2 Chronicles 32
KingComments2 Chronicles 32:1
Introduction
To the history of Asa – his name means ‘healing’ or ‘restoration’ – only sixteen verses are dedicated in the first book of the Kings (1 Kings 15:9-24), while this second book of the Chronicles dedicates three chapters to him.
From the long reign of Asa, the chronicler selects four events: 1. His first reformation with the resulting peace (2 Chronicles 14:1-8); 2. his victory over the Cushite Zerah (2 Chronicles 14:9-15); 3. his second reformation as a result of his victory (2 Chronicles 15:1-19); 4. his act of unfaithfulness and its consequences (2 Chronicles 16:1-14).
We can use these four events to divide his history into, as it literally says when the end of his life is described, “the first and the last” (2 Chronicles 16:11). His life has a first and a last part. The contrasts can be seen in 2 Chronicles 14-15 on the one hand and 2 Chronicles 16 on the other hand. His history makes clear that there is a blessing attached to seeking God, but also how foolish it is to seek help from people.
Asa King of Judah
There is war between Rehoboam and Jeroboam (2 Chronicles 12:15) and between Abijah and Jeroboam (2 Chronicles 13:2), but in the days of Asa – he reigns from 911-870 BC – there is ten years rest (2 Chronicles 14:1). This is because he does what is good and right in the sight of the LORD (2 Chronicles 14:2). This rest has not been there since the tearing of the realm.
Asa with Jehoshaphat, Joash, Amaziah, Uzziah, Jotham, Hezekiah, and Josiah is one of the eight kings of Judah who do what is right “in the sight of the LORD”. The “sight of the LORD” speaks of the absolute attentiveness of the LORD; nothing is hidden from him. “His eyes … like a flame of fire” (Revelation 1:14) see and see through everything. These eyes also note that of these eight kings, seven deviate from Him at a later age. Only from Jotham no deviation is mentioned (2 Kings 15:32-38). The general testimony, however, is that they have done what is right in His sight. When someone gets older, it doesn’t automatically mean that he becomes more spiritual. None of the kings of the ten tribes did what is good in the sight of the LORD, except Jehu in the beginning of his reign.
Asa starts his reign with a big cleaning (2 Chronicles 14:3). All idolatry goes out. He also commands Judah to seek God and to observe the law and the commandment (2 Chronicles 14:4). Because Asa removes everything that dishonors God, there is rest in the kingdom during his reign (2 Chronicles 14:5). The seeking and doing of the Lord’s will gives peace. It is good to remove evil, but if seeking the Lord does not replace it, a vacuum will arise that will be filled by the evil one (cf. Matthew 12:43-45).
Also, observing “the law and the commandment” provides protection against an invasion by the enemy. If the believer feeds on the truth of God’s Word and lives up to it, it will make him strong, and his life will be to the glory of God. A time of rest is a time when the flesh is not active and the fruit of the Spirit becomes visible.
Asa makes good use of the time of rest by strengthening the cities (2 Chronicles 14:6; cf. Acts 9:31). In a time of rest we should not be unemployed, but busy. Strengthening the defense (2 Chronicles 14:7) can be applied to strengthening our spiritual life: 1. “Walls” speak of separation from the world to God, which gives security. 2. “Towers” are lookouts and speak of being attentive to an attack by the enemy, so we can see him from afar. 3. “Gates” speak of allowing the good and closing for the wrong. 4. “Bars” ensure the safety of life, that nothing is allowed in that is detrimental to the new life. Asa does all this at the beginning of his reign.
The example of Asa is therefore especially applicable to the newly converted or the youth, for whom life with the Lord is still ahead of them. The seeking of the Lord gives rest. From that rest can be built a healthy spiritual life. It is important that young believers feed on God’s Word and read books that explain God’s Word and work confirmation in faith. Those who do so will be prosperous in the growth of their faith life.
The rest that Asa has, does not make him carefree. He also has a well-equipped army to repel any possible attack on the people. The men of Judah can fight with spears if they have to deal with an enemy nearby (2 Chronicles 14:8). The large shield can stop the arrows being fired at them from a distance. The men of Benjamin can shoot with the bow to hit an enemy from a distance. The small shields can repel the sword from the enemy when it is close to them. The men from Judah and Benjamin are all “valiant warriors”. They stand shoulder to shoulder and are complementary in their abilities.
2 Chronicles 32:2
Introduction
To the history of Asa – his name means ‘healing’ or ‘restoration’ – only sixteen verses are dedicated in the first book of the Kings (1 Kings 15:9-24), while this second book of the Chronicles dedicates three chapters to him.
From the long reign of Asa, the chronicler selects four events: 1. His first reformation with the resulting peace (2 Chronicles 14:1-8); 2. his victory over the Cushite Zerah (2 Chronicles 14:9-15); 3. his second reformation as a result of his victory (2 Chronicles 15:1-19); 4. his act of unfaithfulness and its consequences (2 Chronicles 16:1-14).
We can use these four events to divide his history into, as it literally says when the end of his life is described, “the first and the last” (2 Chronicles 16:11). His life has a first and a last part. The contrasts can be seen in 2 Chronicles 14-15 on the one hand and 2 Chronicles 16 on the other hand. His history makes clear that there is a blessing attached to seeking God, but also how foolish it is to seek help from people.
Asa King of Judah
There is war between Rehoboam and Jeroboam (2 Chronicles 12:15) and between Abijah and Jeroboam (2 Chronicles 13:2), but in the days of Asa – he reigns from 911-870 BC – there is ten years rest (2 Chronicles 14:1). This is because he does what is good and right in the sight of the LORD (2 Chronicles 14:2). This rest has not been there since the tearing of the realm.
Asa with Jehoshaphat, Joash, Amaziah, Uzziah, Jotham, Hezekiah, and Josiah is one of the eight kings of Judah who do what is right “in the sight of the LORD”. The “sight of the LORD” speaks of the absolute attentiveness of the LORD; nothing is hidden from him. “His eyes … like a flame of fire” (Revelation 1:14) see and see through everything. These eyes also note that of these eight kings, seven deviate from Him at a later age. Only from Jotham no deviation is mentioned (2 Kings 15:32-38). The general testimony, however, is that they have done what is right in His sight. When someone gets older, it doesn’t automatically mean that he becomes more spiritual. None of the kings of the ten tribes did what is good in the sight of the LORD, except Jehu in the beginning of his reign.
Asa starts his reign with a big cleaning (2 Chronicles 14:3). All idolatry goes out. He also commands Judah to seek God and to observe the law and the commandment (2 Chronicles 14:4). Because Asa removes everything that dishonors God, there is rest in the kingdom during his reign (2 Chronicles 14:5). The seeking and doing of the Lord’s will gives peace. It is good to remove evil, but if seeking the Lord does not replace it, a vacuum will arise that will be filled by the evil one (cf. Matthew 12:43-45).
Also, observing “the law and the commandment” provides protection against an invasion by the enemy. If the believer feeds on the truth of God’s Word and lives up to it, it will make him strong, and his life will be to the glory of God. A time of rest is a time when the flesh is not active and the fruit of the Spirit becomes visible.
Asa makes good use of the time of rest by strengthening the cities (2 Chronicles 14:6; cf. Acts 9:31). In a time of rest we should not be unemployed, but busy. Strengthening the defense (2 Chronicles 14:7) can be applied to strengthening our spiritual life: 1. “Walls” speak of separation from the world to God, which gives security. 2. “Towers” are lookouts and speak of being attentive to an attack by the enemy, so we can see him from afar. 3. “Gates” speak of allowing the good and closing for the wrong. 4. “Bars” ensure the safety of life, that nothing is allowed in that is detrimental to the new life. Asa does all this at the beginning of his reign.
The example of Asa is therefore especially applicable to the newly converted or the youth, for whom life with the Lord is still ahead of them. The seeking of the Lord gives rest. From that rest can be built a healthy spiritual life. It is important that young believers feed on God’s Word and read books that explain God’s Word and work confirmation in faith. Those who do so will be prosperous in the growth of their faith life.
The rest that Asa has, does not make him carefree. He also has a well-equipped army to repel any possible attack on the people. The men of Judah can fight with spears if they have to deal with an enemy nearby (2 Chronicles 14:8). The large shield can stop the arrows being fired at them from a distance. The men of Benjamin can shoot with the bow to hit an enemy from a distance. The small shields can repel the sword from the enemy when it is close to them. The men from Judah and Benjamin are all “valiant warriors”. They stand shoulder to shoulder and are complementary in their abilities.
2 Chronicles 32:3
Introduction
To the history of Asa – his name means ‘healing’ or ‘restoration’ – only sixteen verses are dedicated in the first book of the Kings (1 Kings 15:9-24), while this second book of the Chronicles dedicates three chapters to him.
From the long reign of Asa, the chronicler selects four events: 1. His first reformation with the resulting peace (2 Chronicles 14:1-8); 2. his victory over the Cushite Zerah (2 Chronicles 14:9-15); 3. his second reformation as a result of his victory (2 Chronicles 15:1-19); 4. his act of unfaithfulness and its consequences (2 Chronicles 16:1-14).
We can use these four events to divide his history into, as it literally says when the end of his life is described, “the first and the last” (2 Chronicles 16:11). His life has a first and a last part. The contrasts can be seen in 2 Chronicles 14-15 on the one hand and 2 Chronicles 16 on the other hand. His history makes clear that there is a blessing attached to seeking God, but also how foolish it is to seek help from people.
Asa King of Judah
There is war between Rehoboam and Jeroboam (2 Chronicles 12:15) and between Abijah and Jeroboam (2 Chronicles 13:2), but in the days of Asa – he reigns from 911-870 BC – there is ten years rest (2 Chronicles 14:1). This is because he does what is good and right in the sight of the LORD (2 Chronicles 14:2). This rest has not been there since the tearing of the realm.
Asa with Jehoshaphat, Joash, Amaziah, Uzziah, Jotham, Hezekiah, and Josiah is one of the eight kings of Judah who do what is right “in the sight of the LORD”. The “sight of the LORD” speaks of the absolute attentiveness of the LORD; nothing is hidden from him. “His eyes … like a flame of fire” (Revelation 1:14) see and see through everything. These eyes also note that of these eight kings, seven deviate from Him at a later age. Only from Jotham no deviation is mentioned (2 Kings 15:32-38). The general testimony, however, is that they have done what is right in His sight. When someone gets older, it doesn’t automatically mean that he becomes more spiritual. None of the kings of the ten tribes did what is good in the sight of the LORD, except Jehu in the beginning of his reign.
Asa starts his reign with a big cleaning (2 Chronicles 14:3). All idolatry goes out. He also commands Judah to seek God and to observe the law and the commandment (2 Chronicles 14:4). Because Asa removes everything that dishonors God, there is rest in the kingdom during his reign (2 Chronicles 14:5). The seeking and doing of the Lord’s will gives peace. It is good to remove evil, but if seeking the Lord does not replace it, a vacuum will arise that will be filled by the evil one (cf. Matthew 12:43-45).
Also, observing “the law and the commandment” provides protection against an invasion by the enemy. If the believer feeds on the truth of God’s Word and lives up to it, it will make him strong, and his life will be to the glory of God. A time of rest is a time when the flesh is not active and the fruit of the Spirit becomes visible.
Asa makes good use of the time of rest by strengthening the cities (2 Chronicles 14:6; cf. Acts 9:31). In a time of rest we should not be unemployed, but busy. Strengthening the defense (2 Chronicles 14:7) can be applied to strengthening our spiritual life: 1. “Walls” speak of separation from the world to God, which gives security. 2. “Towers” are lookouts and speak of being attentive to an attack by the enemy, so we can see him from afar. 3. “Gates” speak of allowing the good and closing for the wrong. 4. “Bars” ensure the safety of life, that nothing is allowed in that is detrimental to the new life. Asa does all this at the beginning of his reign.
The example of Asa is therefore especially applicable to the newly converted or the youth, for whom life with the Lord is still ahead of them. The seeking of the Lord gives rest. From that rest can be built a healthy spiritual life. It is important that young believers feed on God’s Word and read books that explain God’s Word and work confirmation in faith. Those who do so will be prosperous in the growth of their faith life.
The rest that Asa has, does not make him carefree. He also has a well-equipped army to repel any possible attack on the people. The men of Judah can fight with spears if they have to deal with an enemy nearby (2 Chronicles 14:8). The large shield can stop the arrows being fired at them from a distance. The men of Benjamin can shoot with the bow to hit an enemy from a distance. The small shields can repel the sword from the enemy when it is close to them. The men from Judah and Benjamin are all “valiant warriors”. They stand shoulder to shoulder and are complementary in their abilities.
2 Chronicles 32:4
Introduction
To the history of Asa – his name means ‘healing’ or ‘restoration’ – only sixteen verses are dedicated in the first book of the Kings (1 Kings 15:9-24), while this second book of the Chronicles dedicates three chapters to him.
From the long reign of Asa, the chronicler selects four events: 1. His first reformation with the resulting peace (2 Chronicles 14:1-8); 2. his victory over the Cushite Zerah (2 Chronicles 14:9-15); 3. his second reformation as a result of his victory (2 Chronicles 15:1-19); 4. his act of unfaithfulness and its consequences (2 Chronicles 16:1-14).
We can use these four events to divide his history into, as it literally says when the end of his life is described, “the first and the last” (2 Chronicles 16:11). His life has a first and a last part. The contrasts can be seen in 2 Chronicles 14-15 on the one hand and 2 Chronicles 16 on the other hand. His history makes clear that there is a blessing attached to seeking God, but also how foolish it is to seek help from people.
Asa King of Judah
There is war between Rehoboam and Jeroboam (2 Chronicles 12:15) and between Abijah and Jeroboam (2 Chronicles 13:2), but in the days of Asa – he reigns from 911-870 BC – there is ten years rest (2 Chronicles 14:1). This is because he does what is good and right in the sight of the LORD (2 Chronicles 14:2). This rest has not been there since the tearing of the realm.
Asa with Jehoshaphat, Joash, Amaziah, Uzziah, Jotham, Hezekiah, and Josiah is one of the eight kings of Judah who do what is right “in the sight of the LORD”. The “sight of the LORD” speaks of the absolute attentiveness of the LORD; nothing is hidden from him. “His eyes … like a flame of fire” (Revelation 1:14) see and see through everything. These eyes also note that of these eight kings, seven deviate from Him at a later age. Only from Jotham no deviation is mentioned (2 Kings 15:32-38). The general testimony, however, is that they have done what is right in His sight. When someone gets older, it doesn’t automatically mean that he becomes more spiritual. None of the kings of the ten tribes did what is good in the sight of the LORD, except Jehu in the beginning of his reign.
Asa starts his reign with a big cleaning (2 Chronicles 14:3). All idolatry goes out. He also commands Judah to seek God and to observe the law and the commandment (2 Chronicles 14:4). Because Asa removes everything that dishonors God, there is rest in the kingdom during his reign (2 Chronicles 14:5). The seeking and doing of the Lord’s will gives peace. It is good to remove evil, but if seeking the Lord does not replace it, a vacuum will arise that will be filled by the evil one (cf. Matthew 12:43-45).
Also, observing “the law and the commandment” provides protection against an invasion by the enemy. If the believer feeds on the truth of God’s Word and lives up to it, it will make him strong, and his life will be to the glory of God. A time of rest is a time when the flesh is not active and the fruit of the Spirit becomes visible.
Asa makes good use of the time of rest by strengthening the cities (2 Chronicles 14:6; cf. Acts 9:31). In a time of rest we should not be unemployed, but busy. Strengthening the defense (2 Chronicles 14:7) can be applied to strengthening our spiritual life: 1. “Walls” speak of separation from the world to God, which gives security. 2. “Towers” are lookouts and speak of being attentive to an attack by the enemy, so we can see him from afar. 3. “Gates” speak of allowing the good and closing for the wrong. 4. “Bars” ensure the safety of life, that nothing is allowed in that is detrimental to the new life. Asa does all this at the beginning of his reign.
The example of Asa is therefore especially applicable to the newly converted or the youth, for whom life with the Lord is still ahead of them. The seeking of the Lord gives rest. From that rest can be built a healthy spiritual life. It is important that young believers feed on God’s Word and read books that explain God’s Word and work confirmation in faith. Those who do so will be prosperous in the growth of their faith life.
The rest that Asa has, does not make him carefree. He also has a well-equipped army to repel any possible attack on the people. The men of Judah can fight with spears if they have to deal with an enemy nearby (2 Chronicles 14:8). The large shield can stop the arrows being fired at them from a distance. The men of Benjamin can shoot with the bow to hit an enemy from a distance. The small shields can repel the sword from the enemy when it is close to them. The men from Judah and Benjamin are all “valiant warriors”. They stand shoulder to shoulder and are complementary in their abilities.
2 Chronicles 32:5
Introduction
To the history of Asa – his name means ‘healing’ or ‘restoration’ – only sixteen verses are dedicated in the first book of the Kings (1 Kings 15:9-24), while this second book of the Chronicles dedicates three chapters to him.
From the long reign of Asa, the chronicler selects four events: 1. His first reformation with the resulting peace (2 Chronicles 14:1-8); 2. his victory over the Cushite Zerah (2 Chronicles 14:9-15); 3. his second reformation as a result of his victory (2 Chronicles 15:1-19); 4. his act of unfaithfulness and its consequences (2 Chronicles 16:1-14).
We can use these four events to divide his history into, as it literally says when the end of his life is described, “the first and the last” (2 Chronicles 16:11). His life has a first and a last part. The contrasts can be seen in 2 Chronicles 14-15 on the one hand and 2 Chronicles 16 on the other hand. His history makes clear that there is a blessing attached to seeking God, but also how foolish it is to seek help from people.
Asa King of Judah
There is war between Rehoboam and Jeroboam (2 Chronicles 12:15) and between Abijah and Jeroboam (2 Chronicles 13:2), but in the days of Asa – he reigns from 911-870 BC – there is ten years rest (2 Chronicles 14:1). This is because he does what is good and right in the sight of the LORD (2 Chronicles 14:2). This rest has not been there since the tearing of the realm.
Asa with Jehoshaphat, Joash, Amaziah, Uzziah, Jotham, Hezekiah, and Josiah is one of the eight kings of Judah who do what is right “in the sight of the LORD”. The “sight of the LORD” speaks of the absolute attentiveness of the LORD; nothing is hidden from him. “His eyes … like a flame of fire” (Revelation 1:14) see and see through everything. These eyes also note that of these eight kings, seven deviate from Him at a later age. Only from Jotham no deviation is mentioned (2 Kings 15:32-38). The general testimony, however, is that they have done what is right in His sight. When someone gets older, it doesn’t automatically mean that he becomes more spiritual. None of the kings of the ten tribes did what is good in the sight of the LORD, except Jehu in the beginning of his reign.
Asa starts his reign with a big cleaning (2 Chronicles 14:3). All idolatry goes out. He also commands Judah to seek God and to observe the law and the commandment (2 Chronicles 14:4). Because Asa removes everything that dishonors God, there is rest in the kingdom during his reign (2 Chronicles 14:5). The seeking and doing of the Lord’s will gives peace. It is good to remove evil, but if seeking the Lord does not replace it, a vacuum will arise that will be filled by the evil one (cf. Matthew 12:43-45).
Also, observing “the law and the commandment” provides protection against an invasion by the enemy. If the believer feeds on the truth of God’s Word and lives up to it, it will make him strong, and his life will be to the glory of God. A time of rest is a time when the flesh is not active and the fruit of the Spirit becomes visible.
Asa makes good use of the time of rest by strengthening the cities (2 Chronicles 14:6; cf. Acts 9:31). In a time of rest we should not be unemployed, but busy. Strengthening the defense (2 Chronicles 14:7) can be applied to strengthening our spiritual life: 1. “Walls” speak of separation from the world to God, which gives security. 2. “Towers” are lookouts and speak of being attentive to an attack by the enemy, so we can see him from afar. 3. “Gates” speak of allowing the good and closing for the wrong. 4. “Bars” ensure the safety of life, that nothing is allowed in that is detrimental to the new life. Asa does all this at the beginning of his reign.
The example of Asa is therefore especially applicable to the newly converted or the youth, for whom life with the Lord is still ahead of them. The seeking of the Lord gives rest. From that rest can be built a healthy spiritual life. It is important that young believers feed on God’s Word and read books that explain God’s Word and work confirmation in faith. Those who do so will be prosperous in the growth of their faith life.
The rest that Asa has, does not make him carefree. He also has a well-equipped army to repel any possible attack on the people. The men of Judah can fight with spears if they have to deal with an enemy nearby (2 Chronicles 14:8). The large shield can stop the arrows being fired at them from a distance. The men of Benjamin can shoot with the bow to hit an enemy from a distance. The small shields can repel the sword from the enemy when it is close to them. The men from Judah and Benjamin are all “valiant warriors”. They stand shoulder to shoulder and are complementary in their abilities.
2 Chronicles 32:6
Victory Over the Ethiopians
In these verses we have a second history in the life of Asa. The LORD has given him rest. Everything is in peace. Then comes the trial. If Asa has everything in order, “the evil day” comes (Ephesians 6:13a). Then it turns out that he stands firm because he has put on the armor. The fact that the enemy comes here to Asa (2 Chronicles 14:9) is not the result of deviation. Then the enemy’s attack would be a disciplinary act from God to make the people return to Him through it. However, the people here have not deviated from the LORD. The LORD has another purpose with this attack. He allows the enemy to go up against Judah to test the faith of the people.
The way in which Asa engages in the battle provides proof of his loyalty and consecration. When the enemy goes up against him, he goes out to meet him (2 Chronicles 14:10). Asa is not afraid. The lack of fear is not because he relies on his trained and well-equipped army. The enemy’s attack leads him to prayer (2 Chronicles 14:11). He is not blind to the superiority of the enemy. The enemy’s army is twice as big as his army. He sees himself facing a huge crowd and realizes that he lacks the strength to overcome this enemy. However, he knows the power of the LORD. He calls to Him and thereby places the LORD between himself and the enemy.
If God stands between us and our difficulties, the difficulties will not fade away, but we will measure them according to the power of God and not according to our own strength, or better: the lack thereof. If our cause and that of God are one, we are invincible. Asa, who sought God in his prosperity, approaches to Him with boldness in days of trial. He goes to Him as “His God” (2 Chronicles 14:11). This personal relationship with God is of the utmost importance in every circumstance in which we find ourselves.
The prayer of Asa is short, but rich in content. In it he expresses his unconditional confidence in God’s omnipotence (cf. 1 Samuel 14:6). He knows and pronounces that the LORD is the only One Who can help. Asa relies only on Him. He also knows that the LORD is there for everyone who recognizes his own powerlessness and therefore calls upon Him. Asa can also say that he did not end up in this situation because of willfulness. He knows that he is in the way of the LORD, and that in His Name he has come against the enemy, “this multitude”.
Therefore he boldly appeals to God, that He proves Himself strongly to these men, i.e. mortal men. He makes it a matter between the LORD, the Almighty God of His people, and man. What will mortal man be able to do against that almighty God? There is a great faith and also a great knowledge of God in what Asa says about God and in the way he speaks to Him.
His prayer is heard. The LORD stands up for Asa and Judah. He strikes the Ethiopians in such a way that they flee (2 Chronicles 14:12). Asa and the people pursue them and kill many. As a result, there is no power left for the enemy to resume battle. God gives a great victory. The army of Israel is the army of the LORD, “His army” (2 Chronicles 14:13). The cities that are overwhelmed are aware that the judgment comes on them because of the LORD, the God of Israel (2 Chronicles 14:14; cf. Exodus 23:27; Deuteronomy 11:25; Joshua 2:9; Revelation 6:16). After the victory the booty is taken to Jerusalem, God’s center (2 Chronicles 14:15).
2 Chronicles 32:7
Victory Over the Ethiopians
In these verses we have a second history in the life of Asa. The LORD has given him rest. Everything is in peace. Then comes the trial. If Asa has everything in order, “the evil day” comes (Ephesians 6:13a). Then it turns out that he stands firm because he has put on the armor. The fact that the enemy comes here to Asa (2 Chronicles 14:9) is not the result of deviation. Then the enemy’s attack would be a disciplinary act from God to make the people return to Him through it. However, the people here have not deviated from the LORD. The LORD has another purpose with this attack. He allows the enemy to go up against Judah to test the faith of the people.
The way in which Asa engages in the battle provides proof of his loyalty and consecration. When the enemy goes up against him, he goes out to meet him (2 Chronicles 14:10). Asa is not afraid. The lack of fear is not because he relies on his trained and well-equipped army. The enemy’s attack leads him to prayer (2 Chronicles 14:11). He is not blind to the superiority of the enemy. The enemy’s army is twice as big as his army. He sees himself facing a huge crowd and realizes that he lacks the strength to overcome this enemy. However, he knows the power of the LORD. He calls to Him and thereby places the LORD between himself and the enemy.
If God stands between us and our difficulties, the difficulties will not fade away, but we will measure them according to the power of God and not according to our own strength, or better: the lack thereof. If our cause and that of God are one, we are invincible. Asa, who sought God in his prosperity, approaches to Him with boldness in days of trial. He goes to Him as “His God” (2 Chronicles 14:11). This personal relationship with God is of the utmost importance in every circumstance in which we find ourselves.
The prayer of Asa is short, but rich in content. In it he expresses his unconditional confidence in God’s omnipotence (cf. 1 Samuel 14:6). He knows and pronounces that the LORD is the only One Who can help. Asa relies only on Him. He also knows that the LORD is there for everyone who recognizes his own powerlessness and therefore calls upon Him. Asa can also say that he did not end up in this situation because of willfulness. He knows that he is in the way of the LORD, and that in His Name he has come against the enemy, “this multitude”.
Therefore he boldly appeals to God, that He proves Himself strongly to these men, i.e. mortal men. He makes it a matter between the LORD, the Almighty God of His people, and man. What will mortal man be able to do against that almighty God? There is a great faith and also a great knowledge of God in what Asa says about God and in the way he speaks to Him.
His prayer is heard. The LORD stands up for Asa and Judah. He strikes the Ethiopians in such a way that they flee (2 Chronicles 14:12). Asa and the people pursue them and kill many. As a result, there is no power left for the enemy to resume battle. God gives a great victory. The army of Israel is the army of the LORD, “His army” (2 Chronicles 14:13). The cities that are overwhelmed are aware that the judgment comes on them because of the LORD, the God of Israel (2 Chronicles 14:14; cf. Exodus 23:27; Deuteronomy 11:25; Joshua 2:9; Revelation 6:16). After the victory the booty is taken to Jerusalem, God’s center (2 Chronicles 14:15).
2 Chronicles 32:8
Victory Over the Ethiopians
In these verses we have a second history in the life of Asa. The LORD has given him rest. Everything is in peace. Then comes the trial. If Asa has everything in order, “the evil day” comes (Ephesians 6:13a). Then it turns out that he stands firm because he has put on the armor. The fact that the enemy comes here to Asa (2 Chronicles 14:9) is not the result of deviation. Then the enemy’s attack would be a disciplinary act from God to make the people return to Him through it. However, the people here have not deviated from the LORD. The LORD has another purpose with this attack. He allows the enemy to go up against Judah to test the faith of the people.
The way in which Asa engages in the battle provides proof of his loyalty and consecration. When the enemy goes up against him, he goes out to meet him (2 Chronicles 14:10). Asa is not afraid. The lack of fear is not because he relies on his trained and well-equipped army. The enemy’s attack leads him to prayer (2 Chronicles 14:11). He is not blind to the superiority of the enemy. The enemy’s army is twice as big as his army. He sees himself facing a huge crowd and realizes that he lacks the strength to overcome this enemy. However, he knows the power of the LORD. He calls to Him and thereby places the LORD between himself and the enemy.
If God stands between us and our difficulties, the difficulties will not fade away, but we will measure them according to the power of God and not according to our own strength, or better: the lack thereof. If our cause and that of God are one, we are invincible. Asa, who sought God in his prosperity, approaches to Him with boldness in days of trial. He goes to Him as “His God” (2 Chronicles 14:11). This personal relationship with God is of the utmost importance in every circumstance in which we find ourselves.
The prayer of Asa is short, but rich in content. In it he expresses his unconditional confidence in God’s omnipotence (cf. 1 Samuel 14:6). He knows and pronounces that the LORD is the only One Who can help. Asa relies only on Him. He also knows that the LORD is there for everyone who recognizes his own powerlessness and therefore calls upon Him. Asa can also say that he did not end up in this situation because of willfulness. He knows that he is in the way of the LORD, and that in His Name he has come against the enemy, “this multitude”.
Therefore he boldly appeals to God, that He proves Himself strongly to these men, i.e. mortal men. He makes it a matter between the LORD, the Almighty God of His people, and man. What will mortal man be able to do against that almighty God? There is a great faith and also a great knowledge of God in what Asa says about God and in the way he speaks to Him.
His prayer is heard. The LORD stands up for Asa and Judah. He strikes the Ethiopians in such a way that they flee (2 Chronicles 14:12). Asa and the people pursue them and kill many. As a result, there is no power left for the enemy to resume battle. God gives a great victory. The army of Israel is the army of the LORD, “His army” (2 Chronicles 14:13). The cities that are overwhelmed are aware that the judgment comes on them because of the LORD, the God of Israel (2 Chronicles 14:14; cf. Exodus 23:27; Deuteronomy 11:25; Joshua 2:9; Revelation 6:16). After the victory the booty is taken to Jerusalem, God’s center (2 Chronicles 14:15).
2 Chronicles 32:9
Victory Over the Ethiopians
In these verses we have a second history in the life of Asa. The LORD has given him rest. Everything is in peace. Then comes the trial. If Asa has everything in order, “the evil day” comes (Ephesians 6:13a). Then it turns out that he stands firm because he has put on the armor. The fact that the enemy comes here to Asa (2 Chronicles 14:9) is not the result of deviation. Then the enemy’s attack would be a disciplinary act from God to make the people return to Him through it. However, the people here have not deviated from the LORD. The LORD has another purpose with this attack. He allows the enemy to go up against Judah to test the faith of the people.
The way in which Asa engages in the battle provides proof of his loyalty and consecration. When the enemy goes up against him, he goes out to meet him (2 Chronicles 14:10). Asa is not afraid. The lack of fear is not because he relies on his trained and well-equipped army. The enemy’s attack leads him to prayer (2 Chronicles 14:11). He is not blind to the superiority of the enemy. The enemy’s army is twice as big as his army. He sees himself facing a huge crowd and realizes that he lacks the strength to overcome this enemy. However, he knows the power of the LORD. He calls to Him and thereby places the LORD between himself and the enemy.
If God stands between us and our difficulties, the difficulties will not fade away, but we will measure them according to the power of God and not according to our own strength, or better: the lack thereof. If our cause and that of God are one, we are invincible. Asa, who sought God in his prosperity, approaches to Him with boldness in days of trial. He goes to Him as “His God” (2 Chronicles 14:11). This personal relationship with God is of the utmost importance in every circumstance in which we find ourselves.
The prayer of Asa is short, but rich in content. In it he expresses his unconditional confidence in God’s omnipotence (cf. 1 Samuel 14:6). He knows and pronounces that the LORD is the only One Who can help. Asa relies only on Him. He also knows that the LORD is there for everyone who recognizes his own powerlessness and therefore calls upon Him. Asa can also say that he did not end up in this situation because of willfulness. He knows that he is in the way of the LORD, and that in His Name he has come against the enemy, “this multitude”.
Therefore he boldly appeals to God, that He proves Himself strongly to these men, i.e. mortal men. He makes it a matter between the LORD, the Almighty God of His people, and man. What will mortal man be able to do against that almighty God? There is a great faith and also a great knowledge of God in what Asa says about God and in the way he speaks to Him.
His prayer is heard. The LORD stands up for Asa and Judah. He strikes the Ethiopians in such a way that they flee (2 Chronicles 14:12). Asa and the people pursue them and kill many. As a result, there is no power left for the enemy to resume battle. God gives a great victory. The army of Israel is the army of the LORD, “His army” (2 Chronicles 14:13). The cities that are overwhelmed are aware that the judgment comes on them because of the LORD, the God of Israel (2 Chronicles 14:14; cf. Exodus 23:27; Deuteronomy 11:25; Joshua 2:9; Revelation 6:16). After the victory the booty is taken to Jerusalem, God’s center (2 Chronicles 14:15).
2 Chronicles 32:10
Victory Over the Ethiopians
In these verses we have a second history in the life of Asa. The LORD has given him rest. Everything is in peace. Then comes the trial. If Asa has everything in order, “the evil day” comes (Ephesians 6:13a). Then it turns out that he stands firm because he has put on the armor. The fact that the enemy comes here to Asa (2 Chronicles 14:9) is not the result of deviation. Then the enemy’s attack would be a disciplinary act from God to make the people return to Him through it. However, the people here have not deviated from the LORD. The LORD has another purpose with this attack. He allows the enemy to go up against Judah to test the faith of the people.
The way in which Asa engages in the battle provides proof of his loyalty and consecration. When the enemy goes up against him, he goes out to meet him (2 Chronicles 14:10). Asa is not afraid. The lack of fear is not because he relies on his trained and well-equipped army. The enemy’s attack leads him to prayer (2 Chronicles 14:11). He is not blind to the superiority of the enemy. The enemy’s army is twice as big as his army. He sees himself facing a huge crowd and realizes that he lacks the strength to overcome this enemy. However, he knows the power of the LORD. He calls to Him and thereby places the LORD between himself and the enemy.
If God stands between us and our difficulties, the difficulties will not fade away, but we will measure them according to the power of God and not according to our own strength, or better: the lack thereof. If our cause and that of God are one, we are invincible. Asa, who sought God in his prosperity, approaches to Him with boldness in days of trial. He goes to Him as “His God” (2 Chronicles 14:11). This personal relationship with God is of the utmost importance in every circumstance in which we find ourselves.
The prayer of Asa is short, but rich in content. In it he expresses his unconditional confidence in God’s omnipotence (cf. 1 Samuel 14:6). He knows and pronounces that the LORD is the only One Who can help. Asa relies only on Him. He also knows that the LORD is there for everyone who recognizes his own powerlessness and therefore calls upon Him. Asa can also say that he did not end up in this situation because of willfulness. He knows that he is in the way of the LORD, and that in His Name he has come against the enemy, “this multitude”.
Therefore he boldly appeals to God, that He proves Himself strongly to these men, i.e. mortal men. He makes it a matter between the LORD, the Almighty God of His people, and man. What will mortal man be able to do against that almighty God? There is a great faith and also a great knowledge of God in what Asa says about God and in the way he speaks to Him.
His prayer is heard. The LORD stands up for Asa and Judah. He strikes the Ethiopians in such a way that they flee (2 Chronicles 14:12). Asa and the people pursue them and kill many. As a result, there is no power left for the enemy to resume battle. God gives a great victory. The army of Israel is the army of the LORD, “His army” (2 Chronicles 14:13). The cities that are overwhelmed are aware that the judgment comes on them because of the LORD, the God of Israel (2 Chronicles 14:14; cf. Exodus 23:27; Deuteronomy 11:25; Joshua 2:9; Revelation 6:16). After the victory the booty is taken to Jerusalem, God’s center (2 Chronicles 14:15).
2 Chronicles 32:11
Victory Over the Ethiopians
In these verses we have a second history in the life of Asa. The LORD has given him rest. Everything is in peace. Then comes the trial. If Asa has everything in order, “the evil day” comes (Ephesians 6:13a). Then it turns out that he stands firm because he has put on the armor. The fact that the enemy comes here to Asa (2 Chronicles 14:9) is not the result of deviation. Then the enemy’s attack would be a disciplinary act from God to make the people return to Him through it. However, the people here have not deviated from the LORD. The LORD has another purpose with this attack. He allows the enemy to go up against Judah to test the faith of the people.
The way in which Asa engages in the battle provides proof of his loyalty and consecration. When the enemy goes up against him, he goes out to meet him (2 Chronicles 14:10). Asa is not afraid. The lack of fear is not because he relies on his trained and well-equipped army. The enemy’s attack leads him to prayer (2 Chronicles 14:11). He is not blind to the superiority of the enemy. The enemy’s army is twice as big as his army. He sees himself facing a huge crowd and realizes that he lacks the strength to overcome this enemy. However, he knows the power of the LORD. He calls to Him and thereby places the LORD between himself and the enemy.
If God stands between us and our difficulties, the difficulties will not fade away, but we will measure them according to the power of God and not according to our own strength, or better: the lack thereof. If our cause and that of God are one, we are invincible. Asa, who sought God in his prosperity, approaches to Him with boldness in days of trial. He goes to Him as “His God” (2 Chronicles 14:11). This personal relationship with God is of the utmost importance in every circumstance in which we find ourselves.
The prayer of Asa is short, but rich in content. In it he expresses his unconditional confidence in God’s omnipotence (cf. 1 Samuel 14:6). He knows and pronounces that the LORD is the only One Who can help. Asa relies only on Him. He also knows that the LORD is there for everyone who recognizes his own powerlessness and therefore calls upon Him. Asa can also say that he did not end up in this situation because of willfulness. He knows that he is in the way of the LORD, and that in His Name he has come against the enemy, “this multitude”.
Therefore he boldly appeals to God, that He proves Himself strongly to these men, i.e. mortal men. He makes it a matter between the LORD, the Almighty God of His people, and man. What will mortal man be able to do against that almighty God? There is a great faith and also a great knowledge of God in what Asa says about God and in the way he speaks to Him.
His prayer is heard. The LORD stands up for Asa and Judah. He strikes the Ethiopians in such a way that they flee (2 Chronicles 14:12). Asa and the people pursue them and kill many. As a result, there is no power left for the enemy to resume battle. God gives a great victory. The army of Israel is the army of the LORD, “His army” (2 Chronicles 14:13). The cities that are overwhelmed are aware that the judgment comes on them because of the LORD, the God of Israel (2 Chronicles 14:14; cf. Exodus 23:27; Deuteronomy 11:25; Joshua 2:9; Revelation 6:16). After the victory the booty is taken to Jerusalem, God’s center (2 Chronicles 14:15).
2 Chronicles 32:12
Victory Over the Ethiopians
In these verses we have a second history in the life of Asa. The LORD has given him rest. Everything is in peace. Then comes the trial. If Asa has everything in order, “the evil day” comes (Ephesians 6:13a). Then it turns out that he stands firm because he has put on the armor. The fact that the enemy comes here to Asa (2 Chronicles 14:9) is not the result of deviation. Then the enemy’s attack would be a disciplinary act from God to make the people return to Him through it. However, the people here have not deviated from the LORD. The LORD has another purpose with this attack. He allows the enemy to go up against Judah to test the faith of the people.
The way in which Asa engages in the battle provides proof of his loyalty and consecration. When the enemy goes up against him, he goes out to meet him (2 Chronicles 14:10). Asa is not afraid. The lack of fear is not because he relies on his trained and well-equipped army. The enemy’s attack leads him to prayer (2 Chronicles 14:11). He is not blind to the superiority of the enemy. The enemy’s army is twice as big as his army. He sees himself facing a huge crowd and realizes that he lacks the strength to overcome this enemy. However, he knows the power of the LORD. He calls to Him and thereby places the LORD between himself and the enemy.
If God stands between us and our difficulties, the difficulties will not fade away, but we will measure them according to the power of God and not according to our own strength, or better: the lack thereof. If our cause and that of God are one, we are invincible. Asa, who sought God in his prosperity, approaches to Him with boldness in days of trial. He goes to Him as “His God” (2 Chronicles 14:11). This personal relationship with God is of the utmost importance in every circumstance in which we find ourselves.
The prayer of Asa is short, but rich in content. In it he expresses his unconditional confidence in God’s omnipotence (cf. 1 Samuel 14:6). He knows and pronounces that the LORD is the only One Who can help. Asa relies only on Him. He also knows that the LORD is there for everyone who recognizes his own powerlessness and therefore calls upon Him. Asa can also say that he did not end up in this situation because of willfulness. He knows that he is in the way of the LORD, and that in His Name he has come against the enemy, “this multitude”.
Therefore he boldly appeals to God, that He proves Himself strongly to these men, i.e. mortal men. He makes it a matter between the LORD, the Almighty God of His people, and man. What will mortal man be able to do against that almighty God? There is a great faith and also a great knowledge of God in what Asa says about God and in the way he speaks to Him.
His prayer is heard. The LORD stands up for Asa and Judah. He strikes the Ethiopians in such a way that they flee (2 Chronicles 14:12). Asa and the people pursue them and kill many. As a result, there is no power left for the enemy to resume battle. God gives a great victory. The army of Israel is the army of the LORD, “His army” (2 Chronicles 14:13). The cities that are overwhelmed are aware that the judgment comes on them because of the LORD, the God of Israel (2 Chronicles 14:14; cf. Exodus 23:27; Deuteronomy 11:25; Joshua 2:9; Revelation 6:16). After the victory the booty is taken to Jerusalem, God’s center (2 Chronicles 14:15).
2 Chronicles 32:14
Prophecy of Azariah
After the resounding victory over a powerful enemy, Asa is at a high point of his reign. Standing at a height is a dangerous situation. The LORD knows this. He wants to warn Asa not to become arrogant, but to remain dependent on Him. For this He uses His prophet Azariah (2 Chronicles 15:1). Azariah means ‘him whom the LORD helps’. That the LORD sends a man with this name to Asa is already an important message in itself. The name Azariah indicates that Asa owes his victory to the fact that the LORD helped him.
God sends His Spirit on the man with this name. When it says that the Spirit comes on someone, it usually means that such a person receives a special strengthening and boldness for his service to speak the Word of God. Immediately after the Spirit of God came on Azariah, he leaves the city to meet Asa (2 Chronicles 15:2). There is no fear of meeting the king. Full of the power of the Spirit and without fear of man, he simply speaks the word the LORD has commanded him to speak, no more and no less. The Spirit of God teaches him what he must say and enables him to present it plain and clear.
Azariah is not sent to Asa to point out the wrong thing, for there is nothing wrong to point out. He also does not come to congratulate him. He comes to keep the king on the right path, to keep him from doing something wrong. Azariah points out to Asa what it takes to remain standing firm after his battle of faith and victory, that is, “having done everything, to stand firm” (Ephesians 6:13b). It is to keep him from a dip, as Samson and Elijah knew it, or as David, who came to his sin with Bathsheba during rest after victories.
Although Asa is his direct goal, Azariah also addresses “all Judah and Benjamin”. He calls on them all to listen to him, because he has something important to say. What he says is short and easy to understand. It does not require linguistic understanding or great intelligence. It is precisely for this reason that what he says is also penetrating: “The LORD is with you when you are with Him.” This is not a ‘one-liner’, like so much that is being shot via twitter today. It is a deep and profound truth that must be absorbed into the heart and conscience and must be lived up to in life.
This simple and at the same time profound truth is followed by an invitation and a warning from Azariah. The invitation is that the LORD lets Himself be found when somebody seeks Him. Asa has already experienced this (2 Chronicles 14:7). Here he is reminded of it. We need such a reminder regularly. But that’s not all. We also need to be warned. The warning is that whosoever forsakes Him will be forsaken by Him.
By the many days that Israel was without the true, or faithful, God (2 Chronicles 15:3), Azariah probably means the time of the judges in the book of Judges (Judges 5:6; cf. 2 Chronicles 15:5). That is a time when everyone does what is good in his own eyes. The teaching of God’s Word is absent and people don’t mind the law. God cannot accompany on that path of unfaithfulness. This shows God’s faithfulness. He remains faithful to Himself (2 Timothy 2:13). It is certain that He will be found when they turn to Him in their distress and seek Him (2 Chronicles 15:4). Azariah also points this out.
However, Azariah emphasizes the main characteristics of those times (2 Chronicles 15:5). The people do not experience peace in such times and cannot give it to whoever goes out or give it to whoever comes in. Peace is lacking because there are many disturbances. Disturbance or confusion and peace cannot go hand in hand. Such a situation has a devastating effect on the people. The nations – by which we must probably understand the tribes of Israel – and cities are crushing each other (2 Chronicles 15:6). This result, which they themselves produce, is at the same time a discipline of God. He makes them experience the consequences of their deviation personally.
The situation Azariah paints is a striking picture of the situation in professing Christianity we are experiencing today. The teaching of God’s Word is no longer heard in large parts of professing Christianity. If a Bible verse is sometimes read out in a church service, it is often used as a hook for a social chat. In professing Christianity there is no peace, but great disturbance or confusion, and that while “God is not [a God] of confusion but of peace” (1 Corinthians 14:33). Here we also see the great contrast between confusion and peace. If there is confusion in a local church and peace is therefore absent, the result is that that church is ruined. This must be seen as a judgment of God Who punishes all false certainty “with every kind of distress”.
This situation does not have to discourage the faithful believer. He may take to heart the word of encouragement that Azariah speaks (2 Chronicles 15:7). As an extra incentive, Azariah points to reward that will be paid by the LORD according to work. “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary” (Galatians 6:9). There is reward that the Lord will give in accordance with what we have done for Him (Jeremiah 31:16). Nothing of what we have done for Him is in vain (1 Corinthians 15:58).
2 Chronicles 32:15
Prophecy of Azariah
After the resounding victory over a powerful enemy, Asa is at a high point of his reign. Standing at a height is a dangerous situation. The LORD knows this. He wants to warn Asa not to become arrogant, but to remain dependent on Him. For this He uses His prophet Azariah (2 Chronicles 15:1). Azariah means ‘him whom the LORD helps’. That the LORD sends a man with this name to Asa is already an important message in itself. The name Azariah indicates that Asa owes his victory to the fact that the LORD helped him.
God sends His Spirit on the man with this name. When it says that the Spirit comes on someone, it usually means that such a person receives a special strengthening and boldness for his service to speak the Word of God. Immediately after the Spirit of God came on Azariah, he leaves the city to meet Asa (2 Chronicles 15:2). There is no fear of meeting the king. Full of the power of the Spirit and without fear of man, he simply speaks the word the LORD has commanded him to speak, no more and no less. The Spirit of God teaches him what he must say and enables him to present it plain and clear.
Azariah is not sent to Asa to point out the wrong thing, for there is nothing wrong to point out. He also does not come to congratulate him. He comes to keep the king on the right path, to keep him from doing something wrong. Azariah points out to Asa what it takes to remain standing firm after his battle of faith and victory, that is, “having done everything, to stand firm” (Ephesians 6:13b). It is to keep him from a dip, as Samson and Elijah knew it, or as David, who came to his sin with Bathsheba during rest after victories.
Although Asa is his direct goal, Azariah also addresses “all Judah and Benjamin”. He calls on them all to listen to him, because he has something important to say. What he says is short and easy to understand. It does not require linguistic understanding or great intelligence. It is precisely for this reason that what he says is also penetrating: “The LORD is with you when you are with Him.” This is not a ‘one-liner’, like so much that is being shot via twitter today. It is a deep and profound truth that must be absorbed into the heart and conscience and must be lived up to in life.
This simple and at the same time profound truth is followed by an invitation and a warning from Azariah. The invitation is that the LORD lets Himself be found when somebody seeks Him. Asa has already experienced this (2 Chronicles 14:7). Here he is reminded of it. We need such a reminder regularly. But that’s not all. We also need to be warned. The warning is that whosoever forsakes Him will be forsaken by Him.
By the many days that Israel was without the true, or faithful, God (2 Chronicles 15:3), Azariah probably means the time of the judges in the book of Judges (Judges 5:6; cf. 2 Chronicles 15:5). That is a time when everyone does what is good in his own eyes. The teaching of God’s Word is absent and people don’t mind the law. God cannot accompany on that path of unfaithfulness. This shows God’s faithfulness. He remains faithful to Himself (2 Timothy 2:13). It is certain that He will be found when they turn to Him in their distress and seek Him (2 Chronicles 15:4). Azariah also points this out.
However, Azariah emphasizes the main characteristics of those times (2 Chronicles 15:5). The people do not experience peace in such times and cannot give it to whoever goes out or give it to whoever comes in. Peace is lacking because there are many disturbances. Disturbance or confusion and peace cannot go hand in hand. Such a situation has a devastating effect on the people. The nations – by which we must probably understand the tribes of Israel – and cities are crushing each other (2 Chronicles 15:6). This result, which they themselves produce, is at the same time a discipline of God. He makes them experience the consequences of their deviation personally.
The situation Azariah paints is a striking picture of the situation in professing Christianity we are experiencing today. The teaching of God’s Word is no longer heard in large parts of professing Christianity. If a Bible verse is sometimes read out in a church service, it is often used as a hook for a social chat. In professing Christianity there is no peace, but great disturbance or confusion, and that while “God is not [a God] of confusion but of peace” (1 Corinthians 14:33). Here we also see the great contrast between confusion and peace. If there is confusion in a local church and peace is therefore absent, the result is that that church is ruined. This must be seen as a judgment of God Who punishes all false certainty “with every kind of distress”.
This situation does not have to discourage the faithful believer. He may take to heart the word of encouragement that Azariah speaks (2 Chronicles 15:7). As an extra incentive, Azariah points to reward that will be paid by the LORD according to work. “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary” (Galatians 6:9). There is reward that the Lord will give in accordance with what we have done for Him (Jeremiah 31:16). Nothing of what we have done for Him is in vain (1 Corinthians 15:58).
2 Chronicles 32:16
Prophecy of Azariah
After the resounding victory over a powerful enemy, Asa is at a high point of his reign. Standing at a height is a dangerous situation. The LORD knows this. He wants to warn Asa not to become arrogant, but to remain dependent on Him. For this He uses His prophet Azariah (2 Chronicles 15:1). Azariah means ‘him whom the LORD helps’. That the LORD sends a man with this name to Asa is already an important message in itself. The name Azariah indicates that Asa owes his victory to the fact that the LORD helped him.
God sends His Spirit on the man with this name. When it says that the Spirit comes on someone, it usually means that such a person receives a special strengthening and boldness for his service to speak the Word of God. Immediately after the Spirit of God came on Azariah, he leaves the city to meet Asa (2 Chronicles 15:2). There is no fear of meeting the king. Full of the power of the Spirit and without fear of man, he simply speaks the word the LORD has commanded him to speak, no more and no less. The Spirit of God teaches him what he must say and enables him to present it plain and clear.
Azariah is not sent to Asa to point out the wrong thing, for there is nothing wrong to point out. He also does not come to congratulate him. He comes to keep the king on the right path, to keep him from doing something wrong. Azariah points out to Asa what it takes to remain standing firm after his battle of faith and victory, that is, “having done everything, to stand firm” (Ephesians 6:13b). It is to keep him from a dip, as Samson and Elijah knew it, or as David, who came to his sin with Bathsheba during rest after victories.
Although Asa is his direct goal, Azariah also addresses “all Judah and Benjamin”. He calls on them all to listen to him, because he has something important to say. What he says is short and easy to understand. It does not require linguistic understanding or great intelligence. It is precisely for this reason that what he says is also penetrating: “The LORD is with you when you are with Him.” This is not a ‘one-liner’, like so much that is being shot via twitter today. It is a deep and profound truth that must be absorbed into the heart and conscience and must be lived up to in life.
This simple and at the same time profound truth is followed by an invitation and a warning from Azariah. The invitation is that the LORD lets Himself be found when somebody seeks Him. Asa has already experienced this (2 Chronicles 14:7). Here he is reminded of it. We need such a reminder regularly. But that’s not all. We also need to be warned. The warning is that whosoever forsakes Him will be forsaken by Him.
By the many days that Israel was without the true, or faithful, God (2 Chronicles 15:3), Azariah probably means the time of the judges in the book of Judges (Judges 5:6; cf. 2 Chronicles 15:5). That is a time when everyone does what is good in his own eyes. The teaching of God’s Word is absent and people don’t mind the law. God cannot accompany on that path of unfaithfulness. This shows God’s faithfulness. He remains faithful to Himself (2 Timothy 2:13). It is certain that He will be found when they turn to Him in their distress and seek Him (2 Chronicles 15:4). Azariah also points this out.
However, Azariah emphasizes the main characteristics of those times (2 Chronicles 15:5). The people do not experience peace in such times and cannot give it to whoever goes out or give it to whoever comes in. Peace is lacking because there are many disturbances. Disturbance or confusion and peace cannot go hand in hand. Such a situation has a devastating effect on the people. The nations – by which we must probably understand the tribes of Israel – and cities are crushing each other (2 Chronicles 15:6). This result, which they themselves produce, is at the same time a discipline of God. He makes them experience the consequences of their deviation personally.
The situation Azariah paints is a striking picture of the situation in professing Christianity we are experiencing today. The teaching of God’s Word is no longer heard in large parts of professing Christianity. If a Bible verse is sometimes read out in a church service, it is often used as a hook for a social chat. In professing Christianity there is no peace, but great disturbance or confusion, and that while “God is not [a God] of confusion but of peace” (1 Corinthians 14:33). Here we also see the great contrast between confusion and peace. If there is confusion in a local church and peace is therefore absent, the result is that that church is ruined. This must be seen as a judgment of God Who punishes all false certainty “with every kind of distress”.
This situation does not have to discourage the faithful believer. He may take to heart the word of encouragement that Azariah speaks (2 Chronicles 15:7). As an extra incentive, Azariah points to reward that will be paid by the LORD according to work. “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary” (Galatians 6:9). There is reward that the Lord will give in accordance with what we have done for Him (Jeremiah 31:16). Nothing of what we have done for Him is in vain (1 Corinthians 15:58).
2 Chronicles 32:17
Prophecy of Azariah
After the resounding victory over a powerful enemy, Asa is at a high point of his reign. Standing at a height is a dangerous situation. The LORD knows this. He wants to warn Asa not to become arrogant, but to remain dependent on Him. For this He uses His prophet Azariah (2 Chronicles 15:1). Azariah means ‘him whom the LORD helps’. That the LORD sends a man with this name to Asa is already an important message in itself. The name Azariah indicates that Asa owes his victory to the fact that the LORD helped him.
God sends His Spirit on the man with this name. When it says that the Spirit comes on someone, it usually means that such a person receives a special strengthening and boldness for his service to speak the Word of God. Immediately after the Spirit of God came on Azariah, he leaves the city to meet Asa (2 Chronicles 15:2). There is no fear of meeting the king. Full of the power of the Spirit and without fear of man, he simply speaks the word the LORD has commanded him to speak, no more and no less. The Spirit of God teaches him what he must say and enables him to present it plain and clear.
Azariah is not sent to Asa to point out the wrong thing, for there is nothing wrong to point out. He also does not come to congratulate him. He comes to keep the king on the right path, to keep him from doing something wrong. Azariah points out to Asa what it takes to remain standing firm after his battle of faith and victory, that is, “having done everything, to stand firm” (Ephesians 6:13b). It is to keep him from a dip, as Samson and Elijah knew it, or as David, who came to his sin with Bathsheba during rest after victories.
Although Asa is his direct goal, Azariah also addresses “all Judah and Benjamin”. He calls on them all to listen to him, because he has something important to say. What he says is short and easy to understand. It does not require linguistic understanding or great intelligence. It is precisely for this reason that what he says is also penetrating: “The LORD is with you when you are with Him.” This is not a ‘one-liner’, like so much that is being shot via twitter today. It is a deep and profound truth that must be absorbed into the heart and conscience and must be lived up to in life.
This simple and at the same time profound truth is followed by an invitation and a warning from Azariah. The invitation is that the LORD lets Himself be found when somebody seeks Him. Asa has already experienced this (2 Chronicles 14:7). Here he is reminded of it. We need such a reminder regularly. But that’s not all. We also need to be warned. The warning is that whosoever forsakes Him will be forsaken by Him.
By the many days that Israel was without the true, or faithful, God (2 Chronicles 15:3), Azariah probably means the time of the judges in the book of Judges (Judges 5:6; cf. 2 Chronicles 15:5). That is a time when everyone does what is good in his own eyes. The teaching of God’s Word is absent and people don’t mind the law. God cannot accompany on that path of unfaithfulness. This shows God’s faithfulness. He remains faithful to Himself (2 Timothy 2:13). It is certain that He will be found when they turn to Him in their distress and seek Him (2 Chronicles 15:4). Azariah also points this out.
However, Azariah emphasizes the main characteristics of those times (2 Chronicles 15:5). The people do not experience peace in such times and cannot give it to whoever goes out or give it to whoever comes in. Peace is lacking because there are many disturbances. Disturbance or confusion and peace cannot go hand in hand. Such a situation has a devastating effect on the people. The nations – by which we must probably understand the tribes of Israel – and cities are crushing each other (2 Chronicles 15:6). This result, which they themselves produce, is at the same time a discipline of God. He makes them experience the consequences of their deviation personally.
The situation Azariah paints is a striking picture of the situation in professing Christianity we are experiencing today. The teaching of God’s Word is no longer heard in large parts of professing Christianity. If a Bible verse is sometimes read out in a church service, it is often used as a hook for a social chat. In professing Christianity there is no peace, but great disturbance or confusion, and that while “God is not [a God] of confusion but of peace” (1 Corinthians 14:33). Here we also see the great contrast between confusion and peace. If there is confusion in a local church and peace is therefore absent, the result is that that church is ruined. This must be seen as a judgment of God Who punishes all false certainty “with every kind of distress”.
This situation does not have to discourage the faithful believer. He may take to heart the word of encouragement that Azariah speaks (2 Chronicles 15:7). As an extra incentive, Azariah points to reward that will be paid by the LORD according to work. “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary” (Galatians 6:9). There is reward that the Lord will give in accordance with what we have done for Him (Jeremiah 31:16). Nothing of what we have done for Him is in vain (1 Corinthians 15:58).
2 Chronicles 32:18
Prophecy of Azariah
After the resounding victory over a powerful enemy, Asa is at a high point of his reign. Standing at a height is a dangerous situation. The LORD knows this. He wants to warn Asa not to become arrogant, but to remain dependent on Him. For this He uses His prophet Azariah (2 Chronicles 15:1). Azariah means ‘him whom the LORD helps’. That the LORD sends a man with this name to Asa is already an important message in itself. The name Azariah indicates that Asa owes his victory to the fact that the LORD helped him.
God sends His Spirit on the man with this name. When it says that the Spirit comes on someone, it usually means that such a person receives a special strengthening and boldness for his service to speak the Word of God. Immediately after the Spirit of God came on Azariah, he leaves the city to meet Asa (2 Chronicles 15:2). There is no fear of meeting the king. Full of the power of the Spirit and without fear of man, he simply speaks the word the LORD has commanded him to speak, no more and no less. The Spirit of God teaches him what he must say and enables him to present it plain and clear.
Azariah is not sent to Asa to point out the wrong thing, for there is nothing wrong to point out. He also does not come to congratulate him. He comes to keep the king on the right path, to keep him from doing something wrong. Azariah points out to Asa what it takes to remain standing firm after his battle of faith and victory, that is, “having done everything, to stand firm” (Ephesians 6:13b). It is to keep him from a dip, as Samson and Elijah knew it, or as David, who came to his sin with Bathsheba during rest after victories.
Although Asa is his direct goal, Azariah also addresses “all Judah and Benjamin”. He calls on them all to listen to him, because he has something important to say. What he says is short and easy to understand. It does not require linguistic understanding or great intelligence. It is precisely for this reason that what he says is also penetrating: “The LORD is with you when you are with Him.” This is not a ‘one-liner’, like so much that is being shot via twitter today. It is a deep and profound truth that must be absorbed into the heart and conscience and must be lived up to in life.
This simple and at the same time profound truth is followed by an invitation and a warning from Azariah. The invitation is that the LORD lets Himself be found when somebody seeks Him. Asa has already experienced this (2 Chronicles 14:7). Here he is reminded of it. We need such a reminder regularly. But that’s not all. We also need to be warned. The warning is that whosoever forsakes Him will be forsaken by Him.
By the many days that Israel was without the true, or faithful, God (2 Chronicles 15:3), Azariah probably means the time of the judges in the book of Judges (Judges 5:6; cf. 2 Chronicles 15:5). That is a time when everyone does what is good in his own eyes. The teaching of God’s Word is absent and people don’t mind the law. God cannot accompany on that path of unfaithfulness. This shows God’s faithfulness. He remains faithful to Himself (2 Timothy 2:13). It is certain that He will be found when they turn to Him in their distress and seek Him (2 Chronicles 15:4). Azariah also points this out.
However, Azariah emphasizes the main characteristics of those times (2 Chronicles 15:5). The people do not experience peace in such times and cannot give it to whoever goes out or give it to whoever comes in. Peace is lacking because there are many disturbances. Disturbance or confusion and peace cannot go hand in hand. Such a situation has a devastating effect on the people. The nations – by which we must probably understand the tribes of Israel – and cities are crushing each other (2 Chronicles 15:6). This result, which they themselves produce, is at the same time a discipline of God. He makes them experience the consequences of their deviation personally.
The situation Azariah paints is a striking picture of the situation in professing Christianity we are experiencing today. The teaching of God’s Word is no longer heard in large parts of professing Christianity. If a Bible verse is sometimes read out in a church service, it is often used as a hook for a social chat. In professing Christianity there is no peace, but great disturbance or confusion, and that while “God is not [a God] of confusion but of peace” (1 Corinthians 14:33). Here we also see the great contrast between confusion and peace. If there is confusion in a local church and peace is therefore absent, the result is that that church is ruined. This must be seen as a judgment of God Who punishes all false certainty “with every kind of distress”.
This situation does not have to discourage the faithful believer. He may take to heart the word of encouragement that Azariah speaks (2 Chronicles 15:7). As an extra incentive, Azariah points to reward that will be paid by the LORD according to work. “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary” (Galatians 6:9). There is reward that the Lord will give in accordance with what we have done for Him (Jeremiah 31:16). Nothing of what we have done for Him is in vain (1 Corinthians 15:58).
2 Chronicles 32:19
Prophecy of Azariah
After the resounding victory over a powerful enemy, Asa is at a high point of his reign. Standing at a height is a dangerous situation. The LORD knows this. He wants to warn Asa not to become arrogant, but to remain dependent on Him. For this He uses His prophet Azariah (2 Chronicles 15:1). Azariah means ‘him whom the LORD helps’. That the LORD sends a man with this name to Asa is already an important message in itself. The name Azariah indicates that Asa owes his victory to the fact that the LORD helped him.
God sends His Spirit on the man with this name. When it says that the Spirit comes on someone, it usually means that such a person receives a special strengthening and boldness for his service to speak the Word of God. Immediately after the Spirit of God came on Azariah, he leaves the city to meet Asa (2 Chronicles 15:2). There is no fear of meeting the king. Full of the power of the Spirit and without fear of man, he simply speaks the word the LORD has commanded him to speak, no more and no less. The Spirit of God teaches him what he must say and enables him to present it plain and clear.
Azariah is not sent to Asa to point out the wrong thing, for there is nothing wrong to point out. He also does not come to congratulate him. He comes to keep the king on the right path, to keep him from doing something wrong. Azariah points out to Asa what it takes to remain standing firm after his battle of faith and victory, that is, “having done everything, to stand firm” (Ephesians 6:13b). It is to keep him from a dip, as Samson and Elijah knew it, or as David, who came to his sin with Bathsheba during rest after victories.
Although Asa is his direct goal, Azariah also addresses “all Judah and Benjamin”. He calls on them all to listen to him, because he has something important to say. What he says is short and easy to understand. It does not require linguistic understanding or great intelligence. It is precisely for this reason that what he says is also penetrating: “The LORD is with you when you are with Him.” This is not a ‘one-liner’, like so much that is being shot via twitter today. It is a deep and profound truth that must be absorbed into the heart and conscience and must be lived up to in life.
This simple and at the same time profound truth is followed by an invitation and a warning from Azariah. The invitation is that the LORD lets Himself be found when somebody seeks Him. Asa has already experienced this (2 Chronicles 14:7). Here he is reminded of it. We need such a reminder regularly. But that’s not all. We also need to be warned. The warning is that whosoever forsakes Him will be forsaken by Him.
By the many days that Israel was without the true, or faithful, God (2 Chronicles 15:3), Azariah probably means the time of the judges in the book of Judges (Judges 5:6; cf. 2 Chronicles 15:5). That is a time when everyone does what is good in his own eyes. The teaching of God’s Word is absent and people don’t mind the law. God cannot accompany on that path of unfaithfulness. This shows God’s faithfulness. He remains faithful to Himself (2 Timothy 2:13). It is certain that He will be found when they turn to Him in their distress and seek Him (2 Chronicles 15:4). Azariah also points this out.
However, Azariah emphasizes the main characteristics of those times (2 Chronicles 15:5). The people do not experience peace in such times and cannot give it to whoever goes out or give it to whoever comes in. Peace is lacking because there are many disturbances. Disturbance or confusion and peace cannot go hand in hand. Such a situation has a devastating effect on the people. The nations – by which we must probably understand the tribes of Israel – and cities are crushing each other (2 Chronicles 15:6). This result, which they themselves produce, is at the same time a discipline of God. He makes them experience the consequences of their deviation personally.
The situation Azariah paints is a striking picture of the situation in professing Christianity we are experiencing today. The teaching of God’s Word is no longer heard in large parts of professing Christianity. If a Bible verse is sometimes read out in a church service, it is often used as a hook for a social chat. In professing Christianity there is no peace, but great disturbance or confusion, and that while “God is not [a God] of confusion but of peace” (1 Corinthians 14:33). Here we also see the great contrast between confusion and peace. If there is confusion in a local church and peace is therefore absent, the result is that that church is ruined. This must be seen as a judgment of God Who punishes all false certainty “with every kind of distress”.
This situation does not have to discourage the faithful believer. He may take to heart the word of encouragement that Azariah speaks (2 Chronicles 15:7). As an extra incentive, Azariah points to reward that will be paid by the LORD according to work. “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary” (Galatians 6:9). There is reward that the Lord will give in accordance with what we have done for Him (Jeremiah 31:16). Nothing of what we have done for Him is in vain (1 Corinthians 15:58).
2 Chronicles 32:20
Prophecy of Azariah
After the resounding victory over a powerful enemy, Asa is at a high point of his reign. Standing at a height is a dangerous situation. The LORD knows this. He wants to warn Asa not to become arrogant, but to remain dependent on Him. For this He uses His prophet Azariah (2 Chronicles 15:1). Azariah means ‘him whom the LORD helps’. That the LORD sends a man with this name to Asa is already an important message in itself. The name Azariah indicates that Asa owes his victory to the fact that the LORD helped him.
God sends His Spirit on the man with this name. When it says that the Spirit comes on someone, it usually means that such a person receives a special strengthening and boldness for his service to speak the Word of God. Immediately after the Spirit of God came on Azariah, he leaves the city to meet Asa (2 Chronicles 15:2). There is no fear of meeting the king. Full of the power of the Spirit and without fear of man, he simply speaks the word the LORD has commanded him to speak, no more and no less. The Spirit of God teaches him what he must say and enables him to present it plain and clear.
Azariah is not sent to Asa to point out the wrong thing, for there is nothing wrong to point out. He also does not come to congratulate him. He comes to keep the king on the right path, to keep him from doing something wrong. Azariah points out to Asa what it takes to remain standing firm after his battle of faith and victory, that is, “having done everything, to stand firm” (Ephesians 6:13b). It is to keep him from a dip, as Samson and Elijah knew it, or as David, who came to his sin with Bathsheba during rest after victories.
Although Asa is his direct goal, Azariah also addresses “all Judah and Benjamin”. He calls on them all to listen to him, because he has something important to say. What he says is short and easy to understand. It does not require linguistic understanding or great intelligence. It is precisely for this reason that what he says is also penetrating: “The LORD is with you when you are with Him.” This is not a ‘one-liner’, like so much that is being shot via twitter today. It is a deep and profound truth that must be absorbed into the heart and conscience and must be lived up to in life.
This simple and at the same time profound truth is followed by an invitation and a warning from Azariah. The invitation is that the LORD lets Himself be found when somebody seeks Him. Asa has already experienced this (2 Chronicles 14:7). Here he is reminded of it. We need such a reminder regularly. But that’s not all. We also need to be warned. The warning is that whosoever forsakes Him will be forsaken by Him.
By the many days that Israel was without the true, or faithful, God (2 Chronicles 15:3), Azariah probably means the time of the judges in the book of Judges (Judges 5:6; cf. 2 Chronicles 15:5). That is a time when everyone does what is good in his own eyes. The teaching of God’s Word is absent and people don’t mind the law. God cannot accompany on that path of unfaithfulness. This shows God’s faithfulness. He remains faithful to Himself (2 Timothy 2:13). It is certain that He will be found when they turn to Him in their distress and seek Him (2 Chronicles 15:4). Azariah also points this out.
However, Azariah emphasizes the main characteristics of those times (2 Chronicles 15:5). The people do not experience peace in such times and cannot give it to whoever goes out or give it to whoever comes in. Peace is lacking because there are many disturbances. Disturbance or confusion and peace cannot go hand in hand. Such a situation has a devastating effect on the people. The nations – by which we must probably understand the tribes of Israel – and cities are crushing each other (2 Chronicles 15:6). This result, which they themselves produce, is at the same time a discipline of God. He makes them experience the consequences of their deviation personally.
The situation Azariah paints is a striking picture of the situation in professing Christianity we are experiencing today. The teaching of God’s Word is no longer heard in large parts of professing Christianity. If a Bible verse is sometimes read out in a church service, it is often used as a hook for a social chat. In professing Christianity there is no peace, but great disturbance or confusion, and that while “God is not [a God] of confusion but of peace” (1 Corinthians 14:33). Here we also see the great contrast between confusion and peace. If there is confusion in a local church and peace is therefore absent, the result is that that church is ruined. This must be seen as a judgment of God Who punishes all false certainty “with every kind of distress”.
This situation does not have to discourage the faithful believer. He may take to heart the word of encouragement that Azariah speaks (2 Chronicles 15:7). As an extra incentive, Azariah points to reward that will be paid by the LORD according to work. “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary” (Galatians 6:9). There is reward that the Lord will give in accordance with what we have done for Him (Jeremiah 31:16). Nothing of what we have done for Him is in vain (1 Corinthians 15:58).
2 Chronicles 32:21
Reforms and Offerings
The words and prophecy of the prophet are effective. It places Asa in God’s presence. This leads him to purify even more (2 Chronicles 15:8). Words are not neutral. They process something, they do something in and with someone. Good, encouraging words give courage and encourage action. Everything that reminds of idolatry is removed by Asa. To do this you need spiritual strength. He not only removes, but also builds. He renews the altar of the LORD, which speaks of worship, and gives it its right place again (cf. 1 Kings 18:30b-32).
We too must ‘renew the altar’ from time to time. This means that we must regularly read the Scriptures to check whether our thoughts about the altar, which is for us the Lord’s Table, are still in accordance with God’s thoughts. Renewal in this context means returning to the original purpose. We must always ask ourselves whether the Lord’s Table in our thinking and also in the midst of the believers still corresponds to what the Bible says about it. In practice, this means that all believers are received at the Table of the Lord, with whom there are no Scriptural hindrances to partake in His Supper at His Table.
The faithfulness and zeal of faith of Asa attract many (2 Chronicles 15:9; cf. Zechariah 8:23). A sincere heart attached to the Lord speaks to the conscience of others. To which war is not able, namely, to unite Israel and Judah, is worked by faithfulness to the Word of God. A second exodus from north to south takes place (cf. 2 Chronicles 11:13; 16). Asa calls together all the people of God, even those from the ten tribes who are with him. He is not sectarian.
They meet “in the third month” (2 Chronicles 15:10). This is the time in which the Feast of Weeks is celebrated, that is Pentecost. It is the great feast of joy because the wheat harvest has been brought in. There is more reason to celebrate here, because the enemy has been defeated and a large booty has been brought in. Of that booty are brought offerings to the LORD (2 Chronicles 15:11). With this, His part is given to Him. It is good that we too give Him His share of all that the Lord has given us as joy and possession, showing Him that we thank Him for it. After all, we owe everything to Him!
2 Chronicles 32:22
Reforms and Offerings
The words and prophecy of the prophet are effective. It places Asa in God’s presence. This leads him to purify even more (2 Chronicles 15:8). Words are not neutral. They process something, they do something in and with someone. Good, encouraging words give courage and encourage action. Everything that reminds of idolatry is removed by Asa. To do this you need spiritual strength. He not only removes, but also builds. He renews the altar of the LORD, which speaks of worship, and gives it its right place again (cf. 1 Kings 18:30b-32).
We too must ‘renew the altar’ from time to time. This means that we must regularly read the Scriptures to check whether our thoughts about the altar, which is for us the Lord’s Table, are still in accordance with God’s thoughts. Renewal in this context means returning to the original purpose. We must always ask ourselves whether the Lord’s Table in our thinking and also in the midst of the believers still corresponds to what the Bible says about it. In practice, this means that all believers are received at the Table of the Lord, with whom there are no Scriptural hindrances to partake in His Supper at His Table.
The faithfulness and zeal of faith of Asa attract many (2 Chronicles 15:9; cf. Zechariah 8:23). A sincere heart attached to the Lord speaks to the conscience of others. To which war is not able, namely, to unite Israel and Judah, is worked by faithfulness to the Word of God. A second exodus from north to south takes place (cf. 2 Chronicles 11:13; 16). Asa calls together all the people of God, even those from the ten tribes who are with him. He is not sectarian.
They meet “in the third month” (2 Chronicles 15:10). This is the time in which the Feast of Weeks is celebrated, that is Pentecost. It is the great feast of joy because the wheat harvest has been brought in. There is more reason to celebrate here, because the enemy has been defeated and a large booty has been brought in. Of that booty are brought offerings to the LORD (2 Chronicles 15:11). With this, His part is given to Him. It is good that we too give Him His share of all that the Lord has given us as joy and possession, showing Him that we thank Him for it. After all, we owe everything to Him!
2 Chronicles 32:23
Reforms and Offerings
The words and prophecy of the prophet are effective. It places Asa in God’s presence. This leads him to purify even more (2 Chronicles 15:8). Words are not neutral. They process something, they do something in and with someone. Good, encouraging words give courage and encourage action. Everything that reminds of idolatry is removed by Asa. To do this you need spiritual strength. He not only removes, but also builds. He renews the altar of the LORD, which speaks of worship, and gives it its right place again (cf. 1 Kings 18:30b-32).
We too must ‘renew the altar’ from time to time. This means that we must regularly read the Scriptures to check whether our thoughts about the altar, which is for us the Lord’s Table, are still in accordance with God’s thoughts. Renewal in this context means returning to the original purpose. We must always ask ourselves whether the Lord’s Table in our thinking and also in the midst of the believers still corresponds to what the Bible says about it. In practice, this means that all believers are received at the Table of the Lord, with whom there are no Scriptural hindrances to partake in His Supper at His Table.
The faithfulness and zeal of faith of Asa attract many (2 Chronicles 15:9; cf. Zechariah 8:23). A sincere heart attached to the Lord speaks to the conscience of others. To which war is not able, namely, to unite Israel and Judah, is worked by faithfulness to the Word of God. A second exodus from north to south takes place (cf. 2 Chronicles 11:13; 16). Asa calls together all the people of God, even those from the ten tribes who are with him. He is not sectarian.
They meet “in the third month” (2 Chronicles 15:10). This is the time in which the Feast of Weeks is celebrated, that is Pentecost. It is the great feast of joy because the wheat harvest has been brought in. There is more reason to celebrate here, because the enemy has been defeated and a large booty has been brought in. Of that booty are brought offerings to the LORD (2 Chronicles 15:11). With this, His part is given to Him. It is good that we too give Him His share of all that the Lord has given us as joy and possession, showing Him that we thank Him for it. After all, we owe everything to Him!
2 Chronicles 32:24
Reforms and Offerings
The words and prophecy of the prophet are effective. It places Asa in God’s presence. This leads him to purify even more (2 Chronicles 15:8). Words are not neutral. They process something, they do something in and with someone. Good, encouraging words give courage and encourage action. Everything that reminds of idolatry is removed by Asa. To do this you need spiritual strength. He not only removes, but also builds. He renews the altar of the LORD, which speaks of worship, and gives it its right place again (cf. 1 Kings 18:30b-32).
We too must ‘renew the altar’ from time to time. This means that we must regularly read the Scriptures to check whether our thoughts about the altar, which is for us the Lord’s Table, are still in accordance with God’s thoughts. Renewal in this context means returning to the original purpose. We must always ask ourselves whether the Lord’s Table in our thinking and also in the midst of the believers still corresponds to what the Bible says about it. In practice, this means that all believers are received at the Table of the Lord, with whom there are no Scriptural hindrances to partake in His Supper at His Table.
The faithfulness and zeal of faith of Asa attract many (2 Chronicles 15:9; cf. Zechariah 8:23). A sincere heart attached to the Lord speaks to the conscience of others. To which war is not able, namely, to unite Israel and Judah, is worked by faithfulness to the Word of God. A second exodus from north to south takes place (cf. 2 Chronicles 11:13; 16). Asa calls together all the people of God, even those from the ten tribes who are with him. He is not sectarian.
They meet “in the third month” (2 Chronicles 15:10). This is the time in which the Feast of Weeks is celebrated, that is Pentecost. It is the great feast of joy because the wheat harvest has been brought in. There is more reason to celebrate here, because the enemy has been defeated and a large booty has been brought in. Of that booty are brought offerings to the LORD (2 Chronicles 15:11). With this, His part is given to Him. It is good that we too give Him His share of all that the Lord has given us as joy and possession, showing Him that we thank Him for it. After all, we owe everything to Him!
2 Chronicles 32:25
The Covenant
After the people have made sacrifices to the LORD, they also give themselves to Him. They do this by entering into a covenant (2 Chronicles 15:12). Perhaps they came to that thought during the feast in the third month (2 Chronicles 15:10-11), because the giving of the law at Mount Sinai also takes place in the third month (Exodus 19:1). After the renewal of the altar there is now also a renewal of the covenant.
The fact that the people have not been able to fulfill the Sinai covenant is not in the foreground here. It is about their mindset. It is beautiful and worth following. They really intend to seek the LORD, the God of their fathers, with all their heart and soul. They go so far that they will kill all who do not seek the LORD, the God of Israel, regardless of age and gender (2 Chronicles 15:13).
They make an oath before the LORD (2 Chronicles 15:14). They don’t do it mumbling, as if it happens reluctant and hesitant, but “with a loud voice, with shouting, with trumpets and with horns”. It is not only a matter of their voice, but also of their heart and feelings (2 Chronicles 15:15). Their appointment causes great joy in their heart. If God can seize our heart, if we give Him our heart, we have joy. The result is that He is found, and when He is found, there is rest and peace.
2 Chronicles 32:26
The Covenant
After the people have made sacrifices to the LORD, they also give themselves to Him. They do this by entering into a covenant (2 Chronicles 15:12). Perhaps they came to that thought during the feast in the third month (2 Chronicles 15:10-11), because the giving of the law at Mount Sinai also takes place in the third month (Exodus 19:1). After the renewal of the altar there is now also a renewal of the covenant.
The fact that the people have not been able to fulfill the Sinai covenant is not in the foreground here. It is about their mindset. It is beautiful and worth following. They really intend to seek the LORD, the God of their fathers, with all their heart and soul. They go so far that they will kill all who do not seek the LORD, the God of Israel, regardless of age and gender (2 Chronicles 15:13).
They make an oath before the LORD (2 Chronicles 15:14). They don’t do it mumbling, as if it happens reluctant and hesitant, but “with a loud voice, with shouting, with trumpets and with horns”. It is not only a matter of their voice, but also of their heart and feelings (2 Chronicles 15:15). Their appointment causes great joy in their heart. If God can seize our heart, if we give Him our heart, we have joy. The result is that He is found, and when He is found, there is rest and peace.
2 Chronicles 32:27
The Covenant
After the people have made sacrifices to the LORD, they also give themselves to Him. They do this by entering into a covenant (2 Chronicles 15:12). Perhaps they came to that thought during the feast in the third month (2 Chronicles 15:10-11), because the giving of the law at Mount Sinai also takes place in the third month (Exodus 19:1). After the renewal of the altar there is now also a renewal of the covenant.
The fact that the people have not been able to fulfill the Sinai covenant is not in the foreground here. It is about their mindset. It is beautiful and worth following. They really intend to seek the LORD, the God of their fathers, with all their heart and soul. They go so far that they will kill all who do not seek the LORD, the God of Israel, regardless of age and gender (2 Chronicles 15:13).
They make an oath before the LORD (2 Chronicles 15:14). They don’t do it mumbling, as if it happens reluctant and hesitant, but “with a loud voice, with shouting, with trumpets and with horns”. It is not only a matter of their voice, but also of their heart and feelings (2 Chronicles 15:15). Their appointment causes great joy in their heart. If God can seize our heart, if we give Him our heart, we have joy. The result is that He is found, and when He is found, there is rest and peace.
2 Chronicles 32:28
The Covenant
After the people have made sacrifices to the LORD, they also give themselves to Him. They do this by entering into a covenant (2 Chronicles 15:12). Perhaps they came to that thought during the feast in the third month (2 Chronicles 15:10-11), because the giving of the law at Mount Sinai also takes place in the third month (Exodus 19:1). After the renewal of the altar there is now also a renewal of the covenant.
The fact that the people have not been able to fulfill the Sinai covenant is not in the foreground here. It is about their mindset. It is beautiful and worth following. They really intend to seek the LORD, the God of their fathers, with all their heart and soul. They go so far that they will kill all who do not seek the LORD, the God of Israel, regardless of age and gender (2 Chronicles 15:13).
They make an oath before the LORD (2 Chronicles 15:14). They don’t do it mumbling, as if it happens reluctant and hesitant, but “with a loud voice, with shouting, with trumpets and with horns”. It is not only a matter of their voice, but also of their heart and feelings (2 Chronicles 15:15). Their appointment causes great joy in their heart. If God can seize our heart, if we give Him our heart, we have joy. The result is that He is found, and when He is found, there is rest and peace.
2 Chronicles 32:29
The Own House and the House of God
Asa also realizes that he cannot ask his people anything that he does not live up to in his own house. That is why he removes his grandmother. Asa also eradicates what she has imported in idolatry. He spares neither her nor her idols, but deals with her and her idols as befits a king who fears God.
It took a while, because Asa does this at the end of all the cleansings, but then he finally cleanses his own house of elements that God hates. With this he resembles Levi, “who said of his father and his mother, ‘I did not consider them’” (Deuteronomy 33:9) and Gideon, who begins his work by breaking down the altar of Baal in his father’s house (Judges 6:25). Also in the church one cannot be an overseer if he “does not know how to manage his own household” (1 Timothy 3:5).
Asa’s action shows that his heart is united and not divided (cf. Psalms 86:11), although not all the high place have been removed from Israel. Now that he has his own house in order, his concern can go to the house of God (2 Chronicles 15:18). He brings in all kinds of dedicated gifts, both those of his father and of himself.
We too can bring our gifts, spiritual and material, into the house of God, the church. That is what we do, if we dedicate everything we have learned about the truth from our leaders and what we have received from others in money and goods, for the service in the house of God. Also what we have discovered ourselves of the truth and what we have earned ourselves in money and good, we may use for the service in the house of God. In this way God is glorified and it is made available to Him to do His work with, which again will be to His glorification.
The result of dedicating all these means is that there is no war (2 Chronicles 15:19). For us, this means that when we dedicate ourselves to the Lord, there are no mutual frictions or tensions.
2 Chronicles 32:30
The Own House and the House of God
Asa also realizes that he cannot ask his people anything that he does not live up to in his own house. That is why he removes his grandmother. Asa also eradicates what she has imported in idolatry. He spares neither her nor her idols, but deals with her and her idols as befits a king who fears God.
It took a while, because Asa does this at the end of all the cleansings, but then he finally cleanses his own house of elements that God hates. With this he resembles Levi, “who said of his father and his mother, ‘I did not consider them’” (Deuteronomy 33:9) and Gideon, who begins his work by breaking down the altar of Baal in his father’s house (Judges 6:25). Also in the church one cannot be an overseer if he “does not know how to manage his own household” (1 Timothy 3:5).
Asa’s action shows that his heart is united and not divided (cf. Psalms 86:11), although not all the high place have been removed from Israel. Now that he has his own house in order, his concern can go to the house of God (2 Chronicles 15:18). He brings in all kinds of dedicated gifts, both those of his father and of himself.
We too can bring our gifts, spiritual and material, into the house of God, the church. That is what we do, if we dedicate everything we have learned about the truth from our leaders and what we have received from others in money and goods, for the service in the house of God. Also what we have discovered ourselves of the truth and what we have earned ourselves in money and good, we may use for the service in the house of God. In this way God is glorified and it is made available to Him to do His work with, which again will be to His glorification.
The result of dedicating all these means is that there is no war (2 Chronicles 15:19). For us, this means that when we dedicate ourselves to the Lord, there are no mutual frictions or tensions.
2 Chronicles 32:31
The Own House and the House of God
Asa also realizes that he cannot ask his people anything that he does not live up to in his own house. That is why he removes his grandmother. Asa also eradicates what she has imported in idolatry. He spares neither her nor her idols, but deals with her and her idols as befits a king who fears God.
It took a while, because Asa does this at the end of all the cleansings, but then he finally cleanses his own house of elements that God hates. With this he resembles Levi, “who said of his father and his mother, ‘I did not consider them’” (Deuteronomy 33:9) and Gideon, who begins his work by breaking down the altar of Baal in his father’s house (Judges 6:25). Also in the church one cannot be an overseer if he “does not know how to manage his own household” (1 Timothy 3:5).
Asa’s action shows that his heart is united and not divided (cf. Psalms 86:11), although not all the high place have been removed from Israel. Now that he has his own house in order, his concern can go to the house of God (2 Chronicles 15:18). He brings in all kinds of dedicated gifts, both those of his father and of himself.
We too can bring our gifts, spiritual and material, into the house of God, the church. That is what we do, if we dedicate everything we have learned about the truth from our leaders and what we have received from others in money and goods, for the service in the house of God. Also what we have discovered ourselves of the truth and what we have earned ourselves in money and good, we may use for the service in the house of God. In this way God is glorified and it is made available to Him to do His work with, which again will be to His glorification.
The result of dedicating all these means is that there is no war (2 Chronicles 15:19). For us, this means that when we dedicate ourselves to the Lord, there are no mutual frictions or tensions.
2 Chronicles 32:32
The Own House and the House of God
Asa also realizes that he cannot ask his people anything that he does not live up to in his own house. That is why he removes his grandmother. Asa also eradicates what she has imported in idolatry. He spares neither her nor her idols, but deals with her and her idols as befits a king who fears God.
It took a while, because Asa does this at the end of all the cleansings, but then he finally cleanses his own house of elements that God hates. With this he resembles Levi, “who said of his father and his mother, ‘I did not consider them’” (Deuteronomy 33:9) and Gideon, who begins his work by breaking down the altar of Baal in his father’s house (Judges 6:25). Also in the church one cannot be an overseer if he “does not know how to manage his own household” (1 Timothy 3:5).
Asa’s action shows that his heart is united and not divided (cf. Psalms 86:11), although not all the high place have been removed from Israel. Now that he has his own house in order, his concern can go to the house of God (2 Chronicles 15:18). He brings in all kinds of dedicated gifts, both those of his father and of himself.
We too can bring our gifts, spiritual and material, into the house of God, the church. That is what we do, if we dedicate everything we have learned about the truth from our leaders and what we have received from others in money and goods, for the service in the house of God. Also what we have discovered ourselves of the truth and what we have earned ourselves in money and good, we may use for the service in the house of God. In this way God is glorified and it is made available to Him to do His work with, which again will be to His glorification.
The result of dedicating all these means is that there is no war (2 Chronicles 15:19). For us, this means that when we dedicate ourselves to the Lord, there are no mutual frictions or tensions.