Jeremiah 2:1
Jeremiah 2:1 in Multiple Translations
Now the word of the LORD came to me, saying,
Moreover the word of the LORD came to me, saying,
And the word of Jehovah came to me, saying,
And the word of the Lord came to me, saying,
The Lord's message came to me, saying,
Moreover, the woorde of the Lord came vnto me, saying,
And there is a word of Jehovah unto me, saying,
The LORD’s word came to me, saying,
Moreover the word of the LORD came to me, saying,
And the word of the Lord came to me, saying:
Yahweh gave me another message
Berean Amplified Bible — Jeremiah 2:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 2:1 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֥י
דְבַר
יְהוָ֖ה
אֵלַ֥/י
לֵ/אמֹֽר
וַ/יְהִ֥י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלַ֥/י
ʼêl
H413
to(wards)
Prep | Suff
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 2:1
וַ/יְהִ֥י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֥/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Jeremiah 2:1
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 2:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 2:1
- Jamieson-Fausset-Brown on Jeremiah 2:1
- Trapp's Commentary on Jeremiah 2:1
- Ellicott's Commentary on Jeremiah 2:1
- Adam Clarke's Commentary on Jeremiah 2:1
- Cambridge Bible on Jeremiah 2:1
- Barnes' Notes on Jeremiah 2:1
- Whedon's Commentary on Jeremiah 2:1
- Sermons on Jeremiah 2:1
Context — Israel Has Forsaken God
1Now the word of the LORD came to me, saying,
2“Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown. 3Israel was holy to the LORD, the firstfruits of His harvest. All who devoured her were found guilty; disaster came upon them,’” declares the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 23:28 | Let the prophet who has a dream retell it, but let him who has My word speak it truthfully. For what is straw compared to grain?” declares the LORD. |
| 2 | Hebrews 1:1 | On many past occasions and in many different ways, God spoke to our fathers through the prophets. |
| 3 | Jeremiah 7:1 | This is the word that came to Jeremiah from the LORD, saying, |
| 4 | Jeremiah 1:11 | And the word of the LORD came to me, asking, “Jeremiah, what do you see?” “I see a branch of an almond tree,” I replied. |
| 5 | Ezekiel 7:1 | And the word of the LORD came to me, saying, |
| 6 | 2 Peter 1:21 | For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit. |
Jeremiah 2:1 Summary
[This verse is about God speaking to the prophet Jeremiah, giving him a message to share with the people of Jerusalem. It's like when God speaks to us through the Bible, guiding us and teaching us, as in Psalm 119:105 and 2 Timothy 3:16. Jeremiah's job was to listen to God and then tell others what he heard, which is an important reminder for us to listen to God's voice and share His love with those around us. By doing so, we can deepen our relationship with God and live according to His will, as encouraged in Proverbs 3:5-6 and Matthew 4:4.]
Frequently Asked Questions
What does it mean for the word of the LORD to come to someone?
In Jeremiah 2:1, the word of the LORD coming to the prophet Jeremiah means that God is speaking directly to him, guiding him to deliver a message to the people, as seen in other instances like Ezekiel 1:3 and Isaiah 38:4.
How does this verse relate to the rest of the book of Jeremiah?
Jeremiah 2:1 sets the stage for the prophet's message to the people of Jerusalem, which is a call to repentance and a reminder of God's covenant with them, similar to what is seen in Deuteronomy 29:1 and Exodus 19:5.
What is the significance of the phrase 'saying' in this verse?
The phrase 'saying' in Jeremiah 2:1 indicates that what follows is a direct quote from God, emphasizing the importance and authority of the message being delivered, as also seen in Isaiah 1:18 and Ezekiel 2:4.
How can we apply this verse to our own lives today?
Just as Jeremiah was called to listen to and obey God's word, we too can apply Jeremiah 2:1 by seeking to hear and follow God's voice in our lives, as encouraged in Proverbs 3:5-6 and Matthew 4:4.
Reflection Questions
- What would it mean for me to hear the word of the LORD spoken directly to me, and how would I respond?
- In what ways can I be more attentive to God's voice and guidance in my life, just as Jeremiah was?
- How does the idea of God speaking to individuals impact my understanding of my relationship with Him?
- What are some ways I can seek to hear God's voice and discern His will for my life, as seen in Psalm 119:105 and Romans 12:2?
Gill's Exposition on Jeremiah 2:1
Moreover, the word of the Lord came to me, saying. Here begins the book, and Jeremiah's first sermon; and the following contains the message he was sent with, to which the preceding chapter is only a preface or introduction.
Jamieson-Fausset-Brown on Jeremiah 2:1
Moreover the word of the LORD came to me, saying, Word of the Lord came to me - probably in the 13th year of the reign of Josiah (Jeremiah 1:2; cf. Jeremiah 3:6 : cf. with Jeremiah 2:20).
Trapp's Commentary on Jeremiah 2:1
Jeremiah 2:1 Moreover the word of the LORD came to me, saying,Ver. 1. Moreover, the word of the Lord came to me, saying.] The prophet being thus called and confirmed, sets forthwith upon the work. Est autem hoc caput plenum querelae, et quasi continuum pathos. In this chapter the Lord heavily complaineth of Jerusalem’ s unworthy usage of him, convincing them thereof by sixteen different arguments, as A Lapide hath observed; and all little enough; for they put him to his proofs, as is to be seen.
Ellicott's Commentary on Jeremiah 2:1
II. (1) The first chapter had given the narrative of the call which had impressed itself indelibly on the prophet’s mind. The next five run on as one continuous whole, and, looking to the fact that the original record of his prophetic work during the reign of Josiah had been destroyed by Jehoiakim (Jeremiah 36:23), and was afterwards re-written from memory, it is probable that we have a kind of précis of what was then destroyed, with some additions (Jeremiah 36:32), and possibly some omissions. In Jeremiah 3:6 we have the name of Josiah definitely mentioned.
Adam Clarke's Commentary on Jeremiah 2:1
CHAPTER II God expresses his continued regard for his people, long since chosen, 1-3. He then expostulates with them on their ungrateful and worse than heathen return to his regard, 4-11; at which even the inanimate creation must be astonished, 12, 13. After this their guilt is declared to be the sole cause of the calamities which their enemies had power to inflict on them, 14-17. They are upbraided for their alliances with idolatrous countries, 18, 19; and for their strong propensity to idolatry, notwithstanding all the care and tender mercy of God, 20-29. Even the chastenings of the Almighty have produced in this people no repentance, 30. The chapter concludes with compassionately remonstrating against their folly and ingratitude in revolting so deeply from God, and with warning them of the fearful consequences, 31, 37. NOTES ON CHAP. II
Cambridge Bible on Jeremiah 2:1
2. the kindness of thy youths the love of thine espousals] This has been taken as meaning, the kindness and love (a) of Israel towards God, or (b) of God towards Israel. In favour of (a) is urged (i) the sense of the rest of the v., (ii) that the ‘kindness’ and ‘love’ spoken of evidently refer to the past, while God’s attitude of grace towards Israel is still the same that it has ever been. On the other hand for (b) it may be said (i) that the original word (çֶ ?ñֶ ?ã) is ordinarily used of God’s attitude to man (but see Isaiah 57:1; Hosea 6:4; Hosea 6:6), (ii) that even in the wilderness Israel was often unfaithful (cp. Jeremiah 7:25; Ezekiel 2:3; Ezekiel 20:13 ff.), (iii) that the whole tone of Deut., to which these prophecies (see Intr. iii. § 16) are so closely related in language, indicates God’s free choice of Israel and her ingratitude. In this latter case the sense will be (using a bold metaphor), “I have not forgotten my love for my young bride,” i.e. Israel’s consecration and my promise to defend her. For this metaphorical application of the thought of a marriage union between Jehovah and Israel, cp. Isaiah 54:1; Isaiah 54:4 ff., Isaiah 62:4 f.
Barnes' Notes on Jeremiah 2:1
Moreover - literally, And. Notice the connection between Jeremiah’s call and first prophecy.
Whedon's Commentary on Jeremiah 2:1
, Jeremiah 2:1-3.1. Moreover — In the original simply and, thus showing the close connexion between this first of the prophetic discourses and the preceding account of the prophet’s call.
Sermons on Jeremiah 2:1
| Sermon | Description | |
|---|---|---|
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Trust in God & Keep Your Powder Dry by Alan Cairns | In this sermon, the preacher emphasizes the importance of recognizing that every generation of God's people faces a day of battle. He encourages the audience, particularly the stud |
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When Revival Bypasses the Established Church by E.A. Johnston | In this sermon, the speaker criticizes the institutional church in America for being complacent and conforming to society. He compares the current state of the church to the people |
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(Israel) Preaching Christ With Authority by David Wilkerson | In this sermon, the speaker emphasizes the importance of preaching the word of God with spiritual authority. He shares a personal experience of a young man who came seeking wisdom |
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The Origin of True Preaching by Art Katz | In this sermon, the preacher emphasizes the importance of the community of believers and their role in guiding and correcting one another. He encourages open communication and feed |
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False Prophets Are in Our Midst by Aaron Ernst | In this sermon, Aaron Ernst emphasizes the importance of preaching the word of God and staying true to sound doctrine. He warns against the temptation to seek out teachers who cate |
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The Threshing Floor of Ornan by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of having a genuine and real relationship with God. He highlights the need for believers to have a solid foundation in their f |
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Woe to the Foolish Prophets by Brian Gochenour | In this sermon, the speaker emphasizes the importance of the Bible as the final authority for the church. They criticize those who try to undermine the word of God and promote a fa |