Jeremiah 2:6
Jeremiah 2:6 in Multiple Translations
They did not ask, ‘Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through a land of deserts and pits, a land of drought and darkness, a land where no one travels and no one lives?’
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?
And they never said, Where is the Lord, who took us up out of the land of Egypt; who was our guide through the waste of sand, through an unplanted land full of deep holes, through a dry land of deep shade, which no one went through and where no man was living?
They didn't ask themselves, “Where is the Lord who led us from Egypt, who led us through the wasteland, through a land of deserts and ravines, a land of drought and darkness, a land that no one travels through and where no one lives?”
For they saide not, Where is the Lord that brought vs vp out of the lande of Egypt? that led vs through the wildernesse, through a desert, and waste land, through a drie land, and by the shadow of death, by a land that no man passed through, and where no man dwelt?
And have not said, Where [is] Jehovah, Who bringeth us up out of the land of Egypt, Who leadeth us in a wilderness, In a land of deserts and pits, In a dry land, and of death-shade, In a land — none hath passed through it, Nor dwelt hath man there?'
They didn’t say, ‘Where is the LORD who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’
Neither said they, Where is the LORD that brought us out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drouth, and of the shades of death, through a land that no man passed through, and where no man dwelt?
And they have not said: Where is the Lord, that made us come up out of the land of Egypt? that led us through the desert, through a land uninhabited and unpassable, through a land of drought, and the image of death, through a land wherein no man walked, nor any man dwelt?
They did not say, ‘Yahweh brought us safely out of Egypt, and he led us through a desert where there were a lot of pits; he led us where there was no water and where it was very dangerous, through a land where no one lives, and no one even travels. ◄So where is Yahweh now?/So he should be helping us now!► [RHQ]’
Berean Amplified Bible — Jeremiah 2:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 2:6 Interlinear (Deep Study)
BIB
HEB
וְ/לֹ֣א
אָמְר֔וּ
אַיֵּ֣ה
יְהוָ֔ה
הַ/מַּעֲלֶ֥ה
אֹתָ֖/נוּ
מֵ/אֶ֣רֶץ
מִצְרָ֑יִם
הַ/מּוֹלִ֨יךְ
אֹתָ֜/נוּ
בַּ/מִּדְבָּ֗ר
בְּ/אֶ֨רֶץ
עֲרָבָ֤ה
וְ/שׁוּחָה֙
בְּ/אֶ֨רֶץ֙
צִיָּ֣ה
וְ/צַלְמָ֔וֶת
בְּ/אֶ֗רֶץ
לֹֽא
עָ֤בַר
בָּ/הּ֙
אִ֔ישׁ
וְ/לֹֽא
יָשַׁ֥ב
אָדָ֖ם
שָֽׁם
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
אָמְר֔וּ
ʼâmar
H559
to say
V-Qal-Perf-3cp
אַיֵּ֣ה
ʼayêh
H346
where?
Part
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
הַ/מַּעֲלֶ֥ה
ʻâlâh
H5927
to ascend
Art | V-Hiphil
אֹתָ֖/נוּ
ʼêth
H853
Obj.
DirObjM | Suff
מֵ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרָ֑יִם
Mitsrayim
H4714
Egypt
N-proper
הַ/מּוֹלִ֨יךְ
yâlak
H3212
to walk
Art | V-Hiphil
אֹתָ֜/נוּ
ʼêth
H853
Obj.
DirObjM | Suff
בַּ/מִּדְבָּ֗ר
midbâr
H4057
mouth
Prep | N-ms
בְּ/אֶ֨רֶץ
ʼerets
H776
land
Prep | N-cs
עֲרָבָ֤ה
ʻărâbâh
H6160
plain
N-fs
וְ/שׁוּחָה֙
shûwchâh
H7745
pit
Conj | N-fs
בְּ/אֶ֨רֶץ֙
ʼerets
H776
land
Prep | N-cs
צִיָּ֣ה
tsîyâh
H6723
dryness
N-fs
וְ/צַלְמָ֔וֶת
tsalmâveth
H6757
shadow
Conj | N-ms
בְּ/אֶ֗רֶץ
ʼerets
H776
land
Prep | N-cs
לֹֽא
lôʼ
H3808
not
Part
עָ֤בַר
ʻâbar
H5674
to pass
V-Qal-Perf-3ms
בָּ/הּ֙
Prep | Suff
אִ֔ישׁ
ʼîysh
H376
man
N-ms
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יָשַׁ֥ב
yâshab
H3427
to dwell
V-Qal-Perf-3ms
אָדָ֖ם
ʼâdâm
H120
the man (Adam)
N-ms
שָֽׁם
shâm
H8033
there
Adv
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 2:6
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אָמְר֔וּ
ʼâmar
H559
"to say"
V-Qal-Perf-3cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אַיֵּ֣ה
ʼayêh
H346
"where?"
Part
The Hebrew word for where, used to ask for the location of someone or something. It appears in various biblical contexts, including rhetorical questions.
Definition: 1) where? 1a) of persons, things 1b) rhetorical
Usage: Occurs in 40 OT verses. KJV: where. See also: Genesis 18:9; Isaiah 33:18; Psalms 42:4.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הַ/מַּעֲלֶ֥ה
ʻâlâh
H5927
"to ascend"
Art | V-Hiphil
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֹתָ֖/נוּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֵ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָ֑יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
הַ/מּוֹלִ֨יךְ
yâlak
H3212
"to walk"
Art | V-Hiphil
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אֹתָ֜/נוּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בַּ/מִּדְבָּ֗ר
midbâr
H4057
"mouth"
Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
בְּ/אֶ֨רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
עֲרָבָ֤ה
ʻărâbâh
H6160
"plain"
N-fs
The Arabah is a desert plain near the Jordan River, stretching to the Red Sea, and is often translated as wilderness or desert in the Bible. It is mentioned in books like Numbers and Deuteronomy.
Definition: § desert plain, steppe, desert, wilderness
Usage: Occurs in 57 OT verses. KJV: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026 (בֵּית הָעֲרָבָה). See also: Numbers 22:1; 1 Samuel 23:24; Psalms 68:5.
וְ/שׁוּחָה֙
shûwchâh
H7745
"pit"
Conj | N-fs
A pit is a deep hole in the ground, often used to describe a place of danger or confinement. In the Bible, pits were sometimes used to trap animals or as a prison. The word can also be used figuratively.
Definition: pit
Usage: Occurs in 5 OT verses. KJV: ditch, pit. See also: Proverbs 22:14; Jeremiah 2:6; Proverbs 23:27.
בְּ/אֶ֨רֶץ֙
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
צִיָּ֣ה
tsîyâh
H6723
"dryness"
N-fs
This word describes a dry and barren place, like a desert or wilderness, often used in the Bible to depict a lack of water or fertility in a land.
Definition: dryness, drought, desert
Usage: Occurs in 16 OT verses. KJV: barren, drought, dry (land, place), solitary place, wilderness. See also: Job 24:19; Isaiah 53:2; Psalms 63:2.
וְ/צַלְמָ֔וֶת
tsalmâveth
H6757
"shadow"
Conj | N-ms
This Hebrew word means a shadow of death, or a place of deep darkness and distress, like the grave. It appears in the Bible as a metaphor for extreme danger or calamity. In the KJV, it is translated as 'shadow of death'.
Definition: 1) death-shadow, deep shadow, deep darkness, shadow of death 1a) death-shadow 1b) death-shadow, deep shadow, darkness 1c) death-shadow (of distress, extreme danger) (fig) 1d) death-shadow (of place of the dead) (fig)
Usage: Occurs in 17 OT verses. KJV: shadow of death. See also: Job 3:5; Job 38:17; Psalms 23:4.
בְּ/אֶ֗רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
עָ֤בַר
ʻâbar
H5674
"to pass"
V-Qal-Perf-3ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
בָּ/הּ֙
""
Prep | Suff
אִ֔ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָשַׁ֥ב
yâshab
H3427
"to dwell"
V-Qal-Perf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
אָדָ֖ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
שָֽׁם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — Jeremiah 2:6
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 2:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 2:6
- Jamieson-Fausset-Brown on Jeremiah 2:6
- Matthew Poole's Commentary on Jeremiah 2:6
- Trapp's Commentary on Jeremiah 2:6
- Ellicott's Commentary on Jeremiah 2:6
- Adam Clarke's Commentary on Jeremiah 2:6
- Cambridge Bible on Jeremiah 2:6
- Barnes' Notes on Jeremiah 2:6
- Whedon's Commentary on Jeremiah 2:6
- Sermons on Jeremiah 2:6
Context — Israel Has Forsaken God
4Hear the word of the LORD, O house of Jacob, and all you families of the house of Israel.
5This is what the LORD says: “What fault did your fathers find in Me that they strayed so far from Me? They followed worthless idols, and became worthless themselves.
6They did not ask, ‘Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through a land of deserts and pits, a land of drought and darkness, a land where no one travels and no one lives?’
7I brought you into a fertile land to eat its fruit and bounty, but you came and defiled My land and made My inheritance detestable. 8The priests did not ask, ‘Where is the LORD?’ The experts in the law no longer knew Me, and the leaders rebelled against Me. The prophets prophesied by Baal and followed useless idols.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 32:10 | He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the apple of His eye. |
| 2 | Deuteronomy 8:14–16 | then your heart will become proud, and you will forget the LORD your God who brought you out of the land of Egypt, out of the house of slavery. He led you through the vast and terrifying wilderness with its venomous snakes and scorpions, a thirsty and waterless land. He brought you water from the rock of flint. He fed you in the wilderness with manna that your fathers had not known, in order to humble you and test you, so that in the end He might cause you to prosper. |
| 3 | Hosea 13:4 | Yet I am the LORD your God ever since the land of Egypt; you know no God but Me, for there is no Savior besides Me. |
| 4 | Isaiah 63:11–13 | Then His people remembered the days of old, the days of Moses. Where is He who brought them through the sea with the shepherds of His flock? Where is the One who set His Holy Spirit among them, who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown, who led them through the depths like a horse in the wilderness, so that they did not stumble? |
| 5 | Isaiah 64:7 | No one calls on Your name or strives to take hold of You. For You have hidden Your face from us and delivered us into the hand of our iniquity. |
| 6 | Isaiah 63:9 | In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old. |
| 7 | Exodus 14:1–15 | Then the LORD said to Moses, “Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon. For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’ And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did. When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.” So Pharaoh prepared his chariot and took his army with him. He took 600 of the best chariots, and all the other chariots of Egypt, with officers over all of them. And the LORD hardened the heart of Pharaoh king of Egypt so that he pursued the Israelites, who were marching out defiantly. The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon. As Pharaoh approached, the Israelites looked up and saw the Egyptians marching after them, and they were terrified and cried out to the LORD. They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt? Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again. The LORD will fight for you; you need only to be still.” Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward. |
| 8 | Jeremiah 2:2 | “Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown. |
| 9 | Job 3:5 | May darkness and gloom reclaim it, and a cloud settle over it; may the blackness of the day overwhelm it. |
| 10 | 2 Kings 2:14 | Then he took the cloak of Elijah that had fallen from him and struck the waters. “Where now is the LORD, the God of Elijah?” he asked. And when he had struck the waters, they parted to the right and to the left, and Elisha crossed over. |
Jeremiah 2:6 Summary
[Jeremiah 2:6 shows that God's people had forgotten the amazing things He had done for them, like bringing them out of slavery in Egypt and guiding them through the wilderness, as described in Exodus 12:31-42 and Deuteronomy 8:2-5. This forgetfulness led them to turn away from God and worship idols instead. We can learn from their mistake by regularly remembering and thanking God for His blessings in our lives, like the Psalmist does in Psalms 103:1-5. By doing so, we can stay close to God and avoid the dangers of spiritual forgetfulness.]
Frequently Asked Questions
What is the main issue God has with His people in Jeremiah 2:6?
God's people have forgotten His deliverance and provision, as seen in Jeremiah 2:6, which is similar to the forgetfulness of the Israelites in the wilderness, as mentioned in Psalms 106:7 and Hosea 11:1-4.
Why does God mention the wilderness and its harsh conditions in Jeremiah 2:6?
God recalls the wilderness journey to remind His people of His power and faithfulness, as described in Deuteronomy 8:2-5 and Jeremiah 2:6, and to highlight their ingratitude and disobedience.
How does Jeremiah 2:6 relate to the concept of spiritual amnesia?
Jeremiah 2:6 illustrates spiritual amnesia, where God's people forget His past works and faithfulness, similar to the spiritual forgetfulness described in Jeremiah 3:21 and Hebrews 6:4-6, which can lead to spiritual complacency and disobedience.
What can we learn from the Israelites' failure to ask 'Where is the LORD?' in Jeremiah 2:6?
We can learn the importance of regularly reflecting on God's presence and work in our lives, as encouraged in Lamentations 3:21-23 and Psalms 42:1-2, to avoid spiritual forgetfulness and maintain a strong faith.
Reflection Questions
- What are some ways I have experienced God's deliverance and provision in my life, and how can I remember and thank Him for these blessings?
- How can I cultivate a sense of gratitude and awareness of God's presence in my daily life, especially during difficult times?
- In what ways have I, like the Israelites, forgotten or taken for granted God's faithfulness and provision, and what steps can I take to repent and refocus on Him?
- How can I apply the lessons from Jeremiah 2:6 to my own spiritual journey, and what role can scripture and prayer play in helping me remember God's works and faithfulness?
Gill's Exposition on Jeremiah 2:6
Neither said they, where is the Lord?.... They did not ask after him, nor seek his face and favour, nor worship him, nor took any notice of the blessings he bestowed upon them: that brought us up out of the land of Egypt?
Jamieson-Fausset-Brown on Jeremiah 2:6
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the
Matthew Poole's Commentary on Jeremiah 2:6
Neither said, i.e. with themselves, thought not. Brought us up: the expression may have some respect to the situation of the place, as lying lower than Canaan; but the design is to reprove their sloth and stupidity, charging herein their apostacy, not upon their ignorance, but wilfulness; their deliverance from Egypt, and therefore is it here mentioned, being such a deliverance as never greater was wrought for any people, wherein there was so much of his power and love seen; they never regarded the operations of his hands, never concerned themselves about what God had done for them, , which should have engaged them to a more close cleaving to him. Through a land of deserts; desolate places, ; and then what follows is to amplify the greatness of their dangers in the wilderness, and therein the greatness of their deliverance. And of pits; either those natural dangerous pits that were there; or put for the grave, where passengers are so often buried quick in the heaps of sand suddenly blown up by the wind; or threatening in every respect nothing but death, which may be implied in that expression of the shadow of death in this verse, which may allude to several kinds or fears of death in passing through a wilderness. See in the Synopsis. A land of drought, where they had no water but by miracle; the LXX. render it a land without water. The shadow of death: see on the word pits: the LXX. render it a land without fruit, bringing forth nothing that might have a tendency to the support of life, therefore nothing but death could be expected; and besides, it yielding so many venomous creatures, as scorpions, and serpents, &c., as also the many enemies that they went in continual danger of; all which could not but look formidable, and as the shadow of death. That no man passed through, and where no man dwelt; as having in it no accommodation for travel, much less for habitation. In these respects may it well be called a waste howling wilderness, .
Trapp's Commentary on Jeremiah 2:6
Jeremiah 2:6 Neither said they, Where [is] the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?Ver. 6. Neither said they.] In their minds, or with their mouths. That signal deliverance was obliterated, and even lost upon them. Plerique omnes sumus ingrati. Through a land of deserts and of pits.] Per terrain campestrem et sepulchralem, where we talked of making our graves; neither was it any otherwise likely, but that God gave us pluviam escatilem et petram aquatilem, all manner of necessaries. Cicero. Tertul.
Ellicott's Commentary on Jeremiah 2:6
(6) Neither said they.—In somewhat of the same tone as in Deuteronomy 8:15; Deuteronomy 32:10, the horrors of the wilderness are painted in vivid colours, to heighten the contrast with the land into which they had been brought. The picture was true of part, but not of the whole, of the region of the wanderings. But the people had forgotten this. There was no seeking for the Lord who had then been so gracious. The question, Where is He? never crossed their thoughts.
Adam Clarke's Commentary on Jeremiah 2:6
Verse 6. Through the wilderness] Egypt was the house of their bondage: the desert through which they passed after they came out of Egypt, was a place where the means of life were not to be found; where no one family could subsist, much less a company of 600,000 men. God mentions these things to show that it was by the bounty of an especial providence that they were fed and preserved alive. Previously to this, it was a land through which no man passed, and in which no man dwelt. And why? because it did not produce the means of life; it was the shadow of death in its appearance, and the grave to those who committed themselves to it.
Cambridge Bible on Jeremiah 2:6
6. The prophet brings their thanklessness into bolder relief by depicting in the strongest colours the care lavished upon them of old. Utter forgetfulness is their return for the deliverance from Egyptian bondage, the preservation from the various dangers of the wilderness, and the bestowal of Canaan. pits] one of the difficulties and dangers of travellers consisted in the rifts or clefts which had to be crossed or avoided by a circuitous route. shadow of death] mg. (better) deep darkness. The difference depends on the vowels which we attach to the consonants of the Hebrew word. For its application, as here, to circumstances of peril, cp. Psalms 23:4; Psalms 44:19. The pathless desert is as bewildering as would be profound darkness.
Barnes' Notes on Jeremiah 2:6
Modern researches have shown that this description applies only to limited portions of the route of the Israelites through the Sinaitic peninsula.
Whedon's Commentary on Jeremiah 2:6
6. Neither said they — God is not in all their thoughts — there is total forgetfulness of him. That led us… through a land of deserts, etc.
Sermons on Jeremiah 2:6
| Sermon | Description | |
|---|---|---|
|
Blessed Are They Who Consider by Carter Conlon | In this sermon, the preacher reflects on his personal struggle with leaving his job and following God's calling. He shares how God spoke to him through the sight of four birds peck |
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America's Godly Heritage by John Franklin | In this sermon, the speaker recounts the story of the early pilgrims and Puritans who settled in America, seeing themselves as a type of the children of Israel. The sermon referenc |
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Small Beginnings by K.P. Yohannan | K.P. Yohannan reflects on the life of King Uzziah, who, despite his young age and inexperience, sought God's guidance and prospered due to his humility. However, as he grew strong, |
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The Eagle and Her Young by J.C. Philpot | J.C. Philpot preaches about God's tender care and guidance over His people, using the analogy of an eagle caring for her young. He emphasizes how God finds His people in a spiritua |
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God Securing His Inheritance by A.W. Pink | A.W. Pink emphasizes God's relentless pursuit of His people, illustrating how He finds, leads, instructs, and preserves them as His cherished inheritance. He highlights that God ac |
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What Mercy Did for Us by James Smith | James Smith preaches about Israel's history, highlighting the wonders of God's grace and the wonders of sin. He emphasizes how God found and rescued His people from a desert land, |
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Desert Survival Series Pt 32- Moses the Friend of God by Don Courville | In this sermon, the preacher focuses on Moses and his relationship with God. The preacher emphasizes that this sermon series was led by God and contains vital truths for facing dif |