Matthew 5:13
Verse
Context
Salt and Light
12Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.13You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Sermons
Zac Poonen
Paul Washer
Jim Cymbala
Carter Conlon
Denny Kenaston
J. Glyn OwenSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
We have here the practical application of the foregoing principles to those disciples who sat listening to them, and to their successors in all time. Our Lord, though He began by pronouncing certain characters to be blessed--without express reference to any of His hearers--does not close the beatitudes without intimating that such characters were in existence, and that already they were before Him. Accordingly, from characters He comes to persons possessing them, saying, "Blessed are ye when men shall revile you," &c. (Mat 5:11). And now, continuing this mode of direct personal address, He startles those humble, unknown men by pronouncing them the exalted benefactors of their whole species. Ye are the salt of the earth--to preserve it from corruption, to season its insipidity, to freshen and sweeten it. The value of salt for these purposes is abundantly referred to by classical writers as well as in Scripture; and hence its symbolical significance in the religious offerings as well of those without as of those within the pale of revealed religion. In Scripture, mankind, under the unrestrained workings of their own evil nature, are represented as entirely corrupt. Thus, before the flood (Gen 6:11-12); after the flood (Gen 8:21); in the days of David (Psa 14:2-3); in the days of Isaiah (Isa 1:5-6); and in the days of Paul (Eph 2:1-3; see also Job 14:4; Job 15:15-16; Joh 3:6; compared with Rom 8:8; Tit 3:2-3). The remedy for this, says our Lord here, is the active presence of His disciples among their fellows. The character and principles of Christians, brought into close contact with it, are designed to arrest the festering corruption of humanity and season its insipidity. But how, it may be asked, are Christians to do this office for their fellow men, if their righteousness only exasperate them, and recoil, in every form of persecution, upon themselves? The answer is: That is but the first and partial effect of their Christianity upon the world: though the great proportion would dislike and reject the truth, a small but noble band would receive and hold it fast; and in the struggle that would ensue, one and another even of the opposing party would come over to His ranks, and at length the Gospel would carry all before it. but if the salt have lost his savour--"become unsavory" or "insipid"; losing its saline or salting property. The meaning is: If that Christianity on which the health of the world depends, does in any age, region, or individual, exist only in name, or if it contain not those saving elements for want of which the world languishes, wherewith shall it be salted?--How shall the salting qualities be restored it? (Compare Mar 9:50). Whether salt ever does lose its saline property--about which there is a difference of opinion--is a question of no moment here. The point of the case lies in the supposition--that if it should lose it, the consequence would be as here described. So with Christians. The question is not: Can, or do, the saints ever totally lose that grace which makes them a blessing to their fellow men? But, What is to be the issue of that Christianity which is found wanting in those elements which can alone stay the corruption and season the tastelessness of an all--pervading carnality? The restoration or non-restoration of grace, or true living Christianity, to those who have lost it, has, in our judgment, nothing at all to do here. The question is not, If a man lose his grace, how shall that grace be restored to him? but, Since living Christianity is the only "salt of the earth," if men lose that, what else can supply its place? What follows is the appalling answer to this question. it is thenceforth good for nothing, but to be cast out--a figurative expression of indignant exclusion from the kingdom of God (compare Mat 8:12; Mat 22:13; Joh 6:37; Joh 9:34). and to be trodden under foot of men--expressive of contempt and scorn. It is not the mere want of a certain character, but the want of it in those whose profession and appearance were fitted to beget expectation of finding it.
John Gill Bible Commentary
Ye are the salt of the earth,.... This is to be understood of the disciples and apostles of Christ; who might be compared to "salt", because of the savoury doctrines they preached; as all such are, which are agreeable to the Scriptures, and are of the evangelic kind, which are full of Christ, serve to exalt him, and to magnify the grace of God; and are suitable to the experiences of the saints, and are according to godliness, and tend to promote it: also because of their savoury lives and conversations; whereby they recommended, and gave sanction to the doctrines they preached, were examples to the saints, and checks upon wicked men. These were the salt "of the earth"; that is, of the inhabitants of the earth, not of the land of Judea only, where they first lived and preached, but of the whole world, into which they were afterwards sent to preach the Gospel. But if the salt have lost its savour, wherewith shall it be salted? The "savour" here supposed that it may be lost, cannot mean the savour of grace, or true grace itself, which cannot be lost, being an incorruptible seed; but either gifts qualifying men for the ministry, which may cease; or the savoury doctrines of the Gospel, which may be departed from; or a seeming savoury conversation, which may be neglected; or that seeming savour, zeal, and affection, with which the Gospel is preached, which may be dropped: and particular respect seems to be had to Judas, whom Christ had chosen to the apostleship, and was a devil; and who he knew would lose his usefulness and place, and become an unprofitable wretch, and at last be rejected of God and men; and this case is proposed to them all, in order to engage them to take heed to themselves, their doctrine and ministry. Moreover, this is but a supposition; if the salt, &c. and proves no matter of fact; and the Jews have a saying (k), that all that season lose their savour "hmej hgypm hnya but salt does not lose its savour". Should it do so, it is thenceforth good for nothing, but to be cast out and to be trodden under foot. Salt is good for nothing, but to make things savoury, and preserve from putrefacation; and when it has lost its savour, it is of no use, neither to men nor beasts, as some things are when corrupted; nor is it of any use to the land, or dunghill, for it makes barren, and not fruitful: so ministers of the word, when they have dropped the savoury doctrines of the Gospel, or have quitted their former seeming savoury and exemplary conversations; as their usefulness is gone, so, generally speaking, it is never retrieved; they are cast out of the churches of Christ, and are treated with contempt by everyone. (k) T. Bab. Betzah, fol. 14. 1.
Matthew Henry Bible Commentary
Christ had lately called his disciples, and told them that they should be fishers of men; here he tells them further what he designed them to be - the salt of the earth, and lights of the world, that they might be indeed what it was expected they should be. I. Ye are the salt of the earth. This would encourage and support them under their sufferings, that, though they should be treated with contempt, yet they should really be blessings to the world, and the more so for their suffering thus. The prophets, who went before them, were the salt of the land of Canaan; but the apostles were the salt of the whole earth, for they must go into all the world to preach the gospel. It was a discouragement to them that they were so few and so weak. What could they do in so large a province as the whole earth? Nothing, if they were to work by force of arms and dint of sword; but, being to work silent as salt, one handful of that salt would diffuse its savour far and wide; would go a great way, and work insensibly and irresistibly as leaven, Mat 13:33. The doctrine of the gospel is as salt; it is penetrating, quick, and powerful (Heb 4:12); it reaches the heart Act 2:37. It is cleansing, it is relishing, and preserves from putrefaction. We read of the savour of the knowledge of Christ (Co2 2:14); for all other learning is insipid without that. An everlasting covenant is called a covenant of salt (Num 18:19); and the gospel is an everlasting gospel. Salt was required in all the sacrifices (Lev 2:13), in Ezekiel's mystical temple, Eze 43:24. Now Christ's disciples having themselves learned the doctrine of the gospel, and being employed to teach it to others, were as salt. Note, Christians, and especially ministers, are the salt of the earth. 1. If they be as they should be they are as good salt, white, and small, and broken into many grains, but very useful and necessary. Pliny says, Sine sale, vita humana non potest degere - Without salt human life cannot be sustained. See in this, (1.) What they are to be in themselves - seasoned with the gospel, with the salt of grace; thoughts and affections, words and actions, all seasoned with grace, Col 4:6. Have salt in yourselves, else you cannot diffuse it among others, Mar 9:50. (2.) What they are to be to others; they must not only be good but do good, must insinuate themselves into the minds of the people, not to serve any secular interest of their own, but that they might transform them into the taste and relish of the gospel. (3.) What great blessings they are to the world. Mankind, lying in ignorance and wickedness, were a vast heap of unsavoury stuff, ready to putrefy; but Christ sent forth his disciples, by their lives and doctrines, to season it with knowledge and grace, and so to render it acceptable to God, to the angels, and to all that relish divine things. (4.) How they must expect to be disposed of. They must not be laid on a heap, must not continue always together at Jerusalem, but must be scattered as salt upon the meat, here a grain and there a grain; as the Levites were dispersed in Israel, that, wherever they live, they may communicate their savour. Some have observed, that whereas it is foolishly called an ill omen to have the salt fall towards us, it is really an ill omen to have the salt fall from us. 2. If they be not, they are as salt that has lost its savour. If you, who should season others, are yourselves unsavoury, void of spiritual life, relish, and vigour; if a Christian be so, especially if a minister be so, his condition is very sad; for, (1.) He is irrecoverable: Wherewith shall it be salted? Salt is a remedy for unsavoury meat, but there is no remedy for unsavoury salt. Christianity will give a man a relish; but if a man can take up and continue the profession of it, and yet remain flat and foolish, and graceless and insipid, no other doctrine, no other means, can be applied, to make him savoury. If Christianity do not do it, nothing will. (2.) He is unprofitable: It is thenceforth good for nothing; what use can it be put to, in which it will not do more hurt than good? As a man without reason, so is a Christian without grace. A wicked man is the worst of creatures; a wicked Christian is the worst of men; and a wicked minister is the worst of Christians. (3.) He is doomed to ruin and rejection; He shall be cast out - expelled the church and the communion of the faithful, to which he is a blot and a burden; and he shall be trodden under foot of men. Let God be glorified in the shame and rejection of those by whom he has been reproached, and who have made themselves fit for nothing but to be trampled upon. II. Ye are the light of the world, Mat 5:14. This also bespeaks them useful, as the former (Sole et sale nihil utilius - Nothing more useful than the sun and salt), but more glorious. All Christians are light in the Lord (Eph 5:8), and must shine as lights (Phi 2:15), but ministers in a special manner. Christ call himself the Light of the world (Joh 8:12), and they are workers together with him, and have some of his honour put upon them. Truly the light is sweet, it is welcome; the light of the first day of the world was so, when it shone out of darkness; so is the morning light of every day; so is the gospel, and those that spread it, to all sensible people. The world sat in darkness, Christ raised up his disciples to shine in it; and, that they may do so, from him they borrow and derive their light. This similitude is here explained in two things: 1. As the lights of the world, they are illustrious and conspicuous, and have many eyes upon them. A city that is set on a hill cannot be hid. The disciples of Christ, especially those who are forward and zealous in his service, become remarkable, and are taken notice of as beacons. They are for signs (Isa 7:18), men wondered at (Zac 3:8); all their neighbours have any eye upon them. Some admire them, commend them, rejoice in them, and study to imitate them; others envy them, hate them, censure them, and study to blast them. They are concerned therefore to walk circumspectly, because of their observers; they are as spectacles to the world, and must take heed of every thing that looks ill, because they are so much looked at. The disciples of Christ were obscure men before he called them, but the character he put upon them dignified them, and as preachers of the gospel they made a figure; and though they were reproached for it by some, they were respected for it by others, advanced to thrones, and made judges (Luk 22:30); for Christ will honour those that honour him. 2. As the lights of the world, they are intended to illuminate and give light to others (Mat 5:15), and therefore, (1.) They shall be set up as lights. Christ has lighted these candles, they shall not be put under a bushel, not confined always, as they are now, to the cities of Galilee, or the lost sheep of the house of Israel, but they shall be sent into all the world. The churches are the candlesticks, the golden candlesticks, in which these lights are placed, that they light may be diffused; and the gospel is so strong a light, and carries with it so much of its own evidence, that, like a city on a hill, it cannot be hid, it cannot but appear to be from God, to all those who do not wilfully shut their eyes against it. It will give light to all that are in the house, to all that will draw near to it, and come where it is. Those to whom it does not give light, must thank themselves; they will not be in the house with it; will not make a diligent and impartial enquiry into it, but are prejudiced against it. (2.) They must shine as lights, [1.] By their good preaching. The knowledge they have, they must communicate for the good of others; not put it under a bushel, but spread it. The talent must not be buried in a napkin, but traded with. The disciples of Christ must not muffle themselves up in privacy and obscurity, under pretence of contemplation, modesty, or self-preservation, but, as they have received the gift, must minister the same, Luk 12:3. [2.] By their good living. They must be burning and shining lights (Joh 5:35); must evidence, in their whole conversation, that they are indeed followers of Christ, Jam 3:13. They must be to others for instruction, direction, quickening, and comfort, Job 29:11. See here, First, How our light must shine - by doing such good works as men may see, and may approve of; such works as are of good report among them that are without, and as will therefore give them cause to think well of Christianity. We must do good works that may be seen to the edification of others, but not that they may be seen to our own ostentation; we are bid to pray in secret, and what lies between God and our souls, must be kept to ourselves; but that which is of itself open and obvious to the sight of men, we must study to make congruous to our profession, and praiseworthy, Phi 4:8. Those about us must not only hear our good words, but see our good works; that they may be convinced that religion is more than a bare name, and that we do not only make a profession of it, but abide under the power of it. Secondly, For what end our light must shine - "That those who see your good works may be brought, not to glorify you (which was the things the Pharisees aimed at, and it spoiled all their performances), but to glorify your Father which is in heaven." Note, The glory of God is the great thing we must aim at in every thing we do in religion, Pe1 4:11. In this centre the lines of all our actions must meet. We must not only endeavor to glorify God ourselves, but we must do all we can to bring others to glorify him. The sight of our good works will do this, by furnishing them, 1. With matter for praise. "Let them see your good works, that they may see the power of God's grace in you, and may thank him for it, and give him the glory of it, who has given such power unto men." 2. With motives of piety. "Let them see your good works, that they may be convinced of the truth and excellency of the Christian religion, may be provoked by a holy emulation to imitate your good works, and so may glorify God." Note, The holy, regular, and exemplary conversation of the saints, may do much towards the conversion of sinners; those who are unacquainted with religion, may hereby be brought to know what it is. Examples teach. And those who are prejudiced against it, may hereby by brought in love with it, and thus there is a winning virtue in a godly conversation.
Tyndale Open Study Notes
5:13-16 The disciples’ good deeds will have profoundly positive effects on the world around them, to the glory of God. With this comes a warning from Jesus: Do nothing that might jeopardize that positive influence. 5:13 Salt was used for cleansing and preservation from decay (Ezek 16:4), in forming covenants (Lev 2:13; Num 18:19; see study note on 2 Chr 13:5), and as flavor (Job 6:6; Mark 9:50). • Salt that lost its flavor became useless, insipid, or dull (see Mark 9:50; Luke 14:34).
Matthew 5:13
Salt and Light
12Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.13You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
- Scripture
- Sermons
- Commentary
(Heavenly Life) Heavenly Attitudes
By Zac Poonen7.2K57:24MAT 5:13LUK 12:15LUK 14:28HEB 12:22REV 21:21
This sermon emphasizes the importance of being the salt of the earth by bringing a taste of heaven to wherever we are, whether at home, work, or church. It highlights the need to have a heavenly mindset, to forgive others, to be wise with money, and to be salted with the fire of the Holy Spirit to live a life pleasing to God and impactful to those around us.
Beatitudes/clothed in Christ 2
By Paul Washer7.0K51:44BeatitudesMAT 5:13MAT 6:33MAT 12:18MAT 12:35In this sermon, the speaker emphasizes the importance of being conformed to the image of Jesus Christ. He highlights the need for believers to be empowered by the Holy Spirit and to seek the favor of God in their lives. The speaker also addresses the negative influences of media and television that can dull our hearts and hinder our godliness. Additionally, he encourages young people to show gentleness and kindness to those who are isolated or mistreated in school. The sermon is based on Matthew 5:13, which teaches that our value in the kingdom is determined by our union with Christ and our conformity to his image.
A Sneak Attack (Part 3)
By Jim Cymbala4.0K24:47Spiritual WarfareNUM 22:5MAT 5:13MAT 6:12JHN 14:21CO 10:13REV 2:14In this sermon, the speaker emphasizes the importance of standing for Jesus and not giving in to temptation, even when others may mock or ridicule. The speaker encourages the audience to be strong and committed to Jesus, reminding them that there is no middle ground when it comes to serving Him. The speaker also shares personal experiences and examples of Christians around the world who are standing firm in their faith. The sermon concludes with a reminder that God knows and understands the challenges faced by believers and that their reward awaits them in heaven.
A Private Moment for Times Square Church
By Carter Conlon2.5K50:48Funeral MessageNUM 13:30DEU 31:6JOS 1:1JOS 1:9PSA 30:5MAT 5:13MAT 6:33In this sermon, the speaker reflects on the life and ministry of Pastor David Wilkerson, who was used by God to bring the message of Christ to the streets of New York City. Pastor Wilkerson preached with the demonstration of the Spirit and the power of God, reaching out to gangs and young people in the city. He constantly pointed people to Jesus Christ and the cross, emphasizing the power of the Holy Spirit and the faith that lifts us out of mediocrity. Pastor Wilkerson's life and ministry serve as an example for the church to confound the world system and serve and comfort people in need.
(Spiritual Dangers) Being Under God's Authority
By Don Currin2.1K51:43AuthorityGEN 19:24EXO 22:28PSA 33:13PSA 119:105MAT 5:13MAT 8:8ROM 13:1In this sermon, the speaker emphasizes the importance of looking for the good in others and recognizing our own flaws. He encourages appealing to authority with scripture and sound reasoning, speaking the truth in love. If the appeal is rejected, the speaker suggests responding with love and possibly moving on from the church. The sermon also highlights the significance of submission to God's authority as a mark of true conversion and a measure of a person's faith.
The Church - God's Anointed Servant
By Denny Kenaston2.1K1:27:07Anointed ServantISA 40:31ISA 42:1MAT 5:13MAT 6:33MAT 21:33JHN 15:4REV 2:14In this sermon, the speaker emphasizes the need for believers to move beyond simply observing and rejoicing about the presence of God, and instead fully immerse themselves in His presence. He uses the analogy of a river, stating that many believers have been content with splashing around at the water's edge for too long. The speaker also highlights the corporate implications of this, suggesting that the church as a whole needs to embrace a deeper walk with God. He concludes by describing the church as a beautiful, holy, and anointed bride, and encourages believers to bear fruit and fight according to the rules of the spiritual war.
Sermon on the Mount: Salt of the Earth
By J. Glyn Owen2.0K43:43Sermon on the MountMoral IntegrityChristian InfluenceMAT 5:13J. Glyn Owen emphasizes the call for Christians to be the 'salt of the earth,' highlighting the importance of living out our faith actively in society. He explains that while believers are to maintain moral distinctiveness, they must also engage with the world to prevent moral decay. Owen warns against the complacency of the church in the face of societal rot and urges believers to cultivate their spiritual lives to effectively influence their surroundings. He stresses that true cleansing and renewal come from a relationship with God through the Holy Spirit, the blood of Christ, and the Word of God. Ultimately, he calls for Christians to recognize their role in society and to embody the transformative power of Christ in their daily lives.
Be Ye Holy - Part 1
By Winkie Pratney1.9K59:58MAT 5:131PE 1:16
This sermon delves into the importance of holiness, exploring what it means to be holy and how it is connected to knowing God's will. It also touches on the topics of reproof and rebuke. The speaker emphasizes the necessity of holiness for true happiness, highlighting the correlation between holiness and happiness. The sermon challenges common misconceptions about holiness, repentance, and the lordship of Jesus Christ, urging listeners to align with biblical teachings and prioritize God's honor above all else.
Piper Responds to the Prosperity Gospel
By John Piper1.9K05:57MAT 5:13MAT 6:241CO 2:14PHP 3:8COL 3:2
This sermon delves into the concept of being the salt of the earth as mentioned in Matthew 5, emphasizing that the true essence of salt is found in God being the gospel. It addresses the dangers of the prosperity gospel, highlighting how it deviates from the true message of the gospel by appealing to worldly desires like wealth. The speaker passionately advocates for a church motivated by God as the gospel, not material gain, in order to truly impact the world and be a beacon of light.
Walking in the Overwhelming Presence of God
By Denny Kenaston1.9K1:18:24Presence of GodMAT 5:13MAT 6:33LUK 9:33ROM 7:24In this sermon, Brother Denny emphasizes the importance of walking in the overwhelming presence of God. He refers to Romans 7:24, where Paul expresses his struggle and desire to be delivered from sin. Brother Denny encourages the audience to seek and obtain the presence of God in their lives. He emphasizes the need to prioritize spending time alone with God every day, stating that it is essential for a meaningful relationship with Him.
Facing God's Judgment - Part 2
By Derek Prince1.9K28:472CH 7:14PSA 51:17ISA 58:1EZK 22:30JOL 2:12AMO 6:1MAT 5:131CO 11:31JAS 4:8REV 3:19
This sermon by Derek Prince emphasizes the importance of judgment, repentance, and taking responsibility for the spiritual and social conditions that lead to moral decay. Derek Prince shares a prophetic message about God's disappointment with America and the need for individuals to seek God's heart for the nation. The sermon challenges Christians to stand in the gap, repent, and intercede for their land to avoid impending disaster.
The Church's Strength and Secret
By Leonard Ravenhill1.8K1:14:35RevivalEXO 14:12JDG 16:6JDG 16:15MAT 5:13MAT 10:1JHN 11:43In this sermon, the speaker discusses the story of Samson from the Bible and uses it as a metaphor for the spiritual condition of some believers. He describes how Samson, a powerful man of God, lost his strength and authority when he allowed himself to be bound, blinded, and made to grind in captivity. The speaker emphasizes the importance of maintaining a fervent passion for God and not becoming complacent or distracted by worldly pursuits. He encourages listeners to prioritize their relationship with God and seek the riches of His presence rather than material wealth or social standing.
Be Clean Inside
By Joshua Daniel1.7K28:19PSA 51:10PRO 16:5JER 17:9MAT 5:13MAT 23:24LUK 19:41LUK 19:452TI 2:21JAS 4:8
This sermon by Joshua Daniel emphasizes the importance of inner purity and genuine transformation rather than external appearances or religious rituals. He highlights the need for a sincere heart, free from pride and selfishness, that prioritizes true prayer and righteousness. Drawing from biblical teachings, he warns against hypocrisy and the danger of turning sacred places into dens of thieves, urging believers to seek inner cleansing and a deeper relationship with God.
Sermon on the Mount: Good for Nothing
By J. Glyn Owen1.6K49:03Sermon on the MountNUM 32:232CH 7:14MAT 5:13MAT 6:331CO 10:122CO 13:52PE 3:17In this sermon, the preacher emphasizes the importance of not taking the grace, wisdom, and power of God for granted. He highlights the need for individuals and nations to address moral and spiritual decline. The preacher uses examples from the Old and New Testaments to illustrate the consequences of sin and the importance of seeking God's forgiveness and guidance. He also warns against worldliness and encourages believers to live in a way that influences the world for God rather than being influenced by the world against God.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
(Matthew) ch.5:21-48
By Zac Poonen1.6K55:17MAT 5:13MAT 5:21JAS 5:12In this sermon, the speaker emphasizes the importance of recognizing that everything we have belongs to the Lord. He explains that when someone asks for something, we should seek permission from the Lord before giving or lending it. The speaker warns against seeking the honor of men for our religious actions, highlighting the danger of pretending to give everything for show. The sermon also discusses the concept of our work being tested by fire, emphasizing that it is not the quantity but the quality and intention behind our actions that matter to God.
Quote - God's Protection From Sin
By Leonard Ravenhill1.5K02:09Ravenhill QuoteGEN 1:2MAT 4:19MAT 5:13ROM 3:23ROM 6:231CO 10:131JN 1:8In this sermon, the preacher shares a personal story about going fishing in the Bahamas. He describes the luxurious lifestyle of the people he went fishing with, including their beautiful home, servants, and extravagant possessions like a plane and a yacht. The preacher caught a kingfish weighing 34 pounds, but when it was cooked and served, he didn't enjoy it. He questions how a fish can live in such a salty ocean without the salt penetrating its skin, yet God cannot keep him from sinning in this sinful world. The preacher emphasizes that sin is not normal for Christians and challenges the notion that it is. He highlights the fact that God hangs the world upon nothing and suggests that sin is abnormal and not part of God's original design for humanity.
We Still Have Time to Make a Difference
By Carter Conlon1.4K45:28MAT 5:13This sermon emphasizes the importance of making a difference in the world by being the salt and light as described in Matthew chapter 5. It calls for believers to create thirst for God, bring healing, preserve righteousness, and add flavor to every situation. The message challenges individuals to live righteously, make a public stand for Jesus Christ, and actively engage in society to bring honor to God. It encourages believers to send a shudder through hell by living a life that glorifies God and impacts the world around them.
The Covering
By Carter Conlon1.1K34:32WeaknessPRO 22:3PRO 27:12MAT 5:13LUK 14:28In this sermon, the speaker begins by asking the audience if they have enough strength to face the challenges and temptations of the world. He emphasizes the importance of counting the cost before embarking on any endeavor, just as one would do before building a tower. The speaker then questions whether individuals have enough power in their testimony and faith to make a difference in their communities, especially in a society that is rapidly declining. He concludes by highlighting the need to forsake all and be fully committed to being a disciple of Christ, as stated in Luke 14:33. The sermon encourages listeners to have a clear vision, be prepared for evil, and seek wisdom from Proverbs 27:12.
This Heart Is Too Small - Part 7
By Joshua Daniel1.1K08:14PSA 51:10PRO 28:13MAT 5:13ACT 3:19ROM 12:22CO 7:10EPH 4:30JAS 4:81JN 1:9
This sermon emphasizes the importance of taking responsibility for one's actions, including financial obligations and societal impact. It calls for repentance and zealousness in acknowledging faults, seeking forgiveness, and striving to be Christ-like individuals who positively influence society. The message also addresses the need to cleanse oneself, seek God's forgiveness, and be led by the Holy Spirit.
Lukewarm No More - Part 3
By George Verwer98808:51LukewarmMAT 5:13In this sermon, the speaker emphasizes the importance of having a global vision in our thinking, praying, and giving. He acknowledges that the current trend in America is to focus on domestic issues and problems, but he believes that we should go against this tide and prioritize global missions. The speaker shares his personal vision of mobilizing 200,000 missionaries to spread the gospel worldwide. He addresses common questions and concerns about this vision and highlights the potential impact of the vast number of Christian workers already involved in missions.
The Lord's Return
By Charles Anderson98100:00Second ComingPRO 16:24PRO 27:17ISA 53:5MAT 5:13MAT 6:33JHN 14:21CO 11:26In this sermon, the speaker shares a story about a substitute teacher who asked a question about the walls of Jericho and a student confidently volunteered to knock them down. The speaker then transitions to discussing signs that indicate the nearness of the tribulation period. He recommends a book by Charles Colson called "Against the Night" which highlights the corruption and potential collapse of Western civilization. The speaker also emphasizes the importance of paying attention to what is happening in Israel, as it relates to God's covenant people. Additionally, the speaker mentions the increasing ignorance of the word of God in general society as a preparation for the great tribulation period.
Fruit of Unholiness
By Joe Focht84937:51LEV 11:44PRO 13:15MAT 5:13In this sermon, the speaker emphasizes the importance of holiness and the consequences of straying away from God. He highlights the prevalence of unholiness in the world, such as the high number of abortions, adult bookstores, and broken homes. The speaker then turns to Psalm 51, where David cries out to God for cleansing and restoration after his fall. The sermon concludes with a prayer for the pastors in attendance to examine their own lives and strive for holiness, recognizing their role as the salt and light of the world.
Seeking and Saving the Lost by Part 3
By Chip Brogden84518:58MAT 5:13MAT 9:36MAT 28:19MRK 13:10
This sermon emphasizes the importance of reaching out to the lost and sharing the love of Christ with those who are in need of spiritual truth. It highlights the need to go beyond the walls of the church and actively seek out those who are weary, confused, and lost, just as Jesus did. The message calls for a shift in mindset towards the lost, focusing on prayer, leading by example, and being a witness in all aspects of life to bring others to Christ.
2 - Magnesians
By Ignatius of Antioch63110:33Audio BooksMAT 5:13ROM 12:21CO 5:7EPH 5:22PHP 1:27JAS 4:71PE 5:8The sermon transcript is from the Epistle of Ignatius to the Magnesians. It emphasizes the importance of living a Christian life and being obedient to God. The speaker urges the audience to put away sinful behavior and embrace Jesus Christ as the new leaven. They are encouraged to be salted in Him and to maintain unity among themselves and with their leaders. The speaker also requests prayers for himself and the Church in Syria.
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
We have here the practical application of the foregoing principles to those disciples who sat listening to them, and to their successors in all time. Our Lord, though He began by pronouncing certain characters to be blessed--without express reference to any of His hearers--does not close the beatitudes without intimating that such characters were in existence, and that already they were before Him. Accordingly, from characters He comes to persons possessing them, saying, "Blessed are ye when men shall revile you," &c. (Mat 5:11). And now, continuing this mode of direct personal address, He startles those humble, unknown men by pronouncing them the exalted benefactors of their whole species. Ye are the salt of the earth--to preserve it from corruption, to season its insipidity, to freshen and sweeten it. The value of salt for these purposes is abundantly referred to by classical writers as well as in Scripture; and hence its symbolical significance in the religious offerings as well of those without as of those within the pale of revealed religion. In Scripture, mankind, under the unrestrained workings of their own evil nature, are represented as entirely corrupt. Thus, before the flood (Gen 6:11-12); after the flood (Gen 8:21); in the days of David (Psa 14:2-3); in the days of Isaiah (Isa 1:5-6); and in the days of Paul (Eph 2:1-3; see also Job 14:4; Job 15:15-16; Joh 3:6; compared with Rom 8:8; Tit 3:2-3). The remedy for this, says our Lord here, is the active presence of His disciples among their fellows. The character and principles of Christians, brought into close contact with it, are designed to arrest the festering corruption of humanity and season its insipidity. But how, it may be asked, are Christians to do this office for their fellow men, if their righteousness only exasperate them, and recoil, in every form of persecution, upon themselves? The answer is: That is but the first and partial effect of their Christianity upon the world: though the great proportion would dislike and reject the truth, a small but noble band would receive and hold it fast; and in the struggle that would ensue, one and another even of the opposing party would come over to His ranks, and at length the Gospel would carry all before it. but if the salt have lost his savour--"become unsavory" or "insipid"; losing its saline or salting property. The meaning is: If that Christianity on which the health of the world depends, does in any age, region, or individual, exist only in name, or if it contain not those saving elements for want of which the world languishes, wherewith shall it be salted?--How shall the salting qualities be restored it? (Compare Mar 9:50). Whether salt ever does lose its saline property--about which there is a difference of opinion--is a question of no moment here. The point of the case lies in the supposition--that if it should lose it, the consequence would be as here described. So with Christians. The question is not: Can, or do, the saints ever totally lose that grace which makes them a blessing to their fellow men? But, What is to be the issue of that Christianity which is found wanting in those elements which can alone stay the corruption and season the tastelessness of an all--pervading carnality? The restoration or non-restoration of grace, or true living Christianity, to those who have lost it, has, in our judgment, nothing at all to do here. The question is not, If a man lose his grace, how shall that grace be restored to him? but, Since living Christianity is the only "salt of the earth," if men lose that, what else can supply its place? What follows is the appalling answer to this question. it is thenceforth good for nothing, but to be cast out--a figurative expression of indignant exclusion from the kingdom of God (compare Mat 8:12; Mat 22:13; Joh 6:37; Joh 9:34). and to be trodden under foot of men--expressive of contempt and scorn. It is not the mere want of a certain character, but the want of it in those whose profession and appearance were fitted to beget expectation of finding it.
John Gill Bible Commentary
Ye are the salt of the earth,.... This is to be understood of the disciples and apostles of Christ; who might be compared to "salt", because of the savoury doctrines they preached; as all such are, which are agreeable to the Scriptures, and are of the evangelic kind, which are full of Christ, serve to exalt him, and to magnify the grace of God; and are suitable to the experiences of the saints, and are according to godliness, and tend to promote it: also because of their savoury lives and conversations; whereby they recommended, and gave sanction to the doctrines they preached, were examples to the saints, and checks upon wicked men. These were the salt "of the earth"; that is, of the inhabitants of the earth, not of the land of Judea only, where they first lived and preached, but of the whole world, into which they were afterwards sent to preach the Gospel. But if the salt have lost its savour, wherewith shall it be salted? The "savour" here supposed that it may be lost, cannot mean the savour of grace, or true grace itself, which cannot be lost, being an incorruptible seed; but either gifts qualifying men for the ministry, which may cease; or the savoury doctrines of the Gospel, which may be departed from; or a seeming savoury conversation, which may be neglected; or that seeming savour, zeal, and affection, with which the Gospel is preached, which may be dropped: and particular respect seems to be had to Judas, whom Christ had chosen to the apostleship, and was a devil; and who he knew would lose his usefulness and place, and become an unprofitable wretch, and at last be rejected of God and men; and this case is proposed to them all, in order to engage them to take heed to themselves, their doctrine and ministry. Moreover, this is but a supposition; if the salt, &c. and proves no matter of fact; and the Jews have a saying (k), that all that season lose their savour "hmej hgypm hnya but salt does not lose its savour". Should it do so, it is thenceforth good for nothing, but to be cast out and to be trodden under foot. Salt is good for nothing, but to make things savoury, and preserve from putrefacation; and when it has lost its savour, it is of no use, neither to men nor beasts, as some things are when corrupted; nor is it of any use to the land, or dunghill, for it makes barren, and not fruitful: so ministers of the word, when they have dropped the savoury doctrines of the Gospel, or have quitted their former seeming savoury and exemplary conversations; as their usefulness is gone, so, generally speaking, it is never retrieved; they are cast out of the churches of Christ, and are treated with contempt by everyone. (k) T. Bab. Betzah, fol. 14. 1.
Matthew Henry Bible Commentary
Christ had lately called his disciples, and told them that they should be fishers of men; here he tells them further what he designed them to be - the salt of the earth, and lights of the world, that they might be indeed what it was expected they should be. I. Ye are the salt of the earth. This would encourage and support them under their sufferings, that, though they should be treated with contempt, yet they should really be blessings to the world, and the more so for their suffering thus. The prophets, who went before them, were the salt of the land of Canaan; but the apostles were the salt of the whole earth, for they must go into all the world to preach the gospel. It was a discouragement to them that they were so few and so weak. What could they do in so large a province as the whole earth? Nothing, if they were to work by force of arms and dint of sword; but, being to work silent as salt, one handful of that salt would diffuse its savour far and wide; would go a great way, and work insensibly and irresistibly as leaven, Mat 13:33. The doctrine of the gospel is as salt; it is penetrating, quick, and powerful (Heb 4:12); it reaches the heart Act 2:37. It is cleansing, it is relishing, and preserves from putrefaction. We read of the savour of the knowledge of Christ (Co2 2:14); for all other learning is insipid without that. An everlasting covenant is called a covenant of salt (Num 18:19); and the gospel is an everlasting gospel. Salt was required in all the sacrifices (Lev 2:13), in Ezekiel's mystical temple, Eze 43:24. Now Christ's disciples having themselves learned the doctrine of the gospel, and being employed to teach it to others, were as salt. Note, Christians, and especially ministers, are the salt of the earth. 1. If they be as they should be they are as good salt, white, and small, and broken into many grains, but very useful and necessary. Pliny says, Sine sale, vita humana non potest degere - Without salt human life cannot be sustained. See in this, (1.) What they are to be in themselves - seasoned with the gospel, with the salt of grace; thoughts and affections, words and actions, all seasoned with grace, Col 4:6. Have salt in yourselves, else you cannot diffuse it among others, Mar 9:50. (2.) What they are to be to others; they must not only be good but do good, must insinuate themselves into the minds of the people, not to serve any secular interest of their own, but that they might transform them into the taste and relish of the gospel. (3.) What great blessings they are to the world. Mankind, lying in ignorance and wickedness, were a vast heap of unsavoury stuff, ready to putrefy; but Christ sent forth his disciples, by their lives and doctrines, to season it with knowledge and grace, and so to render it acceptable to God, to the angels, and to all that relish divine things. (4.) How they must expect to be disposed of. They must not be laid on a heap, must not continue always together at Jerusalem, but must be scattered as salt upon the meat, here a grain and there a grain; as the Levites were dispersed in Israel, that, wherever they live, they may communicate their savour. Some have observed, that whereas it is foolishly called an ill omen to have the salt fall towards us, it is really an ill omen to have the salt fall from us. 2. If they be not, they are as salt that has lost its savour. If you, who should season others, are yourselves unsavoury, void of spiritual life, relish, and vigour; if a Christian be so, especially if a minister be so, his condition is very sad; for, (1.) He is irrecoverable: Wherewith shall it be salted? Salt is a remedy for unsavoury meat, but there is no remedy for unsavoury salt. Christianity will give a man a relish; but if a man can take up and continue the profession of it, and yet remain flat and foolish, and graceless and insipid, no other doctrine, no other means, can be applied, to make him savoury. If Christianity do not do it, nothing will. (2.) He is unprofitable: It is thenceforth good for nothing; what use can it be put to, in which it will not do more hurt than good? As a man without reason, so is a Christian without grace. A wicked man is the worst of creatures; a wicked Christian is the worst of men; and a wicked minister is the worst of Christians. (3.) He is doomed to ruin and rejection; He shall be cast out - expelled the church and the communion of the faithful, to which he is a blot and a burden; and he shall be trodden under foot of men. Let God be glorified in the shame and rejection of those by whom he has been reproached, and who have made themselves fit for nothing but to be trampled upon. II. Ye are the light of the world, Mat 5:14. This also bespeaks them useful, as the former (Sole et sale nihil utilius - Nothing more useful than the sun and salt), but more glorious. All Christians are light in the Lord (Eph 5:8), and must shine as lights (Phi 2:15), but ministers in a special manner. Christ call himself the Light of the world (Joh 8:12), and they are workers together with him, and have some of his honour put upon them. Truly the light is sweet, it is welcome; the light of the first day of the world was so, when it shone out of darkness; so is the morning light of every day; so is the gospel, and those that spread it, to all sensible people. The world sat in darkness, Christ raised up his disciples to shine in it; and, that they may do so, from him they borrow and derive their light. This similitude is here explained in two things: 1. As the lights of the world, they are illustrious and conspicuous, and have many eyes upon them. A city that is set on a hill cannot be hid. The disciples of Christ, especially those who are forward and zealous in his service, become remarkable, and are taken notice of as beacons. They are for signs (Isa 7:18), men wondered at (Zac 3:8); all their neighbours have any eye upon them. Some admire them, commend them, rejoice in them, and study to imitate them; others envy them, hate them, censure them, and study to blast them. They are concerned therefore to walk circumspectly, because of their observers; they are as spectacles to the world, and must take heed of every thing that looks ill, because they are so much looked at. The disciples of Christ were obscure men before he called them, but the character he put upon them dignified them, and as preachers of the gospel they made a figure; and though they were reproached for it by some, they were respected for it by others, advanced to thrones, and made judges (Luk 22:30); for Christ will honour those that honour him. 2. As the lights of the world, they are intended to illuminate and give light to others (Mat 5:15), and therefore, (1.) They shall be set up as lights. Christ has lighted these candles, they shall not be put under a bushel, not confined always, as they are now, to the cities of Galilee, or the lost sheep of the house of Israel, but they shall be sent into all the world. The churches are the candlesticks, the golden candlesticks, in which these lights are placed, that they light may be diffused; and the gospel is so strong a light, and carries with it so much of its own evidence, that, like a city on a hill, it cannot be hid, it cannot but appear to be from God, to all those who do not wilfully shut their eyes against it. It will give light to all that are in the house, to all that will draw near to it, and come where it is. Those to whom it does not give light, must thank themselves; they will not be in the house with it; will not make a diligent and impartial enquiry into it, but are prejudiced against it. (2.) They must shine as lights, [1.] By their good preaching. The knowledge they have, they must communicate for the good of others; not put it under a bushel, but spread it. The talent must not be buried in a napkin, but traded with. The disciples of Christ must not muffle themselves up in privacy and obscurity, under pretence of contemplation, modesty, or self-preservation, but, as they have received the gift, must minister the same, Luk 12:3. [2.] By their good living. They must be burning and shining lights (Joh 5:35); must evidence, in their whole conversation, that they are indeed followers of Christ, Jam 3:13. They must be to others for instruction, direction, quickening, and comfort, Job 29:11. See here, First, How our light must shine - by doing such good works as men may see, and may approve of; such works as are of good report among them that are without, and as will therefore give them cause to think well of Christianity. We must do good works that may be seen to the edification of others, but not that they may be seen to our own ostentation; we are bid to pray in secret, and what lies between God and our souls, must be kept to ourselves; but that which is of itself open and obvious to the sight of men, we must study to make congruous to our profession, and praiseworthy, Phi 4:8. Those about us must not only hear our good words, but see our good works; that they may be convinced that religion is more than a bare name, and that we do not only make a profession of it, but abide under the power of it. Secondly, For what end our light must shine - "That those who see your good works may be brought, not to glorify you (which was the things the Pharisees aimed at, and it spoiled all their performances), but to glorify your Father which is in heaven." Note, The glory of God is the great thing we must aim at in every thing we do in religion, Pe1 4:11. In this centre the lines of all our actions must meet. We must not only endeavor to glorify God ourselves, but we must do all we can to bring others to glorify him. The sight of our good works will do this, by furnishing them, 1. With matter for praise. "Let them see your good works, that they may see the power of God's grace in you, and may thank him for it, and give him the glory of it, who has given such power unto men." 2. With motives of piety. "Let them see your good works, that they may be convinced of the truth and excellency of the Christian religion, may be provoked by a holy emulation to imitate your good works, and so may glorify God." Note, The holy, regular, and exemplary conversation of the saints, may do much towards the conversion of sinners; those who are unacquainted with religion, may hereby be brought to know what it is. Examples teach. And those who are prejudiced against it, may hereby by brought in love with it, and thus there is a winning virtue in a godly conversation.
Tyndale Open Study Notes
5:13-16 The disciples’ good deeds will have profoundly positive effects on the world around them, to the glory of God. With this comes a warning from Jesus: Do nothing that might jeopardize that positive influence. 5:13 Salt was used for cleansing and preservation from decay (Ezek 16:4), in forming covenants (Lev 2:13; Num 18:19; see study note on 2 Chr 13:5), and as flavor (Job 6:6; Mark 9:50). • Salt that lost its flavor became useless, insipid, or dull (see Mark 9:50; Luke 14:34).