the time. Intestinal worms were common. Water was kept in large jars or barrels which did not move, keeping the water stagnant so that, at normal temperatures, germs would breed in it. If you've been in any of the shack cities around the major cities of Latin America, it's all too familiar -- but you couldn't tame it with modern medicine or modern packaging, for those did not exist. Plagues were common, sometimes killing as much as one-fifth of a city's population.

Now, drop into that scene the kind of Christianity that we see in Acts or in Paul's letters, or in some of the pagan Roman accounts of the Christians of their day. Watch Christians turning over their income into a common pot to share for those who need it. Christians nursing people's infections and sores. Christians seeing to it that people were fed. Christians refusing to engage in social behaviors that made the health problems much worse. Christians who cared enough to bother doing the little things that would make for a cleaner, healthier place. Christians whose faith made them care enough to be responsible citizens in a putrid environment. The early Christians' caring didn't make them immune from plague and disease (though their exposure to the germs of others may have made them more resistant, long-term). They didn't pretend that it was so. They just didn't let it defeat them. No one else could say that.

What does this mean? The ancients who lived in the cities knew that their world was horrible, and even more so when they saw these Christians give them little glimpses of something much better. Thus, the supportive caring of the Christians became something people wanted to have. It could mean extra years onto their life, less disfigurement, and just feeling better all around. Most importantly, the caring was a consistent match to their message: a message of hope, of a strange sort of victory that even the sword could not achieve.

Health was certainly not the only thing Christianity had going for it. Not even close. But remember that it was in the cities where Christianity first took hold. It was a big part of the reason Christianity grew. Perhaps the same thing can be true today.

Only when we care

While serving with Operation Mobilization in India in 1967, tuberculosis forced me into a sanitarium for several months. I did not yet speak the language, but I tried to give Christian literature written in their language to the patients, doctors, and nurses. Everyone politely refused. I sensed many weren't happy about a rich American (to them all Americans are rich) being in a free, government-run sanitarium. (They didn't know I was just as broke as they were!)

The first few nights I woke around 2:00 A.M. coughing. One morning during my coughing spell, I noticed one of the older and sicker patients across the aisle trying to get out of bed. He would sit up on the edge of

the bed and try to stand, but in weakness would fall back into bed. I didn't understand what he was trying to do. He finally fell back into bed exhausted. I heard him crying softly.

The next morning I realized what the man had been trying to do. He had been trying to get up and walk to the bathroom! The stench in our ward was awful.

Other patients yelled insults at the man. Angry nurses moved him roughly from side to side as they cleaned up the mess. One nurse even slapped him. The old man curled into a ball and wept.

The next night I again woke up coughing. I noticed the man across the aisle sit up and again try to stand. Like the night before, he fell back whimpering. I don't like bad smells, and I didn't want to become involved,

but I got out of bed and went over to him. When I touched his shoulder, his eyes opened wide with fear. I smiled, put my arms under him, and picked him up.

He was very light due to old age and advanced TB. I carried him to the washroom, which was just a filthy, small room with a hole in the floor. I stood behind him with my arms under his armpits as he took care

of himself. After he finished, I picked him up, and carried him back to his bed. As I laid him down, he kissed me on the cheek, smiled, and said something I couldn't understand.

The next morning another patient woke me and handed me a steaming cup of tea. He motioned with his hands that he wanted a tract. As the sun rose, other patients approached and indicated they also wanted the booklets I had tried to distribute before. Throughout the day nurses, interns, and doctors asked for literature.

Weeks later an evangelist who spoke the language visited me, and as he talked to others he discovered that several had put their trust in Christ as Savior as a result of reading the literature. What did it take to reach these people with the gospel? It wasn't health, the ability to speak their language, or a persuasive talk. I simply took a trip to the bathroom. -Doug Nichols Bothell, Washington

from Source not recorded via Kerux Sermon and Illustration Database witness

(untitled)

"There is no human reason why a child should not admire

and emulate his teacher's ability to do sums, rather

than the village bum's ability to whittle sticks and

smoke cigarettes. The reason why the child does not

is plain enough--the bum has put himself on an equality

with him, and the teacher has not." - Floyd Dell

from Internet (10/14/99) via Kerux Sermon and Illustration Database witness

Quote

A light that does not shine, a spring that does not flow, a germ

that does not grow, is no more anomaly that a life in Christ which

does not witness for Christ.

A. T. Pierson

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Jesus Expects Christians To Impact Cities With Gospel

Acts 1:8

The evangelistic mandate of Acts 1:8 requires a commitment to sharing the love of Christ in places others have long abandoned, according to a Chicago pastor whose church has chosen to stay in just such a place.

In modern-day Chicago, the “Samaria” that Jesus talks about is an inner-city that desperately needs the love of Christ, said Charles Lyons, pastor of Chicago's Armitage Baptist Church.

“Jesus expects us to expect to be supernaturally impactful in Samaria -- not just locally, not just regionally, but cross-culturally,” Lyons said. “Samaria. The people who are close to where we live, but we don't go there. We don't drive through that neighborhood. They eat funny food. They dress funny. They act all kinds of strange ways, and you know their religion just ain't right. So Samaria becomes ... something to detour. Jesus said you will go to Samaria, if you are allowing the power of the Holy Spirit to control you.”

He noted that all of the epistles in the New Testament were written in an urban context, to churches in the cities. But he had words of rebuke for Christians who have abandoned the cities -- when they remain desperately in need of the Gospel.

“We had a better plan. 'We'll move to the suburbs, and we'll do it from where they ain't gonna shoot at us.’ We're not doing so hot are we?” Lyons said. “... Because the people that weren't like us moved in, we packed our moving vans and left -- quoting Acts 1:8.”

In Armitage's case, he said, God has demonstrated that He is sovereign -- allowing His Gospel to go forth despite difficult circumstances.

Lyons told the story of Juan, a 15-year-old Hispanic boy who began coming to the church, accepted Christ, and quickly began telling everyone around him what Jesus had done for him and could do for them. Then one day Juan heard shots nearby, and rode up on his bicycle to find his 12-year-old brother had been killed in a drive-by shooting.

A reporter on the scene asked the boy what he wanted to see happen to the killers, and Juan said, “I want to see them saved,” Lyons said. “The Chicago Tribune reporter put the witness of a 15-year-old Puerto Rican kid from the corner in the newspaper, and it went all over the region,” Lyons said.

In the same way the early Christians would have never chosen to spread Christianity through the persecution that drove the early church out of Jerusalem, today's leaders would never have imagined presenting a Gospel witness through such a tragedy, Lyons said, “But Juan bore witness to the power of Jesus Christ in his life, and it went all over Chicagoland -- and in Samaria.”

As a result of his actions, Lyons said a prominent city council member offered to put Juan through college. And when the church was planning a mission trip to Kenya with costs of at least $2,000 to $3,000, Lyons was surprised to see Juan in the room. With the help of sponsors he went on the trip -- and 300 children accepted Christ as a result of his testimony in a public school.

In another instance, the church contributed toward a reward fund for a Muslim cab driver who had been murdered. Several Muslim leaders later called Lyons, stunned at why the church would choose to do something like that for a Muslim.

“After stumbling around trying to express his gratitude, one of the gentlemen said, 'Why are you doing this?'“ Lyons said. “Do you think a Baptist preacher needs any more setup than that?”

He challenged Christians to make themselves uncomfortable in order to reach those around them who are different.

“If we took seriously the call, the expectation to be supernaturally impactful cross-culturally, you don't know how God might use your church,” he said. “... I'll tell you the language that transcends every cultural barrier. It's spelled L-O-V-E.”

*

[Original illustration at this number was a duplicate of HolwickID #6407]

from Baptist Press · Jesus Expects' Christians to Impact Cities with Gospel via Kerux Sermon and Illustration Database crime

Heaven Came Down

1. Oh what a wonderful, wonderful day–

Day I will never forget;

After I’d wandered in darkness away,

Jesus my Saviour I met.

Oh what a tender, compassionatne friend–

He met the need of my heart;

Shadows dispelling, with joy I am telling,

He made all the darkness depart!

Chorus

Heaven came down and glory filled my soul,

When at the cross the Saviour made me whole;

My sins were washed away,

And my night was turned to day–

Heaven came done and glory filled my soul!

2. Born of the Spirit with life from above

Into God's fam’ly divine,

Justified fully through Calvary’s love,

Oh what a standing is mine!

And the transaction so quickly was made

When as a siner I came,

Took of the offer of grace He did proffer–

He saved me, O praise His dear name!

3. Now I’ve a hope that will surely endure

After the passing of time;

I have a future in heaven for sure,

There in those mansions sublime.

And it’s because of that wonderful day

When at the cross I believed;

Riches eternal and blessings supernal

From His precious hand I received.

*

from Praise! Singspiration Music, Zondervan · John W. Peterson © 1961 John W. Peterson Music Company via Kerux Sermon and Illustration Database salvationwitness

Works Witness Works Witness

Titus 2

Works Witness

Read: Titus 2

In all things [show] yourself to be a pattern of good works. --Titus 2:7

The considerate spirit and quiet good works of believers in Jesus Christ can make a tremendous impact on those who do not believe in Him. A little kindness speaks louder to some than fiery preaching.

A small congregation of believers in Japan put this principle into practice. They were planning to build a sanctuary. After the architect completed the plans, they went to all the neighbors, showed them the blueprints, and asked if anyone had any objections. No one did.

A few months later, however, before construction began, they heard that one man did have some concerns. They paid him a second visit and discovered he was worried that the structure would block the sunlight coming into his yard. Did they argue? No. Did they complain because he didn't speak out earlier? No. The church board went back to the architect and asked for a revision. At quite some additional expense, he redesigned the building with a lower roof. The surprised neighbor was pleased that he would not lose his sunlight.

In our hard-driving, rights-centered world, kind consideration toward others seems out of place. But it's always appropriate for us as Christians (Ti. 2). And it can deliver a powerful witness. --DCE

It is not always words galore

Nor brilliancy of speech

That opens wide the gospel door

Within the sinner's reach. --Rotz

A Christian is a living sermon.

from Our Daily Bread, January 31, 1996 via Kerux Sermon and Illustration Database

The Needed Antenna

1 John 1:1

The Needed Antenna

Read: 1 John 1:1-4

The life was manifested, and we have seen, and bear witness, and declare to you that eternal life. --1 Jn. 1:2

How would you answer the question, "What is the meaning of life?" Jonathan Gabay of England has published a book containing the answers of well-known individuals to that query. One of them, a church leader, gave an arresting testimony. As a child, he says, he watched his family's black and white TV, wishing that he could get a clearer picture. But he was glad they had even that unsatisfactory set.

Then his family learned that an outside antenna was needed. "Suddenly," he said, "we found that we could get clear and distinct pictures. Our enjoyment was transformed." Then he draws this comparison: "Life without a relationship with God through Jesus Christ is like the television without the antenna."

Without a knowledge of God and His purposes revealed in Scripture and in Jesus Christ, we finite humans with our sin-darkened minds have at best a blurred picture of the invisible, holy Creator. But when we pick up the Bible and encounter Jesus, the Man who was God-in-the-flesh, the fuzziness vanishes. As the Savior Himself declared, "He who has seen Me has seen the Father" (Jn. 14:9).

Have you seen Jesus clearly in God's Word? Are you helping others to see Him too? (1 Jn. 1:1-3; Acts 1:8). --VCG

O send Thy Spirit, Lord, now unto me,

That He may touch my eyes and make me see;

Show me the truth concealed within Thy Word,

And in Thy book revealed I see Thee, Lord. --Lathbury

You can't get a clear picture of Christ unless you see Him in the Bible.

from Our Daily Bread via Kerux Sermon and Illustration Database

A Christian Who Happens To Be A Football Player

Super Bowl Champion Kurt Warner, the St. Louis Rams quarterback, has used his exposure as an opportunity to share his faith. Last Fall at a banquet in St. Louis Warner was introduced as an NFL player who was a Christian. He corrected the introduction by saying, “I'm not a football player who happens to be a Christian, I am a Christian who happens to be a football player.” Warner shares his faith in a number of ways. He has printed his own football trading cards, featuring the story of the day he turned his life over to Christ, so that he'll have something meaningful to give people who ask for his autograph. Warner also saw the Super Bowl as an opportunity to share his faith in Christ with a large audience.

Kurt Warner has simply taken the opportunity in whatever setting to share his faith. None of us are likely to have such a public exposure as Warner, but faith shared from one heart to another heart is how the message of hope found its way to Kurt Warner and it is how it will find its way to our friends and neighbors.

from Source not recorded via Kerux Sermon and Illustration Database faithevangelism

Top Ten Things People Won't Say When They See A Christian Bumper Sticker

TOP TEN THINGS PEOPLE WON'T SAY WHEN THEY SEE A CHRISTIAN BUMPER STICKER OR FISH ON A CAR

10. "Look! Let's stop that car and ask those folks how we can become Christians."

9. "Don't worry, Billy, those people are Christians. They must have a good reason for driving 90 miles an hour."

8. "What a joy to be sharing the highway with another car of Spirit-filled brothers and sisters."

7. "Isn't it wonderful how God blessed that Christian couple with a brand-new BMW?"

6. "Dad, how come people who drive like that don't get thrown in jail? Can we get a bumper sticker like that, too?"

5. "Stay clear of those folks, Martha. If they get raptured, that car's gonna be all over the road!"

4. "Oh, look! That Christian woman is getting a chance to share Jesus with a police officer."

3. "No, that's not garbage coming out of their windows, Bert. It's probably gospel tracts for the road workers."

2. "Oh boy, we're in trouble now! We just rear-ended one of God's cars."

1. "Quick, Alice, honk the horn or they won't know that we love Jesus!"

from Email · Submitted by Michael Elam, Ledgewood Baptist Church via Kerux Sermon and Illustration Database witness

God gives A ministry to every one

John 3:27

Wally's witness in the hospital. Wally is 87, rarely sees anyone new, lives with Christians. Wally in the past has often said to me, "Who can I witness to?" Yesterday in the hospital Wally told me he was bothered about something. He had been talking to an old woman on his ward. He told her what good things the Lord had done for him. She dismissed it with a comment that she didn't believe in any Lord.

It doesn't matter what your situation in life is, God gives each Christian a ministry of some kind. You are either in it or getting ready for it or both.

Speaking the Truth: Ani's Oral Report

Luke 20:21

Whenever I start despairing over defeats in the culture war, I hear a story like this one and it renews my hope. Ani Seromik is a high school senior in the Midwest and she's a Christian. A few months ago Ani's teacher assigned the class an oral report: It could be about anything regarding health care.

Ani decided to talk about abortion, but that didn't sit well with her teacher -- who told Ani she'd have to get approval from the school's Health Education Committee. Fine, Ani said, who do I see to get on the agenda?

Taken aback by Ani's bold reply, the teacher suggested she talk about teen pregnancy instead and mention that abortion is an option that many teens choose. Ani says, "I told her I wanted to do my presentation on abortion, and that I would present it very objectively, because in my opinion the facts about abortion speak for themselves. Nobody," she added, "needs someone to [explain] that there is something morally wrong about abortion once they hear the facts."

Ani's teacher was very upset and over the next few weeks she made several more attempts to change Ani's mind. Ani's parents -- concerned that the conflict might hurt her final grade -- urged her to choose another topic.

Ani prayed about it, then told her parents she was going to stick to her guns. So she spoke with her school's principal, who told the teacher that Ani's topic was fine. Unbelievably, the teacher still didn't give up. She told Ani to get her research materials from Planned Parenthood. Instead, Ani went to local pro-life sources and borrowed models of fetuses at different stages of development.

On the day of the talk, Ani described abortion procedures from RU-486 through partial birth abortion. She described the stages of development during each abortion procedure, and she talked about post-abortion stress and the abortion-breast cancer link.

When she finished, Ani asked if there were any questions. "I expected people to try to argue with me," she said, "because there were a few very vocal pro-choice girls in the class." But no one had any questions. "I had covered all the points that people normally try to argue, from the humanity of the unborn child, to issues of overpopulation and the well-being of the mother so thoroughly that nobody could argue with me." In fact, several classmates thanked her later because they had no idea what abortion was all about.

"I'm glad I fought to do this presentation," Ani concluded, "not only because [my classmates] were able to hear the truth, but because hopefully it will encourage students who come after me to stand up for what is right."

What a terrific story! And Ani is correct: Properly presented, science is our friend. It's the secularists who have the most to fear from what science reveals -- whether it's the humanity of the unborn child or the evidence that points toward a divine Creator. The facts, as Ani noted, always point toward moral truth.

Ani's story is a reminder that we can stand up for the truth without hitting people over the head with our Bibles. Sometimes -- as Ani puts it -- all we need is the courage to stand up for what's right.

_________________________

Copyright (c) 2001 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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A Searching World Needs More Than Our Presence

It is now three weeks since Sept. 11, 2001, and we are still in shock. How do we deal with the reality of terrorist attacks within our borders? with the loss of more than 6,000 people? with the questions believers and non-believers are asking?

One of the lessons we can learn, I believe, is that the presence of Christianity is not enough. More is required.

For example, Muhammad, the father of Islam, grew up around traditional Christianity. In his 1926 book, "Origins of Islam in Christian Environment," R. Bell wrote, "Islam did not arise in a backwater from some obscure Judaic-Christian sect, but arose in the full stream of religious life in Asia."

Abdiyah Akbar Abdul-Haqq concurred in "Sharing Your Faith with a Muslim." He wrote, "There is no doubt that the birth and infancy of Islam were attended by Christian presence. It is tragic, however, that the Christian witness was missing from the scene. Hence, despite the contact of Christianity with Islam, her evangelistic light was hidden under a bushel. The main reason for the historic and monumental failure of the Church was her own spiritual decay. The evangelistic fervor and missionary fire of the church of the earliest centuries began to cool off gradually as she started on a course of increasing secularization."

Samuel Moffett, professor of historical theology at Presbyterian Theological Seminary in Seoul, Korea, noted that the church, when confronted with the growing influence of Islam, believed its presence was enough to make a difference. "What finally produced the withered ghettoes of the Nestorians and Copts was the law of Islam, which permitted conquered Christians to worship but forbade them to propagate the Christian faith. Faced with a choice between survival and witness, the church chose survival. It turned in upon itself. It ceased to evangelize. It survived, but what survived was no longer a whole church. It was a sick, ingrown community."

Let us remember in these days, and for all times, that the world needs more than our presence. It needs our witness. And let us be busy about the task in times when people are desperately in need of the hope that only a relationship with Jesus Christ can satisfy.

Tutor's gift of Scripture later draws Muslim to Christ

Matthew 10

Afshin Ziafat knows firsthand how even the most gentle exposure to Christianity early in life can bear fruit. In 1980, when he and other Iranian-Americans were experiencing persecution because of the Iran hostage crisis, a Christian tutor gave the young Muslim boy a New Testament.

"She said, 'Afshin, you won't understand this book, but I want you to hold on to it and read it later in your life."

Ziafat rediscovered that book as a senior in high school and eventually made a life-altering decision to follow Christ. Now a college evangelism associate for the North American Mission Board, Ziafat shared his testimony with NAMB trustees during the board's Oct. 3 meeting in Alpharetta, Georgia.

As Muslims around the world are dealing with the repercussions of recent terrorist acts, he said, the time may be right for God to reach others like himself.

"I believe we can impact many people with the love of Christ at this time, and I think that's what impacted me," he said. "I'm so glad that there was a second-grade teacher who loved me enough, in the midst of hate, to give me a Bible and lead me to Christ."

After having grown up in a devout Muslim home, Ziafat said he became curious in high school about Christianity. After some searching he found the New Testament in his closet.

"I opened it up to the first book of the New Testament, Matthew, and I read the whole book in one sitting. And God just developed a hunger in my heart to keep reading," Ziafat said. He later accepted Christ during a Jay Strack evangelistic campaign.

Like many other former Muslims, however, his decision bore huge consequences. His father, a prominent leader in the local Muslim community, finally discovered the decisions Afshin had been hiding.

"He said, 'If you are going to be a Christian, you cannot be my son,'" Ziafat said. "And it hit me like a ton of bricks, because here's a God I've only known a year and a half and here's my dad, my hero. And I want you to know that I was ready to throw up my hands and say, 'Forget it. I'm a Muslim.'"

But Ziafat surprised himself by telling his father that if forced to choose between his earthly father and his heavenly Father, he would choose Jesus. It was only later that night that God led him to Matthew 10, where Jesus says, "Whoever acknowledges me before men, I will acknowledge him before my Father in heaven. But whoever disowns me before men I will disown him before my father in heaven."

From that point, Ziafat said God started doing "amazing things" in his life, including providing a roommate who also was a former Muslim, tuition support for seminary and an opportunity to develop a nationwide speaking ministry on the staff of Prestonwood Baptist Church in Dallas. Even the relationship with his father, he said, improved.

"So I just want to encourage you that we have a God who is faithful, even in the midst of persecution," Ziafat said, adding that he remains confident that God can draw other Muslims to himself as well.

"I just know that there are many Muslims who live their life in fear of God -- not the holy fear we read about in our Bible, but the fear that God will condemn them if they don't do enough good deeds," Ziafat said. "But as Christian leaders we must remember to tell our people that we have the greatest power at our disposal. And that's the love of Jesus Christ."

*

A Good Marital Testimony

Not long ago a Hindu woman was converted chiefly by hearing the Word of God read. She suffered much persecution from her husband. One day a missionary asked her, "When your husband is angry and persecutes you, what do you do?" She replied, "Well, sir, I cook his food better; when he complains, I sweep the floor cleaner; and when he speaks unkindly, I answer him mildly. I try, sir, to show him that when I became a Christian I became a better wife and a better mother."

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Who Wants to Be A Square?

In Mark Twain's day, "square" was one of the best words in the language. You gave a man a square deal if you were honest. You gave him a square meal when he was hungry. When you got out of debt, you were square with the world. And that was when you could look your fellow man square in the eye.

Then a lot of characters ran down the word. Result: A square today is a man who never learned to get away with it; a Joe who volunteers when he does not have to; a guy who gets his kick from trying to do something better than anyone else can; a boob who gets lost in his work.

This country was discovered, put together, fought for and saved by "squares"-Nathan Hale, Patrick Henry, Paul Revere, George Washington, Benjamin Franklin. We need to get back to this nation's old beliefs in such things as ideas, pride, patriotism, loyalty, devotion-even hard work.

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A Child's Testimony

A little child asked his father, "Daddy, is Satan bigger than I am?"

"Yes, he is," answered the father. "Is he bigger than you, Daddy?" The father replied, "Yes, son, he is bigger than I am." Surprised, the boy blurted out, "Is the devil bigger than Jesus?" "No, not by a long shot, David. Jesus is bigger and stronger." The child thought for a while and said, "Then I'm not afraid of him because I have Jesus in me."

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The Correct Reading

An atheist, who was also an invalid, sent his little daughter to live with friends who taught her to read. She proudly told her father when she came home, "I have learned to read." "Well," said he, "Let me hear you read that," pointing to a board at the foot of the bed on which he had printed in large letters, "God is nowhere." Carefully she spelled out the words in the way that seemed right to her, "God is now here."

The unbelieving father was startled and perplexed, but God blessed that new reading to the salvation of his soul.

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The Gift He Never Received

Billy Graham relates the story of a wealthy father who provided well for his only son.

One day, the boy came to his father and said he was dropping out of school and leaving home.

Asked why, the son said, "Well, Dad, the truth of it is, I hate you."

The father was stunned and demanded, "Why, son, why? I have given you everything, have I not?"

"Well, that is just it. You have not. You may have thought you bought me everything, but you have not given me anything to believe in."

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The Christian's Gauge

If you visit any large foundry where the boilers are kept going at full force, you would never be able to look into a boiler to tell how much water there is in it, but you would be able to tell how much water the boiler contains by an instrument which is attached to the side of the boiler. Alongside is a small glass tube which has some fluid in it. If this glass tube is half full of liquid, then there is an indication that the boiler is half full of water; if the glass gauge indicated that there is no water in the glass, then we can depend that there is no water in the boiler. The little glass gauge is the indicator for the large boiler.

How can people tell whether we love God, our fellowman, or even ourselves? They can never look within our hearts and get the answer; it is only by our outward actions, the works that we do as Christians that people are able to tell how much or how little our religion amounts to. Our love for God is indicated by the works of love in which we engage. There are people who are constantly looking at the Christian's gauge.

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The Chameleon

Some of you have seen a lizard called the chameleon. Certain chameleons can quickly change color, and even develop spots and streaks that seem to be part of their background. They can turn green, gray or brown if they are standing on a green, gray or brown background.

Those of us who love the Lord Jesus should "show our colors"-let others know you belong to the Lord. Do not be like the chameleon who changes color with his surroundings. If you have to be with unsaved girls and boys at school and in other places, do not act as they do and do naughty things. Let others know you are different because you have a new life!

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Which Am I?

A strong horseshoe magnet may be held over an old rust-eaten, shapeless nail without meeting any response. A bright, ringing nail will leap to the magnet, attract another, and through it draw yet another, until several are attracted.

That is how Christians are. A really genuine, active, shining Christian has a tremendous attraction to Christ, is magnetized by His love and purity, attracted by His power. And through that Christian, Christ can draw others to Him to share the same power and attraction.

But a rusty, unpolished, corroded Christian, cranky, defiled and selfish, has very little attraction, and through him the power of Christ to win the world cannot flow.

God has enough power to wipe out every vice and every evil doctrine in this world, but first of all, there must be conductors. And rusty, untaught, unprepared, and unpracticed church members neither draw others near to God nor are drawn near themselves.

Our religion must be intensive before it can be extensive.

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The Power of A Smile

One day as a woman was crossing a street at London station, an old man stopped her and said, "Excuse me, Ma'am, but I want to thank you."

"Thank me?" she exclaimed.

"Yes'm. I used to be a ticket collector, and whenever you went by, you always gave me a cheerful smile and a good morning. I knew that smile must have come from inside somewhere. Then one morning I saw a little Bible in your hand. So I bought one too, and I found Jesus."

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Not Easily Provoked

Some sailors who were working on a ship in harbor noticed an elderly man engaged in his business on the pier. One sailor laughingly said to another, "You can't make that old man angry no matter what you do to him." The sailor who was addressed immediately took this as a challenge, and snatching up a bucket of dirty salt water ran up to the old man and dashed its contents all over him. The old man backed away at this surprise attack and said in a mild voice, "Young man, the Savior says, 'Whoso shall offend one of these ... that believe in me, it were better for him that a millstone were hanged about his neck, and that he were cast into the depths of the sea.' Now, since I am one of these who do believe in Him, will He not consider that you have very much offended me?" The sailor turned away quite ashamed and perplexed at the spirit that the injured Christian exhibited. The picture of the old man wet and miserable looking at him with mingled pity and displeasure stayed with him and led him to go back and ask him to forgive him and pray for him. The elderly Christian was very ready to do both, and not long afterward the sailor became a Christian. There is reason to believe that many sinners might be converted from the error of their ways if they were to meet such a spirit, as the sailor did, in every professed Christian whom they might insult or abuse.

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The Living Testimony

There was once a merchant who had been a very worldly, godless man. He was finally gloriously converted. On being asked what had been especially the means of his conversion, he replied, "The example of one of my clerks." He went on to say, "This young man was one whose religion was in his life rather than in his tongue. He did not bless God and speak evil of his fellowmen. When I uttered an oath, he never reproved me; but I could see it deeply pained him. When I fell into a fit of anger and behaved in a violent manner, though he spoke no word to that effect, I could see how painful the scene was to him. My respect for him led me to restrain myself in his presence and gradually to break off both these habits. In fact, this man, though he never spoke a word to me on the subject of religion, exercised an influence for good over me wielded by no other human being. To him, under God, I am indebted more than to any other for the hope of eternal life through our Lord Jesus Christ in which I now rejoice."

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A Generous Concession

A man bought a field next to a farmer who had been engaged in a long-standing dispute with the former owner about the exact boundary line between this field and his own property. When the new owner saw the farmer near the fence one day, he greeted him with the words, "I'm your new neighbor; and I would like to talk to you about the boundary line between our properties." The farmer assumed a belligerent attitude and said, "What about it?" "How much of this field do you claim as belonging to you?" asked the new owner who was a Christian.

"I claim that your fence is a good two feet over on my property," replied the farmer. "Well, then, I want you to reset the fence four feet back on my side," said the Christian. This completely took the fight out of the farmer and was the beginning of a new spirit of concession on his part also.

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A Real Conversion

Two little children, a boy and a girl, who played together a great deal, received Christ and were converted. One day the boy came to his mother and said, "Mother, I know that Emma is a Christian." "What makes you think so, dear?" "Because she plays like a Christian. If you take everything she's got, she doesn't get mad. Before, she was selfish, and if she didn't have everything her own way she would say, 'I won't play with you; you are a mean little boy.'" That's what the world sees, the result of our possessing part of the fullness of God.

If we have God, then we must act like Him.

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An Effective Ministry

A girl of another faith than Christianity worked in a store during the holiday season. She met with an accident and was taken to a hospital.

There she made the acquaintance of a Christian nurse whose loving ministry and gentle goodness soon won her friendship. One day the girl asked the nurse, "Is it true that you are a Christian?" Upon being

answered in the affirmative she replied, "You are so kind and polite and gentle, I didn't think you could be a Christian; but then the only Christians I've met are the Christmas shoppers."

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Not Words But Deeds

A young man had gone as a missionary to China. He was filled with love for the people but was unable to master the language. At last, having done his best for two years without success, he felt it his duty to take his resignation to the mission house. When this became known, a delegation of natives, composed of heathen as well as Christians, went to the mission house with the pleas that this man remain. Their argument was this: "He has done us all more good than anyone else in the mission, although he does not understand our language and cannot preach to us."

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A Poor Representative

When Dr. Will H. Houghton was pastor of Calvary Baptist Church in New York City, a glib-tongued salesman came into his study and offered him some oil stocks that he said would make him a fortune. Dr. Houghton looked at the man and said in substance, "If this stock is as good as you say, why aren't you rich? You come in here in a shabby suit, with shoes run down at the heels, and expect me to believe you represent a going concern? I suggest you get into some line of work that produces representatives who inspire more confidence in their product."

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An Irresistible Argument

A famous atheist once said, "I can stand all the arguing of Christian apologists, but I have a little servant who is a disciple of Jesus Christ, and her good, pure, honest, truthful life staggers me sometimes." The one irresistible argument for the gospel's power is a regenerated, consecrated life which is a demonstration of the life of Christ. The world may miss seeing the life of God in nature, but they cannot miss seeing it in the lives of those men and women who have the life of Christ. What a wonderful thought to know that we as human beings can become the carriers of the life of God and our lives can become the reflectors of His life.

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The Show Window

A country merchant once visited New York. The thing that impressed him most was the magnificent and spotless show windows. On his return home he immediately cleaned up his unused show window and made it so attractive that he was soon doing nearly all the business in his town.

Instead of failing in business, as he had at one time feared, he became the richest merchant of his county. The show window of the Christian is most important. It has to be attractive, but it must represent the truth; it must show that which can be produced in the storehouse. One of the hardest things for the Christian to do is to be truthful and honest in his showmanship, to let his tongue represent what is in his heart. Thus the argument of James runs: Now you have stated to the world that you are wise, that you possess wisdom, namely, Jesus Christ and His Spirit. Then show it by your good conduct.

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Does Your Behavior Make Others Behave?

In a cemetery, a little white stone marked the grave of a dear little girl. On the stone were chiseled these words: A child of whom her playmates said, "It was easier to be good when she was with us." It was one of the most beautiful epitaphs ever heard of.

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The Missionary Lady

An English traveler in Jerusalem was trying to find someone who could speak both English and Arabic. He heard of an American missionary who lived near by. Stopping an Arab boy who knew little English, he asked him if he could direct him to the missionary's home. The face of the boy lit up, and he said, "You mean the lady who lives next door to God?" If an uncouth street urchin could detect one who walked with God, why cannot we so live that the world can see Jesus in us?

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Who Changed Tom Brown?

Philippians 4:6

The book Tom Brown's School Days contains a story about a boy who had the courage to stand up to ridicule.

Tom Brown was a student at Rugby Boys School when a new boy enrolled.

On his first night in a room with 12 beds and 11 other boys, he knelt to say his evening prayers. Tom turned his head just in time to see a heavy slipper flying through the air toward the head of the new boy.

When the lights went out a little later, Tom Brown thought of his mother, and the prayers she had taught him to say, which he had never done since he came to Rugby. He decided that the next time he went to bed, he, too, would say his prayers.

The next night, the other boys in the room, ready to laugh and scoff at the newcomer who said his prayers, were amazed to see Tom Brown, whom they all respected and feared, kneel down at the side of his bed and pray.

That boy's courageous prayer, in spite of the ridicule, won him the respect of all his companions. He later became one of the most distinguished men of the Church of England.

"Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God" (Philippians 4:6).

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