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20 Sermon Illustrations on Avarice

20 illustrations

Avarice in Christian preaching highlights the destructive, insatiable greed that blinds believers to true spiritual riches and generosity (1 Timothy 6:10). Illustrations often contrast the endless grasping for wealth with the sufficiency found in faith, using pictures of selfishness, regret, and the folly of hoarding earthly treasures over heavenly ones (Luke 12:15).

Avarice, Legend of the Choice of

Two disciples regret selling possessions after St. John shows riches can be reclaimed.

A very pretty apologue relating to St. John is sometimes included in a series of subjects from his life. Two young men, who had sold all their possessions to follow him, afterwards repented. He, perceiving their thoughts, sent them to gather pebbles and fagots, and, on their return, changed these into money and ingots of gold, saying to them, "Take back your riches, and enjoy them on earth, as you regret having exchanged them for heaven!" This story is represented on one of the windows of the Cathedral at Bourges. The two young men stand before St. John, with a heap of gold on one side, and a heap of stones and fagots on the other. Mrs. Jameson.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Avarice, Selfishness of

Covetousness leads to constant grasping without giving, unlike the balanced universe.

Had covetous men, as the fable goes of Briareus, each of them one hundred hands, they would all of them be employed in grasping and gathering, and hardly one of them in giving or laying out, but all in receiving, and none in restoring,—a thing in itself so monstrous, that nothing in nature besides is like it, except it be death and the grave, the only things I know which are always carrying off the spoils of the world, and never making restitution. For otherwise, all the parts of the universe, as they borrow of one another, so they will pay what they borrow, and that by so just and well balanced an equality, that their payments always keep pace with their receipts.

— J. Dryden

from New Cyclopaedia of Prose Illustrations · Elon Foster

Mammon, Insatiable

Avarice is insatiable, no amount of wealth can satisfy its craving.

Could you change all the pebbles on the beach into minted money, or conjure into bank-notes all the leaves of the forest; nay, could you transmute the solid earth into a single lump of gold, and drop it into the gaping mouth of avarice, — it would only be a crumb of transient comfort, a cordial-drop, enabling it to cry a little louder, "Give, give!" Dr. J. Hamilton.

from New Cyclopaedia of Prose Illustrations · Elon Foster

The Jewish Mother

A mother's focus on a small loss reveals human greed despite receiving great kindness.

One of the nights when Mrs. Siddons first performed at Drury Lane, a Jew boy, in his eagerness to get the first row in the shilling gallery, fell over into the pit, and was dangerously hurt. The manager of the theatre ordered the lad to be conveyed to a lodging, where he was attended by their own physician; but, notwithstanding all their attention, he died, and was decently buried, at the expense of the theatre. The mother came to the play-house to thank the managers, and they gave her his clothes and five guineas, for which she returned a courtesy, but, with some hesitation, added that they had forgotten to return her the shilling which Abraham had paid for coming in!

The Miser In The Well

A miser's greed nearly causes his death when a laborer demands excessive payment for help.

An old bachelor, possessed of a fortune of $50,000, meeting a friend one day began to harangue him very learnedly upon the detestable sin of avarice, and gave the following instance of it: "About three years ago," said he, "by a very odd accident I fell into a well, and was absolutely within a very few minutes of perishing before I could prevail upon an unconscious dog of a laborer, who happened to be within hearing of my cries, to help me out for a shilling. The fellow was so rapacious as to insist upon having twenty-five cents, for above a quarter of an hour, and I verily believe he would not have abated me a single farthing if he had not seen me at the last gasp; and I determined rather to die than submit to his extortion!"

A Little More

True riches are never enough for the greedy, who always desire a little more.

"When I was a lad," says one, "an old gentleman took some trouble to teach me some little knowledge of the world. With this view I remember he once asked me when a man was rich enough? I replied, when he has a thousand pounds. He said, No.—Two thousand? No.—Ten thousand? No.—Twenty thousand? No.—A hundred thousand? which I thought would settle the business; but he still continuing to say No, I gave it up, and confessed I could not tell, but begged he would inform me. He gravely said, When he has a little more than he has, and that is never! If he acquires one thousand, he wishes to have two thousand; then five, then ten, then twenty, then fifty; from that his riches would amount to a hundred thousand, and so on till he had grasped the whole world; after which he would look about him, like Alexander, for other worlds to possess."

Give, Give

No amount of wealth can satisfy greed; it only demands more.

Could you change all the pebbles on the beach into minted money, or conjure into bank notes all the leaves of the forest; nay, could you transmute the earth into a single lump of gold, and drop it into the gaping mouth of avarice,—it would only be a transient comfort, enabling it to cry “Give, give!”

1 Timothy 6:10; Proverbs 23:5

1 Timothy 6:10

Pursuit of wealth alone leads to ruin and madness, showing life’s emptiness without God.

A man was taken into one of our insane asylums a few years ago from one of the Western cities. He had resolved to be rich. How he turned every stone to accumulate wealth! All his energy and every faculty were pushed toward that one end. “Wealth, wealth, wealth! money, money, money!” was his cry. At last it drove him mad, and they took him to the mad-house, where he threw himself into a rocking-chair, and cried:

“Millions of money, and in a mad-house!”

That was all there was of his life. Pretty short, wasn’t it? Sixty years gone, millions of money, and in a mad-house; and he died there. That was the summing up of his life.

Luke 12:15; Hebrews 13:5

Luke 12:15

Covetousness leads to foolish, self-destructive behavior and spiritual emptiness.

The folly of covetousness is well shown in the following extract:

“If you should see a man that had a large pond of water, yet living in continual thirst nor suffering himself to drink half a draught for fear of lessening his pond; you should see him wasting his time and strength in fetching more water to his pond, always thirsty, yet always carrying a bucket of water in his hand, watching early and late to catch the drops of rain, gaping after every cloud, and running greedily into every mire and mud in hopes of water, and always studying how to make every ditch empty itself into the pond; if you should see him grow gray in these anxious labors, and at last end a thirsty life by falling into his own pond, would you not say that such a one was not only the author of his own disquiet, but was foolish enough to be reckoned among madmen? But foolish and absurd as this character is, it does not represent half the follies and absurd disquiets of the covetous man.”

I have read of a millionaire in France, who was a miser. In order to make sure of his wealth, he dug a cave in his wine cellar so large and deep that he could go down into it with a ladder. The entrance had a door with a spring lock. After a time, he was missing. Search was made, but they could find no trace of him. At last his house was sold, and the purchaser discovered this door in the cellar. He opened it, went down, and found the miser lying dead on the ground, in the midst of his riches. The door must have shut accidentally after him, and he perished miserably.

Avarice

Feeding avarice only fuels it, like throwing oil on a fire.

When you can put out a fire by throwing oil on it, then, and not till then, can you extinguish avarice by feeding it with millions.

— N. D. HILLIS

Avarice

A narrow focus in life yields more brightness and impact than a broad, diffused approach.

See GREED; MONEY, GREED FOR.

AVERAGE LIFE

Many an enthusiastic tourist has sacrificed morning sleep to witness a sunrise from some summit, and suffered disappointment. The splendor extended over too wide an area; it lacked concentration--accentuation. The sunrise of the short horizon, seen from the average altitude, appears brighter as well as narrower. It requires no wide ranging of the eye, no shifting of the point of attention. It is not weakened by its own diffusion. You may carry this principle over into the philosophy of life. The short horizon--which is, for the most part, the average--has its distinct advantage. You will doubtless get more out of life at the average altitude than if you live always in some extraordinary height.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Avarice

A Japanese custom entrusts a baby's name to chance, showing cultural views on destiny.

B

BABIES, NAMING

In Japan a curious custom is in vogue with respect to the naming of babies. The new-born is taken to the temple, when it has attained the age of two weeks, and to the priest who receives him the father of the little one suggests three names deemed to be appropriate. The priest writes these three names on slips of paper. He holds these slips of paper for a few minutes, and then throws them over his shoulder, sending them as high in the air as possible. The slip that reaches the ground last contains the name that is conferred on the waiting baby.

The next step in the process is for the priest to copy the name on a piece of silk or fine paper, which is handed to the proud parent, with these words:

“So shall the child be named.”--_Harper’s Weekly._

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Game Of Greed

Greed drives people to accumulate wealth without purpose beyond having more than others.

Ask a great money-maker what he wants to do with his money--he never knows. He doesn’t make it to do anything with it. He gets it only that he may get it. “What will you make of what you have got?” you ask. “Well, I’ll get more,” he says. Just as, at cricket, you get more runs. There’s no use in the runs, but to get more of them than other people is the game. And there’s no use in the money, but to have more of it than other people is the game. So all that great foul city of London there--rattling, growling, smoking, stinking--a ghastly heap of fermenting brickwork, pouring out poison at every pore--you fancy it is a city of work? Not a street of it! It is a great city of play; very nasty play, and very hard play, but still play. It is only Lord’s cricket-ground without the turf--a huge billiard-table without the cloth, and with pockets as deep as the bottomless pit; but mainly a billiard-table, after all.

— JOHN RUSKIN

Gold, Taint Of

The love of gold corrupts and hardens even the best people, becoming a curse.

The ancient fable of King Midas and his gift of turning everything he laid his hands upon into gold has been exactly reversed in these modern days. This good king was delighted with the gift the gods gave him until one day he turned his daughter into a golden image by a careless use of his power, and the counterfeit presentment was so utterly worthless compared with his child of flesh and blood that henceforth his charm was a horrible curse. Now it is our brightest and best which come under the spell of gold itself, and how it does harden and fossilize them! Our artists paint, our literary men write, our business men take hazardous and doubtful ventures, our young men and maidens marry, all for gold. How bright was the promise of Bret Harte until he began to command high prices for his stories? Howells, James and Stockton all delighted us, but presently we found ourselves wading through such stories as “April Hopes” and the “Hundredth Man.” As soon as one begins to preach good sermons in the pulpit he immediately attracts the attention of some rich congregation and becomes a high-priced man. Everywhere the test of excellence is price, and all the choicest spirits are sought out and put into the livery of our sovereign gold.--Providence _Journal_.

Gold Useless

Gold is useless unless exchanged; its value lies in what it can provide.

It is true the California gold will last forever unchanged, if its owner chooses; but, while it so lasts, it is of no use; no, not as much as its value in pig iron, which makes the best of ballast; whereas gold, while it is gold, is good for little or nothing. You can neither eat it, nor drink it, nor smoke it. You can neither wear it, nor burn it as fuel, nor build a house with it; it is really useless till you exchange it for consumable, perishable goods; and the more plentiful it is the less its exchangeable value

— EDWARD EVERETT

Greed

Greed exploits vulnerable children in factories, showing moral failure in society.

The large families in this country to-day are to be found only in the industrial centers. Greedy men have considered this their opportunity, and have located great stocking and silk factories in these places for the sake of employing the children of these families.

I saw in the ill-ventilated rooms of these silk-factories girls by the dozen under fourteen years of age. More than once I saw a stoop-shouldered, anemic girl, apparently not more than eleven years of age, standing all day before her machine so fatigued that she stood on one foot while she rested the other by holding it against the leg on which she was standing. To my inquiry as to her age the reply was, “The affidavit said she was fourteen.”

A girl in whose machine the silk by chance became tangled was approached by a foreman with the jaw of a bulldog and a face whose every feature indicated brutality, and who poured out a stream of profanity as he threatened to dismiss her if it occurred again. These girls were the daughters of coal-miners or of a coal-miner’s widow.

We are pretty generally agreed that society owes to every one equal treatment with his fellows in an effort to get a living and an equal protection in using the opportunities that exist. When one looks into the hollow cheeks and sunken eyes of veritable children to whom in so many cases the home was never the holy of holies, and where instead of the gentle voice and loving hearts of teachers there is the brutal taskmaster, one feels the need of some new Declaration of Independence.

A railroad that owns and operates mines in this region, last year, in addition to an already fat dividend on its stock, declared a stock dividend of fifty per cent. Would that it were possible to print on every share of that dividend a description of the existence that is called life in this section of our land! (Text.)--JESSE HILL, _Christian Endeavor World_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles child evangelism

Mammon Worship

A miser’s life wasted wealth and joy, illustrating the spiritual poverty of mammon worship.

At Nashville, Tenn., there recently died an eccentric old lady, known in the neighborhood as a miser of the most pronounced type, tho possessing multiplied thousands. After her death the premises were searched for the money, known to be hidden in various places about the house. She had no confidence in banks, and therefore employed this method of concealing her treasures. For seventeen years she never left her home, lest some one get her money. Was ever a life more completely misspent? The joy she might have had by helping others, she missed because of her miserly disposition. She preferred to be poor--really poor--in the midst of her gold. She starved her soul that she might worship at the shrine of Mammon.--_The Gospel Messenger._

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles consequences of sin

Miser, A Worthless

A miser's hoarding wealth is condemned as a worthless life despite future benefit to heirs.

A certain John Hopkins, familiarly known in his day for his rapacity as “Vulture Hopkins,” lived a worthless life but died possest of a million and a half dollars, left so as not to be inherited until after the second generation, so that, as he said, “his heirs would be as long spending it as he had been in getting it.” Pope preserved his memory in this couplet:

“When Hopkins dies a thousand lights attend The wretch who, living, saved a candle’s end.”

Such a life is properly to be condemned, altho its results may be useful to a subsequent generation.

Money, Earning

Greed grows endlessly, never satisfied with wealth, unlike biblical contentment.

=Money-getting, a Game=---See GAME OF GREED.

MONEY, GREED FOR

The individual man thinks in the beginning, “If I could only make myself worth a hundred thousand dollars, I should be willing to retire from business.” Not a bit of it. A hundred thousand dollars is only an index of five hundred thousand; and when he has come to five hundred thousand he is like Moses--and very unlike him--standing on the top of the mountain and looking over the promised land, and he says to himself, “A million! a million!” and a million draws another million, until at last he has more than he can use, more than is useful to him, and he won’t give it away--not till after his death.

— HENRY WARD BEECHER

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles contentment

Quotes On Greed

Mark 7:22

"If you would abolish avarice, you must abolish its mother, luxury."

-- Cicero

"Avarice in old age is foolish; for what can be more absurd than to increase our provisions for the road the nearer we approach to our journey's end."

-- Cicero

"Avarice - generally the last passion of those lives of which the first part has been squandered in pleasure, and the second devoted to ambition."

-- Samuel Johnson

"Avarice is the vice of declining years."

-- George Bancroft

"The avaricious man is like the barren sandy ground of the desert which sucks in all the rain and dew with greediness, but yields no fruitful herbs or plants for the benefit of others."

-- Zeno

"Avarice is always poor."

-- Samuel Johnson

"Poverty wants some things, luxury many, avarice all things."

-- Abraham Cowley

"Avarice increases with the increasing pile of gold."

-- Juvenal

"Few rich men own their own property. Their property owns them."

-- Robert Ingersoll, noted atheist

from (various) via Kerux Sermon and Illustration Database avarice

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