Ecclesiastes 7

Ecclesiastes 7:1

To Walk With the Wise or With the Fools

This verse advises that we connect with the wise and not with the fools. Walking or be in company with the wise, will make us wise, for that is what we learn from them in our dealings with them. The second line of verse emphasizes the power of companionship. He who is a companion of fools “will suffer harm”, meaning he ends up as a fool. Examine who influences you, in what company you are. The effect shows it: “be wise” or “suffer harm”.

What you deal with, you get infected with, so the saying goes. From what we do and what we say, it is clear who we spend the most time with. “Do not be deceived: “Bad company corrupts good morals”” (1 Corinthians 15:33). To “walk with” means to be in the company of. The first thing the father warns his son about is bad company (Proverbs 1:10-11). This can be about people, but also about contacts through social media and consuming all kinds of movies and reading.

Who has not gained other friendships after conversion? There is no longer a common interest with worldly friends after conversion. It inevitably leads to distance. The new friends form the Christian character of wisdom. This must remain so, because the danger of falling back into old friendships is there when dealing with the Lord weakens. It is important to walk with Him as the Wisdom and also to walk with those who associate with Him and are therefore wise.

The advice is to walk with those of whom we know that God is with them (cf. Zechariah 8:23). The same goes for going to a church where people build each other up, where the members can all function according to their place in the body. The result then is that there will be spiritual growth toward independence. As a result, a person is later able to be a friend to others through whom they can become wise.

Ecclesiastes 7:2

To Receive the Good or the Bad

In Proverbs 13:21, “adversity” is seen as a person who “pursues sinners”, with the thought that adversity will also overtake them. “The righteous will be rewarded with prosperity” from people because of his righteousness.

Adversity is misfortune, disaster. Some people also speak of ‘bad luck’ in such cases. This indicates the exclusion of Divine control over things, as if someone is struck by impersonal ‘fate’. The opposite then is being ‘lucky’.

This verse is sometimes true in life, but always true in eternity. In the hereafter, the imbalances that may be there on earth are corrected. The rich man had received good during his life and Lazarus received evil. That is reversed after death. Abraham points this out to the rich man (Luke 16:25).

When someone dies, the inheritance does not go to the grandchildren, but to the children. Yet grandparents can also leave an inheritance for grandchildren (Proverbs 13:22). What then can grandchildren inherit? Inheritance does not necessarily have to be about money or material possessions. Someone has said that the worst thing you can do for your children is to leave a lot of money for them. What “the good man” can leave for his grandchildren is his fear of God and his good example (Psalms 103:17).

How do our grandchildren remember us? They can “inherit”, that is, adopt the righteous principles that have defined our behavior and begin to live by them themselves. All the prayers we have done for them are a great inheritance we leave behind.

Divine justice determines the final destination of the wealth a person leaves behind. The wealth does not come into the hands of sinners, but into the hands of the righteous. What the sinner contemplates as his wealth, will pass after his death into the hands of the righteous who knows how to properly handle it (cf. Psalms 49:10). This will be fulfilled in its fullness in the kingdom of peace, when all the wicked have been judged (Isaiah 61:6).

When “fallow ground” is cultivated, that is, the land is plowed, it gives “abundant food” to the poor (Proverbs 13:23). The poor need not go hungry because the earth provides enough for everyone. That would be the situation if the rich were righteous. But because of sin, the practice is that due to injustice, what hard labor has produced is swept away. The poor are oppressed and exploited. There is no lack of food, but there is lack of justice (James 2:6; James 5:4).

Ecclesiastes 7:3

To Receive the Good or the Bad

In Proverbs 13:21, “adversity” is seen as a person who “pursues sinners”, with the thought that adversity will also overtake them. “The righteous will be rewarded with prosperity” from people because of his righteousness.

Adversity is misfortune, disaster. Some people also speak of ‘bad luck’ in such cases. This indicates the exclusion of Divine control over things, as if someone is struck by impersonal ‘fate’. The opposite then is being ‘lucky’.

This verse is sometimes true in life, but always true in eternity. In the hereafter, the imbalances that may be there on earth are corrected. The rich man had received good during his life and Lazarus received evil. That is reversed after death. Abraham points this out to the rich man (Luke 16:25).

When someone dies, the inheritance does not go to the grandchildren, but to the children. Yet grandparents can also leave an inheritance for grandchildren (Proverbs 13:22). What then can grandchildren inherit? Inheritance does not necessarily have to be about money or material possessions. Someone has said that the worst thing you can do for your children is to leave a lot of money for them. What “the good man” can leave for his grandchildren is his fear of God and his good example (Psalms 103:17).

How do our grandchildren remember us? They can “inherit”, that is, adopt the righteous principles that have defined our behavior and begin to live by them themselves. All the prayers we have done for them are a great inheritance we leave behind.

Divine justice determines the final destination of the wealth a person leaves behind. The wealth does not come into the hands of sinners, but into the hands of the righteous. What the sinner contemplates as his wealth, will pass after his death into the hands of the righteous who knows how to properly handle it (cf. Psalms 49:10). This will be fulfilled in its fullness in the kingdom of peace, when all the wicked have been judged (Isaiah 61:6).

When “fallow ground” is cultivated, that is, the land is plowed, it gives “abundant food” to the poor (Proverbs 13:23). The poor need not go hungry because the earth provides enough for everyone. That would be the situation if the rich were righteous. But because of sin, the practice is that due to injustice, what hard labor has produced is swept away. The poor are oppressed and exploited. There is no lack of food, but there is lack of justice (James 2:6; James 5:4).

Ecclesiastes 7:4

To Receive the Good or the Bad

In Proverbs 13:21, “adversity” is seen as a person who “pursues sinners”, with the thought that adversity will also overtake them. “The righteous will be rewarded with prosperity” from people because of his righteousness.

Adversity is misfortune, disaster. Some people also speak of ‘bad luck’ in such cases. This indicates the exclusion of Divine control over things, as if someone is struck by impersonal ‘fate’. The opposite then is being ‘lucky’.

This verse is sometimes true in life, but always true in eternity. In the hereafter, the imbalances that may be there on earth are corrected. The rich man had received good during his life and Lazarus received evil. That is reversed after death. Abraham points this out to the rich man (Luke 16:25).

When someone dies, the inheritance does not go to the grandchildren, but to the children. Yet grandparents can also leave an inheritance for grandchildren (Proverbs 13:22). What then can grandchildren inherit? Inheritance does not necessarily have to be about money or material possessions. Someone has said that the worst thing you can do for your children is to leave a lot of money for them. What “the good man” can leave for his grandchildren is his fear of God and his good example (Psalms 103:17).

How do our grandchildren remember us? They can “inherit”, that is, adopt the righteous principles that have defined our behavior and begin to live by them themselves. All the prayers we have done for them are a great inheritance we leave behind.

Divine justice determines the final destination of the wealth a person leaves behind. The wealth does not come into the hands of sinners, but into the hands of the righteous. What the sinner contemplates as his wealth, will pass after his death into the hands of the righteous who knows how to properly handle it (cf. Psalms 49:10). This will be fulfilled in its fullness in the kingdom of peace, when all the wicked have been judged (Isaiah 61:6).

When “fallow ground” is cultivated, that is, the land is plowed, it gives “abundant food” to the poor (Proverbs 13:23). The poor need not go hungry because the earth provides enough for everyone. That would be the situation if the rich were righteous. But because of sin, the practice is that due to injustice, what hard labor has produced is swept away. The poor are oppressed and exploited. There is no lack of food, but there is lack of justice (James 2:6; James 5:4).

Ecclesiastes 7:5

He Who Loves His Son, Disciplines Him

Not disciplining a child is not only a lack of parenting, but also a lack of love. The rod is one of the means of parenting, not the only means. Eli withheld his sons his rod and God had to judge them (1 Samuel 2:27-34; 1 Samuel 3:11-14; 1 Samuel 4:11). Slack parenting does a child no good, but harm. It is not true love, but goes against the best interests of the child. ‘His’ rod is the rod of the father for ‘his’ son. ‘Diligence’ indicates commitment by the father. He does not proceed laxly, but with deliberation and purpose. There is also zeal in it.

Withholding the rod here is called hating the child. It is claimed that the use of the rod is not evidence of love for the child. But in fact, it is often self-love rather than love for the child. Parents do not discipline the child because they do not discipline themselves. They are guided by their natural feelings and indulgence, by the desire to be liked and wanting to be popular. But it is better to inflict short pain than to suffer a lifetime of pain caused by children to whom the rod has been withheld.

Nor should there be an excess of discipline. A punishment must be consistent with the disobedience that deserves punishment. The child will otherwise become despondent or bitter, and that because of our actions (Ephesians 6:4; Colossians 3:21). Parenting is about the balance between giving the child space to grow and indicating the boundaries of that space.

Corporal punishment is increasingly outlawed in modern Western society. The growth of child abuse cases has caused this shift in public opinion. Clearly, there is a difference between beating and abuse. It is at this point that public opinion wanders. As is always the case with public opinion, the pendulum has swung from one extreme to the other.

However, the Bible does not speak of child abuse, but commands that a spanking should be given because it is an effective means of teaching a young child. An Egyptian proverb says: Children have their ears on their behinds; they listen when they are spanked. God wants us in childhood to learn to associate physical pain inflicted on us by our parents with evil, to train us to make the right moral choices as we grow up.

Ecclesiastes 7:6

To Satisfy the Appetite or to Be in Need

God promises that “the righteous” does not lack, but can eat “enough to satisfy his appetite”. He rewards the righteous person’s righteousness by the satisfaction of his physical needs. This is a general statement based on what God promises in the law to those who walk according to His commandments (Leviticus 26:5; Psalms 37:25). This promise will be fulfilled in the kingdom of peace. It is not a guarantee that God will always supply all physical needs and the righteous will never go hungry or even feel hungry. Paul suffered hunger and want (Philippians 4:12).

It does not mean that the righteous can always eat his fill. It does mean that the righteous can always be perfectly satisfied with the promises of God. The Lord Jesus spoke of “food which perishes” and of “food which endures to eternal life” (John 6:27). Here we see the difference. Our first concern should not be the food which perishes, but the spiritual food He gives in Himself as the manna. The Lord Jesus had food to eat that His disciples did not know. That food was doing His Father’s will (John 4:34). That gives full satisfaction.

“The stomach of the wicked”, which is so often fat and round now, will no longer be filled. For them, after death there is endless “need”. Instead of being satisfied, they will be endlessly tormented by lack of everything that made up their life on earth. In life, the stomach was their god (Philippians 3:19). In eternal pain, the gnawing feeling of hunger, of unfulfilled desire, will torment them forever. Not even a drop of water will be given to them (Luke 16:24-25).

Ecclesiastes 7:8

Building or Tearing Down a House

The contrast in this verse, indicated by the word “but”, is between wisdom and folly in regard to a house. Wisdom builds up the house, but foolishness tears it down. “Her house” is not the building in which the wise woman lives, but her family. It refers to everything she manages.

“The wise woman builds her house” in the fear of the LORD. She looks at her house with His eyes. She wants it to respond to His purpose with it, and that is that it reflects heaven on earth and that in her house the peace of heaven is enjoyed. The wise woman’s aim is to manage her family and household in such a way that God feels as much at home there as in heaven. She creates an atmosphere of love that determines the interrelationships among the household members.

A woman who is “foolish” leads her family to ruin. She does not care how her family is doing. There is no fear of the LORD with her. What she does is so bad that she is called “foolish”. Without any sense of responsibility, she lives for her own pleasure. She pursues pleasure while wasting her time doing things she enjoys. She thinks only of herself and thus tear down her house with her own hands.

The importance of the woman’s role in the family is emphasized throughout Scripture. A stable family requires not only a wise father, but also a wise mother. It is necessary to point this out again and again among other things because of the folly of feminism that portrays this role as backward. The woman must make a career, she must stand up for herself. For feminists, wise women are foolish women. For them, the wise woman who builds her house is building a prison. This representation comes from the devil, who always turns things upside down.

Ecclesiastes 7:9

To Fear the LORD or to Despise Him

Here is the contrast between one who fears the LORD and one who despises Him. The life a person leads proves whether he walks with God or not. From a person’s walk, that is, his whole way of life, one can determine what his relationship to God is like (cf. Luke 6:43-44; Matthew 7:20; Matthew 12:33). It is about a habit, a constant behavior, and not an occasional, passing event.

“He who walks in his uprightness” does so because he fears God. There is no uprightness of walk without the presence of reverence and awe for God. No water flows without a spring. Grace in the heart is the source of a sincere walk. Samuel is an example of the first line of verse and Saul of the second (1 Samuel 12:1-5; 1 Samuel 15:22).

“He who is devious in his ways”, that is, deviates from the ways he should go, shows that he does not fear God but, on the contrary, despises Him. To deviate means to depart from keeping the commandments of the LORD. It concerns all his ways, whatever he does, wherever he goes, whatever he thinks and says. He determines it all by himself, without in any way considering God. Again, this is not an occasional occurrence, but an ongoing behavior that shows a constant despising of God. It does not matter whether he is aware of it or not. He who lives his own life despises God Who gave him life to live for Him.

Ecclesiastes 7:10

The Mouth of the Foolish and the Lips of the Wise

By “the mouth of the foolish” are meant the words spoken by a fool. In all his words, his “pride” resounds. He thinks himself great. In what he says, “a rod” is hidden. The contrast with the second line of verse clarifies that his words come back to him like a boomerang as “a rod”, for what the wise say or do not say brings protection for them. Here, the rod of the fool’s words affects not others but himself. By what he says, he brings misery upon himself. The idea is that a fool’s words are the instrument through which he himself suffers (cf. Psalms 64:8a).

By “the lips of the wise” is also meant the words they speak. In their words there is no rod that would turn against them. They are guided by their wisdom in what they say or do not say. Their wisdom is that they pray: “Set a guard, O LORD, over my mouth; keep watch over the door of my lips” (Psalms 141:3). As a result, they know what should go out through the door of their lips and what should not.

If we want to have “lips of the wise” acting as guards, we would do well to pray this prayer regularly. Only the Lord can keep us from speaking words that we will later be confronted with and be ashamed of or even bring us into great trouble.

Ecclesiastes 7:11

A Clean Manger or Much Revenue

To be productive, one must use adequate means. For the farmer, oxen are indispensable. The wise farmer will see to it that his cows or oxen are numerous and in good condition. The grain yield runs parallel to the work done by his oxen. A clean manger is convenient, though. If he doesn’t buy cows, he doesn’t have to fill the manger with food. It also doesn’t get dirty in the stable, so he doesn’t have to clean anything (cf. Amos 4:6a). This thought may be attractive to the sluggard, but it is a silly thought for those who are after results.

This verse indicates that much revenue can be realized with a small investment. An investment in the right means or tools will pay for itself twice over. Likewise, efforts to maintain those means or tools will be reflected in their operation and ultimately in the revenue. Therefore, a productive ox is far preferable to a clean barn.

“Much revenue” means a multitude of income from the field after it has been worked by the ox as a plowing animal. And what is the revenue of the ox’s efforts? Food, life. That is the reward of tending the oxen. Obtaining a good result takes time, money and effort.

The same is true of obtaining spiritual food. We don’t get that without effort and time, and acquiring and reading Bible study books, which (sometimes) costs money. Walking by faith sometimes causes difficulties. It doesn’t all come naturally.

The ox is a picture of someone doing spiritual work (1 Corinthians 9:9-11). For such a person, fellow believers should take good care. If spiritually speaking there are no oxen, all is desolation and barrenness. In a broader application, it is about using the available strength that each believer has. ‘Troublesome’ believers should not be shunned or even discarded, but care should be given to them. The goal is for them to go back to work for the Lord by passing on the gospel or encouraging those who belong to God’s church.

Ecclesiastes 7:12

A Trustworthy Witness or a False Witness

This saying is about “a trustworthy witness” and “a false witness” (Proverbs 6:19; Proverbs 12:17). It discusses the age-old problem of false witnesses in court delaying the finding of truth. It is not just about the correct or distorted representation of the facts, but about a person’s character demonstrated by his testimony. Being trustworthy and lying do not belong together.

A trustworthy witness cannot be bribed or influenced by promises or threats to deviate from the truth. You can trust him at his word. He is clear and transparent in his testimony. This can only be said of one who has the Divine nature. God cannot lie. It is not in His nature and therefore not in the believer’s new nature that he has been given. Indeed, “no lie is of the truth” (1 John 2:21).

In contrast to this is the false witness; he is a real child of the father of lies and exhibits his character (John 8:44; 1 Kings 21:13). He “utters lies”, literally breathes out lies. His spiritual lungs are full of lies. What he exhales are lies. He lies with the naturalness of his breathing. A person’s breathing you don’t notice, it doesn’t stand out. What a person exhales spreads unnoticed and in all directions. This is how a false witness works. But the “breath test” of God’s Word manifests his falsity.

The Lord Jesus is called “the faithful witness” (Revelation 1:5). We are called to be faithful or trustworthy witnesses, as in regard to the message of salvation. We show this not only in our words but also in our deeds. Our example should be a testimony of Him whom we serve (1 Timothy 4:12).

A false witness distorts the truth of the gospel (Galatians 1:7). The soldiers guarding the tomb of the Lord Jesus had been bribed to be false witnesses by breathing out lies about the Lord’s resurrection (Matthew 28:11-14). Thus there were many false witnesses in the trial of the Lord (Mark 14:56-58). False witnesses were also used to get Stephen convicted (Acts 6:13).

Ecclesiastes 7:13

Scoffers and Fools

The contrast in Proverbs 14:6 concerns “a scoffer” and “one who has understanding”. A “scoffer” is intellectually arrogant and therefore lacks any serious interest in wisdom. He does want to seek wisdom, but he does so in a superficial way. His concern is to impress others with his wisdom.

A scoffer who seeks wisdom does not find it because he is looking in the wrong place. It is because he lacks the fear of God. He does not want, so to speak, to receive the kingdom of God as a child. He is hindering himself. He is one who is always learning to become wise, but never comes to the knowledge of the truth (2 Timothy 3:7). Therefore, the wisdom he seeks is nowhere to be found for him.

“One who has understanding” on the other hand, has a relationship with God. As a result, he is in connection with the Source of all knowledge and can easily acquire it. He moderates nothing and takes the position of a child. With the ease or receptivity with which a child learns, he acquires knowledge. He sets no preconditions, but submits to God’s teaching program to become wise.

The eunuch was one who had understanding. He read the Word of God and was taught by Philip, acquiring knowledge about Christ (Acts 8:26-29). This was not a difficult work for him, but it went “easy” because he had understanding to see that he needed Christ. He who has no understanding believes he can go his way without Christ (Romans 3:11).

It is impossible to increase in knowledge when dealing with a fool (Proverbs 14:7). The first line of verse commands one to leave the presence of a fool. The second line of verse gives the reason. The verse teaches people to leave fools because they do not receive knowledge from what the fools say. We should not associate with people who, although they talk a lot, have nothing to say. Such people will not make you any wiser. Nothing comes from nothing.

Paul instructs Timothy to turn away from people who hold a form of godliness but have denied its power (2 Timothy 3:5). Likewise, he calls to come out from the midst of people who mix truth and falsehood (2 Corinthians 6:17). Besides being a waste of time, it is also dangerous to keep oneself in a company of foolish men. We will save ourselves much disappointment if we heed this verse.

“The wisdom of the sensible” gives him understanding of how to live (Proverbs 14:8). By his wisdom he arranges life so that it is good, that it is in accordance with God’s thoughts. Therefore, he must know how God thinks about everything. God’s thoughts are in His Word. Therein is everything necessary for a life in a world that is full of pitfalls and resembles a labyrinth.

The fool looks only at the here and now. That is his folly. Materialism determines his life. That is his lie god. He is not guided by the principles of God’s Word, but by deceit. The fool does not notice that his own folly brings him down because he thinks his own way is right, while he has no understanding of it. He lives in falsehood and deceit.

Understanding our way only comes through fellowship with the Lord Jesus and listening to God’s Word. Christ understood His way perfectly through His fellowship with the Father, through listening to Him. If we follow Him in this, we will not be people who go back and forth and up and down with the changing circumstances of life. It will also keep us from disappointment.

Fools do not take sin seriously (Proverbs 14:9). They “scoff at sin”, literally “scoff at guilt offering”, meaning that they nip in the bud any guilt both in themselves and in anyone else. Any admonition is met with rejection: ‘I have done nothing wrong. In any case, it means nothing if you compare it to what others do. There are a lot of people far worse than me. Besides, who decides whether something is wrong or not?’ On the contrary, fools finds sinning an entertaining activity. They will never apologize, but will always justify or explain away sin as if it were not a sin.

If we deny guilt, if we deny that we have sinned, we make God a liar (1 John 1:10). It is in picture scoffing at Christ’s vicarious atoning work, of which the guilt offering speaks. We find this reflected in our time when many scoff at Christ’s atoning work.

“Among the upright” is “good will” on the basis of the guilt offering which the fools mock. The upright are not innocents, but people who have confessed their guilt and whose guilt has been forgiven by God as a result. They know the value of Christ’s offering. In Him they have been accepted by God in good will. In that good will, the upright also accept and deal with one another. Each one is of good will to the other.

Ecclesiastes 7:14

Scoffers and Fools

The contrast in Proverbs 14:6 concerns “a scoffer” and “one who has understanding”. A “scoffer” is intellectually arrogant and therefore lacks any serious interest in wisdom. He does want to seek wisdom, but he does so in a superficial way. His concern is to impress others with his wisdom.

A scoffer who seeks wisdom does not find it because he is looking in the wrong place. It is because he lacks the fear of God. He does not want, so to speak, to receive the kingdom of God as a child. He is hindering himself. He is one who is always learning to become wise, but never comes to the knowledge of the truth (2 Timothy 3:7). Therefore, the wisdom he seeks is nowhere to be found for him.

“One who has understanding” on the other hand, has a relationship with God. As a result, he is in connection with the Source of all knowledge and can easily acquire it. He moderates nothing and takes the position of a child. With the ease or receptivity with which a child learns, he acquires knowledge. He sets no preconditions, but submits to God’s teaching program to become wise.

The eunuch was one who had understanding. He read the Word of God and was taught by Philip, acquiring knowledge about Christ (Acts 8:26-29). This was not a difficult work for him, but it went “easy” because he had understanding to see that he needed Christ. He who has no understanding believes he can go his way without Christ (Romans 3:11).

It is impossible to increase in knowledge when dealing with a fool (Proverbs 14:7). The first line of verse commands one to leave the presence of a fool. The second line of verse gives the reason. The verse teaches people to leave fools because they do not receive knowledge from what the fools say. We should not associate with people who, although they talk a lot, have nothing to say. Such people will not make you any wiser. Nothing comes from nothing.

Paul instructs Timothy to turn away from people who hold a form of godliness but have denied its power (2 Timothy 3:5). Likewise, he calls to come out from the midst of people who mix truth and falsehood (2 Corinthians 6:17). Besides being a waste of time, it is also dangerous to keep oneself in a company of foolish men. We will save ourselves much disappointment if we heed this verse.

“The wisdom of the sensible” gives him understanding of how to live (Proverbs 14:8). By his wisdom he arranges life so that it is good, that it is in accordance with God’s thoughts. Therefore, he must know how God thinks about everything. God’s thoughts are in His Word. Therein is everything necessary for a life in a world that is full of pitfalls and resembles a labyrinth.

The fool looks only at the here and now. That is his folly. Materialism determines his life. That is his lie god. He is not guided by the principles of God’s Word, but by deceit. The fool does not notice that his own folly brings him down because he thinks his own way is right, while he has no understanding of it. He lives in falsehood and deceit.

Understanding our way only comes through fellowship with the Lord Jesus and listening to God’s Word. Christ understood His way perfectly through His fellowship with the Father, through listening to Him. If we follow Him in this, we will not be people who go back and forth and up and down with the changing circumstances of life. It will also keep us from disappointment.

Fools do not take sin seriously (Proverbs 14:9). They “scoff at sin”, literally “scoff at guilt offering”, meaning that they nip in the bud any guilt both in themselves and in anyone else. Any admonition is met with rejection: ‘I have done nothing wrong. In any case, it means nothing if you compare it to what others do. There are a lot of people far worse than me. Besides, who decides whether something is wrong or not?’ On the contrary, fools finds sinning an entertaining activity. They will never apologize, but will always justify or explain away sin as if it were not a sin.

If we deny guilt, if we deny that we have sinned, we make God a liar (1 John 1:10). It is in picture scoffing at Christ’s vicarious atoning work, of which the guilt offering speaks. We find this reflected in our time when many scoff at Christ’s atoning work.

“Among the upright” is “good will” on the basis of the guilt offering which the fools mock. The upright are not innocents, but people who have confessed their guilt and whose guilt has been forgiven by God as a result. They know the value of Christ’s offering. In Him they have been accepted by God in good will. In that good will, the upright also accept and deal with one another. Each one is of good will to the other.

Ecclesiastes 7:15

Scoffers and Fools

The contrast in Proverbs 14:6 concerns “a scoffer” and “one who has understanding”. A “scoffer” is intellectually arrogant and therefore lacks any serious interest in wisdom. He does want to seek wisdom, but he does so in a superficial way. His concern is to impress others with his wisdom.

A scoffer who seeks wisdom does not find it because he is looking in the wrong place. It is because he lacks the fear of God. He does not want, so to speak, to receive the kingdom of God as a child. He is hindering himself. He is one who is always learning to become wise, but never comes to the knowledge of the truth (2 Timothy 3:7). Therefore, the wisdom he seeks is nowhere to be found for him.

“One who has understanding” on the other hand, has a relationship with God. As a result, he is in connection with the Source of all knowledge and can easily acquire it. He moderates nothing and takes the position of a child. With the ease or receptivity with which a child learns, he acquires knowledge. He sets no preconditions, but submits to God’s teaching program to become wise.

The eunuch was one who had understanding. He read the Word of God and was taught by Philip, acquiring knowledge about Christ (Acts 8:26-29). This was not a difficult work for him, but it went “easy” because he had understanding to see that he needed Christ. He who has no understanding believes he can go his way without Christ (Romans 3:11).

It is impossible to increase in knowledge when dealing with a fool (Proverbs 14:7). The first line of verse commands one to leave the presence of a fool. The second line of verse gives the reason. The verse teaches people to leave fools because they do not receive knowledge from what the fools say. We should not associate with people who, although they talk a lot, have nothing to say. Such people will not make you any wiser. Nothing comes from nothing.

Paul instructs Timothy to turn away from people who hold a form of godliness but have denied its power (2 Timothy 3:5). Likewise, he calls to come out from the midst of people who mix truth and falsehood (2 Corinthians 6:17). Besides being a waste of time, it is also dangerous to keep oneself in a company of foolish men. We will save ourselves much disappointment if we heed this verse.

“The wisdom of the sensible” gives him understanding of how to live (Proverbs 14:8). By his wisdom he arranges life so that it is good, that it is in accordance with God’s thoughts. Therefore, he must know how God thinks about everything. God’s thoughts are in His Word. Therein is everything necessary for a life in a world that is full of pitfalls and resembles a labyrinth.

The fool looks only at the here and now. That is his folly. Materialism determines his life. That is his lie god. He is not guided by the principles of God’s Word, but by deceit. The fool does not notice that his own folly brings him down because he thinks his own way is right, while he has no understanding of it. He lives in falsehood and deceit.

Understanding our way only comes through fellowship with the Lord Jesus and listening to God’s Word. Christ understood His way perfectly through His fellowship with the Father, through listening to Him. If we follow Him in this, we will not be people who go back and forth and up and down with the changing circumstances of life. It will also keep us from disappointment.

Fools do not take sin seriously (Proverbs 14:9). They “scoff at sin”, literally “scoff at guilt offering”, meaning that they nip in the bud any guilt both in themselves and in anyone else. Any admonition is met with rejection: ‘I have done nothing wrong. In any case, it means nothing if you compare it to what others do. There are a lot of people far worse than me. Besides, who decides whether something is wrong or not?’ On the contrary, fools finds sinning an entertaining activity. They will never apologize, but will always justify or explain away sin as if it were not a sin.

If we deny guilt, if we deny that we have sinned, we make God a liar (1 John 1:10). It is in picture scoffing at Christ’s vicarious atoning work, of which the guilt offering speaks. We find this reflected in our time when many scoff at Christ’s atoning work.

“Among the upright” is “good will” on the basis of the guilt offering which the fools mock. The upright are not innocents, but people who have confessed their guilt and whose guilt has been forgiven by God as a result. They know the value of Christ’s offering. In Him they have been accepted by God in good will. In that good will, the upright also accept and deal with one another. Each one is of good will to the other.

Ecclesiastes 7:16

Scoffers and Fools

The contrast in Proverbs 14:6 concerns “a scoffer” and “one who has understanding”. A “scoffer” is intellectually arrogant and therefore lacks any serious interest in wisdom. He does want to seek wisdom, but he does so in a superficial way. His concern is to impress others with his wisdom.

A scoffer who seeks wisdom does not find it because he is looking in the wrong place. It is because he lacks the fear of God. He does not want, so to speak, to receive the kingdom of God as a child. He is hindering himself. He is one who is always learning to become wise, but never comes to the knowledge of the truth (2 Timothy 3:7). Therefore, the wisdom he seeks is nowhere to be found for him.

“One who has understanding” on the other hand, has a relationship with God. As a result, he is in connection with the Source of all knowledge and can easily acquire it. He moderates nothing and takes the position of a child. With the ease or receptivity with which a child learns, he acquires knowledge. He sets no preconditions, but submits to God’s teaching program to become wise.

The eunuch was one who had understanding. He read the Word of God and was taught by Philip, acquiring knowledge about Christ (Acts 8:26-29). This was not a difficult work for him, but it went “easy” because he had understanding to see that he needed Christ. He who has no understanding believes he can go his way without Christ (Romans 3:11).

It is impossible to increase in knowledge when dealing with a fool (Proverbs 14:7). The first line of verse commands one to leave the presence of a fool. The second line of verse gives the reason. The verse teaches people to leave fools because they do not receive knowledge from what the fools say. We should not associate with people who, although they talk a lot, have nothing to say. Such people will not make you any wiser. Nothing comes from nothing.

Paul instructs Timothy to turn away from people who hold a form of godliness but have denied its power (2 Timothy 3:5). Likewise, he calls to come out from the midst of people who mix truth and falsehood (2 Corinthians 6:17). Besides being a waste of time, it is also dangerous to keep oneself in a company of foolish men. We will save ourselves much disappointment if we heed this verse.

“The wisdom of the sensible” gives him understanding of how to live (Proverbs 14:8). By his wisdom he arranges life so that it is good, that it is in accordance with God’s thoughts. Therefore, he must know how God thinks about everything. God’s thoughts are in His Word. Therein is everything necessary for a life in a world that is full of pitfalls and resembles a labyrinth.

The fool looks only at the here and now. That is his folly. Materialism determines his life. That is his lie god. He is not guided by the principles of God’s Word, but by deceit. The fool does not notice that his own folly brings him down because he thinks his own way is right, while he has no understanding of it. He lives in falsehood and deceit.

Understanding our way only comes through fellowship with the Lord Jesus and listening to God’s Word. Christ understood His way perfectly through His fellowship with the Father, through listening to Him. If we follow Him in this, we will not be people who go back and forth and up and down with the changing circumstances of life. It will also keep us from disappointment.

Fools do not take sin seriously (Proverbs 14:9). They “scoff at sin”, literally “scoff at guilt offering”, meaning that they nip in the bud any guilt both in themselves and in anyone else. Any admonition is met with rejection: ‘I have done nothing wrong. In any case, it means nothing if you compare it to what others do. There are a lot of people far worse than me. Besides, who decides whether something is wrong or not?’ On the contrary, fools finds sinning an entertaining activity. They will never apologize, but will always justify or explain away sin as if it were not a sin.

If we deny guilt, if we deny that we have sinned, we make God a liar (1 John 1:10). It is in picture scoffing at Christ’s vicarious atoning work, of which the guilt offering speaks. We find this reflected in our time when many scoff at Christ’s atoning work.

“Among the upright” is “good will” on the basis of the guilt offering which the fools mock. The upright are not innocents, but people who have confessed their guilt and whose guilt has been forgiven by God as a result. They know the value of Christ’s offering. In Him they have been accepted by God in good will. In that good will, the upright also accept and deal with one another. Each one is of good will to the other.

Ecclesiastes 7:17

The Own Bitterness and Joy

There is “bitterness” and there is “joy” that cannot be communicated to someone else and cannot be shared with someone else, no matter how much understanding and compassion that other person might have. This is about a person’s deepest emotions, emotions of bitterness and emotions of joy. They are emotions understood only by the person who has them (cf. 1 Corinthians 2:11a).

This proverb warns against all unnatural or forced attempts to express empathy. We should not try to follow the other person to the bottom of their emotions, for this is not possible. Emotions belong to human beings, but the experience of them is very personal. There are limits to participating in someone else’s joy or sorrow.

Only for God, there is no such limit. He is the One “Who knows the hearts of all men” (Acts 1:24). In Christ, Who has been tempted in all things as we are, except sin (Hebrews 4:15; Isaiah 63:9), He can reach it completely. No one has been able to share in the bitterness of the Lord Jesus, but He knows the heart of every person and also its bitterness.

If sometimes we don’t even know how to express certain feelings, run out of words for them, and can only sigh, God’s Spirit comes to our aid and puts into words before God what we feel (Romans 8:26-27). The text “rejoice with those who rejoice and weep with those who weep” (Romans 12:15), can only be put into practice by us through the Holy Spirit Who enables us to do so. Heaven is heaven among other things because there we all share in the same joy in a perfect way.

Ecclesiastes 7:18

Appearances Are Deceiving

There are three contrasts in Proverbs 14:11: “house” – “tent”; “wicked” – “upright”; “destroyed” – “flourish”. The wicked live in a house. This gives the picture of permanence, safety and comfort. The upright live in a tent. That gives the picture of a home that can be blown over just like that and offers little safety or comfort. Here appearances deceive, for the house of the wicked will be destroyed, while the tent of the upright will flourish.

It is about what characterizes a house or also household. A house seems strong and permanent, yet it falls. A tent seems weak and temporary, yet it flourishes. It is not about the material so much as the occupant. A house exudes wealth, a tent poverty. The house of the rich seems to survive many generations; the tent of the poor seems to have the short existence of only one generation. But it is the other way around. The reason is that the wicked have no regard for God and His laws, while the upright do and thereby honor God. Those who honor Him, He will honor.

Proverbs 14:12 is repeated in Proverbs 16 (Proverbs 16:25), which underscores its importance. The first line of verse does not say that the way which seems right is a wrong way, but the second line of verse clarifies that. The picture used is that of a traveler following a straight road. He seems to be on the right way, but he is on the wrong way because it is literally a dead end. That way leads him to death.

It is noteworthy that Solomon in the second line of verse literally speaks of “ways of death”, plural. It indicates that the way that seems straight leads to numerous other ways and that all those ways have one destination and that is death. Therefore, it is important to leave the way that seems right before it is too late.

An example of a way that seems right to someone but ends in death is the way of good works, as taught by the roman-catholic church, for example. Another example is doing works of the law in the expectation of being saved thereby. After all, life is attached to keeping the law (Leviticus 18:5). But no one can keep the law. The law turns out to be a ministry of death and of condemnation (2 Corinthians 3:7; 9).

Paul also believed he was on the right way when he persecuted Christians, but it was a way to death (Acts 26:9; John 16:2). If Christ had not stopped him on that way, he would have ended up in eternal death. The hypocritical Pharisees and scribes in the time of the Lord Jesus boasted in their own righteousness. They thought they were walking on the right way, but Christ pronounces “woe” against them (Matthew 23:13; 15; 16; 23; 25; 27; 39).

Proverbs 14:13 says that in superficial joy there is sometimes underlying pain. In those cases, the joy disappears someday, but the pain is still present. People laugh in the company of others, but when they are alone at home, the pain of sorrow gnaws at them. A person can appear happy and smiling, while his heart is in pain. What we see does not always reflect the deeper reality. We do not know what is going on inside someone. We are led astray when we rely on appearance.

Pain, due to any cause, cannot be laughed away. If there is no solution to the pain, grief is the end of that kind of joy. For the wicked, the end of joy is always grief. That joy is finite and turns into infinite grief. The joy of those who live in fellowship with God has no end, but is perfect and eternal (1 John 1:3-4).

God is the God of hope. He can fill the believer with a joy that does not hide anything, but that can go along with grief (Romans 15:13; 2 Corinthians 6:10). Pain and grief will be no longer there when there is a new heaven and a new earth (Revelation 21:4-5).

Ecclesiastes 7:19

Appearances Are Deceiving

There are three contrasts in Proverbs 14:11: “house” – “tent”; “wicked” – “upright”; “destroyed” – “flourish”. The wicked live in a house. This gives the picture of permanence, safety and comfort. The upright live in a tent. That gives the picture of a home that can be blown over just like that and offers little safety or comfort. Here appearances deceive, for the house of the wicked will be destroyed, while the tent of the upright will flourish.

It is about what characterizes a house or also household. A house seems strong and permanent, yet it falls. A tent seems weak and temporary, yet it flourishes. It is not about the material so much as the occupant. A house exudes wealth, a tent poverty. The house of the rich seems to survive many generations; the tent of the poor seems to have the short existence of only one generation. But it is the other way around. The reason is that the wicked have no regard for God and His laws, while the upright do and thereby honor God. Those who honor Him, He will honor.

Proverbs 14:12 is repeated in Proverbs 16 (Proverbs 16:25), which underscores its importance. The first line of verse does not say that the way which seems right is a wrong way, but the second line of verse clarifies that. The picture used is that of a traveler following a straight road. He seems to be on the right way, but he is on the wrong way because it is literally a dead end. That way leads him to death.

It is noteworthy that Solomon in the second line of verse literally speaks of “ways of death”, plural. It indicates that the way that seems straight leads to numerous other ways and that all those ways have one destination and that is death. Therefore, it is important to leave the way that seems right before it is too late.

An example of a way that seems right to someone but ends in death is the way of good works, as taught by the roman-catholic church, for example. Another example is doing works of the law in the expectation of being saved thereby. After all, life is attached to keeping the law (Leviticus 18:5). But no one can keep the law. The law turns out to be a ministry of death and of condemnation (2 Corinthians 3:7; 9).

Paul also believed he was on the right way when he persecuted Christians, but it was a way to death (Acts 26:9; John 16:2). If Christ had not stopped him on that way, he would have ended up in eternal death. The hypocritical Pharisees and scribes in the time of the Lord Jesus boasted in their own righteousness. They thought they were walking on the right way, but Christ pronounces “woe” against them (Matthew 23:13; 15; 16; 23; 25; 27; 39).

Proverbs 14:13 says that in superficial joy there is sometimes underlying pain. In those cases, the joy disappears someday, but the pain is still present. People laugh in the company of others, but when they are alone at home, the pain of sorrow gnaws at them. A person can appear happy and smiling, while his heart is in pain. What we see does not always reflect the deeper reality. We do not know what is going on inside someone. We are led astray when we rely on appearance.

Pain, due to any cause, cannot be laughed away. If there is no solution to the pain, grief is the end of that kind of joy. For the wicked, the end of joy is always grief. That joy is finite and turns into infinite grief. The joy of those who live in fellowship with God has no end, but is perfect and eternal (1 John 1:3-4).

God is the God of hope. He can fill the believer with a joy that does not hide anything, but that can go along with grief (Romans 15:13; 2 Corinthians 6:10). Pain and grief will be no longer there when there is a new heaven and a new earth (Revelation 21:4-5).

Ecclesiastes 7:20

Appearances Are Deceiving

There are three contrasts in Proverbs 14:11: “house” – “tent”; “wicked” – “upright”; “destroyed” – “flourish”. The wicked live in a house. This gives the picture of permanence, safety and comfort. The upright live in a tent. That gives the picture of a home that can be blown over just like that and offers little safety or comfort. Here appearances deceive, for the house of the wicked will be destroyed, while the tent of the upright will flourish.

It is about what characterizes a house or also household. A house seems strong and permanent, yet it falls. A tent seems weak and temporary, yet it flourishes. It is not about the material so much as the occupant. A house exudes wealth, a tent poverty. The house of the rich seems to survive many generations; the tent of the poor seems to have the short existence of only one generation. But it is the other way around. The reason is that the wicked have no regard for God and His laws, while the upright do and thereby honor God. Those who honor Him, He will honor.

Proverbs 14:12 is repeated in Proverbs 16 (Proverbs 16:25), which underscores its importance. The first line of verse does not say that the way which seems right is a wrong way, but the second line of verse clarifies that. The picture used is that of a traveler following a straight road. He seems to be on the right way, but he is on the wrong way because it is literally a dead end. That way leads him to death.

It is noteworthy that Solomon in the second line of verse literally speaks of “ways of death”, plural. It indicates that the way that seems straight leads to numerous other ways and that all those ways have one destination and that is death. Therefore, it is important to leave the way that seems right before it is too late.

An example of a way that seems right to someone but ends in death is the way of good works, as taught by the roman-catholic church, for example. Another example is doing works of the law in the expectation of being saved thereby. After all, life is attached to keeping the law (Leviticus 18:5). But no one can keep the law. The law turns out to be a ministry of death and of condemnation (2 Corinthians 3:7; 9).

Paul also believed he was on the right way when he persecuted Christians, but it was a way to death (Acts 26:9; John 16:2). If Christ had not stopped him on that way, he would have ended up in eternal death. The hypocritical Pharisees and scribes in the time of the Lord Jesus boasted in their own righteousness. They thought they were walking on the right way, but Christ pronounces “woe” against them (Matthew 23:13; 15; 16; 23; 25; 27; 39).

Proverbs 14:13 says that in superficial joy there is sometimes underlying pain. In those cases, the joy disappears someday, but the pain is still present. People laugh in the company of others, but when they are alone at home, the pain of sorrow gnaws at them. A person can appear happy and smiling, while his heart is in pain. What we see does not always reflect the deeper reality. We do not know what is going on inside someone. We are led astray when we rely on appearance.

Pain, due to any cause, cannot be laughed away. If there is no solution to the pain, grief is the end of that kind of joy. For the wicked, the end of joy is always grief. That joy is finite and turns into infinite grief. The joy of those who live in fellowship with God has no end, but is perfect and eternal (1 John 1:3-4).

God is the God of hope. He can fill the believer with a joy that does not hide anything, but that can go along with grief (Romans 15:13; 2 Corinthians 6:10). Pain and grief will be no longer there when there is a new heaven and a new earth (Revelation 21:4-5).

Ecclesiastes 7:21

A Backslider or a Good Man

A backslider is someone who first went the way of faith, but returns to his former state of unbelief. This return may be out of fear of suffering, but also because of the flat pleasure in which he used to be absorbed. In any case, he has had enough of what he sees as the narrowminded things of God. He returns to a life of sin, as the dog returns to its own vomit and the sow to wallowing in the mire (2 Peter 2:22).

The final saturation of those ways will be a saturation of misery. The Israelites became backsliders in heart when they became tired of the manna and longed to return to Egypt. Backsliding in heart arises when trust in God is abandoned because we do not understand His ways with us. Then we go back to our own ways, believing that they are better. The disillusionment will be great.

The good man clings to God and continues to trust Him, even when things are adverse. Such a person will be abundantly satisfied because of the choice he has made for God. God gives him the deep inner satisfaction of the right choice. He experiences that satisfaction again and again in everything he does. What he does is good because he is good. He is good, not by himself, but because he has chosen a life with God.

Ecclesiastes 7:22

The Naive or Sensible Man

This verse contrasts “the naive” and “the sensible man”. A naive is one who is not exercised to discern things, while the sensible man has the ability to make critical distinctions. The naive is inexperienced and believes everything he is led to believe. Someone says that he is his friend, wants to borrow from him and that he will definitely pay it back. Without any guarantee, the gullible one lends the money. He also attaches faith to the silliest statements, because he tests nothing against the Bible. We can think of the current news presented to us every day. It is foolish to just swallow everything.

The sensible man, however, considers every step he wants to take. He walks carefully, he gropes and walks cautiously because he realizes that he is walking in a minefield. He is cautious because he lives in fellowship with God. As a result, he is aware of how untrustworthy people can be and that he cannot let them guide his life.

It is about having or not having fellowship with God. He who does not live in fellowship with God is open to the most foolish ideas. It makes him easy prey to teachings of demons and of men (cf. Romans 16:18). Lack of trust in God leads him to trust those who are not worthy of trust. You cannot fully trust unbelieving scientists in the results of their research because they ignore the Bible. Many who reject the Bible as a book of fables believe the greatest follies and fables.

The sensible man one has learned through training “discern both the good and the evil” (Hebrews 5:14). He “examines everything” and “holds fast to which is good” (1 Thessalonians 5:21). Similarly, he examines who is behind the words by testing the spirits “whether they are from God” (1 John 4:1). We must examine and test by the Word of God whether what is said is in accord with it (Acts 17:11; 1 Corinthians 14:29). Then we will watch our steps and know on what way to set our feet.

Ecclesiastes 7:23

The Wise and the Arrogant

“A wise man” is cautious and not reckless (Proverbs 14:16). The first line of verse says that a wise person fears because he sees the danger around him and also recognizes his own weakness. Therefore, he “turns away from evil”. Since the name ‘LORD’ is not used, it is probably not about fearing God (although he certainly will), but fearing the consequences of willful actions. The wise person is cautious.

Opposed to this is the reckless, confident, arrogant and careless fool. He lets himself go, has no brakes and indulges himself. The fool is arrogant and trusts in himself, whereas of all types of people he should be the most cautious. He trusts his own feelings and pretended wisdom. Such a person was Sennacherib, the boasting king of Assyria (2 Kings 19:28-37). He thought himself perfectly safe, untouchable from any enemy. To him, the LORD was no more than a national idol, just as all nations had their own idols. He deceived himself about that.

In Proverbs 14:17, two character traits are mentioned that are unpleasant to others. It is about two people. One is quick-tempered or hotheaded, it is someone with a short fuse. The other is cunning. The first makes himself known directly; the other works stealthily, avoiding anything that might make his true intentions known.

Scripture warns not to be quick-tempered, but instead slow to anger (Titus 1:7; James 1:19). Being quick-tempered is opposed to self-control which everyone needs, for no one has a fuse of unlimited length. The temperamental person acts foolishly and explodes at the slightest adversity. We should not, when things go wrong, lose our patience, but learn to persevere under evil.

The “man of evil devices” can be the counterpart of the quick-tempered person. He is cunning in his intentions. His victim does not readily realize that he is being wronged. When he realizes he has been victimized, it is too late with the result that he hates the cunning man.

Ecclesiastes 7:24

The Wise and the Arrogant

“A wise man” is cautious and not reckless (Proverbs 14:16). The first line of verse says that a wise person fears because he sees the danger around him and also recognizes his own weakness. Therefore, he “turns away from evil”. Since the name ‘LORD’ is not used, it is probably not about fearing God (although he certainly will), but fearing the consequences of willful actions. The wise person is cautious.

Opposed to this is the reckless, confident, arrogant and careless fool. He lets himself go, has no brakes and indulges himself. The fool is arrogant and trusts in himself, whereas of all types of people he should be the most cautious. He trusts his own feelings and pretended wisdom. Such a person was Sennacherib, the boasting king of Assyria (2 Kings 19:28-37). He thought himself perfectly safe, untouchable from any enemy. To him, the LORD was no more than a national idol, just as all nations had their own idols. He deceived himself about that.

In Proverbs 14:17, two character traits are mentioned that are unpleasant to others. It is about two people. One is quick-tempered or hotheaded, it is someone with a short fuse. The other is cunning. The first makes himself known directly; the other works stealthily, avoiding anything that might make his true intentions known.

Scripture warns not to be quick-tempered, but instead slow to anger (Titus 1:7; James 1:19). Being quick-tempered is opposed to self-control which everyone needs, for no one has a fuse of unlimited length. The temperamental person acts foolishly and explodes at the slightest adversity. We should not, when things go wrong, lose our patience, but learn to persevere under evil.

The “man of evil devices” can be the counterpart of the quick-tempered person. He is cunning in his intentions. His victim does not readily realize that he is being wronged. When he realizes he has been victimized, it is too late with the result that he hates the cunning man.

Ecclesiastes 7:25

Inherit Foolishness or Crowned with Knowledge

“The naive” don’t have to do anything to be foolish. They are given this by birth; they inherit it from their parents. It is a reference to the original sin, the sinful nature that each one inherits from them by his birth from sinful parents and also passes on himself to the children born of him.

But we are not dealing with a fate. The presence of original sin need not mean that a person remains foolish. A person who repents and believes in Christ and His work receives a new nature, the new eternal life. Then he becomes a sensible one and is “crowned with knowledge”.

He who was foolish before now knows God. Through the knowledge of Him he has been granted “everything pertaining to life and godliness” (2 Peter 1:3). The knowledge of God enables him to live as a sensible one. He knows how to see all things in life, that is, see them as God sees them.

Ecclesiastes 7:26

The Roles Are Reversed

Eventually – because now it is not so in general – “the evil will bow down before the good”, that is, those who do good. “The wicked”, who chased the righteous away from their gates, will come “at the gates of the righteous” to ask him for favor. The picture used here is that of a conquered people kneeling before their victors awaiting their orders.

The brothers of Joseph bowed down before him (Genesis 42:6b; Genesis 43:26; 28). Although this proverb refers primarily to triumphs in this life (Acts 16:39), we can also think of its certain fulfillment in the future (Philippians 2:10; Revelation 3:9).

Ecclesiastes 7:27

The Attitude Toward Socially Deprived

In Proverbs 14:20 it seems to be about someone who has become poor. In addition to losing money and possessions, the poor person also loses his friend. That friend was someone of the kind who makes friends only because of the benefit it can bring. As the benefit disappears, so does the friendship. Friendship turns into hatred or contempt.

We observe the truth of this every day. Everywhere we see that possessions determine how popular someone is. People are often ashamed of poor relatives because of their shabby clothes, shabbily furnished house or low education.

“But those who love the rich are many” or, as it also can be translated, “the friends of the rich are many”. Friendship because of wealth is not true friendship. It is about only getting something of the other person’s wealth. Someone who is wise will not be led by that. Rich people seem to be the favorites of heaven, but that is deception.

A friend is someone whom you trust to love you always, in all circumstances. Friendship should be about the person, not about what he possesses.

Proverbs 14:21 connects with Proverbs 14:20. We must not despise our neighbor, even if he is poor. To despise one’s neighbor means to sin against him and against God. One cannot sin against a neighbor and enjoy God’s blessings. To despise means to treat with contempt, to discard as worthless. James warns against this (James 2:1-9; Job 36:5). Loving God and loving one’s neighbor are inseparable (Matthew 22:37-40).

In the second line of verse, the neighbor is supposed to be poor, or at least needy. Opposed to hating one’s neighbor is being gracious to him. He who does so is called “happy”. He will be rewarded by God for it (Psalms 41:2-3). The Lord Jesus puts it this way in His Beatitudes: “Blessed are the merciful, for they shall receive mercy” (Matthew 5:7).

Ecclesiastes 7:28

The Attitude Toward Socially Deprived

In Proverbs 14:20 it seems to be about someone who has become poor. In addition to losing money and possessions, the poor person also loses his friend. That friend was someone of the kind who makes friends only because of the benefit it can bring. As the benefit disappears, so does the friendship. Friendship turns into hatred or contempt.

We observe the truth of this every day. Everywhere we see that possessions determine how popular someone is. People are often ashamed of poor relatives because of their shabby clothes, shabbily furnished house or low education.

“But those who love the rich are many” or, as it also can be translated, “the friends of the rich are many”. Friendship because of wealth is not true friendship. It is about only getting something of the other person’s wealth. Someone who is wise will not be led by that. Rich people seem to be the favorites of heaven, but that is deception.

A friend is someone whom you trust to love you always, in all circumstances. Friendship should be about the person, not about what he possesses.

Proverbs 14:21 connects with Proverbs 14:20. We must not despise our neighbor, even if he is poor. To despise one’s neighbor means to sin against him and against God. One cannot sin against a neighbor and enjoy God’s blessings. To despise means to treat with contempt, to discard as worthless. James warns against this (James 2:1-9; Job 36:5). Loving God and loving one’s neighbor are inseparable (Matthew 22:37-40).

In the second line of verse, the neighbor is supposed to be poor, or at least needy. Opposed to hating one’s neighbor is being gracious to him. He who does so is called “happy”. He will be rewarded by God for it (Psalms 41:2-3). The Lord Jesus puts it this way in His Beatitudes: “Blessed are the merciful, for they shall receive mercy” (Matthew 5:7).

Ecclesiastes 7:29

Devise Evil or Good

The contrast is between “devise evil” and “devise good”. The result of the former is going astray and of the latter is experiencing kindness and truth. “Who devise evil” are consciously working out something evil. Those who do so are wrong and are on the wrong path. Without any doubt, they go astray. God neither devises evil nor works it. He wants to do good to man and He wants people to do good to one another.

Those “who devise good”, who forge good plans, so to speak, show in their actions that they are guided by “kindness and truth”. Both of these characteristics are attributes of the Lord Jesus and God. But they are also reflected in those who are connected to Them (Isaiah 32:8).

When the Lord Jesus was on earth, the religious leaders did nothing but devise evil against Him. They were always bent on ensnaring Him in a word. How they went astray. The Lord says to the Sadducees who had a snare question for Him: “Do you not err thereby, that ye know not the scriptures, nor the power of God?” (Mark 12:24).