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Isaiah 62:5
Verse
Context
Zion’s Salvation and New Name
4No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride. 5For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
Sermons




Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For as a young man - so - The particles of comparison are not at present in the Hebrew Text: but the Septuagint, Syriac, and Chaldee seem to have read in their copies כ caph prefixed to the verb, כי כיבעל ki keyibal which seems to have been omitted by mistake of a transcriber, occasioned by the repetition of the same two letters. And before the verb in the second line a MS. adds כן ken, so; which the Septuagint, Syriac, and Chaldee seem also to have had in their copies. In the third line of this verse the same MS. has in like manner וכמשוש vechimsos, and two MSS. and the Babylonish Talmud כמשוש kimsos, adding the כ caph; and in the fourth line, the Babylonish Talmud likewise adds כן ken, so, before the verb. Sir John Chardin, in his note on this place, tells us, "that it is the custom in the east for youths, that were never married, always to marry virgins; and widowers, however young, to marry widows." - Harmer, Observ. 2 p. 482. So shall thy sons marry thee - For בניך banayich, thy sons, Bishop Lowth reads, restorer or builder, as he does not consider the word as the plural of בן ben, a son, but the participle benoni of the verb בנה banah, he built. I do not see that we gain much by this translation. Thy sons shall dwell in thee, Vulgate; and so the Septuagint and Chaldee.
Jamieson-Fausset-Brown Bible Commentary
thy sons--rather, changing the points, which are of no authority in Hebrew, "thy builder" or "restorer," that is, God; for in the parallel clause, and in Isa 62:4, God is implied as being "married" to her; whereas her "sons" could hardly be said to marry their mother; and in Isa 49:18, they are said to be her bridal ornaments, not her husband. The plural form, builders, is used of God in reverence as "husbands" (see on Isa 54:5). over the bride--in the possession of the bride (Isa 65:19; Jer 32:41; Zep 3:17).
John Gill Bible Commentary
For as a young man marrieth a virgin, so shall thy sons marry thee,.... As a young man, having married a virgin, possesses and enjoys her, and lives and dwells with her in great harmony and love, having a delight and complacency in her, there being a suitableness in her person and age; so those that are born in Zion, and brought up there, have communion with the church, and enjoy the ordinances of it; dwell and continue with her, and delight in her fellowship, ways, and worship; and have their hearts knit in love to her, professing the same faith, joining in the same worship, and walking with her in all the commandments and ordinances of the Lord. So the Septuagint and Vulgate Latin versions render it (g), "as a young man dwells with a virgin, so thy sons shall dwell in thee"; as does the Targum in like manner; and so Jarchi interprets it; for it seems exceeding disagreeable for sons to marry their mother; nor can there be an allusion to such an incestuous practice; rather it should be rendered, "as a young man hath a virgin, thy sons shall have thee" (h); have union to and communion with the church, and share in all the pleasures, privileges, and immunities of it: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee; Christ is the Lord God of his church and people; Immanuel, God with us; and he stands in the relation of a bridegroom to them, and they in the relation of a bride to him; and as such he rejoices over them with exceeding great joy, and that to do them good; so he rejoiced over them from all eternity, when first betrothed to him; and so he does in time, in redemption: this was the joy set before him, which animated him to bear the cross, and despise the shame of it; namely, that those would be redeemed, and saved by him, and brought to glory; he rejoices at the conversion of them, and will present them to himself with joy in the spiritual and personal reign, and to his Father at the last day; and particularly, what is meant here, there will be such a profusion of blessings on the church in the latter day, as will abundantly show the joy of Christ in his people. (g) , , Sept.; "habitabit enim juvenis cum virgine, et habitabunt in te filii tui", V. L. (h) "Nam ut habet juvenis virginem, habebunt te filii tui", Cocceius.
Isaiah 62:5
Zion’s Salvation and New Name
4No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride. 5For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
- Scripture
- Sermons
- Commentary
Pray and Not Lose Heart
By Paul Washer5.0K1:05:23GEN 2:16PSA 84:11ISA 62:5JER 32:40LUK 18:1JHN 19:30ROM 8:28In this sermon, the speaker reflects on the limitations of a brief encounter with people at a conference and expresses a desire for a conference solely focused on fellowship. The speaker shares a personal anecdote about a frustrating encounter with someone that led to a moment of revelation from God. The speaker then transitions to discussing the importance of prayer and references Luke 18:1, emphasizing the need to pray continually and not lose heart. The speaker also highlights the deceptive nature of Satan, who portrays himself as an advocate but ultimately seeks to accuse and deceive.
The Heavenly Calling - Part 16
By T. Austin-Sparks1.8K52:56Heavenly CallingISA 54:5ISA 62:5MAL 2:11REV 19:7REV 21:2REV 21:9In this sermon, the speaker emphasizes the purpose of the Christian life, which is to reveal Christ and bring pleasure to Him. The speaker acknowledges that believers often struggle in this task, facing difficulties and challenges that test their faith. The sermon also highlights the importance of the church's mission to preach the gospel to all nations, as God desires all people to be saved. The speaker concludes by urging Christians to strive for their heavenly calling and not to settle for anything less than God's best.
In the Word #13
By Milton Green1.8K1:59:10ISA 62:5This sermon delves into the various types of the church, such as Zion, a bride, a virgin, and a mother, highlighting their significance in representing the people of God. It emphasizes the importance of not putting trust in material possessions or human leadership but in seeking the Lord's presence within the church. The sermon also addresses the consequences of sowing negative words and idolatry, leading to a lack of spiritual fruitfulness and brokenness. It calls for a return to true worship and reliance on God, rather than worldly pursuits.
(Pdf Book) Divine Principles for a Happy Married Life
By Bakht Singh1.5K00:00EbooksBuilding a Godly HomeDivine Principles of MarriageGEN 1:26GEN 2:18ISA 61:10ISA 62:5JER 33:11MAL 2:15MAT 7:7JHN 12:1EPH 5:17PHP 4:13Bro. Bakht Singh emphasizes that marriage is a sacred relationship ordained by God, designed to bring joy and happiness when aligned with His divine principles. He outlines eight fundamental principles for a happy married life, including seeking God's perfect will, cultivating divine love, acknowledging the headship of Christ, and fostering true fellowship. Singh warns against the pitfalls of relying on worldly standards for marriage and encourages couples to build their union on spiritual foundations. By adhering to these principles, couples can create a blessed home that reflects God's love and purpose.
Living in Union With Christ in Dangerous Times 2 of 3
By Josef Tson7231:08:13ChristDEU 6:6NEH 8:10ISA 62:5ZEP 3:171TH 1:6In this sermon, the speaker shares a story about a man who wanted to find a girl who would love him for who he was, not for his possessions. The man devised a plan to travel incognito and eventually found the girl he loved. Despite her parents' disapproval, their love grew and the speaker emphasizes the transformative power of love and how it leads to a love for God's commandments. The speaker also shares a personal story of his experience with persecution and how it led to a greater hunger for spiritual things, ultimately resulting in the collapse of communism and the opportunity for missionary work.
What Is Revival?
By Walter Chantry71547:41ISA 62:5JHN 14:12ACT 1:8ACT 4:23In this sermon on Acts chapter 4, the speaker begins by describing how the apostles were released by the chief priests and elders and returned to their own company. The believers gathered together and reported all that had happened. They lifted their voices to God in prayer, acknowledging His power as the creator of heaven, earth, and all that is in them. The believers experienced fear and witnessed miraculous signs and wonders. They were united in their faith, sharing their possessions and meeting each other's needs. The speaker emphasizes the importance of prayer and calling upon God to bring revival to the church. The means to receiving the Holy Spirit are through prayer and the preaching of the word. The speaker also addresses the debate between sovereignty and responsibility in promoting revivals, cautioning against a naturalistic view of God and man.
The End-Time Church Fully Engaged With the Holy Spirit
By Mike Bickle2455:32End-Time ChurchBridal IdentityPSA 40:5PSA 92:5ISA 62:5MAT 9:381CO 2:10EPH 3:18REV 22:12Mike Bickle emphasizes the vital role of the Holy Spirit in the end-time church, highlighting the church's need to embrace its bridal identity and engage in intercession. He explains that the Spirit and the Bride will cry out for Jesus to come, reflecting a deep unity and urgency for His return. Bickle outlines a fourfold revelation of Jesus that awakens the church to its mission and identity, urging believers to align with the Spirit's intercessory work. He asserts that this prophetic call is crucial for the church to experience a powerful breakthrough and victory in the midst of spiritual conflict. Ultimately, the message is about cultivating an active intimacy with Jesus as the Bridegroom, leading to a transformative relationship with God.
Zion's Joy and God's
By Alexander Maclaren0Divine LoveJoy in GodNEH 8:10PSA 16:11PSA 30:5ISA 62:5ZEP 3:17JHN 3:29JHN 15:11ROM 15:13PHP 4:41PE 1:8Alexander Maclaren emphasizes the profound joy that exists between God and Zion, illustrating that Zion's rejoicing is a reflection of God's joy in her. He highlights the intimate fellowship between God and His people, where God's gladness is intertwined with their joy, and both are expressed through love and praise. Maclaren counters the misconception of a distant, joyless God by showcasing the vibrant, loving nature of God, who delights in His children and rejoices over them with singing. He encourages believers to embrace a religion of joy, rooted in the assurance of God's presence and love, which leads to a stable and perpetual joy in their lives. Ultimately, the sermon calls for a joyful response to God's love, reminding us that our joy is complete when we are in communion with Him.
Bible Survey - Song of Solomon
By Peter Hammond0ISA 62:5Peter Hammond preaches on the Song of Solomon, emphasizing the celebration of our relationship with God through Psalms and Hymns, wisdom, worship, and love. The book illustrates God's passionate love for His people through a love story, highlighting themes of the Heavenly Bridegroom, the Bride, and the Marriage Feast. Love is defined as enduring, kind, and selfless, reflecting God's love for His Church. The sermon explores the biblical analogy of Christ as the Bridegroom and the Church as His bride, emphasizing the unquenchable love and indissoluble union between them.
The Companions as the Bride of the Lord
By T. Austin-Sparks0The Bride of ChristCompanionship with GodISA 54:5ISA 62:5JER 3:14JER 31:31T. Austin-Sparks emphasizes the profound relationship between God and His people, portraying the Church as the Bride of Christ. He reflects on the Old Testament's depiction of Israel as God's bride, highlighting God's everlasting love and the disappointment caused by Israel's unfaithfulness. The sermon transitions to the New Testament, where the Church is presented as the new bride, called to reveal God's glory and expand His family. Sparks urges believers to embrace their identity as companions of Christ, fulfilling their purpose for His pleasure and glory. He concludes with a call to remain faithful and not miss the heavenly calling that God has for each believer.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For as a young man - so - The particles of comparison are not at present in the Hebrew Text: but the Septuagint, Syriac, and Chaldee seem to have read in their copies כ caph prefixed to the verb, כי כיבעל ki keyibal which seems to have been omitted by mistake of a transcriber, occasioned by the repetition of the same two letters. And before the verb in the second line a MS. adds כן ken, so; which the Septuagint, Syriac, and Chaldee seem also to have had in their copies. In the third line of this verse the same MS. has in like manner וכמשוש vechimsos, and two MSS. and the Babylonish Talmud כמשוש kimsos, adding the כ caph; and in the fourth line, the Babylonish Talmud likewise adds כן ken, so, before the verb. Sir John Chardin, in his note on this place, tells us, "that it is the custom in the east for youths, that were never married, always to marry virgins; and widowers, however young, to marry widows." - Harmer, Observ. 2 p. 482. So shall thy sons marry thee - For בניך banayich, thy sons, Bishop Lowth reads, restorer or builder, as he does not consider the word as the plural of בן ben, a son, but the participle benoni of the verb בנה banah, he built. I do not see that we gain much by this translation. Thy sons shall dwell in thee, Vulgate; and so the Septuagint and Chaldee.
Jamieson-Fausset-Brown Bible Commentary
thy sons--rather, changing the points, which are of no authority in Hebrew, "thy builder" or "restorer," that is, God; for in the parallel clause, and in Isa 62:4, God is implied as being "married" to her; whereas her "sons" could hardly be said to marry their mother; and in Isa 49:18, they are said to be her bridal ornaments, not her husband. The plural form, builders, is used of God in reverence as "husbands" (see on Isa 54:5). over the bride--in the possession of the bride (Isa 65:19; Jer 32:41; Zep 3:17).
John Gill Bible Commentary
For as a young man marrieth a virgin, so shall thy sons marry thee,.... As a young man, having married a virgin, possesses and enjoys her, and lives and dwells with her in great harmony and love, having a delight and complacency in her, there being a suitableness in her person and age; so those that are born in Zion, and brought up there, have communion with the church, and enjoy the ordinances of it; dwell and continue with her, and delight in her fellowship, ways, and worship; and have their hearts knit in love to her, professing the same faith, joining in the same worship, and walking with her in all the commandments and ordinances of the Lord. So the Septuagint and Vulgate Latin versions render it (g), "as a young man dwells with a virgin, so thy sons shall dwell in thee"; as does the Targum in like manner; and so Jarchi interprets it; for it seems exceeding disagreeable for sons to marry their mother; nor can there be an allusion to such an incestuous practice; rather it should be rendered, "as a young man hath a virgin, thy sons shall have thee" (h); have union to and communion with the church, and share in all the pleasures, privileges, and immunities of it: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee; Christ is the Lord God of his church and people; Immanuel, God with us; and he stands in the relation of a bridegroom to them, and they in the relation of a bride to him; and as such he rejoices over them with exceeding great joy, and that to do them good; so he rejoiced over them from all eternity, when first betrothed to him; and so he does in time, in redemption: this was the joy set before him, which animated him to bear the cross, and despise the shame of it; namely, that those would be redeemed, and saved by him, and brought to glory; he rejoices at the conversion of them, and will present them to himself with joy in the spiritual and personal reign, and to his Father at the last day; and particularly, what is meant here, there will be such a profusion of blessings on the church in the latter day, as will abundantly show the joy of Christ in his people. (g) , , Sept.; "habitabit enim juvenis cum virgine, et habitabunt in te filii tui", V. L. (h) "Nam ut habet juvenis virginem, habebunt te filii tui", Cocceius.