Genesis 6:11
Verse
Context
Sermons
Leonard Ravenhill
Chuck Smith
John Gill
A.W. Tozer
Peter HammondChuck SmithSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
The earth also was corrupt - See the note on Gen 6:5.
Jamieson-Fausset-Brown Bible Commentary
the earth was filled with violence--In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways.
John Gill Bible Commentary
And God said unto Noah,.... This is a proof that he found favour in his eyes, since he spake to him, and told him what he had observed, and what he was determined to do, and gave him directions to make an ark for the security of himself and family, when he should destroy the world: the end of all flesh is come before me; that is, it was determined to put an end to the lives of all men, and of all cattle, and fowl and creeping things on the earth; all which are included in the phrase, "all flesh", even every living substance on the earth: for the earth is filled with violence through them; that is, through men, for they are principally intended in the preceding clause, though not only; and it was through them, and not through other creatures, that the earth was filled with violence, in the sense in which it is explained in See Gill on Gen 6:11, and behold, I will destroy them with the earth; meaning, that he would destroy all men, together with the cattle and creeping things of the earth, the trees, and herbs, and plants in it, yea, that itself, for that is said to perish by the flood, Pe2 3:6. Some render it, "out of the earth" (b); that is, would destroy them from it, that they should be no more on it. (b) "e terra", Cartwright; some in Vatablus; so Ar. vers. Aben Ezra, Jarchi, Ben Gersom & Ben Melech.
Matthew Henry Bible Commentary
The wickedness of that generation is here again spoken of, either as a foil to Noah's piety - he was just and perfect, when all the earth was corrupt; or as a further justification of God's resolution to destroy the world, which he was now about to communicate to his servant Noah. 1. All kinds of sin was found among them, for it is said (Gen 6:11) that the earth was, (1.) Corrupt before God, that is, in the matters of God's worship; either they had other gods before him, or they worshipped him by images, or they were corrupt and wicked in despite and contempt of God, daring him and defying him to his face. (2.) The earth was also filled with violence and injustice towards men. There was no order nor regular government; no man was safe in the possession of that which he had the most clear and incontestable right to, no, not the most innocent life; there was nothing but murders, rapes, and rapine. Note, Wickedness, as it is the shame of human nature, so it is the ruin of human society. Take away conscience and the fear of God, and men become beasts and devils to one another, like the fishes of the sea, where the greater devour the less. Sin fills the earth with violence, and so turns the world into a wilderness, into a cock-pit. 2. The proof and evidence of it were undeniable; for God looked upon the earth, and was himself an eye-witness of the corruption that was in it, of which before, Gen 6:5. The righteous Judge in all his judgments proceeds upon the infallible certainty of his own omniscience, Psa 33:13. 3. That which most aggravated the matter was the universal spreading of the contagion: All flesh had corrupted his way. It was not some particular nations or cities that were thus wicked but the whole world of mankind were so; there was none that did good, no, not one besides Noah. Note, When wickedness has become general and universal ruin is not far off; while there is a remnant of praying people in a nation, to empty the measure as it fills, judgments may be kept off a great while; but when all hands are at work to pull down the fences by sin, and none stand in the gap to make up the breach, what can be expected but an inundation of wrath?
Tyndale Open Study Notes
6:11-13 See 6:5-7. • violence (Hebrew khamas): Murder had especially corrupted the line of Cain (4:8, 23-24).
Genesis 6:11
Noah’s Favor with God
10And Noah had three sons: Shem, Ham, and Japheth.11Now the earth was corrupt in the sight of God, and full of violence. 12And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.
- Scripture
- Sermons
- Commentary
Why Does the Holy Spirit Not Fill the Church
By A.W. Tozer5.8K39:09Holy SpiritGEN 6:5GEN 6:11MAT 5:28MAT 7:21ACT 2:171TI 6:171PE 4:17In this sermon, the preacher discusses the concept of judgment and the need for it in order to save humanity. He explains that God saw the moral corruption that had spread throughout mankind and decided to send a judgment in the form of a flood to destroy the corruption and save a few righteous individuals. The preacher emphasizes the importance of taking judgment seriously, as everyone will eventually face judgment for their actions. He concludes by sharing a story about a physician who sometimes has to amputate a limb in order to save the patient's life, highlighting the necessity of removing that which could be deadly.
Judgement Seat 1-31-91 - Part 1
By Leonard Ravenhill4.1K29:00Judgment Seat Of ChristGEN 6:11MAT 6:332CO 4:172CO 6:101TH 5:3HEB 11:26In this sermon, the preacher emphasizes the corruption and violence present in the world today. He criticizes the politicians in Washington for their involvement in financial scandals and highlights the need for justice. The preacher believes that Jesus Christ gives believers victory over sin and that they can overcome the world, the flesh, and the devil. He also discusses the concept of the judgment seat of Christ and the importance of appearing before it to receive rewards or consequences for one's actions. The sermon concludes with a warning about the consequences of not obeying God and a description of a judgment day scenario.
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
2 Peter 3:6
By John Gill0Divine JudgmentHistorical AccountabilityGEN 6:11GEN 7:23MAT 24:372PE 2:5John Gill expounds on 2 Peter 3:6, emphasizing the historical account of the flood as a demonstration of God's judgment on a corrupt world. He explains that the flood was a universal event that destroyed all life except for Noah and his family, illustrating the seriousness of sin and the reality of divine retribution. Gill argues against the scoffers who claim that all things remain unchanged since creation, highlighting that God's intervention in history proves otherwise. The sermon serves as a reminder of God's sovereignty and the eventual fulfillment of His promises, including future judgment.
When the Heart Lights Go On
By A.W. Tozer0GEN 6:111CO 3:17EPH 4:222PE 2:12REV 19:2The preacher delves into the concept of being corrupted, emphasizing the physical and moral harm caused by corruption, leading to decay, ruin, and destruction. The root word 'phtheiro' signifies a process of deterioration in one's inner life, often associated with moral corruption and degeneration. This corruption is depicted as a continual rotting away, affecting individuals and society. The sermon warns against the deceptive desires that lead to corruption, highlighting the importance of guarding against moral decay and striving for purity.
Being Prepared
By Peter Hammond0GEN 6:11GEN 41:331SA 17:45JOB 5:7PRO 3:25PRO 24:10PRO 27:12ECC 9:12MAT 7:24LUK 12:4LUK 22:36ACT 14:22ROM 8:281CO 9:24PHP 4:121TI 4:81TI 5:8Peter Hammond preaches on the importance of being prudent and prepared for adversity, drawing lessons from biblical figures like Noah, Joseph, and the Apostle Paul who faced hardships but trusted in God. The sermon emphasizes the need to fear God alone, make practical preparations for the future, and build a strong foundation on God's Word to endure life's storms. It highlights the significance of mental, emotional, spiritual, and physical preparedness, urging believers to trust in God's sovereignty and cultivate a deep personal relationship with Him.
Matthew 24
By Chuck Smith0End TimesVigilance in FaithGEN 6:5GEN 6:11MAT 24:32MAT 24:37LUK 12:272TH 2:31TI 4:1Chuck Smith discusses the signs of the times as outlined in Matthew 24, drawing parallels between current global crises such as wars, famines, and pestilence with the days of Noah. He emphasizes the moral decline and increase in crime, referencing the alarming statistics of armed criminals in the U.S. and the spiritual dangers of occultism and mysticism. Smith warns of a coming dictator, the Anti-Christ, and encourages believers to remain vigilant and aware of the prophetic signs, likening them to the budding of the fig tree as a sign of the approaching end times.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
The earth also was corrupt - See the note on Gen 6:5.
Jamieson-Fausset-Brown Bible Commentary
the earth was filled with violence--In the absence of any well-regulated government it is easy to imagine what evils would arise. Men did what was right in their own eyes, and, having no fear of God, destruction and misery were in their ways.
John Gill Bible Commentary
And God said unto Noah,.... This is a proof that he found favour in his eyes, since he spake to him, and told him what he had observed, and what he was determined to do, and gave him directions to make an ark for the security of himself and family, when he should destroy the world: the end of all flesh is come before me; that is, it was determined to put an end to the lives of all men, and of all cattle, and fowl and creeping things on the earth; all which are included in the phrase, "all flesh", even every living substance on the earth: for the earth is filled with violence through them; that is, through men, for they are principally intended in the preceding clause, though not only; and it was through them, and not through other creatures, that the earth was filled with violence, in the sense in which it is explained in See Gill on Gen 6:11, and behold, I will destroy them with the earth; meaning, that he would destroy all men, together with the cattle and creeping things of the earth, the trees, and herbs, and plants in it, yea, that itself, for that is said to perish by the flood, Pe2 3:6. Some render it, "out of the earth" (b); that is, would destroy them from it, that they should be no more on it. (b) "e terra", Cartwright; some in Vatablus; so Ar. vers. Aben Ezra, Jarchi, Ben Gersom & Ben Melech.
Matthew Henry Bible Commentary
The wickedness of that generation is here again spoken of, either as a foil to Noah's piety - he was just and perfect, when all the earth was corrupt; or as a further justification of God's resolution to destroy the world, which he was now about to communicate to his servant Noah. 1. All kinds of sin was found among them, for it is said (Gen 6:11) that the earth was, (1.) Corrupt before God, that is, in the matters of God's worship; either they had other gods before him, or they worshipped him by images, or they were corrupt and wicked in despite and contempt of God, daring him and defying him to his face. (2.) The earth was also filled with violence and injustice towards men. There was no order nor regular government; no man was safe in the possession of that which he had the most clear and incontestable right to, no, not the most innocent life; there was nothing but murders, rapes, and rapine. Note, Wickedness, as it is the shame of human nature, so it is the ruin of human society. Take away conscience and the fear of God, and men become beasts and devils to one another, like the fishes of the sea, where the greater devour the less. Sin fills the earth with violence, and so turns the world into a wilderness, into a cock-pit. 2. The proof and evidence of it were undeniable; for God looked upon the earth, and was himself an eye-witness of the corruption that was in it, of which before, Gen 6:5. The righteous Judge in all his judgments proceeds upon the infallible certainty of his own omniscience, Psa 33:13. 3. That which most aggravated the matter was the universal spreading of the contagion: All flesh had corrupted his way. It was not some particular nations or cities that were thus wicked but the whole world of mankind were so; there was none that did good, no, not one besides Noah. Note, When wickedness has become general and universal ruin is not far off; while there is a remnant of praying people in a nation, to empty the measure as it fills, judgments may be kept off a great while; but when all hands are at work to pull down the fences by sin, and none stand in the gap to make up the breach, what can be expected but an inundation of wrath?
Tyndale Open Study Notes
6:11-13 See 6:5-7. • violence (Hebrew khamas): Murder had especially corrupted the line of Cain (4:8, 23-24).