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Proverbs 16:25
Verse
Context
Sermons
Jack Hibbs
Phil Beach Jr.
William MacDonald
John R. Rice
Chip Brogden
St. Benedict of Nursia
James BourneSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
A group of six proverbs follows, four of which begin with אישׁ, and five relate to the utterances of the mouth. 25 There is a way which appears as right to a man; But the end thereof are the ways of death. This verse = Pro 14:12.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 14:2).
John Gill Bible Commentary
There is a way that seemeth right unto a man, but the end thereof are the ways of death. The same is said in Pro 14:12, and is here repeated because of the excellence, importance, and usefulness of the observation, and to excite an attention to it; that men may be more diligent to look into their ways, and be more cautious where and how they walk, and be more considerate and thoughtful of the issue of them. See Gill on Pro 14:12. . Proverbs 16:26 pro 16:26 pro 16:26 pro 16:26He that laboureth, laboureth for himself,.... Man is born for labour; it is a part of the curse inflicted on him for sin; and his condition and circumstances are such as make it necessary, for such who will not work ought not to eat; and it is labouring for food and raiment which is here meant, and that is for a man's self; for if he labours to be rich and lay up money, and purchase estates, these are more for others than himself, and indeed he knows not for whom he labours. It is indeed in the original, "the soul of him that labours (l), labours for himself"; and it may be understood of the labour of, the soul for spiritual things, for spiritual food, for that meat which endures to everlasting life; and may intend the various exercises of religion in which men employ themselves, that they may have food for their souls, and grow thereby; such as praying, reading the Scriptures, attending on the ministry of the word and ordinances: and this labouring is for themselves; for the good and welfare of their immortal souls, for their spiritual prosperity, for the nourishing of them up unto everlasting life. It may be applied to Gospel ministers, who labour in the Lord's vineyard, in the word and doctrine; and though in the first place they labour to promote the glory of God and the interest of Christ, and the good of souls, yet it also turns to their own account; and indeed they labour to be accepted of the Lord, and at last shall hear, "Well done, good and faithful Servant; enter into the joy of thy Lord", Mat 25:23. Some render the words, "he that is troublesome is troublesome to himself" (m), as such an one is, not only to others, but to himself also; he is the cause of great disquietude to his own mind; for his mouth craveth it of him: that he should labour, in order to satisfy his appetite; for "all the labour of man is for his mouth", to feed that and fill his belly, Ecc 6:7; or "his mouth boweth unto him" (n); it is as it were an humble supplicant to him, entreating: him to labour to get food for it, and satisfy its wants; or as a beast bows down to feed itself; or "boweth upon him" (o); it obliges him, as the Vulgate Latin version; it compels him, whether he will or not, to work, its necessities are so pressing: and this holds good in spiritual things; a man's mouth, or spiritual appetite, puts him upon the use of means of spiritual exercises, without which he must otherwise be in a starving condition; and is true of the ministers of the word, whose mouth obliges them; as it were; they cannot but speak the things they have heard and seen: or "his mouth reflects upon him"; upon the man that has been troublesome to himself and others; the Targum is, "for from his mouth humiliation shall come to him;'' or his destruction, as the Syriac version. (l) "anima laborantis", V. L. Pagninus, Montanus, Piscator, Mercerus, Gejerus, Michaelis; "anima laboriosi", Cocceius. (m) "Ipse molestus molestiam affert sibi", Junius & Tremellius. (n) "incurvavit se ei os suum", Pagninus; "incurvat se ei os suum"; Mercerus, Gejerus. (o) "Inflexit se super eum os suum", Montanus; "innititur super cum", Vatablus.
Matthew Henry Bible Commentary
This we had before (Pro 14:12), but here it is repeated, as that which is very necessary to be thought of, 1. By way of caution to us all to take heed of deceiving ourselves in the great concerns of our souls by resting in that which seems right and is not really so, and, for the preventing of a self-delusion, to be impartial in self-examination and keep up a jealousy over ourselves. 2. By way of terror to those whose way is not right, is not as it should be, however it may seem to themselves or others; the end of it will certainly be death; to that it has a direct and certain tendency.
Tyndale Open Study Notes
16:25 This proverb repeats 14:12.
Proverbs 16:25
The Reply of the Tongue Is from the LORD
24Pleasant words are a honeycomb, sweet to the soul and healing to the bones. 25There is a way that seems right to a man, but its end is the way of death.
- Scripture
- Sermons
- Commentary
The Discipline of Disappointment - 20
By Jack Hibbs1.0K55:56DisappointmentDisciplineFaith in God1SA 2:2PSA 61:1PRO 16:25LAM 3:24MAT 28:18JHN 15:11JHN 16:332CO 2:13EPH 3:20HEB 4:16Jack Hibbs delivers a powerful sermon on 'The Discipline of Disappointment,' emphasizing that disappointment is an inevitable part of life that can be managed through faith in God. He explains that unreasonable expectations often lead to disappointment and encourages the congregation to place their hope solely in God's character. Hibbs highlights the importance of preparing for disappointments and uniting our will with God's will, while also prioritizing the right influences in our lives. Ultimately, he reassures that God is unwaveringly faithful and that we can overcome disappointments by giving our hurts to Him.
The Way That Seemeth Right - Prov 14+16_25
By Phil Beach Jr.2055:32Christian LifeGraceTransformationPRO 14:12PRO 16:25ROM 5:12EPH 2:1Phil Beach Jr. emphasizes the significance of God's grace in understanding our struggles with sin and the human tendency to rely on willpower instead of Jesus' power. He explores Proverbs 14:12 and 16:25, highlighting that what seems right to us can lead to destruction, and stresses the importance of recognizing our need for transformation through Christ. The sermon illustrates the process of renewal and the ongoing work of the Holy Spirit in believers' lives, encouraging a focus on grace rather than self-reliance. Ultimately, Beach Jr. reassures that through grace, we can experience true freedom and transformation in Christ.
There Is a Way Which Seemeth Right Unto a Man .....
By William MacDonald0Human JudgmentTrust in God's WordPRO 14:12PRO 16:25EPH 2:8William MacDonald emphasizes that human judgment is often flawed and can lead to disastrous outcomes, as illustrated by the example of a pilot who, deprived of oxygen, misjudged his ability to solve problems. He draws parallels to spiritual matters, where individuals mistakenly believe that good works can earn them salvation, despite the truth that only faith in Jesus Christ can lead to eternal life. MacDonald urges listeners to trust in God's Word rather than their own understanding, as true safety and salvation come from recognizing one's sinfulness and accepting Christ as Savior.
All Satan's Apples Have Worms
By John R. Rice0EXO 20:6NUM 24:20PSA 37:7PRO 5:3PRO 14:12PRO 16:25PRO 23:31DAN 12:3LUK 15:11JHN 2:17John R. Rice preaches about the consequences of following Satan's deceitful promises, using the story of the prodigal son to illustrate how all of the Devil's apples have worms. He emphasizes that every time the Devil promises happiness, it leads to lies and deception, ultimately resulting in ruin and disappointment. Through various Bible verses, he highlights the inevitable consequences of sin and the ultimate joy and forgiveness found in returning to God.
The Way of the Disciple
By Chip Brogden0PRO 16:25MAT 7:13MAT 23:8MAT 28:19LUK 14:33JHN 3:30JHN 14:6JHN 14:26ROM 13:14Chip Brogden preaches about the two ways presented to us: the broad way of man leading to death and the narrow way of God leading to life, with Christ as the Way, the Truth, and the Life. He emphasizes the importance of discipleship, where believers must enter the narrow gate, walk the narrow path, and be conformed to the image of Christ, allowing Christ to be expressed through them. Brogden challenges the common focus on ministers and workers, highlighting that God desires disciples above all else, who sit at the feet of Jesus as their Teacher and learn directly from Him. He stresses the cost of discipleship as giving up 'our way' to follow Christ's way, leading to the loss of worldly approval but the gain of Christ's approval.
As for Self-Will
By St. Benedict of Nursia0PRO 16:25St. Benedict of Nursia emphasizes the importance of surrendering our own will to God, as instructed by Scripture and through prayer, seeking for God's will to be done in us. He warns against following our own ways that may lead to destruction and urges us to be cautious of our desires that may be corrupted. St. Benedict encourages us to believe that God is aware of all our desires and to submit them to Him.
Letter 146.
By James Bourne0PSA 25:4PRO 3:5PRO 16:25ACT 14:221CO 8:2James Bourne emphasizes the importance of being made aware of our sinful nature and the need for a revelation of Jesus Christ for salvation. He contrasts leaning on our own understanding with leaning on the Beloved, highlighting the spiritual discernment needed to walk the right path revealed to those who fear the Lord. Bourne warns against a superficial faith that lacks the fear of the Lord and encourages deep prayer, seeking counsel from God, and acknowledging our own inadequacies.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
A group of six proverbs follows, four of which begin with אישׁ, and five relate to the utterances of the mouth. 25 There is a way which appears as right to a man; But the end thereof are the ways of death. This verse = Pro 14:12.
Jamieson-Fausset-Brown Bible Commentary
(Compare Pro 14:2).
John Gill Bible Commentary
There is a way that seemeth right unto a man, but the end thereof are the ways of death. The same is said in Pro 14:12, and is here repeated because of the excellence, importance, and usefulness of the observation, and to excite an attention to it; that men may be more diligent to look into their ways, and be more cautious where and how they walk, and be more considerate and thoughtful of the issue of them. See Gill on Pro 14:12. . Proverbs 16:26 pro 16:26 pro 16:26 pro 16:26He that laboureth, laboureth for himself,.... Man is born for labour; it is a part of the curse inflicted on him for sin; and his condition and circumstances are such as make it necessary, for such who will not work ought not to eat; and it is labouring for food and raiment which is here meant, and that is for a man's self; for if he labours to be rich and lay up money, and purchase estates, these are more for others than himself, and indeed he knows not for whom he labours. It is indeed in the original, "the soul of him that labours (l), labours for himself"; and it may be understood of the labour of, the soul for spiritual things, for spiritual food, for that meat which endures to everlasting life; and may intend the various exercises of religion in which men employ themselves, that they may have food for their souls, and grow thereby; such as praying, reading the Scriptures, attending on the ministry of the word and ordinances: and this labouring is for themselves; for the good and welfare of their immortal souls, for their spiritual prosperity, for the nourishing of them up unto everlasting life. It may be applied to Gospel ministers, who labour in the Lord's vineyard, in the word and doctrine; and though in the first place they labour to promote the glory of God and the interest of Christ, and the good of souls, yet it also turns to their own account; and indeed they labour to be accepted of the Lord, and at last shall hear, "Well done, good and faithful Servant; enter into the joy of thy Lord", Mat 25:23. Some render the words, "he that is troublesome is troublesome to himself" (m), as such an one is, not only to others, but to himself also; he is the cause of great disquietude to his own mind; for his mouth craveth it of him: that he should labour, in order to satisfy his appetite; for "all the labour of man is for his mouth", to feed that and fill his belly, Ecc 6:7; or "his mouth boweth unto him" (n); it is as it were an humble supplicant to him, entreating: him to labour to get food for it, and satisfy its wants; or as a beast bows down to feed itself; or "boweth upon him" (o); it obliges him, as the Vulgate Latin version; it compels him, whether he will or not, to work, its necessities are so pressing: and this holds good in spiritual things; a man's mouth, or spiritual appetite, puts him upon the use of means of spiritual exercises, without which he must otherwise be in a starving condition; and is true of the ministers of the word, whose mouth obliges them; as it were; they cannot but speak the things they have heard and seen: or "his mouth reflects upon him"; upon the man that has been troublesome to himself and others; the Targum is, "for from his mouth humiliation shall come to him;'' or his destruction, as the Syriac version. (l) "anima laborantis", V. L. Pagninus, Montanus, Piscator, Mercerus, Gejerus, Michaelis; "anima laboriosi", Cocceius. (m) "Ipse molestus molestiam affert sibi", Junius & Tremellius. (n) "incurvavit se ei os suum", Pagninus; "incurvat se ei os suum"; Mercerus, Gejerus. (o) "Inflexit se super eum os suum", Montanus; "innititur super cum", Vatablus.
Matthew Henry Bible Commentary
This we had before (Pro 14:12), but here it is repeated, as that which is very necessary to be thought of, 1. By way of caution to us all to take heed of deceiving ourselves in the great concerns of our souls by resting in that which seems right and is not really so, and, for the preventing of a self-delusion, to be impartial in self-examination and keep up a jealousy over ourselves. 2. By way of terror to those whose way is not right, is not as it should be, however it may seem to themselves or others; the end of it will certainly be death; to that it has a direct and certain tendency.
Tyndale Open Study Notes
16:25 This proverb repeats 14:12.