Revelation 1:14
Verse
Context
John’s Vision on Patmos
13and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.14The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.15His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.
Sermons
Leonard Ravenhill
Ian Paisley
G.W. North
Shane Idleman
Erlo Stegen
T. Austin-SparksSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
His head and his hairs were white like wool - This was not only an emblem of his antiquity, but it was the evidence of his glory; for the whiteness or splendor of his head and hair doubtless proceeded from the rays of light and glory which encircled his head, and darted from it in all directions. The splendor around the head was termed by the Romans nimbus, and by us a glory; and was represented round the heads of gods, deified persons, and saints. It is used in the same way through almost all the nations of the earth. His eyes were as a flame of fire - To denote his omniscience, and the all-penetrating nature of the Divine knowledge.
Jamieson-Fausset-Brown Bible Commentary
--Greek, "But," or "And." like wool--Greek, "like white wool." The color is the point of comparison; signifying purity and glory. (So in Isa 1:18). Not age, for hoary hairs are the sign of decay. eyes . . . as . . . flame--all-searching and penetrating like fire: at the same time, also, implying consuming indignation against sin, especially at His coming "in flaming fire, taking vengeance" on all the ungodly, which is confirmed as the meaning here, by Rev 19:11-12.
John Gill Bible Commentary
His head and his hairs were white like wool, as white as snow,.... In allusion to the white head and hairs of old men, said to be hoary, or like the hoar frost, and compared to an almond tree in bloom, Ecc 12:5; and here to wool and snow for whiteness; see Eze 27:18; and according to the Jews (p), , "white wool", is the wool of a lamb just born, about which a cloth is bound, that it may not be defiled; now these metaphors are expressive of the antiquity of Christ, who is the everlasting Father, and whose goings forth were of old, even from everlasting; and of his senile gravity and prudence, for with the Ancient is wisdom; he is the wisdom of God, in whom all the treasures of wisdom and knowledge are hid; and also of his glory and majesty, being the brightness of his Father's glory; and likewise of his true and proper deity, since this description is the same with that of the Ancient of days in Dan 7:9; for by his head is not here meant either God the Father, who is sometimes called the head of Christ, Co1 11:3, nor his divine nature, which is the chief and principal in him, nor his headship over the church; nor do his hairs intend his elect, which grow upon him, and are nourished by him, and are so called for their number, weakness, and purity: and his eyes were as a flame of fire: see Dan 10:6; which may design the omniscience of Christ, which reaches to all persons, and things, and is very searching and penetrating, and discovers and brings to light things the most dark and obscure; and also Christ's eyes of love upon his own people, which have both heat and light; Christ's love never waxes cold, and, being shed abroad in the hearts of his people, warms theirs; and in the light of his gracious countenance do they see light; and his love, like flames of fire, melts their souls into a true and genuine repentance for sin: or else, rather his eyes of wrath and vengeance, as set upon his enemies, are here meant: which will be fierce and furious, bring swift and sudden destruction on them, before which there is no standing, and from which there is no fleeing. It is said of Augustus Caesar, that he had fiery eyes (q), (p) T. Bab. Sabbat, fol. 54. 1. Maimon. & Bartenora in Misn. Sabbat, c. 5. sect. 2. (q) Servius in Virgil. Aeneid. l. 8. p. 13. 55.
Revelation 1:14
John’s Vision on Patmos
13and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.14The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.15His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.
- Scripture
- Sermons
- Commentary
Tokens of His Compassion - Part 2
By Leonard Ravenhill1.7K08:57MAT 26:39LUK 2:41JHN 5:30JHN 17:1PHP 2:8HEB 10:7REV 1:14
This sermon delves into the significance of Jesus' prayers, particularly focusing on the depth and impact of His longest recorded prayer in the Bible. It explores the profound moments of Jesus addressing God as 'Father' and the weight of His words, reflecting on the ultimate purpose and obedience of Jesus in fulfilling God's will. The sermon also draws parallels to historical figures like Mary Antoinette to illustrate the consequences of living in fear and the importance of faith aligned with God's will.
The Gospel of the Devil! Believe It Not (2)
By Ian Paisley82630:262CO 4:32CO 4:5REV 1:5REV 1:14REV 11:15In this sermon, the preacher emphasizes the power of the gospel of Christ to release people from their chains. He explains that the gospel shines through preaching and sets an example for others to follow. The preacher also highlights the role of God in bringing light into the darkness and how the devil blinds the minds of those who do not believe. The sermon concludes with a discussion of the attributes of Jesus as described in the book of Revelation.
Our God Is a Consuming Fire - Part 2
By G.W. North35721:15GodEXO 3:2LEV 6:13MAT 17:2MRK 5:41ACT 2:3REV 1:14REV 3:15In this sermon, the preacher emphasizes the fiery nature of Jesus and encourages the listeners to embrace the fire of God in their lives. He urges them to choose between being a flame of God or a flame of the world, emphasizing the importance of being united with God's spirit. The preacher shares his personal belief in the love and sacrifice of Jesus, and calls on the congregation to reject lukewarmness and fully surrender to God. He invites them to respond by standing up and moving towards God, urging them to let God baptize them with his spirit and fire.
(Clip) You Don't Want Revival, Do You
By Shane Idleman27807:172CH 7:14PSA 51:10JHN 7:38ACT 2:4ROM 8:5EPH 5:18HEB 12:29JAS 4:81PE 1:16REV 1:14
This sermon emphasizes the importance of stoking the flames of holiness within us by nurturing the Holy Spirit and seeking more of God. It warns against quenching the Spirit and being consumed by carnality, urging for a revival that breaks through comfort zones and transforms lives. The message stresses the need for repentance, weeping, and seeking after holiness to experience the fullness of God's presence.
Jesus' Eyes of Fire: Fear of God and Intimacy With God
By Mike Bickle2056:08Fear Of GodIntimacy With GodPSA 139:1REV 1:14Mike Bickle emphasizes the significance of Jesus' 'eyes of fire' as a dual symbol of God's omniscience and His deep desire for intimacy with His followers. He explains that understanding Jesus' ability to see everything fosters a healthy fear of God while simultaneously nurturing a closer relationship with Him. Bickle highlights that Jesus' gaze not only reveals our shortcomings but also acknowledges our sincere efforts to love Him, thus encouraging believers to pursue a deeper connection with God. The sermon calls for a commitment to seek God's face and understand the implications of His all-seeing nature, which can lead to both purification and empowerment in our spiritual journey.
Precious Purity - Engagement
By Erlo Stegen0Spiritual FidelityPurity in RelationshipsPSA 51:10PRO 19:14MAT 6:24JHN 4:182CO 11:2GAL 6:7HEB 12:14JAS 4:41JN 1:6REV 1:14Erlo Stegen emphasizes the importance of purity and holiness in engagements, urging young people to seek God's guidance in choosing a spouse rather than succumbing to worldly standards of beauty and indulgence. He warns against the consequences of unfaithfulness and the inevitability of sin being revealed, using the example of a young man who married a beautiful woman only to discover her infidelity. Stegen stresses that true faith requires a complete separation from sin and a sincere commitment to Jesus, as unrepentant hearts will face dire consequences. He calls for self-examination and repentance, reminding listeners that God despises wickedness and that one cannot claim to know Christ while living in sin. The sermon serves as a powerful reminder of the seriousness of spiritual fidelity and the need for a pure heart before the Lord.
The Throne - the Living Ones and the Wheels
By T. Austin-Sparks0PSA 66:18ISA 6:3ISA 33:14EZK 1:28HAB 2:14JHN 11:4ROM 8:28REV 1:14REV 4:1T. Austin-Sparks delves into the profound symbolism of Ezekiel's prophecies, focusing on the visions of the Throne in Heaven, the Cherubim, and the wheels. The Cherubim symbolize holiness and life, emphasizing the inseparable connection between holiness and life, and their role in proclaiming the holiness of God's Throne. The wheels represent movement with purpose, signifying the energetic and active nature of God's Throne in fulfilling His divine purposes. The sermon highlights the importance of holiness in God's government and the perfect intelligence of His Throne, which operates with complete knowledge and vision, seeking to bring glory through holiness.
The Eyes of Christ
By Tom Macartney0MAT 17:2MRK 11:15JHN 2:131CO 6:19REV 1:14Tom Macartney preaches about the future encounter with the Lord, emphasizing the different reactions people will have based on their relationship with Him. He delves into the imagery of God's holiness and love portrayed as fire in the Bible, highlighting the all-encompassing nature of divine love that seeks to purify and destroy all evil. Macartney challenges Christians to reflect on the state of their lives, the church, and society in light of Christ's discerning eyes and the need for cleansing and consecration to align with God's will.
Isaiah 33:14
By Chuck Smith0God's HolinessThe Purifying Fire of GodISA 6:5MAT 3:11HEB 12:291PE 1:7REV 1:14Chuck Smith explores Isaiah 33:14, emphasizing the consuming and purifying nature of God as fire. He illustrates how the fierce Assyrian army surrounded Jerusalem, yet God's deliverance was evident when the enemy was defeated overnight. The sermon highlights the fear that grips sinners and hypocrites in Zion when confronted with God's holiness and power. Smith challenges listeners to reflect on their relationship with God, recognizing that fleeing from His presence is impossible and that His fire can either purify or consume. Ultimately, he urges the congregation to consider what God's fire is doing in their lives.
The Quest of the Eyes of Flame
By T. Austin-Sparks0Divine PurposeSpiritual VitalityZEC 4:2MAT 5:14REV 1:14REV 2:1REV 2:5REV 3:1T. Austin-Sparks emphasizes the Lord's scrutiny of the spiritual state of His people through the imagery of His 'eyes like flames of fire' in Revelation. He discusses the importance of maintaining the undying flame of divine life within the church, warning that past successes or commendable actions do not guarantee God's continued support if the core purpose is lost. The sermon highlights the danger of becoming nominal and the necessity for the church to remain a true witness of Christ's resurrection and life. Sparks urges believers to reflect on their spiritual vitality and the potential loss of their divine calling, stressing that the Lord's judgment is based on the fulfillment of His purpose rather than mere existence. Ultimately, he calls for a return to the original purpose for which God raised His people, emphasizing the critical nature of spiritual life and testimony.
"I Am With You Always"
By A.W. Tozer0PSA 33:18PRO 15:3ECC 12:14JER 17:9LUK 12:482CO 5:10HEB 4:12JAS 3:1REV 1:14The preacher delves into the Greek word 'trachelizo,' which means to lay bare or open, often used figuratively to expose the deepest motives of our hearts enduringly. This term was also used to describe the bending back of an animal's neck for sacrifice or seizing an opponent by the throat, emphasizing complete exposure and powerlessness. The sermon highlights how God's Word acts as a sharp, penetrating tool that reveals our innermost thoughts and feelings, leaving no part of our being hidden from God's sight. Ultimately, we are reminded of our ultimate, final accountability before God, where we must give a personal account for our actions and thoughts, as nothing can be concealed from His all-seeing eyes.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
His head and his hairs were white like wool - This was not only an emblem of his antiquity, but it was the evidence of his glory; for the whiteness or splendor of his head and hair doubtless proceeded from the rays of light and glory which encircled his head, and darted from it in all directions. The splendor around the head was termed by the Romans nimbus, and by us a glory; and was represented round the heads of gods, deified persons, and saints. It is used in the same way through almost all the nations of the earth. His eyes were as a flame of fire - To denote his omniscience, and the all-penetrating nature of the Divine knowledge.
Jamieson-Fausset-Brown Bible Commentary
--Greek, "But," or "And." like wool--Greek, "like white wool." The color is the point of comparison; signifying purity and glory. (So in Isa 1:18). Not age, for hoary hairs are the sign of decay. eyes . . . as . . . flame--all-searching and penetrating like fire: at the same time, also, implying consuming indignation against sin, especially at His coming "in flaming fire, taking vengeance" on all the ungodly, which is confirmed as the meaning here, by Rev 19:11-12.
John Gill Bible Commentary
His head and his hairs were white like wool, as white as snow,.... In allusion to the white head and hairs of old men, said to be hoary, or like the hoar frost, and compared to an almond tree in bloom, Ecc 12:5; and here to wool and snow for whiteness; see Eze 27:18; and according to the Jews (p), , "white wool", is the wool of a lamb just born, about which a cloth is bound, that it may not be defiled; now these metaphors are expressive of the antiquity of Christ, who is the everlasting Father, and whose goings forth were of old, even from everlasting; and of his senile gravity and prudence, for with the Ancient is wisdom; he is the wisdom of God, in whom all the treasures of wisdom and knowledge are hid; and also of his glory and majesty, being the brightness of his Father's glory; and likewise of his true and proper deity, since this description is the same with that of the Ancient of days in Dan 7:9; for by his head is not here meant either God the Father, who is sometimes called the head of Christ, Co1 11:3, nor his divine nature, which is the chief and principal in him, nor his headship over the church; nor do his hairs intend his elect, which grow upon him, and are nourished by him, and are so called for their number, weakness, and purity: and his eyes were as a flame of fire: see Dan 10:6; which may design the omniscience of Christ, which reaches to all persons, and things, and is very searching and penetrating, and discovers and brings to light things the most dark and obscure; and also Christ's eyes of love upon his own people, which have both heat and light; Christ's love never waxes cold, and, being shed abroad in the hearts of his people, warms theirs; and in the light of his gracious countenance do they see light; and his love, like flames of fire, melts their souls into a true and genuine repentance for sin: or else, rather his eyes of wrath and vengeance, as set upon his enemies, are here meant: which will be fierce and furious, bring swift and sudden destruction on them, before which there is no standing, and from which there is no fleeing. It is said of Augustus Caesar, that he had fiery eyes (q), (p) T. Bab. Sabbat, fol. 54. 1. Maimon. & Bartenora in Misn. Sabbat, c. 5. sect. 2. (q) Servius in Virgil. Aeneid. l. 8. p. 13. 55.