Hebrew Word Reference — 1 Samuel 12:1
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Shemuel was the name of three Israelites, including a judge and prophet of Israel during the time of King Saul and King David. His name means his name is El and he was the son of Elkanah and Hannah.
Definition: A man of the tribe of Issachar living at the time of Egypt and Wilderness, only mentioned at 1Ch.7.2; son of: Tola (H8439); brother of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181) and Ibsam (H3005) § Samuel = "his name is El" 1) son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David 2) son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel' 3) son of Tola and grandson of Issachar. Spelled 'Shemuel'
Usage: Occurs in 120 OT verses. KJV: Samuel, Shemuel. See also: Numbers 34:20; 1 Samuel 12:1; Psalms 99:6.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Context — Samuel’s Farewell Address
Cross References
| Reference | Text (BSB) |
| 1 |
1 Samuel 10:24 |
Samuel said to all the people, “Do you see the one the LORD has chosen? There is no one like him among all the people.” And all the people shouted, “Long live the king!” |
| 2 |
1 Samuel 11:14–15 |
Then Samuel said to the people, “Come, let us go to Gilgal and renew the kingship there.” So all the people went to Gilgal and confirmed Saul as king in the presence of the LORD. There they sacrificed peace offerings before the LORD, and Saul and all the Israelites rejoiced greatly. |
| 3 |
1 Samuel 10:1 |
Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance? |
| 4 |
1 Samuel 8:5–8 |
“Look,” they said, “you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations.” But when they said, “Give us a king to judge us,” their demand was displeasing in the sight of Samuel; so he prayed to the LORD. And the LORD said to Samuel, “Listen to the voice of the people in all that they say to you. For it is not you they have rejected, but they have rejected Me as their king. Just as they have done from the day I brought them up out of Egypt until this day, forsaking Me and serving other gods, so they are doing to you. |
| 5 |
1 Samuel 8:19–22 |
Nevertheless, the people refused to listen to Samuel. “No!” they said. “We must have a king over us. Then we will be like all the other nations, with a king to judge us, to go out before us, and to fight our battles.” Samuel listened to all the words of the people and repeated them in the hearing of the LORD. “Listen to their voice,” the LORD said to Samuel. “Appoint a king for them.” Then Samuel told the men of Israel, “Everyone must go back to his city.” |
1 Samuel 12:1 Summary
In 1 Samuel 12:1, Samuel tells the people of Israel that he has listened to their request and given them a king. This means that Samuel, as a leader, was trying to please the people, even though God was their ultimate King. (Reference Psalm 103:19) Just like the Israelites, we sometimes look to human leaders or things to solve our problems, instead of trusting in God. (Reference Jeremiah 17:5-8) We can learn from Samuel's example to seek God's will and trust in His goodness, rather than relying on human solutions.
Frequently Asked Questions
What does it mean that Samuel 'listened to the voice' of the people in 1 Samuel 12:1?
This indicates that Samuel was obedient to the people's request, even though it was not necessarily God's perfect will, as seen in 1 Samuel 8:7 where God says they have rejected Him as their King. (Reference 1 Samuel 8:7, Romans 13:1-2)
Why did the Israelites ask for a king in the first place?
The Israelites asked for a king because they wanted to be like the other nations and have a visible leader to rule over them, as stated in 1 Samuel 8:5, 20. This desire was rooted in a lack of trust in God's sovereignty and provision.
What is the significance of Samuel setting a king over the people?
Samuel setting a king over the people marked a significant shift in Israel's governance, from a theocracy where God was the direct ruler, to a monarchy where a human king would lead, as seen in Deuteronomy 17:14-20 and 1 Samuel 8:7. This change had both positive and negative consequences for the nation.
How does this event relate to God's overall plan for Israel?
This event is part of God's larger plan for Israel, which includes the coming of Jesus Christ as the ultimate King, as prophesied in Genesis 49:10 and fulfilled in Luke 1:32-33. The institution of the monarchy in Israel serves as a precursor to the coming of the Messiah, who would be the perfect King over God's people.
Reflection Questions
- What are some ways I may be seeking a 'king' or leader other than God to solve my problems or bring me security?
- How can I, like Samuel, learn to listen to and obey God's voice, even when it goes against the desires of those around me?
- In what ways can I trust in God's sovereignty and provision, rather than relying on human leaders or institutions?
- What are some areas in my life where I may be trying to be like the 'nations' around me, rather than being distinct as a follower of God?
Gill's Exposition on 1 Samuel 12:1
And Samuel said unto all Israel,.... When assembled at Gilgal, after they had recognized Saul as their king, and he was established in the kingdom, and while in the midst of their mirth and joy:
Jamieson-Fausset-Brown on 1 Samuel 12:1
And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you. Samuel said unto all Israel.
Matthew Poole's Commentary on 1 Samuel 12:1
1 SAMUEL CHAPTER 12. Samuel having appointed a king unto the people, testifieth his own integrity, to which they witness, . He setteth before them the sins of their ancestors, and their own sin in asking a king, ; comforts them if they will obey the Lord; threateneth the disobedient; terrifies them by thunder in harvest: they confess their sin, and desire to be reconciled to the Lord, . He comforts and exhorts them to fear and serve the Lord; promising also to pray for them, . Samuel said this to all Israel, whilst they were assembled together in Gilgal. And this is another instance of Samuel’ s great wisdom and integrity. He would not reprove the people for their sin, in desiring a king, whilst Saul was raw, and weak, and unsettled in his kingdom, and in the people’ s hearts, lest through their accustomed levity they should as hastily cast off their king as they had passionately desired him, and so add one sin to another; and therefore he chooseth this season for it; partly because Saul’ s kingdom was now confirmed and illustrated by an eminent victory, and so the danger of rejecting him was out of doors; which circumstance was also considerable for Samuel’ s vindication, that it might appear that his following reproof did not proceed from any selfish respects or desires, which he might be supposed to have of retaining the power in his own hands, but merely from the conscience of his duty, and a sincere desire of all their good: and partly because the people rejoiced greatly, as is said in the next foregoing verse; and upon this occasion applauded themselves for their desires of a king; and interpreted the success which God had now given them, as a Divine approbation of those desires; whereby they were like to be hardened in their impenitency, and might be drawn to many other inconveniencies. Samuel therefore thinks fit to temper their excessive joys, and to excite them to that repentance and holy fear which he saw wanting in them, and which he knew to be absolutely necessary, to prevent the curse of God upon their new king, and the whole kingdom.
Trapp's Commentary on 1 Samuel 12:1
1 Samuel 12:1 And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.Ver. 1. And Samuel said unto all Israel] In this most excellent chapter the people giveth testimony to Samuel’ s innocency, heareth his wisdom, seeth his patience, admireth his power with God. Behold, I have hearkened unto your voice.] Which was so violent and impetuous. Now you must hearken to my voice, and be told that after your peace offerings God hath still a quarrel with you, and you must be yet further humbled, or else your sin will find you out, your iniquity will be your ruin. Great sins must be greatly repented of: otherwise men shall find that God may be angry enough with them, though they outwardly prosper.
Ellicott's Commentary on 1 Samuel 12:1
(1) And Samuel said unto all Israel.—We believe we possess in this section of our history, in the report the compiler of these memoirs has given us of the dialogue between the judge Samuel and the elders of Israel at the solemn assembly of Gilgal, many of the very words spoken on this momentous occasion by the old man. It is doubtless a true and detailed account of all that took place on that day—the real inauguration of the earthly monarchy; that great change in the life of Israel which became of vast importance in the succeeding generations. In such a recital the words used by that grand old man, who belonged both to the old order of things and to the new, who was the link between the judges and the kings—the link which joined men like Eleazar, the grandson of Aaron, Gideon, and Jephthah, heroes half-veiled in the mists which so quickly gather round an unlettered past, with men like David and Solomon, round whose lives no mist will ever gather—the words used by that old man, who, according to the cherished tradition in Israel, was the accredited minister of the invisible King when the Eternal made over the sovereignty to Saul, would surely be treasured up with a jealous care. This gives an especial and peculiar interest to the present chapter, which contains the summary of the proceedings of the Gilgal assembly. The old judge Samuel, with the hero-king Saul standing by his side, presents the king to the people of the Lord under the title of the “Anointed of the Eternal,” and then in a few pathetic words speaks first of his own pure and upright past. The elders reply to his moving words. Then he rehearses the glorious acts of the Eternal King, and repeats how He, over and over again, delivered the people from the miseries into which their own sins had plunged them; and yet, in full memory of all this, says the indignant old man, “in the place of this invisible Ruler, so full of mercy and pity, you asked for an earthly king. The Lord has granted your petition now. Behold your king !” pointing to Saul at his side.—The old man continues: “Even after your ingratitude to the true King, still He will be with you and the man He has chosen for you, if only you and he are obedient to the old well-known Divine commandments.” At this juncture Samuel strengthens his argument by invoking a sign from heaven. Awe-struck and appalled, the assembled elders, confessing their sin, ask for Samuel’s prayers.
The old prophet closes the solemn scene with a promise that his intercession for king and people shall never cease. Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.—This should be compared with 1 Samuel 8:7; 1 Samuel 8:19-20; 1 Samuel 8:22, where the proceedings of the deputation of the people to Samuel at Ramah are related at length.
Adam Clarke's Commentary on 1 Samuel 12:1
CHAPTER XII Samuel, grown old, testifies his integrity before the people, which they confirm, 1-5. He reproves them for their ingratitude and disobedience; and gives a summary of the history of their fathers, 6-12. He exhorts them to future obedience, and calls for a sign from heaven to confirm his authority, and to show them their disobedience: God sends an extraordinary thunder and rain, 13-19. He warns them against idolatry, and exhorts to obedience, and promises to intercede for them, 20-23. Sums up their duty, and concludes with a solemn warning, 24, 25. NOTES ON CHAP. XII Verse 1. And Samuel said] It is very likely that it was at this public meeting Samuel delivered the following address; no other time seems to be given for it, and this is the most proper that could be chosen.
Cambridge Bible on 1 Samuel 12:1
1. I have hearkened unto your voice] Cp. 1 Samuel 8:7; 1 Samuel 8:9; 1 Samuel 8:22.
Whedon's Commentary on 1 Samuel 12:1
1, 2. I… have made a king over you — This statement, together with that which follows — behold, the king walketh before you — indicates what we have already assumed, that this farewell address was
Sermons on 1 Samuel 12:1
| Sermon | Description |
|
Come Let Us Go to Gilgal, and Renew
by F.B. Meyer
|
F.B. Meyer emphasizes the importance of renewing our commitment to Jesus as our King, drawing parallels from the Israelites' journey to Gilgal after Saul's victory. He highlights t |
|
The Eternal Spirit the Anointing of the Spirit
by Willie Mullan
|
In this sermon, the speaker begins by referencing the book of Exodus and the anointing of Moses by the Lord. He then moves on to discuss the anointing of Jesus in the gospel of Luk |
|
Kiss the Son
by Aaron Dunlop
|
In this sermon, the preacher emphasizes the importance of kissing the Son, which symbolizes worship, allegiance, and love towards Jesus Christ. The sermon references the story of a |
|
(1 Samuel) a Good Start for Saul
by David Guzik
|
In this sermon, the preacher discusses the obsession of our culture with image and celebrity, rather than substance. He emphasizes the importance of looking beyond appearances and |
|
Understanding the Anointing
by Shane Idleman
|
This sermon emphasizes the desperate need to experience God's anointing, highlighting the importance of surrender, humility, and radical departure from nominal Christianity. It add |
|
(2 Samuel) How to Love an Enemy
by David Guzik
|
In this sermon, the preacher focuses on the events described in 2 Samuel chapter 4. The chapter begins with the news of Abner's death, which causes Saul's son to lose heart and tro |
|
The Sad Story of a Man Who Lost His Anointing
by Zac Poonen
|
Zac Poonen reflects on the rise and fall of Saul, a man chosen by God to be king over Israel. Saul started as a humble and ordinary man, faithful in his work, wise, respectful of G |