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116 Sermon Illustrations on Patience

116 illustrations Page 2 of 3

Patience in Christian preaching is the steadfast endurance through trials and spiritual growth, reflecting God’s refining work in believers (Romans 5:3-4). Illustrations often use natural growth processes or enduring hardship, emphasizing perseverance and trusting God’s timing (James 1:3-4).

An Insult Is Like Mud

A youth magazine reported the story of a young man who felt he had been deeply insulted by another in the village and went to the most influential man in town - called "Father" Graham by almost everyone - and complained about the treatment, angrily saying he was going over immediately to demand an apology. The elder, wiser one replied, "Dear boy, take the advice of an old man who loves peace. An insult is like mud; it will brush off much better when it is dry. Wait a little while, until both he and you have cooled off, and it will go better. To go now will only result in a bitter quarrel."

He accepted the advice, planning to go the next day, but before that time the one who had insulted him came and begged his forgiveness. It doesn't always happen that way, but we want you to remember the old man's sound, sensible advice: "An insult is like mud; it will brush off much better when it is dry."

from Biblical Evangelist · Dr. Robert Sumner via Kerux Sermon and Illustration Database

Waiting For God

Luke 2:25

[see #1071 for "waiting" illustration]

"Waiting" as a theme for Christmas:

Waiting for Christmas presents I had found - turned out to be neighbor's.

Waiting in long lines at Disney World.

Waiting as a horrible experience - MIAs in Vietman.

Simeon waiting for the Messiah.

Russians spend 37 billion hours waiting in lines each year.

Salvation is worth waiting for.

Also, waiting in regard to: sex, finances.

from Old sermon by Rev. David Holwick via Kerux Sermon and Illustration Database giftspatience

Waiting For God

Luke 2:25

Advent Sermon, 1985. [see illustration #1071]

I. Waiting.

A. Illustration of waiting for Dad's gifts.

1) Waiting at Disneyland.

B. Experience depends on what we wait for.

1) Hassle of waiting for presents or amusement ride.

2) Terror of waiting in a hospital.

a) MIA families.

3) Wait for Messiah.

a) Simeon.

II. Worthwhile waiting.

A. Salvation.

1) Eternity in heaven.

2) Reunion with loved ones.

3) Broken relationships healed.

4) Release from pain.

B. We wait until salvation arrives (Kingdom).

III. Different approaches.

A. Don't wait.

1) Have it all now.

2) Real changes can occur, as Bible teaches.

a) But some things are still future.

B. Learning to wait.

1) Russia.

IV. Spiritual discipline in learning to wait.

A. Fend off instant gratification.

1) Sex.

2) Money.

B. Constructive waiting.

1) Wasting time - debate between Ford and Carter, 1976.

2) Active waiting - Simeon waiting for Jesus.

a) Means turning life over to God.

V. Rules of waiting.

A. Join the line.

1) Accept or reject Jesus.

B. Punchline to waiting for presents: they were for neighbors'

kids.

C. Those who wait for God will receive it.

How To Be A Patient Person

How to be more patient:

1. Allow for a margin of error.

(Friend gets stuck in traffic, misses interview, doesn't get job.)

2. Put things in perspective.

3. Think ahead.

4. Be prepared.

5. Use your imagination.

6. Live for the moment.

from Reader's Digest · Jo Coudert via Kerux Sermon and Illustration Database self control

Waiting On God

Luke 2:25

Waiting makes us walk by faith.

Andrew Murray, great devotional writer:

The best place for cultivating patience is in waiting on God. There we discover how impatient we are, and what our impatience means. We confess at times that we are impatient with men and circumstances that hinder us, or with ourselves and our slow progress in the Christian life.

If we truly set ourselves to wait upon God, we shall find that it is with Him we are impatient, because He does not at once, or as soon as we could wish, do our bidding. It is in waiting upon God that our eyes are opened to believe in His wise and sovereign will. We also see that the sooner and the more completely we yield absolutely to it, the more surely His blessing can come to us.

from Discipleship Journal · Andrew Murray via Kerux Sermon and Illustration Database god s will

Waiting For Something Special

Luke 2:25

Pre-Christmas sermon on learning to wait on God. [See #800, #1071]

1. We hate to wait.

a. Simeon had to wait for God's promise.

b. American yuppies don't want to wait for anything.

2. God often doesn't operate according to our expectations.

3. Reasons for waiting:

a. It makes us walk by faith.

b. It makes us seek God.

c. It produces perseverance.

4. We still wait for the Second Coming.

The Beauty Remains; the Pain Passes

Ezra 9:8

One of my favorite stories is about the famous artist Auguste Renoir. One of his best friends, Henri Matisse, even though he was 30 years younger, was a constant companion of Renoir. During the last decade of the famous artist’s life when he was confined to his home because of his crippling arthritis, Matisse visited him daily.

In spite of his torturous pain Renoir kept painting. In fact, he did so almost to his dying day. “The Bathers,” one of his most famous paintings was completed only two years before he died — 14 years after he was stricken with this disabling disease.

On one occasion when Renoir was struggling with every brush stroke, his friend Matisse said to him, “Auguste, why do you continue to paint when you are in such agony?” To which Renoir replied, “The beauty remains; the pain passes.”

“Dear brothers, is your life full of difficulties and temptations? Then be happy, for when the way is rough, your patience has a chance to grow. So let it grow, and don’t try to squirm out of your problems. For when your patience is finally in full bloom, then you will be ready for anything, strong in character, full and complete [mature].” – James 1:2-4 (TLB)

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[Original illustration at this number was a duplicate of HolwickID #5179]

from Source not recorded · Copyright 1996 by Jack Canfield and Mark Victor Hansen via Kerux Sermon and Illustration Database sufferingpainbeautyartovercome

I Asked God

John 3:16

Poem on God using hard things in life to make us grow and appreciate him:

I asked God to take away my pride, and God said no.

He said it was not for Him to take away but for me to give up.

I asked God to make my handicapped child whole, and God said,

"No, her spirit is already whole. Her body is only temporary."

I asked God to grant me patience, and God said no.

He said that patience is the byproduct of tribulation. It isn't granted;

it's earned.

I asked God to give me happiness; God said no.

He said He gives blessing; happiness is up to me.

I asked God to spare me pain, and God said no.

He said I must grow on my own, but he will prune me in order to make me

fruitful.

I asked God if he loved me, and God said yes.

He gave me his only Son who died for me, and I will be in heaven someday

because I believe.

I asked God to help me love others as much as he loves me, and God said,

"Ahhhh, finally! Now you have the idea."

Ike: the Man Behind the Soldier

Proverbs 16:32

A close-up that shows how an ordinary man became an extraordinary leader.

Abilene, Kansas: October 1900. Halloween night, and ten year old Dwight Eisenhower was so angry his face turned crimson. His older brothers were allowed to go trick-or-treating, but he had to stay home. "You're too young to go out," his father, David, told him. Young Ike burst into tears, ran into the yard and began punching the trunk of an apple tree.

He later recalled: "My dad suddenly had me by the collar and I was getting a tanning." Then he sent Ike to bed. The boy's mother, Ida, came into his room with a word of Scriptural advice: "He that ruleth his spirit is better than he that taketh a city" (Proverbs 16:32; NIV's version: "Better a patient man than a warrior, a man who controls his temper than one who takes a city."]

When he was 76, Ike wrote: "I have always looked back on that conversation as one of the most valuable moments of my life."

from Readers' Digest · Edward Ziegler via Kerux Sermon and Illustration Database self controlanger

Unity In the Church

John 17:21

2 versions

Sermon series on Ephesians. Eph 4:1-6 - "UNITY IN THE CHURCH"

I. The practical outcome of our faith.

A. Ephesians 4 begins with practical considerations.

B. Certain standards are expected of Christians.

II. Three qualities that should describe a Christian.

A. Humble or lowly.

B. Gentle or meek.

C. Patient or longsuffering.

III. Result of these characteristics is unity. 4:3

A. Christians are not very united.

B. Nevertheless, unity should be the goal of all Christians.

IV. What kind of unity does Paul have in mind?

A. Combined structures, as in World Council of Churches?

B. Unity in doctrine?

C. Unity in goal - perfection in Christ.

V. The basis of our unity, contained in seven points.

VI. Application to our lives.

A. Work in reverse - are you a unifier?

1) Because of your influence are people brought back together,

2) Does your life exhibit qualities that lead to unity?

B. Unity in Ledgewood Baptist Church.

1) Pastoral Relations Committee - our church seems peaceful

2) We are fortunate that we have no one in this church who is

3) Would we be able to deal lovingly and patiently with such

a person? [1628]

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Sermon in Ephesians series. Church Unity. Ephesians 4:1-6

UNITY IN THE CHURCH Ephesians 4:1-6

I. The practical outcome of our faith.

A. Ephesians 4 begins with practical considerations.

B. Certain standards are expected of Christians.

II. Three qualities that should describe a Christian.

A. Humble or lowly.

B. Gentle or meek.

C. Patient or longsuffering.

III. Result of these characteristics is unity. 4:3

A. Christians are not very united.

B. Nevertheless, unity should be the goal of all Christians.

IV. What kind of unity does Paul have in mind?

A. Combined structures, as in World Council of Churches?

B. Unity in doctrine?

C. Unity in goal - perfection in Christ.

V. The basis of our unity, contained in seven points.

A. One body.

B. One Spirit.

C. One hope.

D. One Lord.

E. One faith.

F. One baptism.

G. One God.

VI. Application to our lives.

A. Work in reverse - are you a unifier?

B. Unity in Ledgewood Baptist Church.

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from Old Sermon by Rev. David Holwick · Serm91zi.pco via Kerux Sermon and Illustration Database doctrinepatiencehumility

God's Ways Are Unreasonable

John 4:35

In a sermon entitled "God's Ways Are Unreasonable," missionary professor Del Tarr uses powerful illustration from West Africa (where he served fourteen years with the Assemblies of God) to illumine Psalm 126:5-6: "Those who saw in tears will reap with songs of joy. He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him."

I grew up in a preacher's home in the little towns of Minnesota and South Dakota. I spent most of my free time with deacon's kids on John Deere tractors, International Harvesters, Cases, Minneapolis-Molines. I learned how to drill oats, plant corn, and cultivate. And never once did I see a deacon behave like Psalm 126 says. What was there to weep about at sowing time? I was always perplexed by this Scripture... until I went to the Sahel, that vast stretch of savanna more than four thousand miles wide just under the Sahara Desert, with a climate much like the Bible lands.

In the Sahel, all the moisture comes in a four month period: May, June, July, and August. After that, not a drop of rain falls for eight months. The ground cracks from dryness, and so do your hands and feet. The winds off the Sahara pick up the dust and throw it thousands of feet into the air. It then comes slowly drifting across West Africa as a fine grit. it gets in your mouth. It gets inside your watch and stops it. It gets inside your refrigerator (if you have one). The year's food, of course, must all be grown in four months. People grow sorghum or milo in fields not larger than this sanctuary. Their only tools are the strength of their backs and a short handled hoe. No Massey-Fergusons here; the average annual income is between eighty-five and one hundred dollars per person. October and November... these are beautiful months. The granaries are full - the harvest has come. People sing and dance. They eat two meals a day - one about ten in the morning, after they've been to the field awhile, and the other just after sundown. The sorghum is ground between two stones to make flour and then a mush with the consistency of yesterday's cream of wheat. The sticky mush is eaten hot; they roll it into little balls between their fingers, drip it into a bit of sauce, and then pop it into their mouths. the meal lies heavy on their stomachs so they can sleep. December comes, and the granaries start to recede. Many families omit the morning meal. Certainly by January not one family in fifty is still eating two meals a day. By February, the evening meal diminishes. People feel the clutch of hunger once again. The meal shrinks even more during March, and Children succumb to sickness. You don't stay well on half a meal a day. April is the month that haunts my memory. The African dusk is quiet, you see... no jet engines, no traffic noises to break the stillness. The dust filters down through the air, and sounds carry for long distances. April is the month you hear the babies crying in the twilight... from the village over here, from the village over there. Their mothers' milk is now stopped. Parents go at this time of year to the bush country, where they scrape bark from certain trees. They dig up roots as well, collect leaves, and grind it all together to make a thin gruel. They may pawn a chair, a cooking pot, or bicycle tires in order to buy a little more grain from those wealthy enough to have some remaining, but most often the days are passed with only and evening cup of gruel. Then, inevitably, it happens. A six-or seven-year-old boy comes running to his father one day with sudden excitement. "Daddy! Daddy! We've got grain!" he shouts. "Son, you know we haven't had grain for weeks." "Yes, we have!" the boy insists. "Out in the hut where we keep the goats- there's a leather sack hanging up on the wall - I reached up and put my hand down in there - Daddy, there's grain in there! Give it to Mommy so she can make flour, and tonight our tummies can sleep!" The father stands motionless. "Son, we can't do that," he softly explains. "That's next year's seed grain. It's the only thing between us and starvation. We're waiting for the rains, and then we must use it." The rains finally arrive in May, and when they do, the young boy watches as his father takes the sack from the wall... and does the most unreasonable thin imaginable. Instead of feeding his desperately weakened family, he goes to the field and - I've seen it - with tears streaming down his face, he takes the precious seed and throws it away. He scatters it in the dirt! Why? Because he believes in the harvest. The seed is his; he owns it. He can do anything with it he wants. The act of sowing it hurts so much that he cries. But as the African pastors say when they preach on Psalm 126, "Brothers and sisters, this is God's law of the harvest. Don't expect to rejoice later on unless you have been willing to sow in tears." ...And I want to ask you: How much would it cost you to sow in tears? I don't mean just giving God something from your abundance, but finding a way to say, "I believe in the harvest, and therefore I will give what makes no sense. The world would call me unreasonable to do this - but I must sow regardless, in order that I may someday celebrate with songs of joy."

#2065

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from Leadership · Missionary Professor Del Tarr via Kerux Sermon and Illustration Database hope

Dear God, What Religion Were the Dinosaurs?

John 13:15

Letter from a young person to God:

Dear God,

My mother and father honk for Jesus - and cars that are in the way, too.

Love and sweet thoughts,

Cherie T., age 8

from Redbook · David Heller (From His Book) via Kerux Sermon and Illustration Database

Waiting For God

James 5:7

Sermon in James series. Patience in face of adversity. James 5:7-11

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WAITING FOR GOD

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I. How patient are you?

A. Real life reveals us better than our theories of ourselves.

B. Impatience is normal, patience has to be learned.

II. Be patient, God is always on time.

III. God has a secret timetable for us. 5:8

A. Life is not open-ended, but is drawing to a conclusion.

B. Problem: James wrote almost 2,000 years ago. 2 Pet 3:8f

C. It may seem slow, but God has his reasons.

IV. The coming of Jesus should make a difference.

A. Stand firm. 5:8

B. Be positive. 5:9

V. We stand in a long line.

A. Most of the prophets suffered (for good), yet kept the faith.

B. The "patience" of Job.

C. Hang in there.

from Condensed sermon outline (handout) by Rev. David Holwick · Serm94zd.pco via Kerux Sermon and Illustration Database enduranceperseverance

Growing In Patience

Important article on patience. (As well as others in issue)

I. Patience defined.

A. What it is not.

1) It is not blind resignation to unavoidable facts.

2) It is not dependent on a particular temperament.

B. What it is.

1) It must be authenticated by true peace.

2) It is based on quiet confidence in God.

a) We must realize our own limitations.

b) We must consciously submit to God's sovereignty.

II. Why patience?

A. God commands it.

1) The Bible considers it a priority.

B. God compels it by his own example.

C. Impatience has devastating consequences.

III. Evils of impatience.

A. Impatience causes bonds of relationships to break.

B. It makes difficult situations worse.

C. Our failure to deal with it leads to anger with God.

D. It leaves us prone to foolish decisions.

E. It makes us want to accept second best.

F. Impatience entices us to give up altogether.

IV. The road to patience.

A. We need to understand key concepts about man.

1) I am as much a sinner as the person I am annoyed with.

2) Christians need each other.

B. We need to understand key concepts about God.

1) When faced with tragedy, we need to be convinced of the

justice, mercy and power of our Savior.

2) We need to be convinced that God is all-powerful, and cares.

C. We need to exercise faith.

1) We must not only believe, but trust.

2) Spend more time in prayer and seeking God.

D. We need to be determined to continue doing what is right.

1) We must love and serve and praise God even when we feel

like giving up.

2) Those who want the Father's help must be doing His business.

#2747

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from Discipleship Journal · James Rye via Kerux Sermon and Illustration Database trustperseverance

Frog in milk

Two frogs fell into a deep cream bowl,

One was an optimistic soul;

But the other took the gloomy view,

"We shall drown," he cried, without more ado.

So with a last despairing cry,

He flung up his legs and he said "Goodbye."

Quoth the other frog with merry grin, "I can't get out, but I won't give in.

I'll just swim round till my strength is spent, then will I die the more content."

Bravely he swam till it would seem

His struggles began to churn the cream.

On the top of the butter at last he stopped,

And out of the bowl he gaily hopped.

What of the moral? 'Tis easily found:

If you can't hop out, keep swimming round. (Anonymous)

Learning Contentment

John 15:5

Do you ever get impatient? Ever find yourself frustrated by the way things are going -- or not going? Ever feel dissatisfied with your circumstances and wish they were better? Ever feel there’s not enough time in the day? Not enough energy to do it all? Not enough money at month’s end? Not enough of you to go around? If so, then welcome to the club. The club of discontented people.

For many of us, impatience, frustration, and dissatisfaction are part of our daily routines. We want control, so we demand that our surroundings adjust to us, rather than vice versa. What we don’t like, we change. We change the channel. We change jobs. We change churches. We change friends. We know we “should” be content, but we’re not. We think that if our circumstances change (for the better, of course) then we will be satisfied and content. Then we will have enough.

Contentment, I’m learning, is a state of the heart, not a state of affairs. It is available to everyone -- no matter what the circumstances.

Paul deals head on with the topic of contentment in Phil. 4:11-13. Let’s look at the key phrases in this passage.

“FOR I HAVE LEARNED...”

Contentment is learned. It isn’t natural. We’re not born with it. Our tendency is to look for things that will make us content, rather than putting forth the discipline it takes to learn how to be content. The first time we took our kids skiing, my one daughter made it clear that she didn’t want to “learn.” She just wanted to ski like the rest of the people on the slope. Skiing isn’t like that, and neither is life. It takes willingness and effort to learn anything. We can’t just wish things into existence. Contentment is no different. It, too, must be learned.

“TO BE CONTENT...”

Contentment is internal. It’s being satisfied, having an ease of mind. Contentment means detachment from anxious concerns over the externals of life. It’s a calm acceptance of whatever life brings -- an attitude of “it’s okay.” The person who is content has internal sufficiency regardless of outward circumstances. Paul, even with his hands in chains, accommodated himself to his situation.

In their book Life 101, John-Roger and Peter McWilliams state it this way: “Until we truly accept everything, we cannot see clearly.” They go on to explain that accepting is not condoning, giving consent, agreeing with, or even liking what is. Acceptance is an internal conclusion that the way things are is the way things are. That these exact circumstances are allowed by God and, right now, it’s enough.

Several years ago I was directing a winter program for The Navigators’ Eagle Lake Camp. The plan for the day was to cross-country ski to a place called Kite Lake. It was supposed to be a pleasant trek, with nice snow and nice weather. What we experienced was Antarctica! The route was icy and rocky. The weather was frigid, with blowing snow. As the guide, I was upset and disappointed. It wasn’t supposed to be this way. I remained stuck in my misery until a camper smiled and said, “You know, it just doesn’t get any better than this!” My tension broke and I laughed. My focus shifted from what wasn’t going right to an internal voice that said, “It’s okay. This is a real adventure!” The weather hadn’t changed, our food was still frozen, but I accepted the circumstances and was able to relax. I was amazed at the sense of contentment I enjoyed for the rest of the day.

“WHATEVER THE CIRCUMSTANCES...”

Contentment is surrender. Paul could be content, he could be patient, because he had given up any right or demand on the people and circumstances around him. For us, when life goes wrong, our impatience shouts, “It’s not my way, not my timing, not my outcome!” Contentment, on the other hand, holds out open hands before a holy God and says, “God, Your way, Your timing, Your outcome.”

But surrender cuts against our grain. We want control, choice, and to be treated fairly. The paradox is this: Contentment is gained only when we give up control and accept whatever comes. Viktor Frankl, a Jewish psychiatrist who survived the Nazi concentration camps of World War II, put it like this: “The way in which a man accepts his fate and all the sufferings it entails, the way in which he takes up his cross, gives him ample opportunity -- even under the most difficult circumstances -- to add a deeper meaning to life.”

The notion of surrender first began its journey into my heart many years ago on a train trip back from Mexico City. The train derailed. As I waited for it to be fixed, I began to worry about my wife, who was supposed to meet me at the station on the Mexico-Arizona border. I was more than 12 hours late, and she was alone. I felt helpless -- I could do absolutely nothing to keep her safe. I couldn’t even contact her. It was then that God’s truth whispered in my ear, “Give up trying to control the circumstances, Tim. Let Me be the One in control. Surrender.” I had no choice. I had to surrender her safety into God’s hands alone. At that moment I felt at peace. I had begun my journey of surrender.

Since that time, other difficult circumstances have come into my life, but the conversation has remained similar. Time and again I hear God’s voice saying, “Tim, let Me be in control. Surrender. Accept My way, My timing, My outcome. Trust Me alone.” Continued surrender comes more easily when I sit silently before God and let Him do the talking.

“THE SECRET...”

Paul was familiar with need. He was familiar with plenty. They were his “friends,” that’s how well he knew them. He was intimately aware of what it was like to be well fed and to be hungry. He also knew what it was like to be beaten, stoned, hunted, shipwrecked, and imprisoned. But something internal sustained him through life’s ebb and flow. He had learned something during his rough-and-tumble life that allowed him to have peace. What he found was not easily understood, then or now. It was hidden from the casual observer -- he calls it a secret. Like Paul, we can be content wherever we find ourselves if we know the same secret -- a secret found when we make these three truths an active part of our daily walk.

1. Remember the cross. “For to me, to live is Christ” (Phil. 1:21). The cornerstone of contentment is the cross. Remember what it has done in your life. Because of the cross you are freed from the chains of sin. Because of the cross, your salvation is secure. Because of the cross, your friendship with God is open. Because of the cross, your future is heaven. Isn’t that enough? What else really matters? The really big things of your life are taken care of!

Much of my time as a Christian counselor is spent sharing these truths with my clients. God has extended grace and mercy to anyone who will believe. That grace is enough! Do you need to be afraid of others’ opinions of you? No. Do you need to defend yourself after being defrauded by a friend? No. Will it hurt? Probably. “The Lord is my light and my salvation -- whom shall I fear? The Lord is the stronghold of my life -- of whom shall I be afraid?” (Ps. 27:1).

Do I need to get an ulcer over my financial uncertainties? Ouch! God always hits close to home, but the answer is still no. I remind myself of these truths every time I can. I write scriptures in my journal as a visual reminder to myself. I picture myself kneeling beside the cross every time I pray.

Contentment comes when we believe (not just pretend) that nothing else matters. That can happen only as we “turn our eyes upon Jesus” and let “the things of earth grow strangely dim.” Everything looks important until we place it next to the cross. Then, only the cross remains important.

2. Let go of the past. “Forgetting what is behind...” (Phil. 3:13). We cannot hope to ever gain contentment while holding on to past failures and mistakes -- ours or others’. There’s a difference between ignoring past wrongs and forgetting them. Forgetting means that you work through the process of forgiving others and allowing God’s forgiveness to cover you. We need to let go of “I should have” or “If only” or “If they hadn’t.”

True forgiveness requires that we see the wrongs clearly (sometimes the hardest part of the process), articulate them, release them to God, and then walk away from them. This process may take a moment, a month, or even longer. It may require the assistance of a friend, pastor, or professional counselor. Don’t put it off. Without forgiveness you will never have a contented heart.

3. Take one day at a time. “And my God will meet all your needs...” (Phil. 4:19). The final element of Paul’s secret is to wait on God. We need to surrender our timetable and future to Him.

Anxiety builds inside our minds when we look into the future, when we try to manage more days than today. Let me illustrate. I enjoy rock climbing. When I’m climbing, I’m not afraid of climbing. I’m afraid of falling, which is in the future -- and may or may not happen. If I fall -- and while I’m falling -- I’m not afraid of the fall (it’s a rush!), I’m afraid of the stop at the bottom. This time it’s a guaranteed future, but still in the future. I will stop, but what kind of stop is still unknown. Will I hit the ground or will the rope catch me first? I don’t know ... yet. You see, if I’m going to climb well, I must keep my focus on the present moment only. If I allow my thinking to wander to “Oh no, what if I fall?” I only increase my chances of disaster.

Likewise, contentment requires our focus to be in the present. Much of our frustration, tension, and worry would be dissolved if we would practice the words of Jesus: “Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Mt. 6:34). We must live one day at a time, one moment at a time.

“I CAN DO EVERYTHING...”

If we have learned this kind of contentment, we can “do” hunger, adversity, disappointment, and hardship. We can “do” plenty, comfort, and success. It’s an attitude of the heart.

When it is time for action, we act out of obedience to God, not out of a need to control or change our surroundings. We act with confidence because we don’t need to worry about the outcome. We’ve already put that in God’s hands, and He can do with it what He wills. Regardless of what we do, win or lose, we remain content, whatever the circumstances (see Heb. 11:39). How can we do this?

“THROUGH HIM WHO GIVES ME STRENGTH.”

There’s no breath between these last two phrases. The sentence literally reads, “All things I can do in the (One) empowering me, Christ.” The punch line of the entire thought is Christ. When His powerful presence is consuming us, we can do all things. Though our humanity may falter, our souls remain unshakable through the living power that’s a result of total abandonment to Him. Without surrender to Christ’s control, we can do nothing of lasting value (Jn. 15:5). There must come a holocaust to our will. Otherwise the pain, failure, injustice, and suffering that comes with this life will destroy us. We may still look good outwardly, but our souls secretly become inebriated with bitterness, doubt, and a need to pretend. My human determination helped me endure the wind, ice, and frozen food of that ski trip. My emotional toughness will get me through my present job loss. But only Christ can generate a contented spirit in me amidst it all.

I am continually moved by the old hymn “It Is Well with My Soul,” written by Horatio G. Spafford. He penned these words as he looked out over the same waters where, just a few weeks earlier, his four daughters had drowned during a transAtlantic voyage.

When sorrows like sea-billows roll;

Whatever my lot,

Thou hast taught me to say,

“It is well, it is well with my soul.”

I love my two daughters dearly. Could I write these words? Could I surrender my heart to God’s way, God’s timing, God’s outcome? Could I tell God with an honest face, “It’s okay, I accept, I have enough”? My eyes tear as I write this. But back to the present. The hospital where I’ve been working “reorganized,” and I’m out of a job right now. I’m having to surrender my financial security to God today. I’m challenged to believe that “whatever my lot” I have enough right now. I’m learning to take a deep breath and say, “It’s okay” (even when I don’t have to look good for anyone). Having things well with my checkbook is not a prerequisite to having things well with my soul.

The Apostle Paul knew injustice and hard times. Frankl knew pain and suffering. Spafford knew sorrow and loss. Yet in the midst of chaos they also knew contentment. How about you? Is life giving you enough? Or do you think you need more?

When both your mind and soul are surrendered to the sovereign Lord of the Universe, you can do -- and accept -- all things that He allows into your life. You can learn the secret of being content, whatever the circumstances. The cross can be all that matters to you. Your heart can begin to whisper, “It is well with my soul” and live like it. It’s not an easy road, but through Christ we have the strength to take that journey -- the only journey that will bring true contentment and peace.

•-----------------

TIM SANFORD is a psychotherapist in private practice. He also works with adolescents at Rapha Christian Psychiatric Hospital in Colorado Springs, Colorado. Tim and his wife, Becky, also assist with an InterVarsity chapter at the United States Air Force Academy.

[See #4240 for quiz on contentment from this article]

from Discipleship Journal · Timothy L. Sanford via Kerux Sermon and Illustration Database trustpatience

A Schrumcious Christmas

Luke 2

Do you feel Jesus’ birthday has become too commercialized? Is the Pope Catholic? Every family struggles to bring the true meaning of Christmas to their family and some have found that a little drama helps. John and Doris Schrum had a tradition that their boys will always remember. They started with a Cresh display on the fireplace mantle, the typical Christmas stable with a little manger inside. But instead of putting it all together, the characters were dispersed throughout the living room. The Wise Men would be in the dining room, the Shepherds on a lamp table in the living room, and Mary and Joseph were on the opposite end of the fireplace mantle.

Every day Ed and Jack would move Mary and Joseph a little closer to the stable. Actually, they moved them a lot closer and every night Doris would have to move them back a little because December 5 is too early for the Holy Family to arrive. Slowly but methodically all the characters converged on the Cresh. Finally, on Christmas eve they came together, with shepherds and angels giving hallelujahs. Except for the Wise Men - they weren’t there on Christmas, of course! The Schrums were astute enough to know the Wise Men arrived twelve days after Christmas, long after the Christmas debris is supposed to be cleared away. In the Schrum house the finale of Christmas is the arrival in the new year of the Wise Men with their tiny gifts. A little bit of drama, day by day, and the story is told. What does your family do to keep Christ in Christmas?

from Ledgewood Baptist Newsletter · Schrum Family via Kerux Sermon and Illustration Database patience

Time Out

Job 14:1

He was the president of a major advertising firm and I was a very young management consultant. I had been recommended to him by one of his employees who had seen my work and thought I had something to offer. I was nervous. At that stage in my career, it wasn't very often that I got to talk to the president of a company.

The appointment was at 10:00 a.m., for one hour. I arrived early. Promptly at 10, I was ushered into a large and airy room, with furniture upholstered in bright yellow.

He had his shirtsleeves rolled up and a mean look on his face.

"You've only got 20 minutes," he barked.

I sat there, not saying a word.

"I said, you've only got 20 minutes."

Again, not a word.

"Your time's ticking away. Why aren't you saying anything?"

"They're my 20 minutes," I replied. "I can do whatever I want with them."

He burst into laughter.

We then spoke for an hour and a half. I got the job.

=========================

By Martin Rutte, from Chicken Soup for the Soul at Work, Copyright 1996 by Jack Canfield, Mark Victor Hansen, Maida Rogerson, Martin Rutte & Tim Clauss

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from Internet: Chicken Soup Of The Day · Martin Rutte via Kerux Sermon and Illustration Database patienceconfidence

Trying Patience On For Size

Colossians 3:12

If Christians are to be clothed with patience, why do so many of us feel naked?

Every day brings us an array of things that try our patience. You buy something that needs to be assembled and the instructions don’t make sense. You’re out on a golf course and you hit a straight drive; but when you get to where it ought to be lying, it’s not there. You toss 16 socks into a clothes dryer and you get only 15 back.

AS GOD’S CHOSEN ONES, says Paul, CLOTHE YOURSELVES WITH PATIENCE. (Col. 3:12 NIV) When we are clothed with patience we can absorb nuisances. We can absorb them without fussing over them. We can absorb them the way a good cotton shirt absorbs a few drops of water from a sprinkler.

But how about persons who annoy us? Well, we have to absorb some of them, too. Some are strangers. Pokey drivers in the left lane. People who let their dogs bark all night. Or the person ahead of us in the 15-item express line at the supermarket. This person puts 19 items on the belt, chats with the checkout clerk, fishes for a checkbook only after everything has been rung up, and then wants to review the bill.

Strangers try our patience in lots of little ways, but they’re no match for members of our own family. The prime cases of annoyance are domestic. “When two humans have lived together for a while,” says C. S. Lewis, “it usually happens that each has facial expressions and tones of voice that are almost unendurable to the other.”

I think we understand. It’s not that your family member does anything wrong, exactly. It’s just that once in a while she lifts her eyebrows in a certain way that drives you nuts. It’s just that he whines even when he’s not complaining.

AS GOD’S CHOSEN ONES, says Paul, BEAR WITH ONE ANOTHER. CLOTHE YOURSELVES WITH PATIENCE. We need this piece of clothing, don’t we? We need it to absorb the little drizzles of acid rain, the ordinary fallout of working and living together. We need patience in order to manage annoyances and the low-level anger that accompanies them.

HOLY HYGIENE

A big part of good spiritual hygiene has to do with controlling our anger. Have you ever noticed that when Paul wants to describe life outside of Christ, he often describes an angry life? What do you find out there, out beyond the reach of Christ? Paul says you find anger, wrath, slander, abusive talk. You find envy, quarreling, gossip, hostility, factions, and strife. You find war and rumors of war. You find split churches, broken marriages, fractured friendships. Everybody is so angry!

That’s life outside of Christ, and some of that life is in our churches and in our homes. It’s angry life. It’s angry politics and hostile sports and vengeful movies. It’s angry talk shows and music with an attitude. It’s “hired guns with law degrees,” as somebody once put it — bright people who go to law school because they are permanently teed off and want to get their anger licensed.

Put it away, says Paul. Put it to death. Take off all those angry old clothes and put on compassion, kindness, humility, meekness, and patience. AS GOD’S CHOSEN ONES, HOLY AND BELOVED, CLOTHE YOURSELVES WITH PATIENCE.

Patience means anger control. It means having a long fuse and a short memory where irritants are concerned. Patient people are hard to provoke. Their temper can absorb a lot before they “lose it.”

SPIRITUAL SOLVENT

The Greek word for patience here, MAKROTHYMIA, suggests having a large capacity for absorbing irritants without letting them paralyze you. Here’s a way to think about it: patience is like good motor oil. It doesn’t remove all the contaminants. It just puts them into suspension so they don’t get into your works and seize them up. Patient people have, so to speak, a large crankcase. They can put a lot of irritants into suspension.

Suppose the person behind you keeps cracking his knuckles. You put your annoyance into suspension. Suppose you can’t find your keys and you feel a little scuffed up. Put it into suspension. Suppose somebody is late for your meeting and you feel your anger start to rise. Into the crankcase it goes.

Patient people have MAKROTHYMIA. They’ve got a big capacity for absorbing irritants without seizing up. They get annoyed, but they have a place to put their annoyance.

I think it’s important to add that patient people are not necessarily na•ve, and they surely aren’t stoic. They get indignant at abuse and injustice, just as they should. It is sometimes right to be angry. Holy people can get good and angry, just as Jesus did. If your child is abused, or your church slandered, or your spouse insulted, or your God blasphemed, you ought to be angry. If someone cheats you out of your job or your good reputation, you have a right to be indignant. Righteous anger, says Lewis Smedes, is “the executive power of human decency.”

But we need patience even for these big angers, even for big abuses. Nuisances can go into suspension, and we can forget about them. But big angers have to go there, too, for a while. Because when we have been seriously offended, we have to stop and think about the right way to respond. Maybe we will have to rebuke the offender, but rebuke is delicate surgery that we can’t do when we’ve got a storm in our innards and when our hands are shaking. Rebuke needs to be patient rebuke.

The same goes for forgiveness. You may be able to forgive a person who has hurt you, but it will take time. And when the day comes that you forgive, what you will do is to kill your anger against the offender. As Robert Roberts says, that’s the main move in forgiveness; it is a move against our anger.

But when you go to kill your anger, where will you find it? If you are a patient person, you will find your anger in suspension where it belongs until you figure out what to do with it. Christian forgiveness is patient forgiveness.

Or maybe your righteous anger will prompt you to seek justice. But justice takes time and it takes cool heads. That is why in court we have all those rules — a time to stand up and a time to sit down, a time to speak and a time to keep still, a prescribed courtesy in our address to the judge. A lot of this is about anger control. The idea is that everybody’s anger has to go into suspension while we wait for the wheels of justice to turn.

In the filmed version of Harper Lee’s novel TO KILL A MOCKINGBIRD (1962), Gregory Peck plays Atticus Finch, a stalwart attorney of clean hands and pure heart. Atticus Finch does his best to defend Tom Robinson, a black man falsely accused of rape in Alabama in the 1930s. Atticus is eloquent and passionate about Tom Robinson’s innocence, and he is right about it; but a racist jury convicts Tom anyway. What is so striking as you watch Atticus at work in the courtroom is the strength of his character.

What is it about Atticus Finch? He is just and he is kind. But what you see in the courtroom is the strength of his patience. Do you remember the courtroom scenes? Can you picture Atticus there? He is angry. You can read anger in his eyes and in the way his facial muscles work beneath their skin. You can hear anger in his voice. You can see it in the way he moves. But he’s got a governor on his anger, and the reason is that a terrible injustice is moving through the courtroom and Atticus’s job is to try to stop it. He can’t let his anger get in the way. He has to defend Tom Robinson. And that means that he needs to put his anger into suspension and do his job.

AS GOD’S CHOSEN ONES, CLOTHE YOURSELVES WITH PATIENCE.

Spiritually mature people are not doormats. They know what it is to be angry. But they also know a lot about anger control. They are as patient as Atticus Finch — which means they are very strong people. Patience takes spiritual muscle.

GODLY GARMENT

IF YOU HAVE BEEN RAISED WITH CHRIST (Col. 3:1); that is, if you have been baptized into the Christian community and publicly identified with Jesus Christ; if you live in the shadow of Christ, and in the world of Christ, and under the influence of Christ — THAT IS, IF YOU ARE A CHRISTIAN, then clothe yourself with patience. Pull it over you like a garment.

Okay, but how? How do you get it?

Suppose that patience, like all virtues, is partly a fruit of the Holy Spirit and partly a calling; what can we do to answer the calling? What’s OUR end?

Four brief counsels:

ONE, following some good advice of Carolyn Simon, we can look at annoying people with the eye of imaginative love. Suppose you get behind a pokey driver in the left lane. Instead of trying to punish this person by tailgating him or her, try to deliberately imagine this person as somebody’s grandparent. A good grandparent. One of the really good ones. And, of course, you don’t tailgate people’s grandparents. You don’t push grandfathers or grandmothers. You protect them. One of the reasons love is patient and kind (1 Cor. 13) is that love is imaginative.

TWO, we can set our hearts on things above, where Christ is seated at the right hand of God. This means enlarging our perspective and raising our hopes. God’s kingdom will come, and God’s will is going to get done. In that big frame, a traffic delay doesn’t really matter. The same goes for snubs, and for children’s crankiness, and for the irritating habits of some of our friends. These things are like lost golf balls. In the long run, they really don’t matter.

As for big offenses against our personhood, against our dignity — they do matter. They matter a lot. So maybe we will rebuke them. Maybe we will forgive them. Maybe we will seek justice for them. And maybe we will get justice.

But maybe not. Maybe not till God’s day of judgment. Till that day we need a place to put our anger.

THREE, we can apprentice ourselves to patient people (see James 5:7-11, esp. 10-11). There are some around, wonderful people with huge crankcases. We can watch them, listen to them, learn some patient moves from them. If you have ever been dealt with by a truly patient person, you will never forget. This is a person who might be angry with you, but he puts his anger into suspension. He looks past everything about you that is irritating; he looks past these things into your core, your very essence — the part of you that shows you have come from the shop of a master.

We can learn from people who treat us this way. Learning patience is like learning a musical instrument. You need a good teacher or two. And then you need a lot of practice.

FOUR, patience fits people who have died and risen with Christ. To receive patience as a fruit of the Spirit of Christ and to adopt patience in imitation of Christ means that we will keep our eyes on him, not just on our own self-improvement program. We get to be Christlike not by looking at ourselves but by looking at him. And what do we see when we look at Christ with patience on our mind? We see passion and death in which Jesus absorbed not just nuisances or single instances of injustice. Jesus Christ absorbed the evil of the whole world: he absorbed maximum evil without passing it on, thus cutting the loop of vengeance in which an angry world is so terribly trapped. To look at Christ staggering along the way to Golgotha, knees buckling under the weight of the cross, is to lose interest in life’s nuisances. They don’t seem cross-sized. They don’t seem worth dying for. And the big injustices? They HAVE been died for, and so we may release some of our anger to the Christ whose hunger for justice is infinitely greater than ours, and whose judgment of the world — including us — will be altogether righteous.

Patience is part of the uniform of Christ.

AS GOD’S CHOSEN PEOPLE, HOLY AND DEARLY LOVED, CLOTHE YOURSELVES WITH PATIENCE. Patience fits people who have died and risen with Christ. Patience is part of the family uniform for the people of God.

____________________________________

CORNELIUS PLANTINGA, JR., IS DEAN OF THE CHAPEL AT CALVIN COLLEGE, GRAND RAPIDS, MICHIGAN.

COPYRIGHT(C) 1999 BY THE AUTHOR OR CHRISTIANITY TODAY, INC./CHRISTIANITY TODAY MAGAZINE. FOR REPRINT INFORMATION CALL 630-260-6200 OR E-MAIL CTEDIT@AOL.COM. FEBRUARY 8, 1999 VOL. 43, NO. 2, PAGE 56

#4910

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from Online Christianity Today · Cornelius Plantinga, Jr. via Kerux Sermon and Illustration Database

You're My Bob

There are always a few in every church. When we see them we think of that little Family of God chorus and sing, 'I'm surprised you're a part of the family of God.' God made them fearfully and wonderfully weird. They have the amazing ability to drain the joy right out of the ministry. The porch light is on but no one is home.

When I see them I want to ask, 'Where are Moe, Larry, and Curly?' ... They act so inappropriately at times. They are usually standing when they are supposed to be sitting or talking when they are supposed to be quiet. They aren't cool, quick, or articulate like us.

When everyone else has gone home, they want to talk to you. They usually want to hug you. And there is always one who zeros in on you; you are his hero, his idol, and the person he wants to spend as much time with as he can. They are there after every service, waiting to tell you things you already know. You devise ways of avoiding them.

Let's be honest, sometimes you're just rude. You blow them off because your time is too valuable. You say something that cuts them off or you embarrass them with your quick wit and it hurts and it works. Now you're free to do what important people like you do.

A friend of mine told me about someone that drove him crazy. His name was Bob. My friend was grumbling about Bob under his breath, and God was listening. That night everything changed because God spoke to him as clearly as He had ever spoken before. God said, 'You know that fellow, Bob, who is a little slow and never quite gets things right? The one you avoid at all costs? Well, I want you to remember something - compared to Me, you are not the sharpest knife in the drawer, either, and you don't get things quite right most of the time. So, the next time Bob starts to bug you, remember you're My Bob.'

_______________________________________

Charles Lowery, "What about Bob?"; SBC LIFE (www.sbclife.org), April 2002; Copyright © 2001 Southern Baptist Convention Executive Committee; edited by SIEW

[Previous illustration with this ID is duplicated at HolwickID #16818]

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from Gillmartin's Sermon-illustrations-each-week (SIEW) · Charles Lowery via Kerux Sermon and Illustration Database humility

Do You Want To Be An Oak Or A Squash?

Hebrews 5:12

When James A. Garfield was president of Hiram College in Ohio, a man brought his son for entrance as a student. The man wanted a shorter course of study than the usual. "The boy can never take all that in," said the father. "He wants to get through quicker. Can you arrange it for him?"

Garfield replied, "Oh yes, he can take a short course; it all depends on what you want to make of him. When God wants to make an oak tree, he takes a hundred years. He only takes two months to make a squash."

===========

Many want instant spirituality - like instant coffee or potatoes! It doesn't come that way! There are no short courses! No short-cuts! No gimmicks! It takes time to grow! Growth is a sequence - an orderly arrangement! "For when for the time ye ought to be teachers, ye have need that one teach you again" was God's indictment of the Hebrew Christians (Hebrews 5:12-14).

It Takes Time - Get Going!

Hebrews 5:12

Mario Pei, one of the greatest linguists in the world who speaks, reads, or understands an unbelievable number of languages, including Italian, English, Russian, French, German, Portuguese, Latin, and Greek, is frequently asked: “How long will it take for me to learn a language?” or “How long will it take for me to learn a language using this method, or that method?”

Pei sometimes responds to such questions with a story. An ancient Greek sage was met on a highway by a stranger who asked: “How long will it take me to get to Athens?” “Get going!” the sage answered. The puzzled stranger asked again and received the same curt answer. The traveler shrugged his shoulders and went his way, thinking the old man was rude or crazy. After taking about twenty steps, the old wise man shouted, “It will take you about two hours to get to Athens.” The traveler returned and asked why the answer was not given from the first. “I had to see how fast you walk before I could give you the right answer.” Likewise, Pei cannot tell a person how long it will take to learn a language until he sees how fast a person learns.

There are many claims for short-cut methods to learning a foreign language. Most of these claims are exaggerated. Certainly there are some methods which are better than other methods; but time, study, effort, and discipline are needed with any method.

What does this have to do with religion? Sometimes people wonder how long it will take them to become spiritually mature. A spiritual guide might respond, “Get going!” The answer is, “It all depends on how fast you walk.” Spiritual growth is, at best, a slow process. Any claims for short-cut methods are misleading. How much or how fast we grow spiritually will depend on how much we work at it, our self-discipline, our effort, and our willingness to cooperate with God's working in our lives.

In the book of Hebrews, we read of some who should have grown toward spiritual maturity, but they were still like babies: teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil” (Heb. 5:12-14). Most, if not all, things that are worthwhile are attained slowly through great effort. Spiritual maturity is the same. It is a struggle that requires patience and perseverance.

________

Steve Williams; Memphis, TN

from Source not recorded · Steve Williams; Memphis, Tennessee via Kerux Sermon and Illustration Database patiencediligence

Just A Second!

A man asked God how long a million years was to Him. God replied, "It's just like a single second of your time, my child."

So the man asked, "And what about a million dollars?"

The Lord replied, "To me, it's just like a single penny."

So the man gathered himself up and said, "Well, Lord, could I have one of your pennies?"

And God said, "Certainly, my child, just a second."

from Source not recorded via Kerux Sermon and Illustration Database time

Construction ended

ILLUSTRATION: Two Christians were driving through an area where the road was being widened. At the end of the repair zone, a sign informed travelers, "Construction Ended. Thank You for Your Patience." "I think that would make an appropriate epitaph for my life," said one of the Christians.

from Source not recorded via Kerux Sermon and Illustration Database funeral

The Mountain Defeated Him -- For Now

Sir Edmund Hillary, who attempted to scale Mount Everest, lost one of the members of his team in the failed effort. He returned to a hero's welcome in London, England, where a banquet held in his honor was attended by the lords and ladies and powerful people of the British Empire. Behind the speakers' platform were huge blown-up photographs of Mount Everest.

When Hillary arose to receive the acclaim of the distinguished audience, he turned around and faced the mountain and said, "Mount Everest, you have defeated me. But I will return. And I will defeat you. Because you can't get any bigger and I can."

________

(From Tough Times Never Last But Tough People Do)

Everybody Treats Me That Way

Luke 14:21

Several years ago, youth evangelist Ken Owens described an evening in his life. Ken was scheduled to speak to a large group of young people and he was running late when he pulled into a full-service gas station for fuel. A little guy came out from the glass-faced office. He had a ski cap pulled down low, his face was covered with acne, his hair was greasy, and his pants were so large he had to keep pulling them up. The guy spoke poorly and slowly. It seemed to take forever for him to pump the gas.

When Ken gave him his credit card, it took several minutes before he came back to say they didn’t accept that card. Ken gave him another card only to learn after several more minutes that it didn’t work either. Finally in desperation, Ken asked, “Do you still take cash?” The little fellow then took several more minutes to make change and return it.

Ken was so furious when he left that he backed up and spun his back tires on the “ding ding” rope!

A few blocks away, the Holy Spirit began to convict him about his impatience and rudeness to the attendant. He drove back up and the little guy was too scared to come out of the office!

Finally, Ken said to him, “I’m really sorry for the way I treated you.”

The man pushed back his ski cap and said, “That’s okay, mister. Everybody treats me that way.”

There are a lot of people who might say, “Everybody treats me that way.” In a cold, lonely, impersonal world, those who take time to care for others are the exception, not the rule.

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[Original illustration at this number was a duplicate of HolwickID #6942]

from Kerux Sermon #19529 · Rev. Dean Scott via Kerux Sermon and Illustration Database carepatience

Daily Bread (5/21/99)

2 Corinthians 4:8

SAFETY-GLASS RELIGION

Marlin Connelly

In the early days of the automobile, collisions usually produced flying glass from broken windshields. Often those who merely would have been shaken were cut severely. Then came safety glass-- a sandwich made up of a sheet of cellulose between two sheets of glass. When all three layers were pressed together under heat, the plastic held to the glass. Then, whenever the glass was broken, the shattered windshield remained rigid, and fragments were not thrown wildly about.

There is a parable here for Christians, for we are forever in collision-- with "mother nature" or with another's human nature. The way in which we respond to these head-on hurts and harms depends upon what is within us. The inner patience and forbearance which the Christian seeks to build into himself can keep him from flying apart and, in turn, damaging others.

Paul's Christianity was such a safety-glass religion. He wrote: "We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed" (2 Cor. 4:8-9).

Do you have an inner layer?

--Hillsboro Herald, Nashville, TN

from Source not recorded · Marlin Connelly via Kerux Sermon and Illustration Database

Nails In A Fence

There was a little boy with a bad temper. His father gave him a bag of nails and told him that every time he lost his temper, to hammer a nail in the back fence.

The first day the boy had driven 37 nails into the fence. Then it gradually dwindled down. He discovered it was easier to hold his temper than to drive those nails into the fence.

Finally the day came when the boy didn't lose his temper at all. He told his father about it and the father suggested that the boy now pull out one nail for each day that he was able to hold his temper.

The days passed and the young boy was finally able to tell his father that all the nails were gone. The father took his son by the hand and led him to the fence. He said, “You have done well, my son, but look at the holes in the fence. The fence will never be the same. When you say things in anger, they leave a scar just like this one. You can put a knife in a man and draw it out. It won't matter how many times you say I'm sorry, the wound is still there. A verbal wound is as bad as a physical one.

from Internet via Kerux Sermon and Illustration Database patience

Same Event, Different Words

In a country church of a small village an alter boy serving the priest at Sunday mass accidentally dropped the cruet of wine. The village priest struck the altar boy sharply on the cheek and in a gruff voice shouted: “Leave the altar and don’t come back!” That boy became Tito, the communist leader.

In the cathedral of a large city an altar boy serving the bishop at Sunday Mass accidentally dropped the cruet of wine. With a warm twinkle in his eyes the bishop gently whispered: “Someday you will be a priest.” That boy grew up to become Archbishop Fulton Sheen. Oh, the power of words, be they written or spoken.

________

James W. Hewett, Illustrations Unlimited, Wheaton: Tyndale, p. 492.

from Illustrations by E-mail (1/2/2000) via Kerux Sermon and Illustration Database encouragementpatience

I Used To Have Days Like This

This is what happened to a Texas minister who was scheduled to speak at an all-day conference. He was running late because his alarm had failed to ring. In his haste to make up for lost time, he cut himself while shaving. Then he found his shirt was not ironed. To make matters worse, running to his car he noticed a tire was flat.

Disgusted, and by this time thoroughly distraught, the minister finally got underway with a sudden burst of speed. Racing through town he failed to notice a stop sign and rushed through it. As luck would have it, there was a policeman nearby, and in just moments he heard the scream of a siren. Jumping out of his car, the agitated minister said sharply, “Well, go ahead and give me a ticket. Everything else has gone wrong today!”

The policeman walked up and said quietly, “Sir, I used to have days like that before I became a Christian.” Needless to say, the embarrassed minister was shamed by the stranger's rebuke and went his way asking forgiveness and praying for strength to correct his attitude.

We all have days when things just don't seem to go right. Even Christians are not free from the tensions of life that tear at our nerves. Jesus never promised freedom FROM tension, but endurance IN tension. If Satan can sap us of strength in these minute battles, his big battles are unnecessary.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

Isaiah 65:2

A missionary told how

encouraging and helpful \reference{Isa. 65:2}{Isaiah 65:2} which says,

"I have spread out my hands all the day unto a rebellious people which walketh

in a way that was not good, after their own thoughts." had been to her. .

... "When she felt she had little patience left with some child, she

thought of her Lord's patience. He was willing to 'spread out (HIS) hands all

the day.' She thought how God's love and patience are unfathomable. He does not

give up, even though reaching a rebellious people! "Aline Trumbull writes,

'One morning I wanted to feed the birds. It was gray and cold, and the

ground was covered with snow. I stepped out on the porch and flung them handful

of crumbs, and called to them. No, there they sat, cold, hungry, and

afraid. They did not trust me. As I sat and watched and waited, it seemed to

me I could get God's viewpoint more clearly than ever before. He offers,

plans, watches, waits, hopes, longs for all things for our good. But He has

to watch

and wait as I did for my timid friends."

Gary Bowell p. 281

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

a poem by Longfellow

Though the mills of God grind slowly, Yet they grind exceeding small;

though with patience He stands waiting, with exactness grinds them

all.

Henry Wadsworth Longfellow

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database poem

Don't Let Others Determine How You Act

One evening several years ago, Sydney Harris of the Chicago Daily News and a Quaker friend walked up to a newsstand. The Quaker bought a paper, then thanked the vendor politely. The vendor didn’t so much as acknowledge his thanks.

“Sullen fellow, isn’t he?” Harris remarked.

“I’ve been buying my papers from him for years, and he never responds,” the Quaker quietly replied.

“Why, then, do you continue to be polite to him?” Harris asked.

The Quaker’s answer was revealing. “Why should I let him determine how I act?”

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[Original illustration at this number was a duplicate of HolwickID #9597]

John Selwyn, Bishop of the South Pacific

Luke 6:29

Known as the "Bishop of the South Pacific," John Selwyn had at one time been recognized for his boxing skill. Touched by the Holy Spirit's convicting power, however, he later became an outstanding missionary. The Southport Methodist magazine reports that one day this saintly leader reluctantly gave a stern but loving rebuke to a man who regularly attended the local church. The disorderly one resented the advice and angrily struck Brother Selwyn a violent blow in the face with his clenched fist. In return the missionary merely folded his arms and humbly looked into the man's blazing eyes. With his boxing skill and powerful rippling muscles, he could easily have knocked out his antagonist. Instead, he turned the other cheek and waited calmly to be hit a second time. This was too much for the assailant, who became greatly ashamed and fled into the jungle.

Years afterward, the man accepted the Lord as his Savior and gave his testimony before the church. It was customary at that time for a believer to choose a Christian name for himself after he was saved. When asked if he wished to follow this practice, he replied without hesitation, "Yes, call me John Selwyn! He's the one who taught me what Jesus Christ is really like!"

This brought real joy to the missionary's heart, for he saw that heeding the Savior's admonition to suffer wrongfully for His sake had resulted in making his witness effective.

(Tan--458-459)

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Another version from Wit & Wisdom, 9/17/03:

When John Selwyn, celebrated missionary to the South Sea Islands, attended university, he was noted for his boxing skill. Years later, while serving in the South Pacific, it fell his duty to rebuke one of the islanders for a serious misdeed. The man became angry and struck Selwyn on the cheek with his clenched fist. Selwyn could have easily overpowered his assailant. Instead, he folded his arms and meekly turned the other cheek. Surprised by the missionary's behavior, the islander fled into the jungle.

Years later the man came to Selwyn's successor and asked to be baptized. After determining that his conversion was genuine, the missionary asked the islander how he wanted to be known as a Christian. “John Selwyn,” he replied. “He taught me what Jesus was like.”

__________

Source: Sure As The Dawn, by Donald E. and Vesta W. Mansell, Copyright (c) 1993 by Review & Herald Publishing Association

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from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Sensitive Patience

A train was filled with tired people. Most of them had spent

the day traveling through the hot dusty plains and at last

evening had come and they all tried to settle down to a sound

sleep. However, at one end of the car a man was holding a tiny

baby and as night came on the baby became restless and cried

more and more. Unable to take it any longer, a big brawny man

spoke for the rest of the group. "Why don't you take that baby

to its mother?" There was a moment's pause and then came the

reply. "I'm sorry. I'm doin' my best. The baby's mother is in

her casket in the baggage car ahead." Again there was an awful

silence for a moment. Then the big man who asked the cruel

question was out of his seat and moved toward the man with the

motherless child. He apologized for his impatience and unkind

remark. He took the tiny baby in his own arms and told the tired

father to get some sleep. Then in loving patience he cared for

the little child all through the night.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

The Flowering Crabapple

A few years ago I bought a red flowering crabapple tree and

carefully planted it in our yard. But it didn't exactly

thrive-- in fact, one by one the leaves started dropping off! My

husband Jim failed to see the urgency of the situation. "Give it a

little time," he murmured. The next Spring it did

a little better -- it had swelled buds and leaves, but no

flowers. "That does it! I'm getting rid of this flowering

crabapple!" I sputtered. Jim surveyed the scraggly branches. "Maybe

this isn't the flowering kind. Some of 'em never

blossom, you know." "But that tag says: Flowering Crabapple,

Red!" The third Spring came. Still no red flowers. But this

time Jim took me outside and showed me some tiny clusters of red

balls nestled in among the leaves. "Blossoms?" I asked,

incredulous. "Blossoms!" he said. Now, as I watch the

little red tree become brilliant with color, it reminds me of

how impatient I can be with other things in my life. --Vickie Schad

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database examples of

Waiting For the Lord

I heard of a missionary who did not receive her monthly

check. She was seriously ill and because of no money had to live

on oatmeal and canned milk. She received her check thirty days

later. After mentioning this incident while on furlough a

doctor asked the nature of her illness. She described the

intestinal digestive trouble she had been having and the doctor

said, "If your check had arrived on time and you had been eating

your current diet you would now be dead, because the best

treatment for your illness was a thirty-day oatmeal diet." You

know, our problem is that we do not wait upon the Lord. We

forget that it's through faith and patience that we obtain God's

promises.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

In a crowded department store a young mother had the added

difficulty of a small girl pulling and tugging at her side and

whispering incessantly. Suddenly the harassed mother pleaded softly,

"Quiet, Susan, just calm yourself, and take it easy."

An admiring clerk commented on the mother's psychology, then turned

to the child, "So your name is Susan."

"Oh, no," interrupted the mother, "her name's Joan. {I'm

Susan."}

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Patience

Psalms 37:1

Patience

Read: Psalm 37:1-9

Rest in the Lord, and wait patiently for Him. --Psalm 37:7

It may take only a year for a construction crew to put up a tall building, but God takes a century to grow a sturdy oak. So too, the Lord may seem to be working slowly to accomplish His purposes in our lives, but His grand designs take time.

The great New England preacher Phillips Brooks was noted for his poise and quiet manner. At times, however, even he suffered moments of frustration and irritability. One day a friend saw him pacing the floor like a caged lion. "What's the trouble, Dr. Brooks?" asked the friend. "The trouble is that I am in a hurry," said Brooks, "but God isn't." Haven't we often felt the same?

Jonathan Goforth (1859-1936), a missionary to China, was convinced that the city of Changte should be his field of spiritual labor. But his faith was severely tested as he was mobbed and threatened when visiting the city. Finally, after 6 frustrating years, permission to begin his work was granted. Within 3 days of reaching Changte he had received no less than 35 offers of land, among them the very site he had chosen earlier as the most ideal spot for the mission.

Wait patiently for the Lord (Ps. 37:7). If you do, you'll find that He will give you what's best--in His time! --HGB

Wait, and in waiting, listen for God's leading,

Be strong, the strength for every day is stored;

Go forth in faith, and let your heart take courage,

There is no disappointment with the Lord. --Anon.

God is never in a hurry, but He is always on time.

from Our Daily Bread via Kerux Sermon and Illustration Database

He Should Have Waited

This guy loved living in Staten Island, but he wasn't crazy about the ferry. If you missed a ferry late at night, you had to spend the next hour or so wandering the deserted streets of lower Manhattan.

So, when he spotted a ferry no more than fifteen feet from the dock, he decided he wouldn't subject himself to an hour's wait. He made a running leap and landed on his hands and knees, a little bruised maybe, but safe on deck.

He got up, brushed himself off, and announced proudly to a bystander, "Well, I made that one, didn't I?"

"Sure did," the bystander said. "But you should have waited a minute or two. The ferry is just about to dock."

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database

There is Nothing

"There is nothing" -- though the raindrops needed sorely and so long Have been promised by Jehovah, by the Father true and strong. And the sky is blue and cloudless, and the earth is parched and dry. Yet no showers are forthcoming from the reservoir on high.

"There is nothing" -- but the prophet knows and trusts his Master's word; He is not a senseless idol, but the mighty, powerful God. He has seen His wondrous working, he believes Him faithful still; So he humbly waits in patience for Jehovah's perfect will.

"There is nothing" -- oh, how often doth the enemy declare, Nothing for your constant wrestlings; nothing for your cries and tears. And the faithless heart says, "nothing," though deceived she ne'er has been. For the little cloud so long for, at the seventh time is seen.

"There is nothing" -- but there shall be: God is still the Great "I am." He is NOW Almighty, faithful, and forevermore the same; And the tears and cries, and wrestlings, have recorded been on high; Not forgotten, nor neglected, to be answered by and by.

--James Boobbyer

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database

Wait

Submitted by Emory Ediger

Email - cheerful4@yahoo.com

Desperately, helplessly, longingly, I cried.

Quietly, patiently, lovingly God replied.

I pled and I wept for a clue to my fate,

And the Master so gently said, "Child, you must wait!"

"'Wait?', you say, wait!" my indignant reply.

"Lord, I need answers, I need to know why!

Is your hand shortened? Or have you not heard?

By FAITH I have asked, and am claiming your Word.

"My future and all to which I can relate

Hangs in the balance, and you tell me to WAIT?

I'm needing a 'yes,' a go-ahead sign,

Or even a 'no' to which I can resign.

"And Lord, you promised that if we believe

We need but to ask, and we shall receive.

And Lord, I've been asking, and this is my cry:

I'm weary of asking! I need a reply!"

Then quietly, softly, I learned of my fate

As my Master replied once again, "You must wait."

So, I slumped in my chair, defeated and taut

And grumbled to God, "So, I'm waiting. . .for what?"

He seemed then to kneel and His eyes wept with mine,

And he tenderly said, "I could give you a sign.

I could shake the heavens, and darken the sun.

I could raise the dead, and cause mountains to run.

All you seek, I could give, and pleased you would be.

You would have what you want--but, you wouldn't know ME.

"You'd not know the depth of my love for each saint;

You'd not know the power that I give to the faint;

You'd not learn to see through the clouds of despair;

You'd not learn to trust just by knowing I'm there;

You'd not know the joy of resting in me

When darkness and silence were all you could see.

"You'd never experience that fullness of love

As the peace of my Spirit descends like a dove;

You'd know that I give and I save. . .(for a start),

But you'd not know the depth of the beat of my heart.

"The glow of my comfort late into the night.

The faith that I give when you walk without sight,

The depth that's beyond getting just what you asked

Of an infinite God, who makes what you have LAST.

"You'd never know, should your pain quickly flee,

What it means that 'My grace is sufficient for thee.'

Yes, your dreams for your loved ones overnight would come true,

But, oh, the loss! if I lost what I'm doing in you!

"So, be silent, my child, and in time you will see

THAT THE GREATEST OF GIFTS IS TO GET TO KNOW ME.

And though my answers seem terribly late,

My wisest of answers is still but to WAIT."

-- Author Unknown-

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database

Higher Math

James 1:1

Higher Math

Read: James 1:1-8

Count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. --James 1:2-3.

Faith + Trials = Patience

One might better try to mix oil and water. But what makes this formula work is confidence in God's unfailing love, which allows for all the human emotions that come with life's trials.

Shirley and her husband Roy proved that this equation is still up-to-date. Here's their story: Roy was told that in 6 months the plant where he worked would close but he would receive severance pay.

Shirley wrote, "Praise the Lord for that--but also praise the Lord that He loves us so much He's given us yet another trial in our lives. (This will be the fourth time we're starting over in the 13 years we've been married.) At first I panicked and questioned God's love. But I kept reading my Bible, stopped feeling sorry for myself, and started to pray for others. As long as God gives us this roof over our heads (and even if we lose it), I'll thank Him."

So when you face trials, you can "count it all joy" if you add faith, knowing that God's love will never fail. As you do, you will develop an attitude of patient expectation, confident that God will do what is best. --DJD

Afflictions may test me,

They cannot destroy;

One glimpse of Thy love

Turns them all into joy. --Willett

The first lesson in patience is learning to count our trials as joy.

from Our Daily Bread, June 15, 1995 via Kerux Sermon and Illustration Database trialspatience

What's Worth Waiting For?

Psalms 40

What's Worth Waiting For?

Read: Psalm 40

I waited patiently for the Lord . . . . He has put a new song in my mouth. --Psalm 40:1,3

Psalm 40 is tough to take. It recalls a time when David was forced to wait. But as he looked back with a new song in his heart, he saw that the wait was worth it. By implication, when we are in the middle of a muddle, we must wait patiently for the Lord (v.1).

That advice looks better in the Bible than it does in life. Patience is hard for people who drive to the One-Hour Photo Shop, take their clothes to the One-Hour Cleaners, and get breakfast at a drive-through window.

We cook dinner in microwave ovens and gulp down remedies that offer "fast, fast relief." Overnight mail is too slow, and we get irritated waiting for a fax. The people we live with, work with, play with, and worship with can absolutely unnerve us. They can be obstinate, frustrating, selfish, insulting. It's hard to be patient with them, and it's harder still to wait on the Lord.

Hymn-writer Phillips Brooks admitted, "The hardest task in my life is to sit down and wait for God to catch up with me." Yet patience is part of God's strategy for maturing us as Christians. It's a lost skill we all need to cultivate.

If you have no joy because you're always in a rush, slow down. God will give you a new song--but first you must wait patiently for Him (vv.1-3). --HWR

Not so in haste, my heart!

Have faith in God, and wait;

Although He seems to linger long,

He never comes too late. --Torrey

Patience is a virtue that carries a lot of wait!

from Our Daily Bread, October 23, 1996 via Kerux Sermon and Illustration Database

Hand-feeding Birds

Many people from around the world love to feed birds, however the ultimate thrill is evidently hand-feeding one. To do so takes weeks of patience; a thing most moderns lack in abundance. Roy Reiman, publisher of Country Magazine, relates the following in the January, 2001, issue (p.23).

It seems the potential hand-feeding human must stand still for a half an hour or more, each day, at the same time, some distance from the non-human feeder, wearing the same clothes. On each successive day the subject moves a step or so closer to the stationary feeder, finally arriving in a position immediately next to the feeder. When one "feels" the birds are ready, you remove the feed from the feeder or cover it, placing feed in the palm until, what the author calls, one has his "first close encounter of the bird kind."

Needless to say not many people have the patience or time to carry out this kind of experiment - especially considering the rewards are infrequent.

In researching how to reduce the time involved, Reiman and his associates hit upon a surrogate hand-feeder - a dummy painted to appear human and wearing the selected clothing of the eventual hand-feeder. The birds seem clueless as to the dangers which exist in this seemingly innocuous provider of good things.

They have even developed one which sits in a patio chair, holding forth a hand filled with seed. The later is now being adapted for use in convalescent and nursing homes for wheelchair bound seniors. This is good news for folks who can't travel much or who get easily bored with life for lack of anything to keep them busy.

from Gillmartin's Sermon-illustrations-each-week (SIEW) · Rev. John Gillmartin via Kerux Sermon and Illustration Database

When Time Is Running Out

Genesis 15:4

A friend of mine recently attended a semi-pro football game between his team, the Arkansas team, and the overwhelming favorites, the Tennessee team. Actually, the Tennessee team was already playoff-bound. But much to everyone's surprise, the halftime score was Arkansas 55, Tennessee 21. At the end of the third quarter it was still Arkansas 55, Tennessee 21. An upset in the making! Not so fast. Final score - Tennessee 56, Arkansas 55 - a victory won with a touchdown in the last seconds of the game. Another one of those surprising outcomes.

Well, I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "When Time Is Running Out."

Any fan who left after the third quarter of that game, sure that he knew the outcome, would have been shocked to learn how it finally turned out. Sometimes in sports it looks as if there's just not enough time left to come back and win - but it happens. Actually, not just in sports. That fourth quarter, final seconds victory thing is often the modus operandi of God.

Now, you may be in a situation right now where it looks as if a happy ending is impossible - time is running out, and there just isn't enough time to turn it around. Well, enough time for humans to turn it around, that is. When it comes to the ways of God, Yogi Berra suddenly becomes a theologian when he says, "It ain't over 'till it's over."

But when we conclude that there's not enough time left for our prayers to be answered, we tend to do what Abraham did many years ago - we panic ... and mess things up royally. In Genesis 15:4, God tells Abram, as he was known then, "A son coming from your own body will be your heir." Now, that's a miracle considering that Abraham and Sarah were well beyond childbearing age.

Then, in our word for today, Genesis 16, beginning with verse 1, we find that "Sarah ... had borne him no children. But she had an Egyptian maidservant named Hagar; so she said to Abram, 'The Lord has kept me from having children. Go, sleep with my maidservant; perhaps I can build a family through her.'" And because they can't wait for God to do it in His way and in His time, Abram makes this tragic mistake. Hagar gives birth to Ishmael. Thirteen years later, "The Lord did for Sarah what He had promised - of course. Sarah became pregnant and bore a son to Abraham in his old age." (Genesis 21:1-2) And so, Isaac was born.

Well, tragically, the results of Abraham's panic and Abraham's impatience gave birth to a conflict that continues 4,000 years later between the children of Ishmael and the children of Isaac. And we're all still feeling the affects of it. The moral for you and me is clear - wait for God to do it His way. Don't panic, don't bail out, don't take the controls because you think time is running out! What it could take humans years to do, God can do in minutes. And He is preparing an answer for you right now - one that will be right for everyone and without regrets. But often, He is the God of the eleventh hour, demonstrating His power and faithfulness in ways that will take us farther into His love than we've ever been before.

So, don't leave the game early because it looks like there's no chance ... you may miss an amazing victory!

________________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. 'Practical Answers to Real Life Issues'

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from A Word With You by Ron Hutchcraft #3878 · Ron Hutchcraft via Kerux Sermon and Illustration Database patience

Hope and Patience

Romans 8:24

“For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? But if we hope for what we do not see, we eagerly wait for [it] with perseverance.” (Romans 8:24-25 NKJV)

Hope And Patience

• saved — we are redeemed, though the great result the purchased possession — is not ours as yet

• by hope [in this hope] — Rom 4:18, 2 Th 2:16, Tit 2:11-13, Rom 5:2-5, 1 Pet 1:3-5, Gal 5:5, 1 TH 5:8, Heb 6:19, Col 1:5, 27 — Gk., in hope. In our sure and certain hope we are already, by the full assurance of hope, in possession of full redemption: for faith is the substance of things hoped for

• hope for? — things hoped for are things unseen, like the things of faith — Heb 11:1

• if…hope — with a good hope through grace

• patienee [perseverance] — Lam 3:26, Heb 10:34-36, 2 Th 3:5, Heb 12:1-2, 6:11-12, Rom 2:7, Isa 25:8-9 — endurance, perseverance

• Wait — till our change come, in God’s time

Christian hope — Dr Leifchild

I. The objects it contemplates.

1. The raised body;

2. A perfectly holy nature;

3. Blessed society;

4. The vision of God.

II. From what it saves us. From –

1. Immoderate sorrow in affliction;

2. Earthly-mindedness;

3. Slothfulness.

III. By what it is sustained.

By –

1. Meditation on God;

2. Frequent acts of communion with Him;

3. Dwelling on the indissoluble connection between the souls of believers and Christ;

4. The giving full scope to our faculty of anticipation.

Relation of hope to man — Human life hath not a surer friend, nor many times a greater enemy, than hope. It is to man as a bladder to a learning swimmer, it keeps him from sinking in the bosom of the waves, and by that help he may attain the exercise; but yet it many times makes him venture beyond his depth, and then, if that breaks, or a storm rises, he drowns without recovery. How many would die, did not hope sustain them! How many have died by hoping too much! — Feltham

The anticipations of hope — As the ship is at land in its anchor, so the soul is in heaven in its hope; and he that hath a true interest there, will not part with it in a time of suffering: the anchor being in heaven, and fastened in the unmovable felicity there, will hold out in a storm. Such an one will reckon, as St. Paul did, that “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18). Or if a comparison be made, the sufferings, in respect of the glory, will be but as a drop of wormwood to a vast sea of infinite sweetness… The learned Rivet, at his dying hour, brake forth into these words: Expecto, credo, persevero, dimoveri nequeo. Dei Spiritus meo spiritui testatur, me esse ex filiis suis. O amorem inefabilem! — “I expect, I believe, I persevere, I cannot be moved. God’s Spirit witnesses to mine that I am one of His children. 0 ineffable love!” — Polhill

“ Hope is like the cork to the net, which keeps the soul from sinking in despair; and fear is like the lead, which keeps it from floating in presumption.” — Watson.

“ Hope is a flatterer; but the most upright of all parasites; for she frequents the poor man’s hut, as well as the palace of his superior.” — Shenstone

Love is the Amen of the universe.

from The Biblical Museum (1883) - A Compendium of Quotations and Illustrations · James Comper Gray, Editor via Kerux Sermon and Illustration Database patience

Their Hearts Were In the Right Place

Proverbs 25:11

Their hearts were in the right place.

Workers in Fort Wayne, Indiana, wanted to improve road safety this winter, so they sprayed a magnesium chloride compound on three local bridges. Once dry, the chemical improves winter traction, helping to prevent accidents. But while wet, it has the consistency of “baby oil,” according to a local police officer. And as you’ve probably already guessed, the highway workers forgot to allow time for it to dry before opening the bridges for traffic.

Soon, the bridges (now covered in the slick substance) began to resemble a bad day at the demolition derby, with cars sliding everywhere. Workers quickly closed the bridges, but not before multiple cars piled up. It was a dark day for highway safety efforts in the Midwest.

How important is timing? Last year Dodge cars were advertised with the slogan, “Timing is Everything,” and that’s not far off.

Most smart men quickly figure out that there is a right time and a wrong time to talk to their wives about problems at home. Most employees quickly learn that there is a right time and a wrong time to talk to their boss about more pay or vacation time. Most ministers find out that there is a right time and a wrong time to bring up certain subjects in their preaching. This doesn’t mean they avoid difficult subjects; rather they choose the smartest time to deal with them. Bad timing can turn a sure hit into a complete miss; good timing can help turn a miss into a hit.

Sometimes bad timing can’t be avoided. But more often than not, we create our own timing problem because we are impatient. We want things fixed and we want them fixed NOW. We want our demands met, our needs provided for, our grievances addressed, and we demand immediately. But how often would an hour or a day or two days take care of the problem with less worry and less pain? How often do we spoil a potentially good thing because we are not willing to invest a little time “aging” the idea before we run with it? Sometimes this extra time shows us that the idea is simply wrong, both now and later.

Proverbs 25:11(NCV) says, “The right word spoken at the right time is as beautiful as gold apples in a silver bowl.” In other words, it’s more than what you say; it’s also when you say it that matters.

Choose your words carefully. Consider the timing of your actions. Sometimes a little patience can yield great results.

from Source not recorded · (unknown) via Kerux Sermon and Illustration Database patience

Can't Take the Pressure - [poem]

Can’t take the pressure, can’t take the pain.

It fills my head with sorrow again.

Nothing but suffering, can’t take the hurt.

My heart is nothing but spat on dirt.

Can’t take the tension, can’t take the stress

Why must my life be such a mess?

Can’t take the sadness, can’t escape the grief

Where on earth can I find relief?

Can’t take the anger, can’t take the rage.

Who has the power to turn this dark page?

Can’t take the work, wish there was less.

Again my life begins to digress.

Nobody comforts, nobody cares.

Nothing here but deep, dark lairs.

No one here to help me, no one to save

Maybe life should be lived from the grave.

What’s there to live for, what’s there to see.

Darkness, sadness, they consume me.

Can’t take the sadness, can’t stand the grief

Where on earth is my relief.

Nowhere on earth, nobody here

Can save me from the corruption, the fear.

But.

Somebody up there, somebody concerned

With who I am, this I have learned.

When blackness surrounds me, no hope in sight.

I call on Him and in comes the light.

He is my Savior, my God, my life.

He is the one who can free me of my strife.

And so I will worship. For him live my life.

Quotations - Patience

• “Patience is a bitter plant that produces sweet fruit.” — Charles Swindoll

• “Wisely and slow; they stumble that run fast.” — William Shakespeare

• “Unreasonable haste is the direct road to error.” — Jean Baptiste Moliere

• “Haste trips its own heels, and fetters and stops itself.” — Lucius Annaeus Seneca

from Sundry · Various via Kerux Sermon and Illustration Database

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