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Judges 6:25

Judges 6:25 in Multiple Translations

On that very night the LORD said to Gideon, “Take your father’s young bull and a second bull seven years old, tear down your father’s altar to Baal, and cut down the Asherah pole beside it.

¶ And it came to pass the same night, that the LORD said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:

And it came to pass the same night, that Jehovah said unto him, Take thy father’s bullock, even the second bullock seven years old, and throw down the altar of Baal that thy father hath, and cut down the Asherah that is by it;

The same night the Lord said to him, Take ten men of your servants and an ox seven years old, and after pulling down the altar of Baal which is your father's, and cutting down the holy tree by its side,

That night the Lord told Gideon, “Take your father's bull and a second bull seven years old, and tear down your father's altar of Baal, and cut down the Asherah pole beside it.

And the same night the Lord sayd vnto him, Take thy fathers yong bullocke, and an other bullocke of seuen yeeres olde, and destroy the altar of Baal that thy father hath, and cut downe the groue that is by it,

And it cometh to pass, on that night, that Jehovah saith to him, 'Take the young ox which [is] to thy father, and the second bullock of seven years, and thou hast thrown down the altar of Baal which [is] to thy father, and the shrine which [is] by it thou dost cut down,

That same night, the LORD said to him, “Take your father’s bull, even the second bull seven years old, and throw down the altar of Baal that your father has, and cut down the Asherah that is by it.

And it came to pass the same night, that the LORD said to him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:

That night the Lord said to him: Take a bullock of thy father’s, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father’s: and cut down the grove that is about the altar:

That night Yahweh said to Gideon, “Take the second-best/oldest bull from your father’s herd, the bull that is seven years old. Kill it. Then tear down the altar that your father built to worship the god Baal. Also cut down the pole for worshipping the goddess Astarte that is there beside it.

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Berean Amplified Bible — Judges 6:25

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 6:25 Interlinear (Deep Study)

BIB
HEB וַ/יְהִי֮ בַּ/לַּ֣יְלָה הַ/הוּא֒ וַ/יֹּ֧אמֶר ל֣/וֹ יְהוָ֗ה קַ֤ח אֶת פַּר הַ/שּׁוֹר֙ אֲשֶׁ֣ר לְ/אָבִ֔י/ךָ וּ/פַ֥ר הַ/שֵּׁנִ֖י שֶׁ֣בַע שָׁנִ֑ים וְ/הָרַסְתָּ֗ אֶת מִזְבַּ֤ח הַ/בַּ֨עַל֙ אֲשֶׁ֣ר לְ/אָבִ֔י/ךָ וְ/אֶת הָ/אֲשֵׁרָ֥ה אֲשֶׁר עָלָ֖י/ו תִּכְרֹֽת
וַ/יְהִי֮ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
בַּ/לַּ֣יְלָה layil H3915 night Prep | N-ms
הַ/הוּא֒ hûwʼ H1931 he/she/it Art | Pron
וַ/יֹּ֧אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
ל֣/וֹ Prep | Suff
יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper
קַ֤ח lâqach H3947 to take V-Qal-Impv-2ms
אֶת ʼêth H853 Obj. DirObjM
פַּר par H6499 bullock N-ms
הַ/שּׁוֹר֙ shôwr H7794 cattle Art | N-ms
אֲשֶׁ֣ר ʼăsher H834 which Rel
לְ/אָבִ֔י/ךָ ʼâb H1 father Prep | N-ms | Suff
וּ/פַ֥ר par H6499 bullock Conj | N-ms
הַ/שֵּׁנִ֖י shênîy H8145 second Art | Adj
שֶׁ֣בַע shebaʻ H7651 seven Adj
שָׁנִ֑ים shâneh H8141 year N-fp
וְ/הָרַסְתָּ֗ hâraç H2040 to overthrow Conj | V-Qal-2ms
אֶת ʼêth H853 Obj. DirObjM
מִזְבַּ֤ח mizbêach H4196 altar N-ms
הַ/בַּ֨עַל֙ Baʻal H1168 Baal Art | N-proper
אֲשֶׁ֣ר ʼăsher H834 which Rel
לְ/אָבִ֔י/ךָ ʼâb H1 father Prep | N-ms | Suff
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הָ/אֲשֵׁרָ֥ה ʼăshêrâh H842 Asherah Art | N-proper
אֲשֶׁר ʼăsher H834 which Rel
עָלָ֖י/ו ʻal H5921 upon Prep | Suff
תִּכְרֹֽת kârath H3772 to cut V-Qal-Juss-2ms
Hebrew Word Study

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Hebrew Word Reference — Judges 6:25

וַ/יְהִי֮ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַּ/לַּ֣יְלָה layil H3915 "night" Prep | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
הַ/הוּא֒ hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וַ/יֹּ֧אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ל֣/וֹ "" Prep | Suff
יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
קַ֤ח lâqach H3947 "to take" V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פַּר par H6499 "bullock" N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
הַ/שּׁוֹר֙ shôwr H7794 "cattle" Art | N-ms
This word refers to cattle, like oxen or bulls, used for work, food, or sacrifices, as seen in Genesis and Leviticus.
Definition: 1) ox, bull, a head of cattle 1a) for plowing, for food, as sacrifice Aramaic equivalent: tor (תּוֹר "bullock" H8450)
Usage: Occurs in 69 OT verses. KJV: bull(-ock), cow, ox, wall (by mistake for H7791 (שׁוּר)). See also: Genesis 32:6; Deuteronomy 15:19; Psalms 69:32.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לְ/אָבִ֔י/ךָ ʼâb H1 "father" Prep | N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וּ/פַ֥ר par H6499 "bullock" Conj | N-ms
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
הַ/שֵּׁנִ֖י shênîy H8145 "second" Art | Adj
In the Bible, this Hebrew word means second or again, like when Moses went up Mount Sinai a second time in Exodus 24:15-18. It can also mean another or something distinct.
Definition: 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else)
Usage: Occurs in 152 OT verses. KJV: again, either (of them), (an-) other, second (time). See also: Genesis 1:8; 1 Kings 6:1; Isaiah 11:11.
שֶׁ֣בַע shebaʻ H7651 "seven" Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
שָׁנִ֑ים shâneh H8141 "year" N-fp
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וְ/הָרַסְתָּ֗ hâraç H2040 "to overthrow" Conj | V-Qal-2ms
This Hebrew word means to overthrow or destroy something, like breaking down a wall or throwing something to the ground. It is used to describe God's power and judgment.
Definition: 1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly 1a) (Qal) 1a1) to throw down, tear down 1a2) to break through 1a3) to break down, break away 1b) (Niphal) to be torn down, be thrown down 1c) (Piel) 1c1) to overthrow, tear down 1c2) destroyer (participle)
Usage: Occurs in 42 OT verses. KJV: beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idiom] utterly. See also: Exodus 15:7; Isaiah 49:17; Psalms 11:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִזְבַּ֤ח mizbêach H4196 "altar" N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
הַ/בַּ֨עַל֙ Baʻal H1168 "Baal" Art | N-proper
Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.
Definition: § Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites
Usage: Occurs in 68 OT verses. KJV: Baal, (plural) Baalim. See also: Judges 2:11; 2 Kings 10:28; Jeremiah 2:8.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לְ/אָבִ֔י/ךָ ʼâb H1 "father" Prep | N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אֲשֵׁרָ֥ה ʼăshêrâh H842 "Asherah" Art | N-proper
Asherah was a goddess worshipped by the Canaanites and Phoenicians, often represented by a tree or pole near an altar. The Bible warns against worshipping her, as in Deuteronomy and Judges. She was considered a consort of Baal.
Definition: § Ashera(h) = "groves (for idol worship)" a Babylonian (Astarte)-Canaanite goddess (of fortune and happiness), the supposed consort of Baal, her images her images sacred trees or poles set up near an altar
Usage: Occurs in 40 OT verses. KJV: grove. Compare H6253 (עַשְׁתֹּרֶת). See also: Exodus 34:13; 2 Kings 23:4; Isaiah 17:8.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָלָ֖י/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
תִּכְרֹֽת kârath H3772 "to cut" V-Qal-Juss-2ms
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.

Study Notes — Judges 6:25

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Cross References

ReferenceText (BSB)
1 Exodus 34:13 Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles.
2 Judges 3:7 So the Israelites did evil in the sight of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.
3 Acts 5:29 But Peter and the other apostles replied, “We must obey God rather than men.
4 2 Corinthians 6:15–17 What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.” “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”
5 Matthew 10:37 Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
6 Matthew 6:24 No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
7 1 Kings 18:21 Then Elijah approached all the people and said, “How long will you waver between two opinions? If the LORD is God, follow Him. But if Baal is God, follow him.” But the people did not answer a word.
8 Psalms 101:2 I will ponder the way that is blameless— when will You come to me? I will walk in my house with integrity of heart.
9 Acts 4:19 But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
10 Job 22:23 If you return to the Almighty, you will be restored. If you remove injustice from your tents

Judges 6:25 Summary

[In this verse, God is calling Gideon to take a bold step of faith and obedience by tearing down the altar to Baal, which represented the idolatry and false worship that had taken hold in his community. This act of obedience would require great courage and trust in God, as seen in Joshua 1:9 and Hebrews 11:6. By following God's instructions, Gideon would be declaring his allegiance to the one true God and setting an example for his family and community to follow. As we reflect on this verse, we can ask ourselves what 'altars to Baal' we may have in our own lives and how we can trust God to help us tear them down.]

Frequently Asked Questions

Why did God instruct Gideon to tear down his father's altar to Baal?

God instructed Gideon to tear down the altar to Baal because it represented idolatry and false worship, which was contrary to the worship of the one true God, as seen in Exodus 20:3-5 and Deuteronomy 6:13-15.

What is the significance of the Asherah pole in this verse?

The Asherah pole was a symbol of pagan worship, and by cutting it down, Gideon was removing a visible representation of idolatry, much like the Israelites were instructed to do in Deuteronomy 12:3 and 2 Kings 13:6.

Why did God specify the use of a young bull and a seven-year-old bull?

The use of these specific bulls may have been to emphasize the completeness and perfection of the sacrifice, as seen in the use of unblemished animals in Leviticus 1:3-4 and Numbers 6:14.

How does this verse relate to the broader theme of Judges?

This verse fits into the larger narrative of Judges, which highlights the cycle of sin, judgment, and redemption, as the Israelites repeatedly turn away from God and towards idolatry, as seen in Judges 2:10-19 and 3:7-11.

Reflection Questions

  1. What are some areas in my life where I may be compromising with idolatry or false worship, and how can I tear them down like Gideon did?
  2. How can I, like Gideon, trust God's instructions and obey Him even when it's difficult or scary?
  3. What are some 'altars to Baal' that I may have built in my own life, and how can I replace them with a proper altar to the Lord, as Gideon did in Judges 6:26?
  4. In what ways can I, like Gideon, use the resources and talents God has given me to serve Him and bring glory to His name?

Gill's Exposition on Judges 6:25

And it came to pass the same night,.... The night which followed the day in which the angel appeared to Gideon as he was threshing: that the Lord said unto him; perhaps in a dream, since it was in

Jamieson-Fausset-Brown on Judges 6:25

And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath,

Matthew Poole's Commentary on Judges 6:25

Even the second bullock: thus there was but one bullock, which was young, to wit, comparatively, but not simply, for it was seven years old; and of such this Hebrew word is used, ; for these creatures are fruitful above seven years. Or thus, thy father’ s young bullock, and the second bullock: so there were two bullocks. But because there is but one of them mentioned both in the next verse, and in the execution of this command, , it is probable it was but one; and the Hebrew particle vau, and, is put exegetically for even, or, to wit, as is very usual. And this he calls his father’ s young bullock, both because his father was the owner of it, and because his father kept and fed it for a sacrifice to Baal. But because it is likely his father kept divers of these cattle of differing ages and statures for that use, either at his own or at the people’ s charge, therefore he adds, by way of limitation, that he should not take the eldest and the greatest, but the second, to wit, in age, or stature, or goodliness, or in the order of sacrifice, that which was to have been sacrificed to Baal in the second place. And this he singled out because of its age; for being seven years old, it began with the Midianitish calamity, and being now to be sacrificed, did fitly signify, that the period of that misery was now come. That thy father hath; which thy father built in his own ground, though for the common use of the whole city, . The grove that is by it; planted by the altar for idolatrous or impure uses, as the manner of idolaters was. See . This action might seem injurious to his father’ s rights and authority; but God’ s command was sufficient warrant, and Gideon was now called to be the supreme magistrate, whereby he was made his father’ s superior, and was empowered, and authorized, and enjoined to root out all idolatry and superstition, and the instruments thereof.

Trapp's Commentary on Judges 6:25

Judges 6:25 And it came to pass the same night, that the LORD said unto him, Take thy father’ s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that [is] by it:Ver. 25. And it came to pass the same night.] The night wherein the Lord had so comforted him, and whilst "his heart was lifted up in the ways of the Lord." Throw down the altar of Baal.] He must first reform before he went against the Midianites, or else no good success could be expected. Musselburgh field was won by the English in Edward VI’ s time, the selfsame day and hour wherein the idolatrous images were burnt at London by authority of Parliament. Act. and Mon.

Ellicott's Commentary on Judges 6:25

(25) The Lord said unto him.—Luther rightly observes that by such expressions we are not at all meant to understand a voice in the air. It is useless, and therefore undesirable, to speculate as to the exact manner in which the Divine intimation came to him. When God speaks it is not possible for man to mistake His voice. It was distinctly revealed to Gideon that he must be an iconoclast before he could be a deliverer. Even the second bullock.—It has been disputed whether the true rendering is “even” or “and.” Ewald makes it mean “even,” and explains shani (second) to mean “old” (Gesch. ii.498). The LXX., the Vulgate, Luther, &c, render it “and,” as in the margin of our version. This seems to be the right rendering; for (1) the labour of two bullocks would not be too much for the task before Gideon; (2) a bullock (shor) of seven yeàrs old would hardly be called a young bullock: literally, “a heifer (par), son of an ox.” Of seven years old.—The Chaldee renders it, “which has been fattened for seven years,” and there is very possibly an allusion to the seven years of the Midianite oppression (Judges 6:1). The law had not prescribed any fixed age for burnt offerings. Why the bullock is called “the second bullock” is very uncertain, but this minute and unexplained detail shows that we are not moving in the region of legend. The first bullock is said to belong to Joash, and we must, therefore, probably suppose that the second was Gideon’s own. Possibly in this circumstance we may see an explanation of these minute directions, and the significance which they were intended to bear. The first bullock had been intended by Joash as a sacrifice to Baal, and is used in the destruction of his altar; the second had, perhaps, been reserved by Gideon as a sacrifice to the Lord when better times should come—a votive offering, which was being fattened for the longed-for day of deliverance. This bullock is sacrificed to Jehovah, and the fact that it, too, has been used for the destruction of the Canaanite idols is a sign to Gideon that the day for which he had hoped has come. Throw down.—As commanded in Exodus 32:13; Deuteronomy 7:5. The altar of Baal.—Rather, of the Baal, i.e., of that particular Phœnician idol which your father worships. (Comp. 1 Kings 16:32.) That thy father hath.—This shows that Joash had joined with other Israelites in the apostasy, which had provoked the Midianite oppression. The words are literally, which is to thy father, as in the previous clause; and the pointed repetition of these words tends to confirm the conjecture mentioned in the previous note. It is called especially Joash’s altar because, though used by the whole city (Judges 6:28), he was the head of the Abi-ezrites. The grove.—Rather, the Asherah, as in Judges 3:7.

Adam Clarke's Commentary on Judges 6:25

Verse 25. Take thy father's young bullock, even the second bullock] There is some difficulty in this verse, for, according to the Hebrew text, two bullocks are mentioned here; but there is only one mentioned in Judges 6:26; Judges 6:28. But what was this second bullock? Some think that it was a bullock that was fattened in order to be offered in sacrifice to Baal. This is very probable, as the second bullock is so particularly distinguished from another which belonged to Gideon's father. As the altar was built upon the ground of Joash, yet appears to have been public property, (see Judges 6:29-30), so this second ox was probably reared and fattened at the expense of the men of that village, else why should they so particularly resent its being offered to Jehovah?

Cambridge Bible on Judges 6:25

25–32. Gideon overthrows the altar of Baal and receives the name Jerub-baal. This story has no connexion with the preceding narrative Judges 6:11-24; for after Gideon had built the altar Jehovah-shalom (Judges 6:24), it is not likely that he would have been told to build another altar at once and in the same place (Judges 6:26). So far as any antecedents of the story exist they are to be found in Judges 6:7-10, which denounce the worship of Canaanite (‘Amorite’) gods.

Barnes' Notes on Judges 6:25

Even - Rather, as in the margin, and. Two bullocks are spoken of. The labor of both would be required for pulling down and removing the altar of Baal, and for bringing the materials for building the altar of Yahweh.

Whedon's Commentary on Judges 6:25

25. The same night — The same night on which he had seen the manifestation of the Lord. It was probably evening, perhaps after sunset, that Gideon threshed his wheat.

Sermons on Judges 6:25

SermonDescription
David Wilkerson Tearing Down the Altar of Baal by David Wilkerson This sermon focuses on the story of Gideon in Judges 6, highlighting the cycle of disobedience, oppression, and crying out to God that the Israelites faced due to idolatry and unbe
Teresa Conlon Prepared for the Snare by Teresa Conlon In this sermon, the speaker shares a personal experience of feeling the presence of God during a meeting. They express a sense of liberation and disregard for time constraints, as
Willie Mullan (Men God Made) Gideon by Willie Mullan In this sermon, the preacher announces that the next week's topic will be the life of David. He mentions that there are about 42 chapters dedicated to David in the Bible, and he pr
Carter Conlon Beauty for Ashes - Day 1 by Carter Conlon In this sermon, the speaker emphasizes that God often chooses to work through one person to bring about deliverance and freedom. He encourages listeners to respond to God's call wi
J. Vernon McGee (Exodus) Exodus 34:10-26 by J. Vernon McGee In this sermon, the speaker discusses God's covenant with Moses for the children of Israel. God promises to do marvelous works that have never been seen before, to protect the Isra
Peter Hammond Bible Survey - Judges by Peter Hammond Peter Hammond preaches on the Book of Judges, highlighting the themes of the faithfulness of the Covenant-keeping God and the unfaithfulness of the Covenant-breaking people. The bo
Oswald J. Smith The Calling of God by Oswald J. Smith In this sermon, the speaker tells a parable about a master who returns to his estate and rewards his servants based on their faithfulness and diligence. The master is pleased with

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