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1 Corinthians 15:33
Verse
Context
The Order of Resurrection
32If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33Do not be deceived: “Bad company corrupts good character.”34Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Be not deceived - Do not impose on yourselves, and permit not others to do it. Evil communications corrupt good manners - There are many sayings like this among the Greek poets; but this of the apostle, and which according to the best MSS. makes an Iambic verse, is generally supposed to have been taken from Menander's lost comedy of Thais. Φθειρουσιν ηθη χρησθ' ὁμιλιαι κακαι· Bad company good morals doth corrupt. There is a proverb much like this among the rabbins: תרי אורי יכישי ותר רטיכא אוקרן יכישי לרטיכא "There were two dry logs of wood, and one green log; but the dry logs burnt up the green log." There is no difficulty in this saying; he who frequents the company of bad or corrupt men will soon be as they are. He may be sound in the faith, and have the life and power of godliness, and at first frequent their company only for the sake of their pleasing conversation, or their literary accomplishments: and he may think his faith proof against their infidelity; but he will soon find, by means of their glozing speeches, his faith weakened; and when once he gets under the empire of doubt, unbelief will soon prevail; his bad company will corrupt his morals; and the two dry logs will soon burn up the green one. The same sentiment in nearly the same words is found in several of the Greek writers; Aeschylus, Sept. Theb. ver. 605: Εν παντι πραγει δ' εσθ' ὁμιλιας κακης κακιον ουδεν· "In every matter there is nothing more deleterious than evil communication." - Diodorus Siculus, lib. xvi. cap. 54: Ταις πονηραις ὁμιλιαις διεφθειρε τα ηθη των ανθρωπων· "With these evil communications he corrupted the morals of men." Ταυτα μεν οὑτως ισθι· κακοισι δε μη προσομιλο Ανδρασιν, αλλ' αιει των αγαθων εχεο· Και μετα τοισιν πινε και εσθιε, και μετα τοισιν Ἱζε, και ἁνδανε τοις, ὡν μεγαλη δυναμις. Εσθλων μεν γαρ απ' εσθλα μαθησεαι· ην δε κακοισι Συμμιχθῃς, απολεις και τον εοντα νοον. Theogn. Sent., ver. 31-36. Know this: Thou must not keep company with the wicked, but converse always with good men. With such eat, drink, and associate. Please those who have the greatest virtue. From good men thou mayest learn good things; but if thou keep company with the wicked, thou wilt lose even the intelligence which thou now possessest.
Jamieson-Fausset-Brown Bible Commentary
evil communications corrupt good manners--a current saying, forming a verse in MENANDER, the comic poet, who probably took it from Euripides [SOCRATES, Ecclesiastical History, 3.16]. "Evil communications" refer to intercourse with those who deny the resurrection. Their notion seems to have been that the resurrection is merely spiritual, that sin has its seat solely in the body, and will be left behind when the soul leaves it, if, indeed, the soul survive death at all. good--not only good-natured, but pliant. Intimacy with the profligate society around was apt to corrupt the principles of the Corinthians.
John Gill Bible Commentary
Thou fool,.... Not transgressing the law of Christ, which makes him that calls his brother a fool in danger of hell fire; for the apostle said not this in anger, and from a malevolent disposition, as that rule supposes, but out of zeal for truth, and to reprove the stupidity and folly of such a bold objector; in opposing the veracity and power of God, in setting up his reason above divine revelation, and in not attending even to natural philosophy itself; in which professing to be wise he might be justly called a fool, and therefore sends him to the husbandman to learn of him how to answer his own queries: that which thou sowest is not quickened except it die; and which is more especially true of a grain of wheat: our Lord observes the same; see Gill on Joh 12:24, and designs by the simile his own death, and resurrection, and the fruit following thereon. This seed being cast into the earth corrupts, rots, and dies, and then is quickened, and rises up in stalk, blade, and ear. Which shows that the dissolution and corruption of the body by death is so far from being an objection to its resurrection, that it is necessary to it, even as the dying and putrifying of the seed, or grain of wheat, is necessary to its quickening and rising up again; and that if God is able to quicken a seed or grain that is rotten and entirely dead, and cause it to rise up in verdure and with much fruit, as he does every year in millions of instances, why should it be thought incredible that God should quicken dead bodies, when the one is as much an instance of his power as the other? The Claromontane exemplar reads, "except it die first"; and so the Vulgate Latin version.
Tyndale Open Study Notes
15:33 “bad company corrupts good character”: This quotation from the Greek poet Menander (300s BC) is a warning not to listen to those who are teaching wrong things.
1 Corinthians 15:33
The Order of Resurrection
32If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33Do not be deceived: “Bad company corrupts good character.”34Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
- Scripture
- Sermons
- Commentary
The Best, Not the Good
By Vance Havner11K41:03PerfectionROM 1:211CO 15:101CO 15:332CO 6:14PHP 3:131TI 4:13REV 3:17In this sermon, the speaker emphasizes the importance of making choices in life between the bad, the good, and the best. He highlights the danger of settling for the good when we could have had the best. The speaker also warns against complacency and the need for revival, even among good people. He encourages listeners to press on towards the ideal and not let lesser goals hinder their progress.
(2008 Usa Tour) Singles Table Talk
By Keith Daniel5.0K1:51:06SinglenessPRO 13:20PRO 22:24MAT 6:1MAT 6:61CO 5:61CO 15:332CO 6:14In this sermon, the preacher describes a journey up a cableway to a beautiful mountain, followed by a visit to a tea place and a boat ride around Seal Island. The preacher then mentions a visit to a beautiful garden where royalty from around the world come to see a president. The sermon takes a personal turn as the preacher reflects on a conversation with his father and a meeting with a woman named Jeannie. The preacher then shifts to discussing the importance of friends and warns against having bad friends. He emphasizes the need for discernment and quotes a proverb about the influence of evil communication. The sermon concludes with a story about a young man who became a millionaire but had personal struggles, highlighting the importance of seeking God and avoiding negative influences.
Peace Stealers
By Jim Cymbala2.4K40:05PeaceACT 16:251CO 15:33PHP 4:7In this sermon, the speaker discusses the importance of peace and how to guard it. He shares a personal experience of feeling unhappy and seeking a new direction in his life. Through prayer and experiencing the presence of God, he stopped preaching with notes and began to rely on the guidance of the Holy Spirit. The speaker emphasizes the need to think on things that are lovely, pure, true, noble, and praiseworthy, as dwelling on negative thoughts can rob us of God's peace. He also highlights the importance of not worrying and instead bringing our needs to God in prayer, with thanksgiving. The promise is that when we do this, the peace of God, which surpasses understanding, will guard our hearts and minds.
(Godly Courtship) 05 Godly Courtship - Question & Answer
By Denny Kenaston2.4K1:12:17CourtshipPSA 119:105PRO 3:5PRO 4:23ROM 12:21CO 15:33EPH 5:15JAS 1:5In this sermon, the speaker discusses George Mueller's four-point outline for discerning God's will. The first point is to listen to the Spirit of God in our own hearts. The second point is to consider the circumstances and what they are saying. The third point is to seek guidance from our authorities. And finally, the fourth point is to consult the Word of God. The speaker emphasizes the importance of evaluating character and encourages young people to spend time in fellowship to better understand each other's character.
The Father Is a Watchman - Part 1
By Denny Kenaston1.7K07:10PSA 101:3PRO 22:61CO 15:33EPH 6:4PHP 4:8This sermon addresses the challenges faced by godly families in a world filled with various forms of entertainment, focusing on the negative impact of media like television, movies, modern toys, computer games, and reading material on children. It emphasizes the need for parents to be vigilant and discerning in what they allow their children to be exposed to, highlighting the dangers of desensitization to sin and the promotion of harmful behaviors and values.
Knowing God and Jesus Christ (Kannada)
By Zac Poonen1.2K59:19HAG 2:11JHN 15:5JHN 16:7JHN 17:3ROM 12:51CO 12:131CO 15:33EPH 5:181TI 6:12JUD 1:24This sermon emphasizes the true meaning of eternal life as knowing God and Jesus Christ, not just living forever. It highlights the importance of continually laying hold of eternal life, as seen in the exhortation to Timothy to 'take hold of eternal life.' The message stresses the need to choose to pursue eternal life over worldly pursuits and the significance of knowing God deeply to experience spiritual growth and transformation.
No One Cried at the Funeral
By Jim Cymbala1.2K28:35InfluenceGEN 5:242CH 16:12PSA 1:1PSA 119:105PRO 13:20ACT 2:381CO 15:33In this sermon, the preacher emphasizes the importance of surrounding oneself with good influences to fight against evil. He encourages the audience to spend time in prayer and in God's presence, as it can have a transformative effect on their day. The preacher also highlights the significance of choosing positive role models and examples to shape one's thoughts and actions. Lastly, he emphasizes the power of the Word of God in driving out evil and encourages the audience to cherish and read the Bible regularly.
The Cross-Centered Life Q&a 1
By Paul Washer1.2K1:08:33Cross of ChristPRO 4:23PRO 22:6MAT 6:331CO 15:33EPH 6:41TI 5:8In this sermon, the preacher discusses the importance of men assuming the role of manhood and not remaining in a state of adolescence. He emphasizes the responsibility of women to prioritize their children and the role of men to provide for their families. The preacher also challenges the idea of dating, suggesting that it is not a biblical concept and encourages a deeper understanding of God's Word. He concludes by sharing a hypothetical scenario to illustrate the importance of submitting to God's Word in all aspects of life.
How Do You Represent Christ on Facebook? Tim Conway
By Tim Conway1.1K06:48PRO 13:20PRO 20:11MAT 12:371CO 15:33EPH 5:4COL 3:8This sermon addresses the importance of how our actions, words, and associations, especially on social media like Facebook, reflect our true identity as Christians. It emphasizes the need to be mindful of what we allow on our social media accounts as it directly represents our relationship with Christ and influences others' perceptions of us.
Dynamic Daniel
By Greg Locke1.1K43:05GEN 39:9GEN 39:12NUM 24:3DAN 1:8AMO 3:3MAT 6:331CO 15:33In this sermon, the preacher emphasizes the importance of being careful about what we watch and listen to, as it can have a negative impact on our hearts and minds. He warns against filling our lives with worldly influences, such as Hollywood and smut, which can lead to a lack of regard for God and His Word. The preacher shares the tragic story of Cassie Bernal, a teenager who lost her life due to the influence of the media she consumed. He urges listeners to fellowship with God and seek His power in order to live a pure and purposeful life. The sermon also includes a powerful testimony of a young man who overcame physical challenges and received a standing ovation, illustrating the impact of God's power and the importance of faith.
How to Build a Church
By Denny Kenaston1.0K1:15:29Church1CO 15:331JN 2:12JN 1:1In this sermon, the speaker emphasizes the importance of having a passionate and compassionate heart for God and for others. He challenges the audience to examine their own lives and question if they have truly been effective in leading others to Christ. The speaker also highlights the significance of fellowship with God and how it should motivate believers to share the same fellowship with others. He emphasizes that Christianity is about building relationships and encourages everyone to play a part in building the church. The sermon is based on the book of 1 John and references various sermons preached by Jesus, emphasizing the message of joy and the sum total of everything John heard from Jesus during his time with him.
Perilous Times Shall Come
By Keith Daniel70148:10End TimesPRO 1:10PRO 23:15ECC 12:1ISA 57:20JER 20:81CO 15:331TI 5:22In this sermon, the preacher emphasizes the importance of preaching the truth, even at the cost of one's life. He references the story of Leonard Ravenhill, who sang praises to God as he faced persecution. The preacher warns against ignoring the scriptures and rejecting God's word. He urges preachers to boldly proclaim the truth and use the Word of God as a powerful weapon.
Find Heavenly Minded Role Models to Imitate by James Jennings
By James Malachi Jennings6851:02:571CO 11:11CO 15:33PHP 3:171TH 1:6HEB 6:12HEB 11:7JAS 4:4This sermon emphasizes the importance of finding heavenly-minded role models to imitate, as Paul urges believers to follow his example and keep their eyes on those who walk according to godly examples. The warning is against imitating those who are enemies of the cross of Christ, characterized by their end in destruction, serving their own appetites, glorying in shameful things, and having minds set on earthly pursuits. The call is to imitate those whose citizenship is in heaven, eagerly awaiting the Savior's return for transformation.
The Power of Influence
By Jim Cymbala62231:07InfluenceMAT 6:331CO 15:33In this sermon, the speaker emphasizes the importance of being mindful of the influences in our lives. He asks the audience to consider who they allow to speak into their lives and what they watch and read, as these things can shape their beliefs and actions. The speaker warns against being swayed by popular trends and encourages the audience to seek God's way of doing things rather than following the crowd. He also highlights the significance of having a strong foundation in Jesus and not idolizing pastors or other individuals. The sermon references the story of Joash and his downfall due to negative influences.
Q+a Kathmandu
By George Verwer51755:27MissionsMAT 22:37ROM 12:21CO 15:33GAL 5:22EPH 6:111PE 5:81JN 4:7In this sermon, the speaker emphasizes the importance of reaching the masses with the word of God and the need for follow-up and training. He shares a story about a man named Chacko who joined Operation Mobilization at the age of seventeen and highlights the impact of training in his life. The speaker addresses accusations that Operation Mobilization does not do proper follow-up, stating that ongoing training and the development of leaders within the organization are evidence of their commitment to follow-up. He also discusses the financial challenges faced by the organization and the shift in giving from general funds to individual support.
Spiritual Warfare - Part 2
By David Ravenhill40052:131CO 6:91CO 15:332CO 2:10GAL 6:3GAL 6:7JAS 1:22This sermon delves into the topic of spiritual warfare, emphasizing the importance of recognizing and engaging in the battle against the enemy. It highlights the deception that can lead believers astray, such as thinking they are not vulnerable to spiritual attacks, being influenced by bad company, false pride, lack of action despite knowledge, practicing sin, and unforgiveness. The speaker urges the audience to be vigilant, discerning, and proactive in their spiritual walk to avoid falling into these deceptive traps.
The Captivity of the Righteous Part 8 - Jobs Captivity Turned
By Phil Beach Jr.331:16:52CaptivitySelf-DeceptionSpiritual ClarityJOB 42:10ROM 12:31CO 3:181CO 6:91CO 15:33GAL 6:3GAL 6:7JAS 1:22JAS 1:261JN 1:8Phil Beach Jr. emphasizes the dangers of self-deception, particularly for fathers, urging them to guard their hearts and lives against it. He explains that self-deception can manifest in various ways, such as failing to act on God's word, denying one's sin, and overestimating oneself. Through the story of Job, he illustrates how suffering can lead to spiritual clarity and a deeper understanding of God's sovereignty. Ultimately, Beach encourages listeners to seek God's truth and transformation, recognizing that true freedom comes from acknowledging our weaknesses and relying on Christ.
The Dangers of Self Deception Part 5 - Evil Association
By Phil Beach Jr.191:16:26Evil AssociationsSelf-DeceptionDeceptionPSA 1:1PRO 13:20MAT 7:131CO 5:61CO 15:332CO 6:14GAL 5:9EPH 5:6JAS 4:41JN 2:15Phil Beach Jr. emphasizes the dangers of self-deception, particularly through evil associations, urging believers to recognize how their company and lifestyle can corrupt their moral character. He highlights the importance of being vigilant against influences that lead to spiritual decline, reminding the congregation that even a small amount of evil can have devastating effects. Beach calls for a return to God's Word and a commitment to living according to its truths, rather than succumbing to societal pressures. He encourages the church to mourn over sin and to seek a deeper relationship with God, emphasizing that true followers of Christ must prioritize His teachings above all else.
Who Not to Follow
By E.A. Adeboye1EXO 23:2NUM 32:1PSA 1:1PRO 13:201CO 11:11CO 15:332CO 6:14GAL 1:62PE 2:1E.A. Adeboye emphasizes the importance of carefully choosing our associations to enter the promised rest of God, warning against following the counsel of the ungodly and sinful ways. He highlights the story of the 12 spies sent to Canaan, where ten of them influenced the people to doubt God's promises, resulting in consequences. Adeboye urges believers to follow Christ and not leaders who may stray from the truth, advising to cut off relationships that lead to spiritual error and keep those who revive us spiritually.
The Instruction and Guidance of Youth
By St. Theophan the Recluse1PRO 22:61CO 15:33COL 2:81TI 4:121PE 5:8St. Theofan the Recluse preaches about the importance of guiding youth in a Christian way, emphasizing the need to maintain order, faith, and good behavior during the time of study. He highlights the significance of instilling Christian principles in all areas of learning and warns against the dangers of separating faith from education. St. Theofan stresses the conscious acceptance of the yoke of Christ, urging individuals to renew their commitment to Christianity and live in a way that pleases God. He addresses the turbulent period of youth, cautioning against the dangers of seeking constant new impressions and the inclination towards worldly companionship. The pinnacle of danger for youth is identified as contact with the opposite sex, with guidance provided on how to guard against temptations and maintain purity.
Character Affected by Intercourse.
By Edward Payson0PSA 1:1PRO 13:20PRO 22:241CO 15:332CO 6:14Edward Payson preaches about the importance of choosing wise companions over foolish ones, emphasizing that walking with religious individuals leads to a life of faith and salvation, while being a companion of sinners leads to destruction. He explains that walking with religious men involves more than occasional interactions but requires a continual course of conduct in agreement with their pursuit of heaven through Jesus Christ. Payson warns that associating with sinners not only hinders the development of serious religious impressions but also leads to the formation of habits and attitudes that oppose true faith, ultimately resulting in spiritual destruction.
Epistle 261
By George Fox0JER 10:3MAT 23:7JHN 5:44JHN 12:43ACT 10:341CO 15:33EPH 4:15PHP 2:10REV 13:4REV 22:8George Fox preaches against the customs and titles of the world, emphasizing that true manners come from avoiding evil words and following God's law, rather than outward gestures of respect. He highlights the importance of not seeking honor from one another, as it indicates unbelief and a love for worldly praise, contrasting this with the humility and reverence shown by prophets and apostles towards God. Fox stresses the need for Christians to have Christ as their spiritual head and master, serving and worshiping Him above all else, in contrast to those who worship worldly powers and seek vain glory.
Leaders Wo Are Spiritual Visionaries
By A.W. Tozer0PSA 25:8NAM 1:7MAT 11:30LUK 6:35ROM 2:41CO 15:33EPH 4:321PE 2:3The preacher delves into the meaning of 'chrestos,' emphasizing its significance in describing that which is useful, suitable, excellent, and serviceable. 'Chrestos' embodies kindness, goodness, and benevolence, contrasting harshness and bitterness. This kindness is reflected in loving affection, sympathy, friendliness, and patience, urging believers to exhibit kindness in their words and actions, reflecting the nature of Christ. The sermon explores various biblical instances where 'chrestos' is used, highlighting God's kindness, the importance of forgiveness, and the gentle, benevolent nature of Christ's yoke.
On the Negative Spirit
By Gilbert K. Chesterton0PRO 4:25PRO 29:18ROM 12:21CO 15:33PHP 4:8Gilbert K. Chesterton delves into the comparison between visionary religion and modern morality, emphasizing the contemplation of success in the fight towards ethical ideals. He contrasts the monk's focus on perfect health and happiness with the modern man's dread of insanity. Chesterton highlights the absence of vivid images of purity and spiritual triumph in modern ethics, pointing out the decline in clear idealism. He discusses the evasion of discussing what is good through phrases like 'liberty,' 'progress,' and 'education,' ultimately leading to a lack of definitive images of good in human consciousness.
People as Means of Grace
By J.R. Miller0CommunityMeans of GracePRO 27:17MAT 18:20ROM 12:101CO 15:33GAL 6:2EPH 4:29COL 3:161TH 5:11HEB 10:24JAS 5:16J.R. Miller emphasizes that people serve as vital means of grace in our spiritual growth, illustrating this with the transformation of Indian children through Christian influence. He argues that while traditional means of grace like prayer and Bible reading are important, the interactions and relationships we have with others are equally significant in shaping our character and faith. Miller highlights that both the good and the challenging aspects of our relationships can teach us valuable lessons about patience, love, and self-control. He concludes that living in community is essential for spiritual development, as it compels us to practice unselfishness and draw closer to God through the lives of others. Ultimately, every encounter can be a divine opportunity for growth and grace.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Be not deceived - Do not impose on yourselves, and permit not others to do it. Evil communications corrupt good manners - There are many sayings like this among the Greek poets; but this of the apostle, and which according to the best MSS. makes an Iambic verse, is generally supposed to have been taken from Menander's lost comedy of Thais. Φθειρουσιν ηθη χρησθ' ὁμιλιαι κακαι· Bad company good morals doth corrupt. There is a proverb much like this among the rabbins: תרי אורי יכישי ותר רטיכא אוקרן יכישי לרטיכא "There were two dry logs of wood, and one green log; but the dry logs burnt up the green log." There is no difficulty in this saying; he who frequents the company of bad or corrupt men will soon be as they are. He may be sound in the faith, and have the life and power of godliness, and at first frequent their company only for the sake of their pleasing conversation, or their literary accomplishments: and he may think his faith proof against their infidelity; but he will soon find, by means of their glozing speeches, his faith weakened; and when once he gets under the empire of doubt, unbelief will soon prevail; his bad company will corrupt his morals; and the two dry logs will soon burn up the green one. The same sentiment in nearly the same words is found in several of the Greek writers; Aeschylus, Sept. Theb. ver. 605: Εν παντι πραγει δ' εσθ' ὁμιλιας κακης κακιον ουδεν· "In every matter there is nothing more deleterious than evil communication." - Diodorus Siculus, lib. xvi. cap. 54: Ταις πονηραις ὁμιλιαις διεφθειρε τα ηθη των ανθρωπων· "With these evil communications he corrupted the morals of men." Ταυτα μεν οὑτως ισθι· κακοισι δε μη προσομιλο Ανδρασιν, αλλ' αιει των αγαθων εχεο· Και μετα τοισιν πινε και εσθιε, και μετα τοισιν Ἱζε, και ἁνδανε τοις, ὡν μεγαλη δυναμις. Εσθλων μεν γαρ απ' εσθλα μαθησεαι· ην δε κακοισι Συμμιχθῃς, απολεις και τον εοντα νοον. Theogn. Sent., ver. 31-36. Know this: Thou must not keep company with the wicked, but converse always with good men. With such eat, drink, and associate. Please those who have the greatest virtue. From good men thou mayest learn good things; but if thou keep company with the wicked, thou wilt lose even the intelligence which thou now possessest.
Jamieson-Fausset-Brown Bible Commentary
evil communications corrupt good manners--a current saying, forming a verse in MENANDER, the comic poet, who probably took it from Euripides [SOCRATES, Ecclesiastical History, 3.16]. "Evil communications" refer to intercourse with those who deny the resurrection. Their notion seems to have been that the resurrection is merely spiritual, that sin has its seat solely in the body, and will be left behind when the soul leaves it, if, indeed, the soul survive death at all. good--not only good-natured, but pliant. Intimacy with the profligate society around was apt to corrupt the principles of the Corinthians.
John Gill Bible Commentary
Thou fool,.... Not transgressing the law of Christ, which makes him that calls his brother a fool in danger of hell fire; for the apostle said not this in anger, and from a malevolent disposition, as that rule supposes, but out of zeal for truth, and to reprove the stupidity and folly of such a bold objector; in opposing the veracity and power of God, in setting up his reason above divine revelation, and in not attending even to natural philosophy itself; in which professing to be wise he might be justly called a fool, and therefore sends him to the husbandman to learn of him how to answer his own queries: that which thou sowest is not quickened except it die; and which is more especially true of a grain of wheat: our Lord observes the same; see Gill on Joh 12:24, and designs by the simile his own death, and resurrection, and the fruit following thereon. This seed being cast into the earth corrupts, rots, and dies, and then is quickened, and rises up in stalk, blade, and ear. Which shows that the dissolution and corruption of the body by death is so far from being an objection to its resurrection, that it is necessary to it, even as the dying and putrifying of the seed, or grain of wheat, is necessary to its quickening and rising up again; and that if God is able to quicken a seed or grain that is rotten and entirely dead, and cause it to rise up in verdure and with much fruit, as he does every year in millions of instances, why should it be thought incredible that God should quicken dead bodies, when the one is as much an instance of his power as the other? The Claromontane exemplar reads, "except it die first"; and so the Vulgate Latin version.
Tyndale Open Study Notes
15:33 “bad company corrupts good character”: This quotation from the Greek poet Menander (300s BC) is a warning not to listen to those who are teaching wrong things.