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Psalms 37:1
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David Wilkerson
Bill McLeod
Chuck Smith
John PiperChuck Smith
Jesse Stoltzfus
Mose StoltzfusSummary
Commentary
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Olshausen observes, "The poet keeps entirely to the standpoint of the old Hebrew doctrine of recompense, which the Book of Job so powerfully refutes." But, viewed in the light of the final issue, all God's government is really in a word righteous recompense; and the Old Testament theodicy is only inadequate in so far as the future, which adjusts all present inconsistencies, is still veiled. Meanwhile the punitive justice of God does make itself manifest, as a rule, in the case of the ungodly even in the present world; even their dying is usually a fearful end to their life's prosperity. This it is which the poet means here, and which is also expressed by Job himself in the Book of Job, Job 27:1. With התחרה, to grow hot or angry (distinct from תּחרה, to emulate, Jer 12:5; Jer 22:15), alternates קנּא, to get into a glow, excandescentia, whether it be the restrained heat of sullen envy, or the incontrollable heat of impetuous zeal which would gladly call down fire from heaven. This first distich has been transferred to the Book of Proverbs, Pro 24:19, cf. Pro 23:17; Pro 24:1; Pro 3:31; and in general we may remark that this Psalm is one of the Davidic patterns for the Salomonic gnome system. The form ימּלוּ is, according to Gesenius, Olshausen, and Hitzig, fut. Kal of מלל, cognate אמל, they wither away, pausal form for ימּלוּ like יתּממוּ, Psa 102:28; but the signification to cut off also is secured to the verb מלל by the Niph. נמל, Gen 17:11, whence fut. ימּלוּ = ימּלּוּ; vid., on Job 14:2; Job 18:16. ירק דּשׁא is a genitival combination: the green (viror) of young vigorous vegetation.
John Gill Bible Commentary
Fret not thyself because of evildoers,.... The saints may be grieved at them and for them, because of their evil doings, and may be angry with them for them; yet are not to show any undue warmth, at least in an indecent way, by calling them opprobrious names; for the words may be rendered, "do not show thyself warm" or "angry" (i): in a sinful way; or fret not at their outward prosperity, as it is explained Psa 37:7. The Targum adds, "to be like them", which agrees with Psa 37:8; neither be thou envious against the workers of iniquity; that is, at their present temporal happiness; see Psa 73:3. The Targum adds, as before, to be joined with them; which sense some parallel places seem to incline to, Pro 3:31. (i) "ne accendaris ira", Junius & Tremellius; "ne exardescas", Gejerus, Michaelis.
Matthew Henry Bible Commentary
The instructions here given are very plain; much need not be said for the exposition of them, but there is a great deal to be done for the reducing of them to practice, and there they will look best. I. We are here cautioned against discontent at the prosperity and success of evil-doers (Psa 37:1, Psa 37:2): Fret not thyself, neither be thou envious. We may suppose that David speaks this to himself first, and preaches it to his own heart (in his communing with that upon his bed), for the suppressing of those corrupt passions which he found working there, and then leaves it in writing for instruction to others that might be in similar temptation. That is preached best, and with most probability of success, to others, which is first preached to ourselves. Now, 1. When we look abroad we see the world full of evil-doers and workers of iniquity, that flourish and prosper, that have what they will and do what they will, that live in ease and pomp themselves and have power in their hands to do mischief to those about them. So it was in David's time; and therefore, if it is so still, let us not marvel at the matter, as though it were some new or strange thing. 2. When we look within we find ourselves tempted to fret at this, and to be envious against these scandals and burdens, these blemishes and common nuisances, of this earth. We are apt to fret at God, as if he were unkind to the world and unkind to his church in permitting such men to live, and prosper, and prevail, as they do. We are apt to fret ourselves with vexation at their success in their evil projects. We are apt to envy them the liberty they take in getting wealth, and perhaps by unlawful means, and in the indulgence of their lusts, and to wish that we could shake off the restraints of conscience and do so too. We are tempted to think them the only happy people, and to incline to imitate them, and to join ourselves with them, that we may share in their gains and eat of their dainties; and this is that which we are warned against: Fret not thyself, neither be thou envious. Fretfulness and envy are sins that are their own punishments; they are the uneasiness of the spirit and the rottenness of the bones; it is therefore in kindness to ourselves that we are warned against them. Yet that is not all; for, 3. When we look forward with an eye of faith we shall see no reason to envy wicked people their prosperity, for their ruin is at the door and they are ripening apace for it, Psa 37:2. They flourish, but as the grass, and as the green herb, which nobody envies nor frets at. The flourishing of a godly man is like that of a fruitful tree (Psa 1:3), but that of the wicked man is like grass and herbs, which are very short-lived. (1.) They will soon wither of themselves. Outward prosperity is a fading thing, and so is the life itself to which it is confined. (2.) They will sooner be cut down by the judgments of God. Their triumphing is short, but their weeping and wailing will be everlasting. II. We are here counselled to live a life on confidence and complacency in God, and that will keep us from fretting at the prosperity of evil-doers; if we do well for our own souls, we shall see little reason to envy those that do so ill for theirs. Here are three excellent precepts, which we are to be ruled by, and, to enforce them, three precious promises, which we may rely upon. 1. We must make God our hope in the way of duty and then we shall have a comfortable subsistence in this world, Psa 37:3. (1.) It is required that we trust in the Lord and do good, that we confide in God and conform to him. The life of religion lies much in a believing reliance on God, his favour, his providence, his promise, his grace, and a diligent care to serve him and our generation, according to his will. We must not think to trust in God and then live as we list. No; it is not trusting God, but tempting him, if we do not make conscience of our duty to him. Nor must we think to do good, and then to trust to ourselves, and our own righteousness and strength. No; we must both trust in the Lord and do good. And then, (2.) It is promised that we shall be well provided for in this world: So shalt thou dwell in the land, and verily thou shalt be fed. He does not say, "So shalt thou get preferment, dwell in a palace, and be feasted." This is not necessary; a man's life consists not in the abundance of these things; but, "Thou shalt have a place to live in, and that in the land, in Canaan, the valley of vision, and thou shalt have food convenient for thee." This is more than we deserve; it is as much as a good man will stipulate for (Gen 28:20) and it is enough for one that is going to heaven. "Thou shalt have a settlement, a quiet settlement, and a maintenance, a comfortable maintenance: Verily thou shalt be fed." Some read it, Thou shalt be fed by faith, as the just are said to live by faith, and it is good living, good feeding, upon the promises. "Verily thou shalt be fed, as Elijah in the famine, with what is needful for thee." God himself is a shepherd, a feeder, to all those that trust in him, Psa 23:1. 2. We must make God our heart's delight and then we shall have our heart's desire, Psa 37:4. We must not only depend upon God, but solace ourselves in him. We must be well pleased that there is a God, that he is such a one as he has revealed himself to be, and that he is our God in covenant. We must delight ourselves in his beauty, bounty, and benignity; our souls must return to him, and repose in him, as their rest, and their portion for ever. Being satisfied of his loving-kindness, we must be satisfied with it, and make that our exceeding joy, Psa 43:4. We were commanded (Psa 37:3) to do good, and then follows this command to delight in God, which is as much a privilege as a duty. If we make conscience of obedience to God, we may then take the comfort of a complacency in him. And even this pleasant duty of delighting in God has a promise annexed to it, which is very full and precious, enough to recompense the hardest services: He shall give thee the desires of thy heart. He has not promised to gratify all the appetites of the body and the humours of the fancy, but to grant all the desires of the heart, all the cravings of the renewed sanctified soul. What is the desire of the heart of a good man? It is this, to know, and love, and live to God, to please him and to be pleased in him. 3. We must make God our guide, and submit in every thing to his guidance and disposal; and then all our affairs, even those that seem most intricate and perplexed, shall be made to issue well and to our satisfaction, Psa 37:5, Psa 37:6. (1.) The duty is very easy; and, if we do it aright, it will make us easy: Commit thy way unto the Lord; roll thy way upon the Lord (so the margin reads it), Pro 16:3; Psa 55:22. Cast thy burden upon the Lord, the burden of thy care, Pe1 5:7. We must roll it off ourselves, so as not to afflict and perplex ourselves with thoughts about future events (Mat 6:25), not to cumber and trouble ourselves either with the contrivance of the means or with expectation of the end, but refer it to God, leave it to him by his wise and good providence to order and dispose of all our concerns as he pleases. Retreat thy way unto the Lord (so the Septuagint), that is, "By prayer spread thy case, and all thy cares about it, before the Lord" (as Jephthah uttered all his words before the Lord in Mizpeh, Jdg 11:11), "and then trust in him to bring it to a good issue, with a full satisfaction that all is well that God does." We must do our duty (that must be our care) and then leave the event with God. Sit still, and see how the matter will fall, Rut 3:18. We must follow Providence, and not force it, subscribe to Infinite Wisdom and not prescribe. (2.) The promise is very sweet. [1.] In general, "He shall bring that to pass, whatever it is, which thou hast committed to him, if not to thy contrivance, yet to thy content. He will find means to extricate thee out of thy straits, to prevent thy fears, and bring about thy purposes, to thy satisfaction." [2.] In particular, "He will take care of thy reputation, and bring thee out of thy difficulties, not only with comfort, but with credit and honour: He shall bring forth thy righteousness as the light and thy judgment as the noon-day." (Psa 37:6), that is, "he shall make it to appear that thou art an honest man, and that is honour enough." First, It is implied that the righteousness and judgment of good people may, for a time, be clouded and eclipsed, either by remarkable rebukes of Providence (Job's great afflictions darkened his righteousness) or by the malicious censures and reproaches of men, who give them bad names which they no way deserve, and lay to their charge things which they know not. Secondly, It is promised that God will, in due time, roll away the reproach they are under, clear up their innocency, and bring forth their righteousness, to their honour, perhaps in this world, at furthest in the great day, Mat 13:43. Note, If we take care to keep a good conscience, we may leave it to God to take care of our good name.
Tyndale Open Study Notes
Ps 37 This psalm elaborates on the problems posed in Ps 36: How should the godly respond to the reality of evil? When will the Lord bring justice? Why does he permit the wicked to destroy his created order? Psalm 37 offers clear responses that reduce the tensions of life (37:1-9, 34) and promise that the meek will have a future (37:10-11, 39-40). The alternating contrast between the godly and the wicked emphasizes the futility of folly (37:12-24, 27-33). The personal observations of the psalmist add a human touch (37:25-26, 35-38). He encourages viewing the inheritance of the land from a long-range perspective: The earth belongs to the Lord, who will give it to those he blesses—the lowly and godly who trust in him, put their hope in him, and follow him (see 37:9, 11, 22, 29, 34; see also Isa 57:13; Matt 5:5). 37:1-9 The wise respond to evil by trusting in the Lord. Trust includes five dimensions: (1) renouncing irritability and envy (37:1-2); (2) delighting in the Lord (37:3-4); (3) submitting to the Lord (37:5-6); (4) practicing patience in hope (37:7); and (5) avoiding anger (37:8-9). 37:1 envy: The jealous desire to have what others enjoy leads to further sin (73:3; Prov 3:31; Jas 1:14-15; 4:1-2).
Psalms 37:1
Delight Yourself in the LORD
1Do not fret over those who do evil; do not envy those who do wrong. 2For they wither quickly like grass and wilt like tender plants.
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The Devil's Twins - Fret and Fear
By David Wilkerson4.9K1:01:18PSA 37:1PSA 46:10MAT 6:33ROM 8:152TI 1:71JN 4:18In this sermon, the speaker expresses his frustration and anger towards a wicked and vile man. He talks about reaching a breaking point and wanting to take action against this person. He mentions a story from the Bible where David planned to kill every man, woman, and child in a city out of anger and revenge. The speaker also discusses a news article about a group of young men who randomly assaulted and terrorized people in Central Park. Despite the anger and frustration, the speaker emphasizes the importance of not forgetting the souls of those who commit evil acts and encourages prayer for their hearts to be changed.
Commit
By Bill McLeod3.3K51:37CommitmentPSA 37:1PSA 37:3PRO 18:171PE 1:5In this sermon, the speaker discusses the concept of committal and trusting in God's plan. He uses the example of Paul and the sailors in the book of Acts who were caught in a violent storm. Despite the dire circumstances, they cast anchors and wished for the day, ultimately putting their trust in God. The speaker emphasizes the importance of letting God defend and shape our self-image instead of trying to do it ourselves. He encourages listeners to commit their work and thoughts to God, allowing Him to establish and guide them. The speaker also shares personal anecdotes about his own journey to becoming a preacher, highlighting his shyness and lack of worldly experiences.
Waiting on God
By Chuck Smith3.0K30:48Waiting On GodPSA 37:1In this sermon, the speaker focuses on the commandment to wait on God, as mentioned in Isaiah 64:4 and 1 Corinthians 2:9. The speaker highlights the difficulty in obeying this commandment, particularly when pressured by others to take action. Examples from the Bible, such as Abraham waiting for a son, Jacob waiting for his bride, and Joseph waiting for his brothers to bow down to him, are given to emphasize the importance of patience and trust in God's timing. The speaker also mentions the moral downfall of the nation of Israel after the deaths of Moses and Joshua, and how God would raise up judges to lead the people back to Him.
Battling the Unbelief of Envy
By John Piper1.6K32:46PSA 37:1PRO 23:17ROM 8:321CO 3:20GAL 5:261PE 2:1In this sermon, the speaker discusses the topic of envy and how it can hinder our joy and concern for others. He shares a story from the Bible about the lad with the five loaves and two fish to illustrate how delighting in the Lord can help overcome envy. The speaker emphasizes the importance of trusting in God and finding contentment in Him, as He promises to satisfy all our desires. He also highlights several Bible verses that prohibit envy and provide reassurance of God's provision and blessings for those who delight in Him.
(Through the Bible) Psalms 31-40
By Chuck Smith1.5K1:30:47PSA 31:1PSA 37:1PSA 37:7PSA 38:1PSA 38:10In this sermon, the speaker begins by acknowledging the trials and troubles that people face in life. He expresses his own personal grief and the reproach he has faced from enemies and neighbors. However, he encourages the audience to find solace in the goodness of God and the power of His word. The speaker emphasizes the creation of the heavens and the earth by God's word and the need for all people to reverence and stand in awe of Him. He also highlights the importance of trusting in God and His mercy for deliverance and protection.
The Work of God in Our Heart
By Jesse Stoltzfus79140:16EXO 35:5PSA 37:1PRO 14:30MAT 6:19
This sermon delves into the significance of the heart, exploring the spiritual heart as the core of one's being where feelings, will, and intellect reside. It emphasizes the impact of what stirs in the heart, whether for good or bad, and the need to address hidden sins or burdens that hinder one's walk with God. The message highlights the importance of allowing Jesus to cleanse and heal the heart, enabling individuals to fulfill their calling and experience freedom from condemnation and spiritual burdens.
The Great Contrast Between the Wicked & the Righteous
By Mose Stoltzfus4691:22:38PSA 37:1PSA 37:3MAT 5:5MAT 6:33REV 20:4The sermon transcript discusses a testimony of a family whose eight-year-old twin got caught in the beaters of a silage wagon, resulting in severe injuries. The sermon highlights the faith and worry of people who enjoy feeding birds through bird feeders, suggesting that God uses those who worry to take care of things that don't worry. The sermon then transitions to discussing the importance of not fretting or being envious of evildoers, but instead trusting in the Lord, doing good, and delighting in Him. The sermon concludes by mentioning the numerous commands and promises found in Psalm 37, encouraging listeners to read and reflect on the chapter.
On Eagles' Wings Pt 318
By Don Courville30632:28Radio ShowPSA 23:5PSA 37:1PSA 37:3ISA 26:3ACT 10:38EPH 2:13In this sermon, the preacher begins by praying for revival and acknowledging the need for it in the church and the land. He then talks about the challenges and conflicts that families face on their way to church, where they put on a spiritual facade despite the internal struggles. The preacher shares a personal experience of going through a difficult time and how it was an opportunity for God to work in their lives. He emphasizes the importance of manifesting the presence of God in all circumstances and being a true representation of Jesus to others.
Fret Not Over Evil-Doers
By Charles E. Cowman2PSA 37:1PRO 14:30ISA 26:3PHP 4:61PE 5:7Charles E. Cowman preaches on the importance of not fretting, even in the face of injustice and prosperity of the wicked. Fretfulness only leads to unnecessary friction and heat, hindering the smooth working of life. He emphasizes the need for the anointing oil of God's grace to keep us cool and prevent dangerous conditions caused by heat and friction. Through trust, love, hope, and rest in God's power, we can find peace and strength, and ultimately, faith.
Sin of Worry
By Charles E. Cowman0PSA 37:1PRO 12:25MAT 6:25MAT 11:28PHP 4:61PE 5:7Charles E. Cowman preaches on the Divine command to 'Fret not' as stated in Psalms 37:1, emphasizing the harmful effects of fretting on oneself and others. Fretting is described as being in a state of vexation, which is not only injurious to one's health but also goes against God's desire for us to avoid hurting ourselves. The sermon highlights the importance of obedience to this command to maintain a healthy body and spirit, contrasting the peace of those who trust in a Heavenly Father's care with the anxiety of those who do not.
Psalms 37:1
By Chuck Smith0Trust and PatienceResting in GodPSA 37:1PSA 37:3PRO 3:5ISA 40:31MAT 11:28ROM 8:28PHP 4:61PE 5:7Chuck Smith emphasizes the challenge of 'Resting in the Lord' amidst life's turmoil and pressures that lead to anxiety and fear. He reflects on the difficulty of waiting for God's timing, especially when situations seem stagnant and we feel the urge to take action. Smith warns against the temptation to devise our own plans, citing biblical examples of Abraham and Jacob who faced dire consequences for their impatience. He encourages believers to trust in God's sovereignty and care, reminding them that true rest comes from recognizing God's power and personal interest in our lives.
You
By Samuel Logan Brengle0God's PowerHumility in ServicePSA 37:1ROM 12:3PHP 4:13Samuel Logan Brengle emphasizes the immense potential within each individual when they align themselves with God's power, urging listeners not to underestimate their ability to effect change through faith and service. He reminds us that true success is rooted in our relationship with God and that our actions, no matter how small, can ignite significant transformations. Brengle encourages a humble pursuit of God's honor rather than seeking personal accolades, highlighting the importance of love, obedience, and selflessness in our spiritual journey. He calls on everyone, regardless of their status, to seek God earnestly and to embody the spirit of sacrifice and service exemplified by biblical figures like Paul and Jonathan. Ultimately, he reassures that the rewards from God far surpass any earthly recognition.
Ecclesiastes 8:11
By Chuck Smith0Fear Of The LordJustice Of GodPSA 37:1PRO 16:6ECC 8:11ISA 40:27MAT 10:30MRK 9:43Chuck Smith addresses the apparent injustice in life where the wicked prosper while the righteous suffer, emphasizing that the lack of immediate judgment on evil leads to fatal misconceptions among the wicked. He warns that many believe God is unaware, uncaring, or will not judge their actions, which is a grave mistake. Smith reassures that those who fear God will ultimately be well, contrasting their fate with that of the wicked who live without the fear of God. He highlights the importance of recognizing God's omniscience and the consequences of sin, urging listeners to choose the path of righteousness.
Enthroned and Enabled
By Theodore Epp0Overcoming WorrySpiritual RestPSA 37:1PSA 37:7JHN 16:33EPH 1:21EPH 2:1PHP 3:20Theodore Epp emphasizes that believers, being seated in the heavenlies with Christ, should experience spiritual rest rather than worry. He highlights the biblical command to not fret over evildoers and to rest in the Lord, drawing from Paul's teachings even while imprisoned. Epp reminds us that our true citizenship is in heaven, and by recognizing our position in Christ, we can overcome worldly troubles. He encourages believers to live by faith, appropriating their spiritual resources to share in Christ's power and victories. Ultimately, Epp reassures that despite tribulations, we can find joy in Christ's triumph over the world.
The Rest of Faith--No. 1
By Charles Finney0FaithSpiritual RestPSA 37:1HEB 3:19Charles Finney emphasizes the significance of faith in entering God's rest, drawing parallels between the Israelites' failure to enter Canaan due to unbelief and the spiritual rest available to believers today. He explains that true rest is not about spiritual indolence or waiting for God to act without our involvement, but rather an active faith that relies on God's promises. Finney warns against misconceptions that prevent believers from experiencing this rest, such as misunderstanding its nature or believing it is unattainable in this life. He encourages immediate possession of this rest through faith, illustrating that it can be accessed at once by trusting in God's promises. The sermon serves as a call to recognize and overcome the barriers of unbelief that hinder spiritual fulfillment.
Why Do Evil Men Prosper?
By Anton Bosch0JOB 21:7PSA 37:1PSA 73:1HEB 11:37HEB 12:6Anton Bosch addresses the common struggle of believers who question why the wicked prosper while the righteous suffer, citing biblical figures like Job, Asaph, David, and Jeremiah who grappled with the same dilemma. He emphasizes that prosperity and survival do not necessarily indicate God's blessing, pointing out that true prophets are often unpopular and persecuted. Bosch highlights the biblical truth that God will ultimately judge the wicked and vindicate the righteous, urging believers to trust in the Lord's justice and not be discouraged by the apparent success of evildoers.
Psalms 73:1
By Chuck Smith0Trust in GodGod's GoodnessPSA 37:1PSA 73:1ROM 8:28Chuck Smith emphasizes the foundational truth that 'God is good,' which serves as a crucial anchor during life's storms and uncertainties. He discusses the psalmist's struggle with envy towards the seemingly prosperous wicked, leading to painful conclusions about the futility of living righteously. However, entering the sanctuary of God provides clarity and understanding, revealing the ultimate fate of the wicked and the eternal support of God for the faithful. The sermon encourages believers to trust in God's goodness and presence, especially in challenging times.
The Sin of Fretfulness
By Charles Finney0Trust in God's ProvidenceFretfulnessPSA 37:1JAS 1:2Charles Finney addresses the sin of fretfulness, emphasizing that fretting over the actions of evil doers not only harms our own spiritual well-being but also dishonors God. He outlines reasons to avoid fretfulness, such as its destructive impact on our peace and influence, and the fact that it adds sin to sin. Finney encourages believers to cultivate a spirit of patience and to trust in God's providence, recognizing that all events serve a greater purpose in His divine plan. He concludes with practical steps to overcome fretfulness, including prayer, self-reflection, and focusing on the good in others.
He Dares Spit in the Very Face of God Himself!
By Thomas Brooks0FrettingTrust in God's PlanEXO 5:22KI 6:33JOB 5:2PSA 37:1PSA 37:7PRO 19:3ISA 8:21EZK 16:43JON 4:4JAS 1:20Thomas Brooks emphasizes the folly of fretting against God during times of distress, illustrating how individuals often blame God for their suffering instead of recognizing their own sins that lead to misery. He cites examples from scripture, such as Pharaoh's defiance and Jonah's misplaced anger, to show that a fretful heart can lead to a direct challenge against God. Brooks warns that fretting only brings more suffering and that true wisdom lies in accepting God's will rather than rebelling against it. He encourages believers to refrain from anger towards God and to seek understanding in their trials.
Dealing With the Roots of Fretfulness
By A.W. Tozer0FretfulnessInner PeacePSA 37:1PHP 4:6A.W. Tozer addresses the issue of fretfulness in the Christian life, emphasizing the admonition from Psalms 37:1 to avoid irritation and envy towards those who do wrong. He explains that the term 'fret' encompasses a range of negative emotions that can gnaw at our peace and joy. Tozer highlights that while the grace of God can calm our agitation, the deeper roots of fretfulness may still linger within us, manifesting in various forms. He encourages believers to seek the Holy Spirit's help in identifying and uprooting these hidden sources of distress. Ultimately, Tozer calls for a deeper examination of our hearts to fully experience God's peace.
The Prosperity of the Wicked
By Thomas Brooks0Wealth in GodEternal PerspectivePSA 37:1Thomas Brooks emphasizes that believers should not envy the prosperity of the wicked, as their worldly pleasures come with a heavy price in the eyes of God. He illustrates that true wealth lies in having God as one's portion, contrasting the eternal fate of the wicked with the blessedness of the righteous. Brooks uses the example of Lazarus, who, despite his earthly suffering, found comfort in his relationship with God and the promise of eternal life. He urges the faithful to recognize the futility of earthly gains compared to the eternal joy found in God. Ultimately, he reassures believers that their spiritual riches far outweigh any temporary worldly success.
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Olshausen observes, "The poet keeps entirely to the standpoint of the old Hebrew doctrine of recompense, which the Book of Job so powerfully refutes." But, viewed in the light of the final issue, all God's government is really in a word righteous recompense; and the Old Testament theodicy is only inadequate in so far as the future, which adjusts all present inconsistencies, is still veiled. Meanwhile the punitive justice of God does make itself manifest, as a rule, in the case of the ungodly even in the present world; even their dying is usually a fearful end to their life's prosperity. This it is which the poet means here, and which is also expressed by Job himself in the Book of Job, Job 27:1. With התחרה, to grow hot or angry (distinct from תּחרה, to emulate, Jer 12:5; Jer 22:15), alternates קנּא, to get into a glow, excandescentia, whether it be the restrained heat of sullen envy, or the incontrollable heat of impetuous zeal which would gladly call down fire from heaven. This first distich has been transferred to the Book of Proverbs, Pro 24:19, cf. Pro 23:17; Pro 24:1; Pro 3:31; and in general we may remark that this Psalm is one of the Davidic patterns for the Salomonic gnome system. The form ימּלוּ is, according to Gesenius, Olshausen, and Hitzig, fut. Kal of מלל, cognate אמל, they wither away, pausal form for ימּלוּ like יתּממוּ, Psa 102:28; but the signification to cut off also is secured to the verb מלל by the Niph. נמל, Gen 17:11, whence fut. ימּלוּ = ימּלּוּ; vid., on Job 14:2; Job 18:16. ירק דּשׁא is a genitival combination: the green (viror) of young vigorous vegetation.
John Gill Bible Commentary
Fret not thyself because of evildoers,.... The saints may be grieved at them and for them, because of their evil doings, and may be angry with them for them; yet are not to show any undue warmth, at least in an indecent way, by calling them opprobrious names; for the words may be rendered, "do not show thyself warm" or "angry" (i): in a sinful way; or fret not at their outward prosperity, as it is explained Psa 37:7. The Targum adds, "to be like them", which agrees with Psa 37:8; neither be thou envious against the workers of iniquity; that is, at their present temporal happiness; see Psa 73:3. The Targum adds, as before, to be joined with them; which sense some parallel places seem to incline to, Pro 3:31. (i) "ne accendaris ira", Junius & Tremellius; "ne exardescas", Gejerus, Michaelis.
Matthew Henry Bible Commentary
The instructions here given are very plain; much need not be said for the exposition of them, but there is a great deal to be done for the reducing of them to practice, and there they will look best. I. We are here cautioned against discontent at the prosperity and success of evil-doers (Psa 37:1, Psa 37:2): Fret not thyself, neither be thou envious. We may suppose that David speaks this to himself first, and preaches it to his own heart (in his communing with that upon his bed), for the suppressing of those corrupt passions which he found working there, and then leaves it in writing for instruction to others that might be in similar temptation. That is preached best, and with most probability of success, to others, which is first preached to ourselves. Now, 1. When we look abroad we see the world full of evil-doers and workers of iniquity, that flourish and prosper, that have what they will and do what they will, that live in ease and pomp themselves and have power in their hands to do mischief to those about them. So it was in David's time; and therefore, if it is so still, let us not marvel at the matter, as though it were some new or strange thing. 2. When we look within we find ourselves tempted to fret at this, and to be envious against these scandals and burdens, these blemishes and common nuisances, of this earth. We are apt to fret at God, as if he were unkind to the world and unkind to his church in permitting such men to live, and prosper, and prevail, as they do. We are apt to fret ourselves with vexation at their success in their evil projects. We are apt to envy them the liberty they take in getting wealth, and perhaps by unlawful means, and in the indulgence of their lusts, and to wish that we could shake off the restraints of conscience and do so too. We are tempted to think them the only happy people, and to incline to imitate them, and to join ourselves with them, that we may share in their gains and eat of their dainties; and this is that which we are warned against: Fret not thyself, neither be thou envious. Fretfulness and envy are sins that are their own punishments; they are the uneasiness of the spirit and the rottenness of the bones; it is therefore in kindness to ourselves that we are warned against them. Yet that is not all; for, 3. When we look forward with an eye of faith we shall see no reason to envy wicked people their prosperity, for their ruin is at the door and they are ripening apace for it, Psa 37:2. They flourish, but as the grass, and as the green herb, which nobody envies nor frets at. The flourishing of a godly man is like that of a fruitful tree (Psa 1:3), but that of the wicked man is like grass and herbs, which are very short-lived. (1.) They will soon wither of themselves. Outward prosperity is a fading thing, and so is the life itself to which it is confined. (2.) They will sooner be cut down by the judgments of God. Their triumphing is short, but their weeping and wailing will be everlasting. II. We are here counselled to live a life on confidence and complacency in God, and that will keep us from fretting at the prosperity of evil-doers; if we do well for our own souls, we shall see little reason to envy those that do so ill for theirs. Here are three excellent precepts, which we are to be ruled by, and, to enforce them, three precious promises, which we may rely upon. 1. We must make God our hope in the way of duty and then we shall have a comfortable subsistence in this world, Psa 37:3. (1.) It is required that we trust in the Lord and do good, that we confide in God and conform to him. The life of religion lies much in a believing reliance on God, his favour, his providence, his promise, his grace, and a diligent care to serve him and our generation, according to his will. We must not think to trust in God and then live as we list. No; it is not trusting God, but tempting him, if we do not make conscience of our duty to him. Nor must we think to do good, and then to trust to ourselves, and our own righteousness and strength. No; we must both trust in the Lord and do good. And then, (2.) It is promised that we shall be well provided for in this world: So shalt thou dwell in the land, and verily thou shalt be fed. He does not say, "So shalt thou get preferment, dwell in a palace, and be feasted." This is not necessary; a man's life consists not in the abundance of these things; but, "Thou shalt have a place to live in, and that in the land, in Canaan, the valley of vision, and thou shalt have food convenient for thee." This is more than we deserve; it is as much as a good man will stipulate for (Gen 28:20) and it is enough for one that is going to heaven. "Thou shalt have a settlement, a quiet settlement, and a maintenance, a comfortable maintenance: Verily thou shalt be fed." Some read it, Thou shalt be fed by faith, as the just are said to live by faith, and it is good living, good feeding, upon the promises. "Verily thou shalt be fed, as Elijah in the famine, with what is needful for thee." God himself is a shepherd, a feeder, to all those that trust in him, Psa 23:1. 2. We must make God our heart's delight and then we shall have our heart's desire, Psa 37:4. We must not only depend upon God, but solace ourselves in him. We must be well pleased that there is a God, that he is such a one as he has revealed himself to be, and that he is our God in covenant. We must delight ourselves in his beauty, bounty, and benignity; our souls must return to him, and repose in him, as their rest, and their portion for ever. Being satisfied of his loving-kindness, we must be satisfied with it, and make that our exceeding joy, Psa 43:4. We were commanded (Psa 37:3) to do good, and then follows this command to delight in God, which is as much a privilege as a duty. If we make conscience of obedience to God, we may then take the comfort of a complacency in him. And even this pleasant duty of delighting in God has a promise annexed to it, which is very full and precious, enough to recompense the hardest services: He shall give thee the desires of thy heart. He has not promised to gratify all the appetites of the body and the humours of the fancy, but to grant all the desires of the heart, all the cravings of the renewed sanctified soul. What is the desire of the heart of a good man? It is this, to know, and love, and live to God, to please him and to be pleased in him. 3. We must make God our guide, and submit in every thing to his guidance and disposal; and then all our affairs, even those that seem most intricate and perplexed, shall be made to issue well and to our satisfaction, Psa 37:5, Psa 37:6. (1.) The duty is very easy; and, if we do it aright, it will make us easy: Commit thy way unto the Lord; roll thy way upon the Lord (so the margin reads it), Pro 16:3; Psa 55:22. Cast thy burden upon the Lord, the burden of thy care, Pe1 5:7. We must roll it off ourselves, so as not to afflict and perplex ourselves with thoughts about future events (Mat 6:25), not to cumber and trouble ourselves either with the contrivance of the means or with expectation of the end, but refer it to God, leave it to him by his wise and good providence to order and dispose of all our concerns as he pleases. Retreat thy way unto the Lord (so the Septuagint), that is, "By prayer spread thy case, and all thy cares about it, before the Lord" (as Jephthah uttered all his words before the Lord in Mizpeh, Jdg 11:11), "and then trust in him to bring it to a good issue, with a full satisfaction that all is well that God does." We must do our duty (that must be our care) and then leave the event with God. Sit still, and see how the matter will fall, Rut 3:18. We must follow Providence, and not force it, subscribe to Infinite Wisdom and not prescribe. (2.) The promise is very sweet. [1.] In general, "He shall bring that to pass, whatever it is, which thou hast committed to him, if not to thy contrivance, yet to thy content. He will find means to extricate thee out of thy straits, to prevent thy fears, and bring about thy purposes, to thy satisfaction." [2.] In particular, "He will take care of thy reputation, and bring thee out of thy difficulties, not only with comfort, but with credit and honour: He shall bring forth thy righteousness as the light and thy judgment as the noon-day." (Psa 37:6), that is, "he shall make it to appear that thou art an honest man, and that is honour enough." First, It is implied that the righteousness and judgment of good people may, for a time, be clouded and eclipsed, either by remarkable rebukes of Providence (Job's great afflictions darkened his righteousness) or by the malicious censures and reproaches of men, who give them bad names which they no way deserve, and lay to their charge things which they know not. Secondly, It is promised that God will, in due time, roll away the reproach they are under, clear up their innocency, and bring forth their righteousness, to their honour, perhaps in this world, at furthest in the great day, Mat 13:43. Note, If we take care to keep a good conscience, we may leave it to God to take care of our good name.
Tyndale Open Study Notes
Ps 37 This psalm elaborates on the problems posed in Ps 36: How should the godly respond to the reality of evil? When will the Lord bring justice? Why does he permit the wicked to destroy his created order? Psalm 37 offers clear responses that reduce the tensions of life (37:1-9, 34) and promise that the meek will have a future (37:10-11, 39-40). The alternating contrast between the godly and the wicked emphasizes the futility of folly (37:12-24, 27-33). The personal observations of the psalmist add a human touch (37:25-26, 35-38). He encourages viewing the inheritance of the land from a long-range perspective: The earth belongs to the Lord, who will give it to those he blesses—the lowly and godly who trust in him, put their hope in him, and follow him (see 37:9, 11, 22, 29, 34; see also Isa 57:13; Matt 5:5). 37:1-9 The wise respond to evil by trusting in the Lord. Trust includes five dimensions: (1) renouncing irritability and envy (37:1-2); (2) delighting in the Lord (37:3-4); (3) submitting to the Lord (37:5-6); (4) practicing patience in hope (37:7); and (5) avoiding anger (37:8-9). 37:1 envy: The jealous desire to have what others enjoy leads to further sin (73:3; Prov 3:31; Jas 1:14-15; 4:1-2).