Psalms 106:7
Psalms 106:7 in Multiple Translations
Our fathers in Egypt did not grasp Your wonders or remember Your abundant kindness; but they rebelled by the sea, there at the Red Sea.
Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea.
Our fathers did not give thought to your wonders in Egypt; they did not keep in memory the great number of your mercies, but gave you cause for wrath at the sea, even at the Red Sea.
They didn't pay attention to the wonderful things you did. They didn't keep in mind how much you loved them, but chose to rebel at the sea, the Red Sea.
Our fathers vnderstoode not thy wonders in Egypt, neither remembred they the multitude of thy mercies, but rebelled at the Sea, euen at the red sea.
Our fathers in Egypt, Have not considered wisely Thy wonders, They have not remembered The abundance of Thy kind acts, And provoke by the sea, at the sea of Suph.
Our fathers didn’t understand your wonders in Egypt. They didn’t remember the multitude of your loving kindnesses, but were rebellious at the sea, even at the Red Sea.
Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
And he led them into the right way: that they might go to a city of habitation.
When our ancestors were in Egypt, they did not pay attention to the wonderful things that Yahweh did; they forgot about the many times that he showed that he faithfully loved them. Instead, when they were at the Red Sea, they rebelled against God, who is greater than any other god.
Berean Amplified Bible — Psalms 106:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 106:7 Interlinear (Deep Study)
BIB
HEB
אֲב֘וֹתֵ֤י/נוּ
בְ/מִצְרַ֨יִם
לֹא
הִשְׂכִּ֬ילוּ
נִפְלְאוֹתֶ֗י/ךָ
לֹ֣א
זָ֭כְרוּ
אֶת
רֹ֣ב
חֲסָדֶ֑י/ךָ
וַ/יַּמְר֖וּ
עַל
יָ֣ם
בְּ/יַם
סֽוּף
אֲב֘וֹתֵ֤י/נוּ
ʼâb
H1
father
N-mp | Suff
בְ/מִצְרַ֨יִם
Mitsrayim
H4714
Egypt
Prep | N-proper
לֹא
lôʼ
H3808
not
Part
הִשְׂכִּ֬ילוּ
sâkal
H7919
be prudent
V-Hiphil-Perf-3cp
נִפְלְאוֹתֶ֗י/ךָ
pâlâʼ
H6381
to wonder
V-Niphal | Suff
לֹ֣א
lôʼ
H3808
not
Part
זָ֭כְרוּ
zâkar
H2142
to remember
V-Qal-Perf-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
רֹ֣ב
rôb
H7230
abundance
N-cs
חֲסָדֶ֑י/ךָ
chêçêd
H2617
kindness
N-mp | Suff
וַ/יַּמְר֖וּ
mârâh
H4784
to rebel
Conj | V-Hiphil-ConsecImperf-3mp
עַל
ʻal
H5921
upon
Prep
יָ֣ם
yâm
H3220
West
N-ms
בְּ/יַם
yâm
H3220
West
Prep | N-ms
סֽוּף
çûwph
H5488
reed
N-ms
Hebrew Word Study
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Hebrew Word Reference — Psalms 106:7
אֲב֘וֹתֵ֤י/נוּ
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בְ/מִצְרַ֨יִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִשְׂכִּ֬ילוּ
sâkal
H7919
"be prudent"
V-Hiphil-Perf-3cp
To be circumspect means to be careful and thoughtful in your actions. In the Bible, this word is used to describe someone who is intelligent and prudent, like Solomon in 1 Kings 3:12.
Definition: 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
Usage: Occurs in 63 OT verses. KJV: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly. See also: Genesis 3:6; Proverbs 1:3; Psalms 2:10.
נִפְלְאוֹתֶ֗י/ךָ
pâlâʼ
H6381
"to wonder"
V-Niphal | Suff
This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.
Definition: 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action 1a) (Niphal) 1a1) to be beyond one's power, be difficult to do 1a2) to be difficult to understand 1a3) to be wonderful, be extraordinary 1a3a) marvellous (participle) 1b) (Piel) to separate (an offering) 1c) (Hiphil) 1c1) to do extraordinary or hard or difficult thing 1c2) to make wonderful, do wondrously 1d) (Hithpael) to show oneself wonderful or marvellous
Usage: Occurs in 69 OT verses. KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly). See also: Genesis 18:14; Psalms 75:2; Psalms 9:2.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
זָ֭כְרוּ
zâkar
H2142
"to remember"
V-Qal-Perf-3cp
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רֹ֣ב
rôb
H7230
"abundance"
N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
חֲסָדֶ֑י/ךָ
chêçêd
H2617
"kindness"
N-mp | Suff
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
וַ/יַּמְר֖וּ
mârâh
H4784
"to rebel"
Conj | V-Hiphil-ConsecImperf-3mp
To rebel means to resist or disobey authority, often in a stubborn or defiant way. In the Bible, it's used to describe people's disobedience towards God or their parents.
Definition: 1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against 1a) (Qal) to be disobedient, be rebellious 1a1) towards father 1a2) towards God 1b) (Hiphil) to show rebelliousness, show disobedience, disobey
Usage: Occurs in 44 OT verses. KJV: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious). See also: Numbers 20:10; Psalms 78:17; Psalms 5:11.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יָ֣ם
yâm
H3220
"West"
N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
בְּ/יַם
yâm
H3220
"West"
Prep | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
סֽוּף
çûwph
H5488
"reed"
N-ms
In the Bible, this Hebrew word refers to a type of reed or water plant, often used to describe the Red Sea. It appears in Exodus as the body of water the Israelites crossed. The word is also translated as flag or weed in some versions.
Definition: 1) reed, rush, water plant 1a) rushes 1b) sea of rushes - used of Red Sea
Usage: Occurs in 28 OT verses. KJV: flag, Red (sea), weed. Compare H5489 (סוּף). See also: Exodus 2:3; Joshua 2:10; Psalms 106:7.
Study Notes — Psalms 106:7
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 106:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 106:7
- Jamieson-Fausset-Brown on Psalms 106:7
- Matthew Poole's Commentary on Psalms 106:7
- Trapp's Commentary on Psalms 106:7
- Ellicott's Commentary on Psalms 106:7
- Adam Clarke's Commentary on Psalms 106:7
- Cambridge Bible on Psalms 106:7
- Barnes' Notes on Psalms 106:7
- Whedon's Commentary on Psalms 106:7
- Sermons on Psalms 106:7
Context — Give Thanks to the LORD, for He Is Good
5that I may see the prosperity of Your chosen ones, and rejoice in the gladness of Your nation, and give glory with Your inheritance.
6We have sinned like our fathers; we have done wrong and acted wickedly.
7Our fathers in Egypt did not grasp Your wonders or remember Your abundant kindness; but they rebelled by the sea, there at the Red Sea.
8Yet He saved them for the sake of His name, to make His power known. 9He rebuked the Red Sea, and it dried up; He led them through the depths as through a desert.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 14:11–12 | They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt? Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” |
| 2 | Psalms 78:42 | They did not remember His power — the day He redeemed them from the adversary, |
| 3 | Psalms 78:11 | They forgot what He had done, the wonders He had shown them. |
| 4 | Proverbs 1:22 | “How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge? |
| 5 | 2 Thessalonians 2:10–12 | and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them. For this reason God will send them a powerful delusion so that they believe the lie, in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness. |
| 6 | Deuteronomy 15:15 | Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today. |
| 7 | Deuteronomy 29:4 | Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear. |
| 8 | Deuteronomy 32:28–29 | Israel is a nation devoid of counsel, with no understanding among them. If only they were wise, they would understand it; they would comprehend their fate. |
| 9 | Isaiah 63:7 | I will make known the LORD’s loving devotion and His praiseworthy acts, because of all that the LORD has done for us— the many good things for the house of Israel according to His great compassion and loving devotion. |
| 10 | Mark 8:17–21 | Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts? ‘Having eyes, do you not see? And having ears, do you not hear?’ And do you not remember? When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?” “Twelve,” they answered. “And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?” “Seven,” they said. Then He asked them, “Do you still not understand?” |
Psalms 106:7 Summary
[This verse reminds us that even though God does amazing things for us, we can quickly forget and disobey Him, just like the Israelites did at the Red Sea. As it says in Deuteronomy 8:11, we must be careful not to forget the Lord's commands and works. We can learn from their example and strive to remember God's kindness and wonders in our own lives, as encouraged in Psalms 77:11. By doing so, we can cultivate a deeper trust and obedience to God, even in the face of challenges and uncertainties.]
Frequently Asked Questions
What is the significance of the Red Sea in this verse?
The Red Sea represents a pivotal moment in Israel's history, as seen in Exodus 14:13-31, where God miraculously parted the waters to save them from the Egyptians, demonstrating His power and care for His people, as also mentioned in Psalms 78:13.
How could the Israelites have forgotten God's wonders so quickly?
The Israelites' forgetfulness is a common theme in the Bible, as seen in Judges 2:10, where it is written that the people forgot the Lord and His works, highlighting the human tendency to forget God's blessings and miracles when faced with new challenges or hardships.
What does it mean to 'rebel by the sea'?
Rebelling by the sea refers to the Israelites' lack of trust and obedience to God at the Red Sea, as described in Exodus 14:10-12, where they feared the approaching Egyptian army and questioned Moses' leadership, despite God's previous demonstrations of power and provision in Egypt.
How does this verse relate to the concept of God's kindness?
This verse highlights God's abundant kindness, as mentioned in Psalms 23:6 and Psalms 103:4, which is often met with human ingratitude and rebellion, yet God continues to show mercy and compassion, as seen in His salvation of the Israelites at the Red Sea.
Reflection Questions
- What are some ways I have rebelled against God's plan for my life, and how can I learn to trust Him more?
- How can I remember God's wonders and kindness in my own life, especially during difficult times?
- What are some modern-day 'Red Sea' moments where I have seen God's power and provision, and how can I share those stories with others?
- In what ways do I struggle with forgetfulness of God's blessings, and how can I cultivate a greater sense of gratitude and remembrance?
Gill's Exposition on Psalms 106:7
Our fathers understood not thy wonders in Egypt,.... Or, "our fathers in Egypt" (l); while they were there, they did not understand, or wisely consider and attend unto, the miracles there wrought,
Jamieson-Fausset-Brown on Psalms 106:7
Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. Our fathers understood not thy wonders in Egypt.
Matthew Poole's Commentary on Psalms 106:7
Understood not; or, considered not, to wit, so as to be rightly affected with them, to give thee that love, and praise, and trust, and obedience which they deserved and required. Even at the Red Sea; when those wonders of thy power and goodness in Egypt were but newly done, and fresh in memory.
Trapp's Commentary on Psalms 106:7
Psalms 106:7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked [him] at the sea, [even] at the Red sea.Ver. 7. Our fathers understood not] i.e. They weighed them not, improved them not, but as the dull earth is surrounded by the heavens, yet perceiveth it not; so were these with miracles and mercies, yet understood them not. Even at the Red Sea] Not only while they were on the bank they feared to enter, but also even when they were passing and walking over that dry land made for them by a miracle, they did still continue their murmurings and mutinings.
Ellicott's Commentary on Psalms 106:7
(7) At the sea.—LXX., “going up to the sea.” (12) An epitome of Exo 14:31; Exodus 14:15
Adam Clarke's Commentary on Psalms 106:7
Verse 7. Our fathers understood not] They did not regard the operation of God's hands; and therefore they understood neither his designs nor their own interest. At the sea, even at the Red Sea.] Some of the rabbins suppose that the repetition of the words point out two faults of the Israelites at the Red Sea. 1. They murmured against Moses for bringing them out of Egypt, when they saw the sea before them, and Pharaoh behind them. 2. When the waters were divided, they were afraid to enter in, lest they should stick in the mud which appeared at the bottom. The word seems to be added by way of explanation, and perhaps may refer to the above: they provoked על ים al yam, "AT the sea;" בים סוף beyam suph, "IN the sea Suph," or Red Sea. They provoked him at it and in it.
Cambridge Bible on Psalms 106:7
7–12. The first instance of Israel’s sin; their unbelief and murmuring at the Red Sea.
Barnes' Notes on Psalms 106:7
Our fathers understood not - They did not fully comprehend the design of the divine dealings.
Whedon's Commentary on Psalms 106:7
7. Our fathers… in Egypt—Their sin and unfaithfulness dated back to the beginning of God’s redeeming mercy to them. At the Red sea—The allusion is to Exodus 14:11-12.
Sermons on Psalms 106:7
| Sermon | Description | |
|---|---|---|
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God Doesn't Give Up on Children Who Fall by David Wilkerson | In this sermon, the preacher addresses the bondage and fear that many people experience due to past traumas and sins. He emphasizes that God's hand is a hand of love and deliveranc |
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The Ultimate Test of Faith by David Wilkerson | In this sermon, the preacher discusses the story of the children of Israel in Exodus. He highlights how they witnessed a great miracle when God saved them and led them through the |
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Remembering Your Deliverances by David Wilkerson | In this sermon, the speaker shares a story about astronauts in space to illustrate the importance of remembering God's miracles. He describes how the astronauts were amazed by the |
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Wait and Worship by Jim Cymbala | In this sermon, the speaker emphasizes the importance of remembering God's faithfulness and track record in our lives. He shares a personal story of how God intervened and saved hi |
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Doubt, the Sin God Hates the Most by David Wilkerson | In this sermon, the speaker shares a personal story about a doctor receiving good news about a patient's health. The speaker emphasizes the importance of believing in God's word an |
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Standing Courageously in Your Home, Church, and Community by Paige Patterson | In this sermon, the speaker shares a personal experience of encountering mean-spirited individuals at a meeting. However, he witnesses a transformation in some of these people as t |
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How to Lay Down Your Life to Love Others - Part 2 by Milton Green | In this sermon, the preacher expresses his disillusionment with the world and its superficiality. He finds joy in seeing people come to Jesus with genuine hearts. The preacher emph |